Making Democracy Korean
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The University of Chicago Tears in the Imperial Screen
THE UNIVERSITY OF CHICAGO TEARS IN THE IMPERIAL SCREEN: WARTIME COLONIAL KOREAN CINEMA, 1936-1945 A DISSERTATION SUBMITTED TO THE FACULTY OF THE DIVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF EAST ASIAN LANGUAGES AND CIVILIZATIONS BY HYUN HEE PARK CHICAGO, ILLINOIS AUGUST 2017 TABLE OF CONTENTS Page LIST OF TABLES ...…………………..………………………………...……… iii LIST OF FIGURES ...…………………………………………………..……….. iv ABSTRACT ...………………………….………………………………………. vi CHAPTER 1 ………………………..…..……………………………………..… 1 INTRODUCTION CHAPTER 2 ……………………………..…………………….……………..… 36 ENLIGHTENMENT AND DISENCHANTMENT: THE NEW WOMAN, COLONIAL POLICE, AND THE RISE OF NEW CITIZENSHIP IN SWEET DREAM (1936) CHAPTER 3 ……………………………...…………………………………..… 89 REJECTED SINCERITY: THE FALSE LOGIC OF BECOMING IMPERIAL CITIZENS IN THE VOLUNTEER FILMS CHAPTER 4 ………………………………………………………………… 137 ORPHANS AS METAPHOR: COLONIAL REALISM IN CH’OE IN-GYU’S CHILDREN TRILOGY CHAPTER 5 …………………………………………….…………………… 192 THE PLEASURE OF TEARS: CHOSŎN STRAIT (1943), WOMAN’S FILM, AND WARTIME SPECTATORSHIP CHAPTER 6 …………………………………………….…………………… 241 CONCLUSION BIBLIOGRAPHY …………………………………………………………….. 253 FILMOGRAPHY OF EXTANT COLONIAL KOREAN FILMS …………... 265 ii LIST OF TABLES Page Table 1. Newspaper articles regarding traffic film screening events ………....…54 Table 2. Newspaper articles regarding traffic film production ……………..….. 56 iii LIST OF FIGURES Page Figure. 1-1. DVDs of “The Past Unearthed” series ...……………..………..…..... 3 Figure. 1-2. News articles on “hygiene film screening” in Maeil sinbo ….…... 27 Figure. 2-1. An advertisement for Sweet Dream in Maeil sinbo……………… 42 Figure. 2-2. Stills from Sweet Dream ………………………………………… 59 Figure. 2-3. Stills from the beginning part of Sweet Dream ………………….…65 Figure. 2-4. Change of Ae-sun in Sweet Dream ……………………………… 76 Figure. 3-1. An advertisement of Volunteer ………………………………….. 99 Figure. 3-2. Stills from Volunteer …………………………………...……… 108 Figure. -
Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea
ABSTRACT Effective Evangelistic Strategies for North Korean Defectors (Talbukmin) in South Korea South Korean churches eagerness for spreading the gospel to North Koreans is a passion. However, because of the barriers between the two Koreas, spreading the Good News is nearly impossible. In the middle of the 1990’s, numerous North Koreans defected to China to avoid starvation. Many South Korean missionaries met North Koreans directly and offered the gospel along with necessities for survival in China. Since the early of 2000’s, many Talbukmin have entered South Korea so South Korean churches have directly met North Koreans and spread the gospel. However, the fruits of evangelism are few. South Korean churches find that Talbukmin are very different from South Koreans in large part due to the sixty-year division. South Korean churches do not know or fully understand the characteristics of the Talbukmin. The evangelism strategies and ministry programs of South Korean churches, which are designed for South Koreans, do not adapt well to serve the Talbukmin. This research lists and describes the following five theories to be used in the development of the effective evangelistic strategies for use with the Talbukmin and for use to interpret the interviews and questionnaires: the conversion theory, the contextualization theory, the homogenous principle, the worldview transformation theory, and the Nevius Mission Plan. In the following research exploration of the evangelization of Talbukmin in South Korea occurs through two major research agendas. The first agenda is concerned with the study of the characteristics of Talbukmin to be used for the evangelists’ understanding of the depth of differences. -
Yun Mi Hwang Phd Thesis
SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY Yun Mi Hwang A Thesis Submitted for the Degree of PhD at the University of St Andrews 2011 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/1924 This item is protected by original copyright This item is licensed under a Creative Commons Licence SOUTH KOREAN HISTORICAL DRAMA: GENDER, NATION AND THE HERITAGE INDUSTRY YUN MI HWANG Thesis Submitted to the University of St Andrews for the Degree of PhD in Film Studies 2011 DECLARATIONS I, Yun Mi Hwang, hereby certify that this thesis, which is approximately 80,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. I was admitted as a research student and as a candidate for the degree of PhD in September 2006; the higher study for which this is a record was carried out in the University of St Andrews between 2006 and 2010. I, Yun Mi Hwang, received assistance in the writing of this thesis in respect of language and grammar, which was provided by R.A.M Wright. Date …17 May 2011.… signature of candidate ……………… I hereby certify that the candidate has fulfilled the conditions of the Resolution and Regulations appropriate for the degree of PhD in the University of St Andrews and that the candidate is qualified to submit this thesis in application for that degree. -
A PARTNER for CHANGE the Asia Foundation in Korea 1954-2017 a PARTNER Characterizing 60 Years of Continuous Operations of Any Organization Is an Ambitious Task
SIX DECADES OF THE ASIA FOUNDATION IN KOREA SIX DECADES OF THE ASIA FOUNDATION A PARTNER FOR CHANGE A PARTNER The AsiA Foundation in Korea 1954-2017 A PARTNER Characterizing 60 years of continuous operations of any organization is an ambitious task. Attempting to do so in a nation that has witnessed fundamental and dynamic change is even more challenging. The Asia Foundation is unique among FOR foreign private organizations in Korea in that it has maintained a presence here for more than 60 years, and, throughout, has responded to the tumultuous and vibrant times by adapting to Korea’s own transformation. The achievement of this balance, CHANGE adapting to changing needs and assisting in the preservation of Korean identity while simultaneously responding to regional and global trends, has made The Asia Foundation’s work in SIX DECADES of Korea singular. The AsiA Foundation David Steinberg, Korea Representative 1963-68, 1994-98 in Korea www.asiafoundation.org 서적-표지.indd 1 17. 6. 8. 오전 10:42 서적152X225-2.indd 4 17. 6. 8. 오전 10:37 서적152X225-2.indd 1 17. 6. 8. 오전 10:37 서적152X225-2.indd 2 17. 6. 8. 오전 10:37 A PARTNER FOR CHANGE Six Decades of The Asia Foundation in Korea 1954–2017 Written by Cho Tong-jae Park Tae-jin Edward Reed Edited by Meredith Sumpter John Rieger © 2017 by The Asia Foundation All rights reserved. No part of this book may be reproduced without written permission by The Asia Foundation. 서적152X225-2.indd 1 17. 6. 8. 오전 10:37 서적152X225-2.indd 2 17. -
2020-Commencement-Program.Pdf
One Hundred and Sixty-Second Annual Commencement JUNE 19, 2020 One Hundred and Sixty-Second Annual Commencement 11 A.M. CDT, FRIDAY, JUNE 19, 2020 2982_STUDAFF_CommencementProgram_2020_FRONT.indd 1 6/12/20 12:14 PM UNIVERSITY SEAL AND MOTTO Soon after Northwestern University was founded, its Board of Trustees adopted an official corporate seal. This seal, approved on June 26, 1856, consisted of an open book surrounded by rays of light and circled by the words North western University, Evanston, Illinois. Thirty years later Daniel Bonbright, professor of Latin and a member of Northwestern’s original faculty, redesigned the seal, Whatsoever things are true, retaining the book and light rays and adding two quotations. whatsoever things are honest, On the pages of the open book he placed a Greek quotation from the Gospel of John, chapter 1, verse 14, translating to The Word . whatsoever things are just, full of grace and truth. Circling the book are the first three whatsoever things are pure, words, in Latin, of the University motto: Quaecumque sunt vera whatsoever things are lovely, (What soever things are true). The outer border of the seal carries the name of the University and the date of its founding. This seal, whatsoever things are of good report; which remains Northwestern’s official signature, was approved by if there be any virtue, the Board of Trustees on December 5, 1890. and if there be any praise, The full text of the University motto, adopted on June 17, 1890, is think on these things. from the Epistle of Paul the Apostle to the Philippians, chapter 4, verse 8 (King James Version). -
