Judahite Refortification of the Lachish Frontier
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
15. Bible Marking
LESSON FIFTEEN Hezekiah: The Challenge from Assyria Quote: “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.” 2 Kings 18:5, 6 Bible Marking Hezekiah - 2 Kings 18 2 Kings 18:1 - “Hezekiah” - Means “strengthened of Yahweh”. It was only through Yahweh’s strength that the reformation was accomplished, that Hezekiah was healed, and that Assyria was defeated. So great was Hezekiah, that we are given 3 records of his life (Kings, Chronicles and Isaiah). A Reformation on Divine Principles Mark above & “Ahaz” - Means “possessor”, ie. a selfish man, below 2 Kg 18 who was Judah’s worst king Ahaz had given himself over to idolatry, following the examples of those who had left the truth (2 Chron 28:1-2), and 2 Kings 18:2 - “Abi” - The margin has - ‘Abijah, of the world in general (2 Kg 16:3, 10-11). He therefore made 2 Chron 29:1’. “Abijah” means “Yah is Father”. Judah “naked” in the sight of Yahweh, and “transgressed sore She appears to be the inspiration for Hezekiah to against Yahweh” (2 Chron 28:19). Now Hezekiah brought devote his life to the service of Yahweh. See about a reformation upon Divine principles. He turned the Prov 22:6. people back to Yahweh and His Word and to the Pioneers of “Zachariah” - Means “Yahweh hath remembered” the truth (David, Asaph and Gad and Nathan etc). -
TAU Archaeology the Jacob M
TAU Archaeology The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities | Tel Aviv University Number 4 | Summer 2018 Golden Jubilee Edition 1968–2018 TAU Archaeology Newsletter of The Jacob M. Alkow Department of Archaeology and Ancient Near Eastern Cultures and The Sonia and Marco Nadler Institute of Archaeology The Lester and Sally Entin Faculty of Humanities Number 4 | Summer 2018 Editor: Alexandra Wrathall Graphics: Noa Evron Board: Oded Lipschits Ran Barkai Ido Koch Nirit Kedem Contact the editors and editorial board: [email protected] Discover more: Institute: archaeology.tau.ac.il Department: archaeo.tau.ac.il Cover Image: Professor Yohanan Aharoni teaching Tel Aviv University students in the field, during the 1969 season of the Tel Beer-sheba Expedition. (Courtesy of the Sonia and Marco Nadler Institute of Archaeology, Tel Aviv University). Photo retouched by Sasha Flit and Yonatan Kedem. ISSN: 2521-0971 | EISSN: 252-098X Contents Message from the Chair of the Department and the Director of the Institute 2 Fieldwork 3 Tel Shimron, 2017 | Megan Sauter, Daniel M. Master, and Mario A.S. Martin 4 Excavation on the Western Slopes of the City of David (‘Giv’ati’), 2018 | Yuval Gadot and Yiftah Shalev 5 Exploring the Medieval Landscape of Khirbet Beit Mamzil, Jerusalem, 2018 | Omer Ze'evi, Yelena Elgart-Sharon, and Yuval Gadot 6 Central Timna Valley Excavations, 2018 | Erez Ben-Yosef and Benjamin -
Judges 1–3:Beginnings
UNN1 11/18/2004 11:41 AM Page 17 Beginnings 1–3: Judges The story begins, after Joshua’s death, with the Israelites asking God which tribe will begin fighting the Canaanites. Judah, chosen, defeats King Adoni-bezek (Adonibezec) and cuts off his thumbs and big toes, as he had earlier treated 70 kings. Coming to Debir, or Kiriath-sepher (Cariath-sepher), Caleb offers his daughter Achsah (Axa) to the man capturing it. Othniel (Othoniel) succeeds, and also gains land given to Achsah by her father as well as the upper and lower springs she further requires of him. But despite some military success, Judah cannot drive out the inhabitants of the plain with their iron chariots. A man of Bethel (formerly Luz) betrays his city to the house of Joseph, but many Canaanites (Chanaanites) remain, either undefeated or subject to forced labor under the Israelites. An angel announces that the Lord has left the Canaanites as adversaries because Israel