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Federation to Hold “Conversation with Michael Oren” on Nov. 30
November 6-19, 2020 Published by the Jewish Federation of Greater Binghamton Volume XLIX, Number 36 BINGHAMTON, NEW YORK Federation to hold “Conversation with Michael Oren” on Nov. 30 By Reporter staff said Shelley Hubal, executive “delightful.” Liel Leibovitz, an Oren served as Israel’s ambassador to The Jewish Federation of Greater Bing- director of the Federation. “I Israeli-American journalist and the United States for almost five years hamton will hold a virtual “Conversation look forward to learning how author, wrote that “Oren delivers before becoming a member of Knesset and with Michael Oren” about his new book of he came to write the many sto- a heartfelt and heartbreaking deputy minister in the Prime Minister’s short stories, “The Night Archer and Other ries that appear in his book. I account of who we are as a spe- Office. Oren is a graduate of Princeton Stories,” on Monday, November 30, at would also like to thank Rabbi cies – flawed, fearful, and lonely and Columbia universities. He has been noon. Dora Polachek, associate professor of Barbara Goldman-Wartell for but always open-hearted, always a visiting professor at Harvard, Yale and romance languages and literatures at Bing- alerting us to this opportunity.” trusting that transcendence is Georgetown universities. In addition to hamton University, will moderate. There is Best-selling author Daniel possible, if not imminent.” (For holding four honorary doctorates, he was no cost for the event, but pre-registration Silva called “The Night Archer The Reporter’s review of the awarded the Statesman of the Year Medal is required and can be made at the Feder- and Other Stories” “an extraor- book, see page 4.) by the Washington Institute for Near East ation website, www.jfgb.org. -
Parshat Hashavua Yeshivat Har Etzion PARASHAT HASHAVUA
Parshat HaShavua Yeshivat Har Etzion PARASHAT HASHAVUA PARASHAT VAYIGASH By Rav Yaakov Meidan These are the Names of the Children of Israel – Names and Numbers Our parasha contains the list of the seventy members of Yaakov's house who came to Egypt. The list is rife with difficulties. I) Chetzron and Chamul These two sons of Peretz son of Yehuda are mentioned among those who descended to Egypt during the years of famine. The commentaries have already raised the difficulties concerning the closeness of events in Yehuda's life, which take place during the twenty two years that elapse between the sale of Yosef and the descent of Yaakov's family to Egypt. It will be recalled that Joseph was seventeen at the time that he was sold, thirty at the time of his appointment as viceroy, and that a further seven years of plenty and two years of famine passed before the descent to Egypt. During the course of those twenty-two years, Yehuda married the daughter of Shua, and begat Er and Onan. These two sons consecutively married Tamar and then died. 'Many days passed' before Tamar was deemed able to marry Shela. In the meantime, Yehuda married Tamar and begat Peretz. Peretz himself grew up, married, and begat Chetzron and Chamul who were among those who descended to Egypt. In other words, during the course of twenty two years, three generations were born to Yehuda and came of age, not to mention the 'many days' that Tamar waited in vain for the levirate marriage to take place. -
Tamar: Conscious Choices and Choosing One's Own Destiny
Tamar: Conscious Choices and Choosing One’s Own Destiny Parashat Vayeishev (Genesis 38: 1 – 30) Do you make conscious choices? One of our Torah heroines surely did. Tamar made a conscious choice following the deaths of her husband, Judah’s son Er, Judah’s next son Onan, and Judah’s wife Hirah. Tamar became a childless widow and it seemed as though Judah had no plan to allow his youngest son Shelah to marry Tamar, as biblical law mandated. Judah claimed that Shelah was too young and he could not risk losing another son. However, our heroine Tamar needed a child in order to claim a true stake in the household of Judah. So, she tricked her father-in-law Judah into sleeping with her during his bereavement. Posing as a harlot, Judah solicited Tamar’s services, willingly giving Tamar his signet seal, his cord and his staff, all of which clearly identified him when she would later proclaim Judah’s paternity for her twin sons Perez and Zerah. Not for love or for lust, but rather for a legacy into the future, Tamar made a conscious choice. She took initiative. She changed destiny. And, ironically, Judah admitted, “She is more in the right than I!” (Genesis 38:26) Judah had refused the rights of levirate marriage to Tamar. It all returns to making choices. Each woman on our sisterhood roster has made a conscious choice to join sisterhood. We are grateful to the women who choose to join sisterhood and our congregation, for choosing the path of leadership, and for sharing mitzvah time. -