Kim COPY EDITED Edits Acce
© 2017 Equinox publishing. This is an author produced version of a paper published in Pentecostudies: an Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements. Uploaded in accordance with the publisher’s self- archiving policy. Kim, K. (2017). Korean Pentecostalism and Shamanism: Developing Theological Self-understanding in a Land of Many Spirits. Pentecostudies: an Interdisciplinary Journal for Research on the Pentecostal and Charismatic Movements, 16(1), pp. 59-84. DOI: 10.1558/ptcs.31639 1 <doi>http://dx.doi.org/10.1558/ptcs.31639 <pt>Korean Pentecostalism and Shamanism: Developing Theological Self-understanding in a Land of Many Spirits <an>Kirsteen Kim1 <aa>Leeds Trinity University <aa>UK <aa>[email protected] <abh>Abstract <ab>The background to this article is the controversy caused in 1980s South Korea when some theologians accused Yonggi Cho’s Full Gospel theology of syncretizing “shamanism” with Christianity. In this article, I shall problematize the use of both “shamanism” and “Pentecostalism” in this controversy. Instead, I shall set the episode in the wider context of what might be called Korean traditional religion, which has an animistic cosmology. By pointing to an affinity between Korean Protestantism more generally and Korean traditional religion that goes back at least to the 1907 Korean Revival, I shall argue that the Pentecostal–Charismatic and the liberationist strands of Korean Protestantism together represent a developing understanding of what it means to do Christian theology in the context of animism – or in a land of many spirits. <kw>Keywords: Korea; Pentecostalism; Shamanism; Yonggi Cho; Minjung theology <ha>Introduction <p1>The background to this article is the controversy caused in 1980s South Korea when some theologians accused Yonggi Cho’s Full Gospel theology of syncretizing “shamanism” with Christianity. -
Published 26 February 2019 LKFF 2018
1–25 NOVEMBER LONSM_350_ .pdf 1 2018. 8. 22. �� 8:48 It is my pleasure to introduce to you the 13th instalment of the London Korean Film Festival, our annual celebration of Korean Film in all its forms. Since 2006, the Korean Cultural Centre UK has presented the festival with two simple goals, namely to be the most inclusive festival of national cinema anywhere and to always improve on where we left off. As part of this goal Daily to Seoul and Beyond for greater inclusivity, in 2016 the main direction of the festival was tweaked to allow a broader, more diverse range of Korean films to be shown. With special themes exploring different subjects, the popular strands covering everything from box office hits to Korean classics, as well as monthly teaser screenings, the festival has continued to find new audiences for Korean cinema. This year the festival once again works with critics, academics and visiting programmers on each strand of the festival and has partnered with several university film departments as well. At the time of writing, this year’s festival will screen upwards of 55 films, with a special focus entitled ‘A Slice of Everyday Life’. This will include the opening and closing films, Microhabitat by Jeon Go-woon, and The Return by Malene Choi. C ‘A Slice of Everyday Life’ explores valuable snapshots of the sometimes-ignored M lives of ordinary Koreans, often fragile individuals on the edge of society. One Y will also see director Lee Myung-se's films in the Contemporary Classics strand and Park Kiyong's films in the Indie Firepower strand. -
Korean Sovereignty, Liberal Democratic Society, and the Underwoods, 1916–1951