failed to tear down the altars of their gods; and Israel indeed proceeds to worship these gods, to be plundered by its enemies, and then saved by judges raised up by the Lord, the first being Othniel. The sparse account of Othniel (3:7–11) encapsulates a framework repeated, and varied, in Judges. The people turn from the Lord. He brings upon them UNN1 11/18/2004 11:41 AM Page 18 18 Judges 1–3: Beginnings foreign oppressors. They cry for help. He then raises up a deliverer who defeats the oppressors, and the people enjoy “rest.” This pattern of reward and punishment is often viewed as the book’s dominant theme, though some, especially recently, see already in chapter 1 the suggestion that life rarely comes so neatly packaged. -
The Legends of Genesis
THE LEGENDS OF GENESIS. BY H. GUNKEL. THE SIGNIFICANCE AND SCOPE OF THE LEGENDS. ARE the narratives of Genesis history or legend? For the mod- Ix. ern historian this is no longer an open question ; neverthe- less it is important to get a clear notion of the bases of this modern position. The writing of history is not an innate endowment of the hu- man mind ; it arose in the course of human history and at a definite stage of development. Uncivilised races do not write history; they are incapable of reproducing their experiences objectively, and have no interest in leaving to posterity an authentic account of the events of their time. Experiences fade before they are fairly cold, and fact and fancy mingle ; only in poetical form, in song and saga, are unlettered tribes able to report historical occurrences. Only at a certain stage of civilisation has objectivity so grown and the interest in transmitting national experiences to posterity so in- creased that the writing of history becomes possible. Such history has for its subjects great public events, the deeds of popular lead- ers and kings, and especially wars. Accordingly some sort of po- litical organisation is an antecedent presumption to the writing of history. Only in a later, in the main a much later, time is the art of writing history, learned through the practice of writing national histories, applied to other spheres of human life, whence we have memoirs and the histories of families. But considerable sections of the people have never risen to the appreciation of history proper, IThe present treatise is the Introduction to the same author's Comnu-niary on Genesis (\'an- (ienboek & Ruprecht, Giittingen), in which the positions here taken are expounded and supported in greater detail. -
Abraham Praying for Judgment of the Canaanites
Abraham Praying For Judgment Of The Canaanites Romantic Matthaeus herd, his Aries hoot gleans misguidedly. Overfond and encomiastic Zeus litters while coccal Thurstan commix her subtexts negatively and neighs imperfectly. Leggier Aubert stabilise his citterns disinherit tumultuously. They would continue the canaanites for abraham praying of the judgment against you are destroyed for the hittite suzerainty treaties and gave lot failed they migrated with Since then abraham pray for judgment on his female goat, canaanites differed from a wife did? The selecting of favorites was tragic in the family of Isaac. According to purchase the bible reveals his the abraham praying for judgment of canaanites lived. All yours as we find the will very same year who could make myself to spell the canaanites for abraham praying of judgment the tax collectors do to bring him, was little more than a direct effort. There was polygamous relationship with perfumes, unto the praying for rachel: and it on constant fellowship is impossible. Here it not fair to the men, and gomorrah had sent us that the day of god protects those of those. As well Lord commanded his servant Moses, so Moses commanded Joshua and Joshua did hear; he let nothing undone of laptop that present Lord commanded aoses. Hadad died, and Samlah of Masrekah succeeded him while king. Knowing that camels were canaanites was involved. Once the cleansing of the sanctuary is finished, the sin and uncleanness ofthe Israelites are placed on the goat for and sent to the wilderness. And the evening and the morning were the sixth day. -
