Journal of the T. F. Torrance Theological Fellowship

Total Page:16

File Type:pdf, Size:1020Kb

Journal of the T. F. Torrance Theological Fellowship Participatio Journal of the T. F. Torrance Theological Fellowship Supplemental Volume 5 (2019): Søren Kierkegaard as a Christian, Incarnational Theologian PHOTOGRAPH: Søren Kierkegaard (1813-1857). Unfinished sketch by his cousin Niels Christian Kierkegaard, c. 1840. Public domain; Wikipedia. Participatio: The Journal of the Thomas F. Torrance Theological Fellowship Participatio is an annual, peer-reviewed, open access journal of the Thomas F. Torrance Theological Fellowship (tftorrance.org), a research fellowship within the Christian Church and tradition based on the theology of Thomas F. Torrance. The journal’s mission is two-fold: to apprehend the significance of Torrance’s work and to advance his evangelical and scientific theology for the benefit of the Church, academy, and society. Researchers interested in engaging the theology of T. F. Torrance may submit manuscripts in accordance with the policies specified below. Contributions from diverse disciplines and perspectives will be encouraged to explore the wide-ranging significance of Torrance’s legacy. Occasional miscellaneous issues will include paper presentations and responses from the annual conference, book reviews, etc. For more information see participatio.org. ISSN: 1932-9571 POLICIES FOR MANUSCRIPT SUBMISSION: 1. Electronic submission of articles (using a Microsoft Word attachment) should be sent to the Editor (email at top of next page). Please do not submit a manuscript previously published or being considered for publication by another journal. 2. Please use the website template to conform to the following settings: A. Use Verdana 11 font (or 10 for indented quotations and footnotes), 1.5 spacing (including between paragraphs), and American spelling and placement of punctuation. B. Include a title page with: i. title of the article; ii. your name and highest degree; iii. your institutional affiliation and position; iv. your electronic mail address. C. Include headers with your name and an abbreviated title, and centered page numbers as footers. D. Include an abstract of 100-200 words and a total approximate range of 5,000-10,000 words. E. Use footnotes rather than endnotes. 3. All submitted manuscripts will be acknowledged promptly and processed as quickly as possible. Participatio is distributed by the T. F. Torrance Theological Fellowship under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. Supplemental Volume 5 (2019): Søren Kierkegaard as a Christian, Incarnational Theologian All manuscripts received: December 31, 2018. Published online: May 23, 2020. Editor: Todd Speidell ([email protected]) Associate Editors: Myk Habets, Alexis Torrance, Robert T. Walker Assistant Editors: Elizabeth Backfish, Dick Eugenio, Jeannine Michele Graham, Greg Marcar, Paul Owen, Alexandra Radcliff, Jason Radcliff, Travis Stevick, Andrew Torrance, Kate Tyler Copy Editors: Steve Chaffee, Jonathan Kleis Production Editors: Kerry V. Magruder, Brent Purkaple ([email protected]) Advisory Board: Jeremy Begbie (Duke Divinity School, NC), Doug Campbell (Duke Divinity School, NC), Elmer Colyer (University of Dubuque Theological Seminary, IA), Ivor Davidson (University of Aberdeen, Scotland), Gary Deddo (Grace Communion International, Charlotte, NC), George Dragas (Holy Cross Greek Orthodox School of Theology, MA), David Fergusson (New College, Edinburgh, Scotland), Eric Flett (Eastern University, PA), Michael Gibson (Fortress Press, Minneapolis, MN), Myk Habets (Laidlaw College, New Zealand), Trevor Hart (University of St. Andrews, Scotland), George Hunsinger (Princeton Theological Seminary, NJ), Chris Kettler (Friends University, KS), John McGuckin (Columbia University, NY), Paul Molnar (St. John’s University, NY), Thomas Noble (Nazarene Theological Seminary, Kansas City, MO and Nazarene Theological College, Manchester, England), Andrew Purves (Pittsburgh Theological Seminary, PA), Murray Rae (University of Otago, New Zealand), Joel Scandrett (Trinity School for Ministry, Ambridge, PA), Victor Shepherd (Tyndale University College & Seminary, Toronto, Ontario, Canada), Chris Tilling (King’s College London), Alan Torrance (University of St. Andrews, Scotland), Robert T. Walker (University of Edinburgh, Scotland). 