CBS Torah Weekly Matot Masei 2020
J U L Y 1 8 , 2M0 A2 Y0 |8 , M 2A0 T2 O0 T|- ME AMSOERI | P A G E 1 Congregation Beth Sholom TORAH WEEKLY Learning Initiative ז"ל A Project of the Linda Mitgang To sponsor, please click here The Longest Three Weeks BY RABBI KENNETH HAIN ZMANIM [email protected] Candle-lighting 8:04 pm Mincha 7:00 pm Clearly this summer of the pandemic is a summer of our 8:12 pm discontent. Since March we have struggled with increasing 7:45 am restrictions and numbing isolation. Our celebrations are Shacharit Hashkama 8:45 am curtailed and our social interactions are minimal, and now Shacharit Sephardic 9:15 am we find ourselves in the Three Weeks period before Tish A Shacharit Joel Shiff/Main 8:10 pm B’Av and it hardly feels different from the past four months. Mincha Shiur with Rabbi Miller 8:25 pm I have been exploring new understandings of this Three Maariv 9:05 pm Week period. Our son Rabbi Yonah Hain at Columbia Shabbos Ends 9:11 pm University Hillel has shared with me some remarkable ideas and I hope to share them with you next week in a two part IN THIS ISSUE Zoom series – “ The Challenge of Lamentation” Monday, & Tuesday, July 20-21. 1 The Longest Three Weeks Rabbi Hain Much of our tradition focuses on the anticipation of what will 2 On the 5T's Vaad HaKashrus happen after the Three Week period of sadness. A Midrash Rabbi Fogel from Eicha Rabba 1:2 demonstrates this approach: 4 An Alternate Ending to the Torah “…she has no comforter…” (Lamentations 1:2) – R. -
9, 2015 Glasgow, Scotland, United Kingdom Abstracts
Volume 23 Supplement 1 June 2015 www.nature.com/ejhg European Human Genetics Conference 2015 June 6 - 9, 2015 Glasgow, Scotland, United Kingdom Abstracts EJHG_OFC.indd 1 4/1/2006 10:58:05 AM ABSTRACTS European Human Genetics Conference joint with the British Society of Genetics Medicine June 6 - 9, 2015 Glasgow, Scotland, United Kingdom Abstracts ESHG 2015 | GLASGOW, SCOTLAND, UK | WWW.ESHG.ORG 1 ABSTRACTS Committees – Board - Organisation European Society of Human Genetics ESHG Office Executive Board 2014-2015 Scientific Programme Committee European Society President Chair of Human Genetics Helena Kääriäinen, FI Brunhilde Wirth, DE Andrea Robinson Vice-President Members Karin Knob Han Brunner, NL Tara Clancy, UK c/o Vienna Medical Academy Martina Cornel, NL Alser Strasse 4 President-Elect Yanick Crow, FR 1090 Vienna Feliciano Ramos, ES Paul de Bakker, NL Austria Secretary-General Helene Dollfus, FR T: 0043 1 405 13 83 20 or 35 Gunnar Houge, NO David FitzPatrick, UK F: 0043 1 407 82 74 Maurizio Genuardi, IT E: [email protected] Deputy-Secretary-General Daniel Grinberg, ES www.eshg.org Karin Writzl, SI Gunnar Houge, NO Treasurer Erik Iwarsson, SE Andrew Read, UK Xavier Jeunemaitre, FR Mark Longmuir, UK Executive Officer Jose C. Machado, PT Jerome del Picchia, AT Dominic McMullan, UK Giovanni Neri, IT William Newman, UK Minna Nyström, FI Pia Ostergaard, UK Francesc Palau, ES Anita Rauch, CH Samuli Ripatti, FI Peter N. Robinson, DE Kristel van Steen, BE Joris Veltman, NL Joris Vermeesch, BE Emma Woodward, UK Karin Writzl, SI Board Members Liaison Members Yasemin Alanay, TR Stan Lyonnet, FR Martina Cornel, NL Martijn Breuning, NL Julie McGaughran, AU Ulf Kristoffersson, SE Pascal Borry, BE Bela Melegh, HU Thomas Liehr, DE Nina Canki-Klain, HR Will Newman, UK Milan Macek Jr., CZ Ana Carrió, ES Markus Nöthen, DE Tayfun Ozcelik, TR Isabella Ceccherini, IT Markus Perola, FI Milena Paneque, PT Angus John Clarke, UK Dijana Plaseska-Karanfilska, MK Hans Scheffer, NL Koen Devriendt, BE Trine E. -
0045 in 8193 05 Hilchot Shvitat Yom Tov R031 Draft 01
Food on Yom Tov Ref: Sefer Zemanim, Hilchot Shvitat Yom Tov, Chapter 1–6 On the Yamim Tovim (Holidays) there is an obligation to rest as on Shabbat, but the laws are more lenient. This leniency mainly allows for work related to the preparation of food to be permissible. In addition, 2 other labours which are indirectly linked to food preparation are also allowed i.e. carrying and kindling a fire. s The Rabanim have been further lenient with the latter two labours by allowing activities even if they are not related to food preparation for example carrying books, keys, children etc. on Yom Tov. • Further, even other labours connected with food may be allowed e.g. slaughtering, kneading, baking etc. However, if it was equally possible to do these labours before Yom Tov, then it is forbidden to do these on Yom Tov (because the labours are arduous and will detract from the joy of Yom Tov) In contrast carrying items which could have been prepared before Yom Tov is allowed because the work is not arduous and it adds to the joy of Yom Tov. Similarly, it is forbidden to bake or cook on Yom Tov for eating after Yom Tov. • Bathing and anointing are labours which have also been given leniency for Yom Tov but one may not wash one’s entire body, and one can use hot water. • “Muktzeh” (something set aside for another purpose) and “nolad” (something newly created) is forbidden on Yom Tov. An example of “muktzeh” is an apple that one plans on selling. -