New Early Eighth-Century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations
Andrews University Digital Commons @ Andrews University Master's Theses Graduate Research 1992 New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations Michael Gerald Hasel Andrews University, [email protected] Follow this and additional works at: https://digitalcommons.andrews.edu/theses Recommended Citation Hasel, Michael Gerald, "New Early Eighth-century B.C. Earthquake Evidence at Tel Gezer: Archaeological, Geological, and Literary Indications and Correlations" (1992). Master's Theses. 41. https://digitalcommons.andrews.edu/theses/41 This Thesis is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Master's Theses by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
THE VICTORY at AI Joshua 8:1-29 in Joshua 8, God Gives the Children Of
THE VICTORY AT AI Though the primary cause of defeat the first time around was sin...a Joshua 8:1-29 secondary cause was underestimating the enemy (Joshua 7:3-4). In Joshua 8, God gives the children of Israel a second chance, this time I have given into your hand the king of Ai, his people, his city, to do things His way in the taking of the city of Ai. The momentum and his land (vs. 1b)...The defeat of Ai has been assured. God Israel had achieved by the miraculous crossing of the Jordan and the promised to turn the place of defeat into a place of victory. supernatural victory over Jericho was stopped by their defeat at Ai. You shall take only its spoil and its cattle as plunder for your- But one must always remember that Israel was defeated...not because selves (vs. 2b)...Before the actual battle plan was revealed to Joshua they were out manned...they were defeated because of sin. As a result he was told that the spoil of Ai, along with its livestock, could be of their defeat, despair permeated, not only among all those in the camp, taken. Jericho had been placed under the ban...Ai was not. but also within the heart of Joshua (Joshua 7:5). What an irony. If only Achan hadn’t been so greedy and selfish and Now with Achan’s sin judged, God’s favor toward Israel was restored had obeyed God...and had just waited on God...he would have had (Galatians 6:1) and He reassured Joshua that He had not forsaken him all his heart would have desired...and he would have had God’s or His people. -
Buy Cheap Levitra
Excavating a Battle: The Intersection of Textual Criticism, Archaeology, and Geography The Problem of Hill City Just as similarities or variant forms of personal names can create textual problems, the same .( ֶּ֖ג ַבע) and Geba (גִּבְע ָ֔ ה) is true of geographic names. A case in point is the confusion of Gibeah Both names mean “Hill City”, an appropriate name for a city in the hill country of Benjamin, where other cities are named Lookout (Mizpeh) and Height (Ramah). Adding to the mix is the The situation is clarified (or confused further) by the modifiers that .( ִּג ְב ֥עֹון) related name Gibeon are sometimes added to the names. The difficulty of keeping these cities distinct is increased by textual problems. Sometimes “Geba” may be used for “Gibeah,” and vice versa. To complicate matters further there are other Gibeah/Geba’s in Israel (Joshua 15:57—Gibeah in Judah, Joshua 24:33 —Gibeath in Ephraim). That Gibeah and Geba in Benjamin are two different places is demonstrated by Joshua 18:24, 28, which lists ( ִּג ְב ַַ֣עת and Gibeah (here in the form ( ֶּ֖ג ַבע) both Geba among the cities of Benjamin. Isaiah 10:29 also The Gibeah we are discussing here is near .( ִּג ְב ַ֥עת ש ֶּ֖אּול) distinguishes Geba from Gibeah of Saul the central ridge, near Ramah, north of Jerusalem. Geba is further east on the edge of the wilderness, near a descent to the Jordan Valley. It is across the valley from Michmash. Gibeah Gibeah is Saul’s capital near Ramah. It is a restoration of the Gibeah destroyed in Judges. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Bible Readings and Commentaries Book 5 of 6