2019 EXECUTIVE COMMITTEE President: Thomas A. Noble ([email protected]) Co–Vice Presidents: Gary Deddo and Paul Molnar Secretary/Treasurer: Chris Kettler Member at Large: Jerome Van Kuiken Ex officio Members: Elmer Colyer and Todd Speidell (Participatio Editor) ii Contents FOUNDATIONAL ESSAY Kierkegaard: Father of Existentialism or Critic of Existentialism? — C. Stephen Evans, ............................................................ 2 I: KIERKEGAARD AS TRINITARIAN, INCARNATIONAL, AND REALIST THEOLOGIAN Kierkegaard and the Trinitarian Grammar of Theology — Murray Rae .................................................................... 22 Kierkegaard’s Incarnational Realism — David J. Gouwens ........ 41 Kierkegaard’s Paradoxical Christology — Andrew Torrance ...... 60 Kierkegaard on the Beauty of the Cross — Lee C. Barrett ................................................................ 83 Temporal Goods, Divine Love and the Poverty of Christ: or, how Kierkegaard’s Ethic in Works of Love is Economically Apathetic — G. P. Marcar ................................................................. 102 II: KIERKEGAARD AND THE CONTOURS OF CHRISTIAN LIFE The Theological Self in Kierkegaard’s Sickness unto Death — Philip G. Ziegler ........................................................... 128 Communion and the Remission of Sin: A Kierkegaardian Account — Joshua Cockayne ......................................................... 144 Kierkegaard on Sin, Ambiguity, and Gospel Radicality: Towards a Response to George Pattison — Aaron P. Edwards ................ 167 The Difference the Incarnation Makes: The changing nature of faith and offence in the pseudonyms of Søren Kierkegaard — Stephen Backhouse ...................................................... 190 The Inverse Dialectic of Jest and Earnestness in Kierkegaard’s Theology — Sylvia Walsh ................................................... 224 iii Abbreviations SØREN KIERKEGAARD WORKS CITED AUC Attack Upon “Christendom,” 1854-1855, trans. Walter Lowrie (Oxford: Oxford University Press, 1944) C The Crisis and a Crisis in the Life of an Actress, in CD, trans. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1997), KW XVII. CA The Concept of Anxiety, ed. and trans. Reidar Thomte in collaboration with Albert B. Anderson (Princeton: Princeton University Press, 1980) CD Christian Discourses. The Crisis and a Crisis in the Life of an Actress, ed. and trans. Howard V. Hong and Edna H. Hong with Introduction and Notes (Princeton: Princeton University Press, 1997), KW XVII CI The Concept of Irony, trans. and ed. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1989), KW II CUP Concluding Unscientific Postscript, ed. and trans. Howard V. Hong and Edna H. Hong with Introduction and Notes (Princeton: Princeton University Press, 1992), KW XII DACF Discourses at the Communion on Fridays, ed. and trans. Sylvia Walsh (Bloomington, IN: Indiana University Press, 2011) EUD Eighteen Upbuilding Discourses, ed. and trans. by Howard V. and Edna H. Hong (Princeton, NJ: Princeton University Press, 1990), KW V FSE For Self-Examination. Judge for Yourself! ed. and trans. Howard V. and Edna H. Hong (Princeton: Princeton University Press, 1990), KW XXI iv FT Fear and Trembling, ed. and trans. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1983), KW VI GS Gospel of Sufferings, trans. A. S. Aldworth and W. S. Ferries (Cambridge: James Clarke & Co., 2015) JC Johannes Climacus (or De Omnibus Dubitandum Est) and A Sermon, trans. T. H. Croxall (Stanford: Stanford University Press, 1958) JFY Judge for Yourself!, in For Self-Examination. Judge for Yourself! ed. and trans. Howard V. and Edna H. Hong (Princeton: Princeton University Press, 1990), KW XXI JP Søren Kierkegaard’s Journals and Papers, ed. and trans. Howard V. Hong and Edna H. Hong, assisted by Gregor Malantschuk (Bloomington and London: Indiana University Press, 1967-1978), 7 vols. KJN Kierkegaard’s Journals and Notebooks, eds. Niels Jørgen Cappelørn, Alastair Hannay, David Kangas, Bruce H. Kirmmse, George Pattison, Vanessa Rumble, and K. Brian Söderquist (Princeton, NJ: Princeton University Press, 2015-2019), 11 vols. KG Kjerlighedens Gjerninger: nogle christelige Overveielser i Talers Form (C.A. Reitzel, 1862) KW Kierkegaard’s Writings, trans. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1978-98), vols. I-XXVI. LD Letters and Documents, trans. Hendrik Rosenmeier (Princeton: Princeton University Press, 2009), KW XXV M The Moment and Late Writings, ed. and trans. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1998), KW XXIII v OT Opbyggelige taler i forskjellig aand (Reitzels forlag, 1862) P Prefaces. Writing Sampler, ed. and trans. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1998), KW IX PA The Present Age, trans. Alexander Dru (London: Collins, 1962) PhC Philosophical Crumbs, trans. M. G. Piety (Oxford: Oxford University Press, 2009) PC Practice in Christianity, ed. and trans. Howard V. Hong and Edna H. Hong with Introduction and Notes (Princeton: Princeton University Press, 1991), KW XX POH Purity of Heart Is to Will One Thing; Spiritual Preparation for the Office of Confession (New York: Harper, 1956) POV Point
Recommended publications
  • Journal of the T. F. Torrance Theological Fellowship
    Participatio Journal of the T. F. Torrance Theological Fellowship Supplemental Volume 5 (2019): Søren Kierkegaard as a Christian, Incarnational Theologian PHOTOGRAPH: Søren Kierkegaard (1813-1857). Unfinished sketch by his cousin Niels Christian Kierkegaard, c. 1840. Public domain; Wikipedia. Participatio: The Journal of the Thomas F. Torrance Theological Fellowship Participatio is an annual, peer-reviewed, open access journal of the Thomas F. Torrance Theological Fellowship (tftorrance.org), a research fellowship within the Christian Church and tradition based on the theology of Thomas F. Torrance. The journal’s mission is two-fold: to apprehend the significance of Torrance’s work and to advance his evangelical and scientific theology for the benefit of the Church, academy, and society. Researchers interested in engaging the theology of T. F. Torrance may submit manuscripts in accordance with the policies specified below. Contributions from diverse disciplines and perspectives will be encouraged to explore the wide-ranging significance of Torrance’s legacy. Occasional miscellaneous issues will include paper presentations and responses from the annual conference, book reviews, etc. For more information see participatio.org. ISSN: 1932-9571 POLICIES FOR MANUSCRIPT SUBMISSION: 1. Electronic submission of articles (using a Microsoft Word attachment) should be sent to the Editor (email at top of next page). Please do not submit a manuscript previously published or being considered for publication by another journal. 2. Please use the website template to conform to the following settings: A. Use Verdana 11 font (or 10 for indented quotations and footnotes), 1.5 spacing (including between paragraphs), and American spelling and placement of punctuation. B. Include a title page with: i.
    [Show full text]
  • Universal Egoism in Ethics DISSERTATION Submitted in Partial Satisfaction of the Requirements for the Degree Of
    UNIVERSITY OF CALIFORNIA, IRVINE Get Over Your Self: Universal Egoism in Ethics DISSERTATION submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in Philosophy by Louise Marie Kleszyk Dissertation Committee: Professor Martin Schwab, Chair Professor David W. Smith, Chair, Professor Aaron James. 2015 © 2015 Louise Marie Kleszyk DEDICATION To all the others-- the ones I recognize and the ones I am learning to recognize. ii TABLE OF CONTENTS Page ACKNOWLEDGMENTS iv CURRICULUM VITAE v ABSTRACT OF THE DISSERTATION vi INTRODUCTION 1 CHAPTER 1: Resources of the Phenomenological-existential Tradition 20 CHAPTER 2: Identity Arguments and Their Limits 72 CHAPTER 3: Alterity Arguments and their Limits 88 CONCLUSION: The Death of Ethics 116 BIBLIOGRAPHY 120 iii ACKNOWLEDGMENTS I express thanks to Martin Schwab for allowing me wide breadth with my dissertation topic and research. His openness and receptivity have allowed me to pursue a dissertation that has challenged me as much as it has been a process of challenging the traditional discourses in Western Ethics. Additionally, I express appreciation to David W. Smith, whose willingness to recognize commonality with others is an inspiration in a field where so many focus only on difference. Thank you also to Aaron James. His rigor and attention help to bring order and clarity to a radically different and obscured approach to philosophy. iv CURRICULUM VITAE Louise Marie Kleszyk 2010- 2015 University of California, Irvine. Ph.D. program in Department of Philosophy, 2007-2010 University of California, Irvine. M.A. in Philosophy. 2002-2006 Hamline University. B.A. in Philosophy w/ Certificate of Proficiency in German.