Korea Journal, vol. 60, no. 4 (winter 2020): 86–114. doi: 10.25024/kj.2020.60.4.86 © The Academy of Korean Studies, 2020 Korean Sovereignty, Liberal Democratic Society, and the Underwoods, 1916–1951 Elizabeth UNDERWOOD Abstract Protestant missionaries present in Korea during the period of the US military government and the formation of the Republic of Korea (1945–1948) were observers of and, to some extent, participants in the development of an anti-communist state increasingly aligned with Korean Protestantism. Through the cases of Horace and Ethel Underwood, this paper illustrates that the missionary role in the US military government, Korean society, and Korean state formation must be understood from within the complexities of missionary experience under colonialism, approaches to missions and society, and the personal histories of missionaries with Korea. Beginning with conflicts within the Presbyterian missions in Korea and rooted in Horace Underwood’s pre-colonial Korean childhood, both Underwoods became committed to Korean autonomy and sovereignty, a stance which guided their interactions with their mission and with the American military government. In those interactions they displayed confidence in the promise of a liberal democratic society in Korea as they urged their colleagues to seek and to defer to Korean opinion. Wary of both communism and the authoritarianism displayed in the early Syngman Rhee administration, their words and actions demonstrated a strong faith in the potential of Koreans to forge and participate actively in a vibrant, open, liberal society. Keywords: Protestant missionaries, Korean Protestants, higher education, women’s organizations, USAMGIK Elizabeth UNDERWOOD is associate professor in the Department of Anthropology, Sociology, & Social Work at the Eastern Kentucky University. -
Soh-Joseon-Kingdom.Pdf
Asia-Pacific Economic and Business History Conference, Berkeley, 2011 (Feb. 18-20): Preliminary Draft Institutional Differences and the Great Divergence:* Comparison of Joseon Kingdom with the Great Britain Soh, ByungHee Professor of Economics Kookmin University, Seoul, Korea e-mail: [email protected] Abstract If modern Koreans in the 20th century could achieve a remarkable economic growth through industrialization, why couldn’t their ancestors in Joseon Kingdom in early modern period achieve an industrial revolution at that time? This is the fundamental question of this paper. There existed several social and institutional constraints in Joseon Kingdom (1392-1897 A.D.) in the 17th through 19th centuries that made her industrial development impossible. The strictly defined social classes and the ideology of the ruling class deprived Joseon Kingdom of the entrepreneurial spirit and the incentives to invent new technology necessary for industrial development. Markets and foreign trades were limited and money was not used in transaction until late 17th century. Technicians and engineers were held in low social esteem and there was no patent to protect an inventor’s right. The education of Confucian ethical codes was intended to inculcate loyalty to the ruling class Yangban and the King. The only way to get out of the hard commoner’s life was to pass the national civil service examination to become a scholar-bureaucrat. Joseon Kingdom was a tributary country to Qing Dynasty and as such it had to be careful about technological and industrial development not to arouse suspicion from Qing. Joseon was not an incentivized society while the Great Britain was an incentivized society that was conducive to Industrial Revolution. -
Selected Candidates List PDL2021.Xlsx
Last Name First name Group Nationality Name of your ballet school Country ABDEL-NOUR Luca BOYS B France Tanz Akademie Zürich Switzerland AOKI Yuya BOYS A Japan Contemporary Ballet Studio Dance Nutz Japan BAE Sang-eun BOYS B Korea South Korea Lausanneballet Academy South Korea BETHKE Samira GIRLS B Sweden Oslo National Academy of The Arts Norway BLOMA Keita Marija GIRLS A Latvia Riga Ballet School Latvia BROUGHTON Eleanor GIRLS B United States University of North Carolina School of the Arts United States BUENO Pablo BOYS B Spain Conservatory for Professional Dance, Institut del Teatre Spain CAGNIN Victor BOYS B France Wiener Staatsoper Ballet Academy Austria CARVALHO Kayke Nogueira BOYS B Brazil Escola do Teatro Bolshoi no Brasil Brazil CASALINHO António BOYS B Portugal Conservatório Internacional de Ballet e Dança Annarella Sanchez Portugal CHA Yeyool GIRLS A Korea South Yoo's Ballet Conservatory South Korea CHOI Yoonsun GIRLS A Korea South Sunhwa Arts Middle School South Korea COHEN Charlotte GIRLS A Australia Melbourne Conservatoire of Ballet Australia COLTER Chloe GIRLS A United States Pavlova Professional Coaching United States CORREIA DREYSSIG Julianna GIRLS A Germany Ballet School Mainz Germany COUPAL Ashley GIRLS B Canada Orlando Ballet School United States DA CRUZ Rui Cesar BOYS B Brazil Grupo Cultural de Dança Ilha Brazil DAUGHERTY Olivia GIRLS B United States International Ballet School United States DILIGENTE Giulio BOYS B Italy Conservatório Internacional de Ballet e Dança Annarella Sanchez Portugal DOBOS Luca BOYS B Romania -