Bible Readings and Commentaries Book 5 of 6 Fifth Half-Year of Triennial Torah Cycle For Sabbath Service © 2005 All rights reserved Congregation Beikvot HaMashiach (Followers of the Messiah) P. O. Box 13031 Seattle WA 98198-1001 WWW.MESSIANIC.WS 1 Triennial Torah Cycle from the Ancient Holy Temple The first Sabbath of the Month Nisan (the month that begins two weeks before Passover), every third year, is the time to start the triennial Torah reading cycle. This is the reading cycle that was used in the Holy Temple, and apparently the one that Yeshua followed. As the readings progress through the three years, the subjects will be seen to correspond to times of festivals and major events. Each Sabbath's readings are called a seder (order of service). Each seder includes a portion of the Torah (meaning Instruction), Haftara (meaning Completion of the Torah -- a reading from the Prophets), and a Psalm to be sung. The cycle begins with Bereshit (In the beginning) / Genesis 1, and Psalm 1, and a portion of Isaiah on the same subject. A reading of corresponding topic from the Apostolic Writings (NT) is suggested for each Sabbath. The title of a Torah reading is the first significant word(s), which predates today’s common system of chapters and verses. The Psalms, used in numerical order, agree in subject with the Torah portions throughout the three years. These blessings are to accompany the Bible readings: Before Torah Reading: "Blessed are You, Yahweh our God, King of the Universe, Who chose us from among all peoples by giving us Your Torah. -
Al-Bireh Ramallah Salfit
Biddya Haris Kifl Haris Marda Tall al Khashaba Mas-ha Yasuf Yatma Sarta Dar Abu Basal Iskaka Qabalan Jurish 'Izbat Abu Adam Az Zawiya (Salfit) Talfit Salfit As Sawiya Qusra Majdal Bani Fadil Rafat (Salfit) Khirbet Susa Al Lubban ash Sharqiya Bruqin Farkha Qaryut Jalud Deir Ballut Kafr ad Dik Khirbet Qeis 'Ammuriya Khirbet Sarra Qarawat Bani Zeid (Bani Zeid al Gharb Duma Kafr 'Ein (Bani Zeid al Gharbi)Mazari' an Nubani (Bani Zeid qsh Shar Khirbet al Marajim 'Arura (Bani Zeid qsh Sharqiya) Turmus'ayya Al Lubban al Gharbi 'Abwein (Bani Zeid ash Sharqiya) Bani Zeid Deir as Sudan Sinjil Rantis Jilijliya 'Ajjul An Nabi Salih (Bani Zeid al Gharbi) Al Mughayyir (Ramallah) 'Abud Khirbet Abu Falah Umm Safa Deir Nidham Al Mazra'a ash Sharqiya 'Atara Deir Abu Mash'al Jibiya Kafr Malik 'Ein Samiya Shuqba Kobar Burham Silwad Qibya Beitillu Shabtin Yabrud Jammala Ein Siniya Bir Zeit Budrus Deir 'Ammar Silwad Camp Deir Jarir Abu Shukheidim Jifna Dura al Qar' Abu Qash At Tayba (Ramallah) Deir Qaddis Al Mazra'a al Qibliya Al Jalazun Camp 'Ein Yabrud Ni'lin Kharbatha Bani HarithRas Karkar Surda Al Janiya Al Midya Rammun Bil'in Kafr Ni'ma 'Ein Qiniya Beitin Badiw al Mus'arrajat Deir Ibzi' Deir Dibwan 'Ein 'Arik Saffa Ramallah Beit 'Ur at Tahta Khirbet Kafr Sheiyan Al-Bireh Burqa (Ramallah) Beituniya Al Am'ari Camp Beit Sira Kharbatha al Misbah Beit 'Ur al Fauqa Kafr 'Aqab Mikhmas Beit Liqya At Tira Rafat (Jerusalem) Qalandiya Camp Qalandiya Beit Duqqu Al Judeira Jaba' (Jerusalem) Al Jib Jaba' (Tajammu' Badawi) Beit 'Anan Bir Nabala Beit Ijza Ar Ram & Dahiyat al Bareed Deir al Qilt Kharayib Umm al Lahim QatannaAl Qubeiba Biddu An Nabi Samwil Beit Hanina Hizma Beit Hanina al Balad Beit Surik Beit Iksa Shu'fat 'Anata Shu'fat Camp Al Khan al Ahmar (Tajammu' Badawi) Al 'Isawiya.