    [Show full text]
  • A Study of the Biblical Worldview of K-12 Christian School Educators
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Liberty University Digital Commons A STUDY OF THE BIBLICAL WORLDVIEW OF K-12 CHRISTIAN SCHOOL EDUCATORS A Dissertation Presented to The Faculty of the School of Education Liberty University In Partial Fulfillment of the Requirements for the Degree Doctor of Education by Mark Kelly Wood October 2008 ii A Study of the Biblical Worldview of K-12 Christian School Educators by Mark Kelly Wood APPROVED: COMMITTEE CHAIR Ellen Lowrie Black, Ed.D. COMMITTEE MEMBERS Matthew Towles, Ph.D. Kenneth G. Townsend, Ed.D. CHAIR, GRADUATE STUDIES Scott B. Watson, Ph.D. iii Dedication This study is dedicated to my wife, Janet Fay. Twenty-nine years have come and gone and my love for you has grown each day...each year. I enjoy being with you and want to be with no one more than you. I love our kids, God’s greatest gift to us as a couple, but they can’t hold a candle to your companionship. Even on our worst days—and we both have them—God’s amazing grace keeps us knit tight and weathers the storm. Thank you for saying “yes” 29 years ago, and for the many sunny and occasional rainy days we’ve had and, Lord willing, have yet to come! I love you Janet Fay! iv Acknowledgements The first acknowledgement must always be heavenward, giving thanks to God the Father, Christ the Son and Mediator, and the Holy Spirit who encourages and enlightens. God’s placing me on sabbatical, giving me a time of in-depth study and reflection, even breaking three bones in my ankle so I would sit still and study, all coupled with His assignment of the topic of biblical Christian worldview, was the next best thing to sending me to seminary.
    [Show full text]
  • KIERKEGAARD's APOPHATIC THEOLOGY by Peter Kline
    PASSION FOR NOTHING: KIERKEGAARD’S APOPHATIC THEOLOGY By Peter Kline Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2016 Nashville, Tennessee Approved: Professor William Franke Professor Ellen Armour Professor Laurel Schneider Professor David Wood ACKNOWLEDGMENTS Writing this dissertation has been, if not an act of faith, then certainly some kind of leap or abandon. It is not a little astonishing to me to that I have finished it. There has been the struggle to work through a complex subject matter, of course. But more than anything, there has been the struggle to find my voice, to feel out what kind of theological, philosophical, and spiritual music I am capable of and to wonder, often anxiously, whether it is worth playing. There are those in the academy who would have the dissertation be simply functional, one last requirement on the way to the desired goal, The Degree (followed by The Job and The Career). I have never been able to approach my writing in such a teleological fashion. I seem to be unable to approach writing otherwise than as a practice of what Foucault called “the care of the self.” Learning and putting into practice such self-care in this dissertation has been a difficult pleasure. Thankfully, Kierkegaard was an unfailing companion and guide in this task even as he was my subject matter. There are many along the way who supported me with care and made this dissertation possible. I’d like to name a few of them here.