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: a Case Study Based on the Thomas Gregory Song Papers Research Thesis Pres
Elite Ethnic Koreans in Japanese-Dominated Manchukuo: A Case Study Based on the Thomas Gregory Song Papers Research Thesis Presented in Partial Fulfillment of the requirements for graduation with research distinction in History in the undergraduate college of The Ohio State University By Yasuhiro Aihara [email protected] Undergraduate Program in History The Ohio State University July 2020 Thesis Advisor: Christopher A. Reed, Department of History Copyright by Yasuhiro Aihara 2020 ii Table of Contents Vita…………………………………………………………………………………..iv Acknowledgements…………………………………………………………………..v I. Introduction………………………………………………………………………...1 II. The Song Family’s Elite Status……………………………………………………3 III. The Song Family’s Interaction with Empire……………………………………..11 IV. Conclusion…………………………………………………………………….....27 Bibliography…………………………………………………………………………29 iii Vita September 24, 1997: Born, Tokyo, Japan June 2016: H.S. Diploma (equivalent), Chongqing No.1 International Studies School in Chongqing, PRC August 2020: Bachelor of Arts, The Ohio State University, Columbus, OH, USA. Fields of Study Main Field: History and International Relation (East Asian) iv Acknowledgement I would like to express my sincerest appreciation to Professors Christopher A. Reed, Philip C. Brown, and Ann Marie L. Davis for their helpful suggestions, criticism, and patience throughout the writing process. I would also like to extend my deepest gratitude to Anastasia Song, who donated Thomas Gregory Song’s Papers to The Ohio State University Libraries, and to Thomas Song, whose story not only provided the inspiration for this thesis, but also prompted me to rethink my own experience of transnational migration. Furthermore, I am grateful to Joseph Henares, Dr. Jing Zhao, and Patrick Nash who proofread multiple drafts of this project and offered encouragement. Of course, any remaining errors are my own. -
The Marriage Market for Immigrant Families in Chos˘Onkorea After the Imjin War: Women, Integration, and Cultural Capital»
This is the accepted version of the article: Han, Sang Woo. «The marriage market for immigrant families in Chos˘onKorea after the Imjin War: women, integration, and cultural capital». International Journal of Asian Studies, 2021, p. 1. DOI 10.1017/S1479591420000558 This version is available at https://ddd.uab.cat/record/236500 under the terms of the license THE MARRIAGE MARKET FOR IMMIGRANT FAMILIES IN CHOSŎN KOREA AFTER THE IMJIN WAR: WOMEN, INTEGRATION, AND CULTURAL CAPITAL Sangwoo Han [email protected] Acknowledgments This work received funding from the European Research Council (ERC) under the European Union’s Horizon 2020 research and innovation program (No 758347). 1 Abstract Challenging the myth of premodern Korea as ethnically homogenous, this study focuses on immigrant marriages in Chosŏn Korea following Japanese invasions (Imjin War, 1592-1598). By examining household registers and genealogies, I investigate the status of women who married into the families of Japanese and Ming Chinese immigrants and the social consequences of such marriages. The results unexpectedly indicate that immigrant families rarely intermarried, preferring integration with local families. As a means of acquiring social and cultural capital, Korean brides from elite families were vital to the success of immigrant families in forming social networks and in producing candidates for the civil service examinations, with failure to obtain such a bride proving a potential long-term obstacle to social advancement. There is a noticeable difference between families of Chinese and Japanese origin in this context due to the preference shown by Korean families for the descendants of Ming generals over Japanese defectors.