From Deacon Mark Miller's Desk
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From Deacon Mark Miller’s Desk June marked the 100th birthday of John Howard Griffin, the author of the seminal civil rights book "Black Like Me." A committed Catholic, Griffin explored the reality of what it meant to be black in America at the beginning of the 1960s. Everything in his life prepared him for and led him to the unique journey he chronicles in his famous book. He was born in Dallas, Texas. He was raised in a Christian family who taught him the blacks were inferior. At 14, unbeknownst to his parents, he applied to and was accepted at a boarding school in France where he would live for the next four years. His Christian empathy for others moved him to join the French Resistance and smuggle Jewish children to England. In 1939, he fled France one step ahead of the Gestapo. Upon return to the states. He joined the Army Air Corps as a radio operator. Just before the war ended, he was blinded by shrapnel during an air raid that caused him to lose his sight. When he returned home, he investigated Catholicism and found in it the solace he needed. He studied the works of Thomas Aquinas and other theologians and brought their lessons to bear in his life as well as the wider world around him. He heard the descriptions of the work of civil rights activists as well as the often- violent response to those efforts. His natural abhorrence of segregation, coupled with his Catholic sense of social and racial justice, encouraged him to seek answers to those problems. His blindness, he said, allowed him to "see the heart and intelligence of a man, and nothing in these things indicates in the slightest whether a man is white or black." He also suffered a bout of spinal malaria in 1955 that left him wheelchair bound. During his recovery from that malady, his eyesight began to clear. By the end of 1957, his sight was fully restored, and he could walk once again. With his wife's support, he launched a plan no one felt could succeed. "If a white man became a Negro in the Deep South," he wrote on the first page of Black Like Me, "what adjustments would he have to make? The only way I could see to bridge the gap between us," he would write, "was to become a Negro." Using medication, stains, and extended daily sessions under ultraviolet light, he did precisely that. "Black Like Me" is the journal of his travels and experiences. First published in 1961, the book chronicles his six-week journey as a black man through the racially segregated states of Louisiana, Mississippi, Alabama, Arkansas, and Georgia. It details the depth of oppression, prejudice, and hardship blacks faced daily. Whites avoided or scorned him. Jim Crow laws ensured he got only the most menial jobs. He was threatened by strangers and followed by thugs. The book was Griffin's effort to persuade America to open its eyes. He hoped to counter the white perception that American blacks "led essentially the same kind of lives whites know, with certain inconveniences caused by discrimination and prejudice." His experiences taught him how far from the truth that statement truly was. "The Negro" he said, "is treated not even as a second-class citizen but as a tenth-class one." After the book's publication, he became a civil rights activist. "One hopes," he wrote, "that if one acts from a thirst for justice and suffers the consequences, then others who share one's thirst may be spared the terror of disesteem and persecution." In his later years, he reflected on his experiences as a black man: "Everything is different. Everything changes. As soon as I got into areas where I had contact with white people, I realized that I was no longer regarded as a human." He believed the root cause of the conflicts present in American society was spiritual disorder. Catholics, he thought, could bring order to the chaotic world if they would lead by example by learning and applying church teaching. His overall conclusion was that "No one, not even a saint, can live without a sense of personal value." In 1969 he was appointed the Official Biographer of Thomas Merton. Throughout his life he wrote and lectured widely on race relations and social justice. He died in 1980 at the age of sixty. .