    [Show full text]
  • 021 Existentialism-Sartre.Doc READINGS: EXISTENTIALISM
    021_Existentialism-Sartre.doc READINGS: EXISTENTIALISM (SARTRE) Thomas Mann, Doktor Faustus Primo Levi, The Drowned and the Saved Jean-Paul Sartre, Existentialism Simone de Beauvoir, The Second Sex Schoenberg, Survivor of Warsaw Selections from Thomas Mann, Doktor Faustus According to Schleppfuss all this -- evil, the Evil One himself -- was a necessary emanation and inevitable accompaniment of the Holy Existence of God, so that vice did not consist in itself but got its satisfaction from the defilement of virtue, without which it would have been rootless; in other words, it consisted in the enjoyment of freedom, the possibility of sinning, which was inherent in the act of creation itself. Herein was expressed a certain logical incompleteness of the All-powerfulness and All-goodness of God; for what He had not been able to do was to produce in the creature, in that which he had liberated out of Himself and which was now outside Him, the incapacity for sin. That would have meant denying to the created being the free will to turn away from God -- which would have been an incomplete creation, yes, positively not a creation at all, but a surrender on the part of God.... Evil contributed to the wholeness of the universe, without it the universe would not have been complete; therefor God permitted it.... St. Augustine, at least, had gone so far as to say that the function of the bad was to make the good stand out more strongly... We wrote that down in our notebooks, that we might go home more or less cheered. The real vindication of God, in view of the pains of creation, so we added to Schleppfuss’s dictation, consisted in His power to bring good out of evil….
    [Show full text]
  • The Bible, in the Area of Nature and History, Is Full of Mistakes, This Does Not Matter
    IVP CLASSICS Escape from Reason Frances A. Schaeffer Clabon Bogan Jr 609.230.5809 [email protected] IVP CLASSICS Escape from Reason Frances A. Schaeffer Clabon Bogan Jr 609.230.5809 [email protected] ESCAPE FROM REASON In Chapter 4, Schaeffer lifts up the idea that because of the inevitable drawing of this” line of despair,” man as man is dead. The “line of despair” was Schaeffer’s way of addressing the loss of antithesis in American culture led to giving up all hope of achieving a rational unified answer to knowledge and life. He believed that we simply have mathematics, particulars, and mechanics by which man has no meaning, purpose, nor significance. • Thus, he considered the works of men like Sartre and Camus, Jaspers, Heidegger, and Huxley as anti-philosophies. • He even denounces Kierkegaard and Tillich with their “leap theologies,” which attempt to keep religion weighed down with the non-rationality and anti- philosophies below the line of despair. ESCAPE FROM REASON Schaeffer outlines what he believes the various steps leading below the line of despair, beginning with the German philosopher, Georg William Friedrich Hegel (1770-1831) who became the first man to open the door into the line of despair. Hegel taught, that philosophically we have a thesis, and an opposite antithesis, whose relationship deviated from the horizontal movement of cause and effect and became a synthesis through dialectical thinking. Dialectical thinking is a form of analytical reasoning that pursues knowledge and truth as long as there are questions and conflicts. The most modern uses of the dialectical paradigm are through the "Socratic Method," which sometimes can be essentially abused.
    [Show full text]
  • Søren Kierkegaard Newsletter 47
    CONTENTS Page NEWS AND ANNOUNCEMENTS ARTICLE The Joy of Kierkegaard By Hugh S. Pyper REVIEWS 1st Glauben wiederholbar? Derrida liest Kierkegaard by Tilman Bey rich By Heiko Schuiz Upbuilding Discourses: Philosophy, Literature, and Theology by George Pattison Reviewed by David D. Possen Editor: Gordon Marino Number 47 Associate Editors: Jamie Lorentzen, John Poling and February, 2004 David Possen Assistant Editor: Cynthia Wales Lund Managing Editor: Cleo N. Granneman , SPECIAL ANNOUNCEMENTS DANISH COURSE, SUMMER 2004 The Kierkegaard Library will offer a month-long intensive Danish course this summer June 28 - July 23. Sinead Ladegaard Knox from Copenhagen will be the instructor. If you are interested, please email Gordon Marino immediately at marino@,stolaf.edu. Class size is limited to the first scholars who apply. SUMMER FELLOWSHIP PROGRAM 2004 Summer fellowships for research in residence are offered to scholars for use of the collection between June 1 and November 15. The awards include campus housing and a $250 per month stipend. Scholarships are available at other times of year also. Please contact Gordon Marino immediately if you are interested in the 2004 program. 5"' International Kierkegaard Conference June 11-15,2005 CALL FOR PAPERS The Hong Kierkegaard Library will host its 5thInternational Conference June 11-15,2005 at St. Olaf College. The theme of the conference will be "Kierkegaard's Journals and Notebooks." Professor George Pattison of Oxford University will offer the keynote address. Papers are to have a reading length, which will be strictly applied, of 20 minutes. We are also planning to hold a dissertation panel discussion in which scholars who are in the process of writing or who have just completed their dissertations will summarize their research.