Rav Soloveitchik on the Jewish Family
MORE CHOICES F A L L 5 7 7 9 / 2 0 1 8 - 1 9 CONTENTS HOW TO REGISTER .................................................................................................................................... 2 EMUNAH: • Section I: Modern Jewish Thought .............................................................................. 4 • Section II: Classical Jewish Thought ............................................................................. 7 • Section III: Personal Growth ...................................................................................... 11 HISTORY AND SOCIETY ............................................................................................................................ 21 SHANA BET LEADERSHIP PROGRAM .......................................................................................................... 24 TANACH: • Section I: Topics in Tanach ......................................................................................... 25 • Section II: Parshat Ha-Shavu’a ................................................................................... 29 • Section III: Chumash ................................................................................................... 35 • Section IV: Sefarim in Nach ........................................................................................ 37 HALACHAH: • Section I: Contemporary Halachah ............................................................................ 41 • Section II: Classic Topics in Halachah ........................................................................ -
Shabbat Checklist (PDF)
בס"ד Shabbat Checklist www.chabad.org/Shabbat 5 Home Related Tasks Deadline: 5 Day / Time Invite guests Overall cleaning, putting away clothing, tidying up, etc. Change sheets. Fresh sheets and towels for sleepover guests. Polish Shabbat items (candlesticks, kiddush cups, etc.) Do touch-up cleaning. Put fresh tablecloth on table; see that candlesticks and candles are ready to be lit; two challot are in tray on table and covered with special cloth. (This is all that is necessary by candle lighting time; the table can be set later.) Cut flowers and place in vase(s) on table. Note candle lighting time. Bring in anything outside that should be brought in (unless you have an eruv). Set out garbage. Separate garbage bags to be used on Shabbat. Tear toilet paper and have it in place; or have tissues ready. Water plants; turn off sprinklers. If necessary, put away forbidden toys and games, replace with Shabbat toys and games. Put away or cover muktzeh items (pens, money, purses, etc.— perhaps choose a special muktzeh drawer) Your list: Open any necessary packages and wrappers whose contents are to be used on Shabbat. List: 5 Food Related Tasks Open any necessary packages and wrappers whose contents are to be used on Shabbat. List: Shop for all food, supplies. Complete baking, including challot. Finish cooking. Freeze ice cubes. Sharpen knives. Wash pots and dishes not needed again during Shabbat, if Pre-Shabbat Checklist Chabad.org/Shabbat בס"ד possible. Otherwise, put out of sight. (Dishes needed again during Shabbat can be washed on Shabbat.) Clean and ready pots to be placed on hot-plate or blech. -
RRC Annual Report 2008 Layout
Ex panding Our Dialogue Colleagues of Other Faiths “House of Israel” in Ghana Spiritual Searchers in Northern California Also: RRC Launches Mission, Vision, Values Statement 2008 Annual Report A Message From the President By Rabbi Dan Ehrenkrantz uring the time I served as the rabbi for Bnai Keshet in Montclair, NJ, a local Baptist church closed its doors. Our synagogue had just put up a new building, and the church decided to donate some of their cash assets to us. I remember thinking at the time how astounded my ancestors would have D been. I had grown up with family stories of pogroms, with Christian symbols used to incite violence. And now, not so many years later, my synagogue was receiving a large cash gift from, of all places, a church. Yet now, for Reconstructionist Jews, that turn of events may seem fairly natural. In the movement’s foundational years, Mordecai M. Kaplan shaped the ideological basis for a changed relationship with other peoples and other religions: Judaism is not God’s chosen religion, and Jews are not the chosen people. Because we don’t have a monopoly on truth, we should seek to learn from diverse religious traditions and communities. Our special obligations toward the Jewish community should inspire us to work for the betterment of others. And so we actively seek to bring our message—a message of religious tolerance combined with religious passion—to others. We seek to be emissaries for peaceful, creative and engaged coexistence among peoples and religions. And we seek to bring cultural change to the Jewish community by sharing our unique approach to Jewish life. -