    [Show full text]
  • Finding Parallels Between Jain
    FINDING PARALLELS BETWEEN JAIN PHILOSOPHY AND SARTREAN EXISTENTIALISM: RECOGNISING THE RICHNESS OF ANCIENT SOUTH ASIAN RELIGIOUS PHILOSOPHY AGAINST DEVELOPMENTS IN CONTINENTAL PHILOSOPHY by JAHNAVI KOTHARI PROFESSOR ANDREW AISENBERG PROFESSOR DANIEL MICHON SUBMITTED TO SCRIPPS COLLEGE IN PARTIAL FULFILMENT OF THE DEGREE OF BACHELOR OF ARTS IN HUMANITIES: INTERDISCIPLINARY STUDIES IN CULTURE AND RELIGIOUS STUDIES APRIL 26, 2019 Acknowledgements I would like to extend my immense gratitude to my thesis readers: Professor Aisenberg and Professor Michon. Professor Michon, thanks to your Hinduism course in my first semester of college, I decided to be a Religious Studies Major. Since then, my academic interests have always revolved around the intersection of culture and religious philosophy. And of course, a big thank you for all your help with citation and all things related to formatting. Professor Aisenberg, thank you for your course on the History and Philosophy of Culture. Through that, I became interested in finding connections between Western scholarship and South Asian religious philosophies. I could not have asked for a more supportive and caring academic adviser (I’m going to miss our never-ending conversations about Paris). While I was initially intimidated by the ambitious nature of my thesis, the mentorship, guidance and encouragement of my readers helped me channel my ideas constructively. I would like to thank my former academic adviser Professor Marina Pérez de Mendiola. Although I never had the privilege of taking a class with you, thank you for adopting me as one of the many advisees lucky to have been nurtured by your mentorship. My time at Scripps would be incomplete without our early morning meetings, which evolved into conversations in French over the years, where you always encouraged my academic pursuits and fostered an interest in post-colonial and cultural theory.
    [Show full text]
  • SHAKESPEARE's EXISTENTIALISM CHARLOTTE KEYS Royal
    SHAKESPEARE’S EXISTENTIALISM CHARLOTTE KEYS Royal Holloway, University of London PhD Thesis DECLARATION OF ACADEMIC INTEGRITY I hereby declare that the work presented in this thesis is my own. Charlotte Keys 2 ABSTRACT This thesis undertakes a fundamental reappraisal of Shakespeare's existentialism. The drama of Shakespeare and existentialist philosophy, I contend, are equally fascinated by issues such as inwardness, authenticity, freedom, and self-becoming. In recent years, Shakespearean criticism has shied away from these fundamental existentialist concerns reflected in his drama, preferring to investigate the historical and cultural conditioning of human subjectivity. However, as this thesis argues, a failure to acknowledge and address the existential problems and intensities at the heart of Shakespeare’s plays prevents a full appreciation of both the philosophical and the theatrical dimensions of his drama. This thesis treats Shakespeare as existentialism’s prolific precursor, as a writer who experimented with existentialist ideas in his own distinctive theatrical and poetic terms long before they were fully developed in the philosophical and literary terms of the twentieth century. The introductory chapter of this thesis provides a preliminary sketch of existentialist thought and surveys the influence of existentialism on readings of Shakespeare. This paves the way for the second chapter, which offers a historical account of the inception of existentialist thought in the early modern period. By identifying existentialist concerns and ideas in the work of writers such as Montaigne, Pico, Raleigh, Bacon, Donne and others, I argue that an embryonic form of existentialism was beginning to emerge in the literary, philosophical and religious discourses of the Renaissance.
    [Show full text]
  • Non-Christian Worldviews
    NON-CHRISTIAN WORLDVIEWS Presenting the Christian worldview in a thorough and attractive way is, in itself, a powerful apologetic for the Christian faith. The coherency and explanatory power and scope of the Christian worldview speaks for itself, because it explains everything we see and experience in this world. When we compare the Christian worldview to other competing worldviews, its strength is evident. We see that the Christian worldview is more consistent and coherent than these other worldviews. It is also more existentially viable—more livable—than these other worldviews. DEISM The first non-Christian worldview we will examine is deism. This may not seem like a current worldview, although I would content it is, even if it is not called deism by name. Deism became more prevalent in the Age of Enlightenment, particularly in the seventeenth and eighteenth centuries. It seems to have arisen, at least in part, because of two trends: endless disputes over arcane theological points and increased scientific inquiry. The premodern era came before the Age of Enlightenment. Premoderns believed objective truth was found in God and his divine revelation. They were neither unintelligent nor ignorant of all science and mathematics. Very intelligent and educated people lived in this era. But they had a humility with regard to how much human beings could know part from God. The Age of Enlightenment, by contrast, was the birth of the modern era. Moderns believed (and still believe) that objective truth can be acquired through human reasoning and scientific inquiry. Ironically, Christians were the ones who helped advance science and reason.
    [Show full text]
  • A Critical Analysis of Jean Paul Sartre's Existential Humanism with Particular Emphasis Upon His Concept of Freedom and Its Moral Implications
    University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1963 A critical analysis of Jean Paul Sartre's existential humanism with particular emphasis upon his concept of freedom and its moral implications. Joseph P. Leddy University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Leddy, Joseph P., "A critical analysis of Jean Paul Sartre's existential humanism with particular emphasis upon his concept of freedom and its moral implications." (1963). Electronic Theses and Dissertations. 6331. https://scholar.uwindsor.ca/etd/6331 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. A CRITICAL ANALYSIS OF JEAN PAUL SARTRE'S EXISTENTIAL HUMANISM WITH PARTICULAR EMPHASIS UPON HIS CONCEPT OF FREEDOM AND ITS MORAL IMPLICATIONS A THESIS Submitted to the Faculty of Graduate Studies through the Department of Philosophy in Partial Fulfillment of the Requirements for the Degree of Master of Arts at Assumption University of Windsor by JOSEPH P.
    [Show full text]
  • Kierkegaard, Literature, and the Arts
    Kierke gaard, Literature, and the Arts Engraving, ca. 1837, by Carl Strahlheim showing the Gendarmenmarkt in Berlin, with what was then the Schauspielhaus, or Theater (center)— now the concert house of the Konzerthausorchester Berlin— flanked by the German Cathedral (left) and the French Cathedral (right). Pictured in the background to the immediate right of the theater is the building, still standing today, in which Kierkegaard lodged during his four stays in Berlin, in 1841– 42, 1843, 1845, and 1846. It was there, as noted by a plaque outside, that Kierkegaard wrote the first drafts of Either/Or, Repetition, and Fear and Trembling. Kierkegaard, Literature, and the Arts Edited by Eric Ziolkowski northwestern university press evanston, illinois Northwestern University Press www.nupress.northwestern.edu Copyright © 2018 by Northwestern University Press. Published 2018. All rights reserved. Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging- in- Publication Data Names: Ziolkowski, Eric Jozef, 1958– editor. Title: Kierkegaard, literature, and the arts / edited by Eric Ziolkowski. Description: Evanston, Illinois : Northwestern University Press, 2018. | Includes index. Identifiers: LCCN 2017029795 | ISBN 9780810135970 (cloth : alk. paper) | ISBN 9780810135963 (pbk. : alk. paper) | ISBN 9780810135987 (e-book) Subjects: LCSH: Kierkegaard, Søren, 1813–1855. | Kierkegaard, Søren, 1813– 1855—Aesthetics. | Literature—Philosophy. | Music and philosophy. | Art and philosophy. | Performing arts—Philosophy. Classification: LCC B4377 .K4558 2018 | DDC 198.9—dc23 LC record available at https://lccn.loc.gov/2017029795 Except where otherwise noted, this book is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. To view a copy of this license, visit http://creativecommons.org/licenses/by-nc-nd/4.0/.
    [Show full text]