And This Is the Blessing)
V'Zot HaBerachah (and this is the blessing) Moses views the Promised Land before he dies את־ And this is the blessing, in which blessed Moses, the man of Elohim ְ ו ז ֹאת Deuteronomy 33:1 Children of Israel before his death. C-MATS Question: What were the final words of Moses? These final words of Moses are a combination of blessing and prophecy, in which he blesses each tribe according to its national responsibilities and individual greatness. Moses' blessings were a continuation of Jacob's, as if to say that the tribes were blessed at the beginning of their national existence and again as they were about to begin life in Israel. Moses directed his blessings to each of the tribes individually, since the welfare of each tribe depended upon that of the others, and the collective welfare of the nation depended upon the success of them all (Pesikta). came from Sinai and from Seir He dawned on them; He shined forth from יהוה ,And he (Moses) said 2 Mount Paran and He came with ten thousands of holy ones: from His right hand went a fiery commandment for them. came to Israel from Seir and יהוה ?present the Torah to the Israelites יהוה Question: How did had offered the Torah to the descendants of יהוה Paran, which, as the Midrash records, recalls that Esau, who dwelled in Seir, and to the Ishmaelites, who dwelled in Paran, both of whom refused to accept the Torah because it prohibited their predilections to kill and steal. Then, accompanied by came and offered His fiery Torah to the Israelites, who יהוה ,some of His myriads of holy angels submitted themselves to His sovereignty and accepted His Torah without question or qualification. -
Israel Koschitzky VBM Yom Kippur Digest 5781
1111u lil n11w1 Yeshivat Har Etzion - Israel Koschitzky VBM Parsha Digest, Year Ill, Yom Kippur Digest 5781 Selected and Adapted by Rabbi Dov Karoll Quote from the Rosh Yeshiva Yorn Kippur... focuses on the Jewish people, as its historical origin is within the context of the recovery from the sin of the golden calf, and it is centered, in terms of our awareness, on the unique service performed in the Temple, wh ich is, of course, all very particularistic ... So on Yorn Kippur. .. consciousness ... of our status and stature vis-a-vis God ... can have an impact on the nature of the teshuva. But the awareness and reality of our election is a two-edged sword. It can feed arrogance, chauvinism, and condescension. This sharpens the possible conflict between humility and teshuva on Yorn Kippur, because humility is more difficult to come by when you are told you're the salt of the earth. On the other hand, of course, if one has been properly educated and nurtured, and properly prepared himself for "the great and awesome day of God" (Malakhi 3:23), then the very experience of the sanctity of the day can intensify one's awareness that it is the Lord your God "Who gives you the power to gain wealth." The deeper exposure to and experience of God that we aim to have on Yorn Kippur intensifies our sense of where our power and might are coming from .. .. So, indeed there is teshuva on Yorn Kippur and there is humility, not only the humility... of attributing our own accomplishments to God, that He is the One who gave us "the power to gain wealth (chayil)," -
1 the Story of Yehuda and Tamar by David Silverberg Towards The
The Story of Yehuda and Tamar By David Silverberg Towards the middle of Parashat Vayeshev we come upon one of the more perplexing episodes narrated in the Torah: the story of Yehuda, his three sons, and his daughter-in-law Tamar. The Torah (Bereishit, chapter 38) tells that Yehuda, the fourth son of Yaakov, begot three sons, named Er, Onan and Sheila. Er, the eldest son, married a woman named Tamar and died childless soon thereafter. Yehuda then instructed the second son, Onan, to marry his widowed sister-in-law, seemingly in fulfillment of the mitzva of yibum , or the levirate marriage, introduced much later in the Torah, in the Book of Devarim (25:5-10). This mitzva obligates one to marry his deceased brother's wife if the deceased bore her no children, and forbids the widow from marrying anyone else. (In practice, in such circumstances the brother performs a ceremony called chalitza absolving both the brother and the widow from this obligation.) Accordingly, Onan married Tamar, but he, too, died without children. Yehuda feared that his third son, Sheila, would suffer the same fate as his two older brothers, and therefore refused to allow his marriage to Tamar, despite the levirate obligation. Tamar, fearful that she would never bear children, posed as a prostitute and stood along the road as Yehuda traveled, so that he would hire her services and she would conceive from him. Yehuda indeed engaged in relations with Tamar, completely unaware of her identity, and gave her several personal items as collateral to be returned when he delivers payment.