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Perry Smt 2019 Handout
Sketching and Imitating: Cage, Satie, Thoreau, and the Song Books Jeff Perry ([email protected]) Society for Music Theory • Columbus, OH • November 10, 2019 Some examples from my talk aren’t reproduced here, since they include images that belong to the John Cage Trust or NYPL Special Collections. Example 1. Socrate is an incredibly beautiful work. There is no expression in the music or in the words, and the result is that it is overpoweringly expressive. The melody is simply an atmosphere which floats. The accompaniment is a continuous juxtaposition of square simplicities. But the combination is of such grace! --JC to Merce Cunningham, 1944 (Kuhn 2016, 66) With clarity of rhythmic structure, grace forms a duality. Together they have a relation like that of body and soul. Clarity is cold, mathematical, inhuman, but basic and earthy. Grace is warm, incalculable, human, opposed to clarity, and like the air. Grace is… the play with and against the clarity of the rhythmic structure. The two are always present together in the best works of the time arts, endlessly, and life-givingly, opposed to each other. --JC, 1944 (Silence, 91-92) Example 2. I am getting more and more involved with thoughts about society—the situation is so depraved. Have been reading Thoreau —Civil Disobedience. Getting his Journals, the new 2-vol. set. I want somehow to examine the situation, the social one, as we did the musical one, to change it or change “my” part of it so that I can “listen” to my “life” without self-consciousness, i.e., moral embarrassment. -
The Futurist Moment : Avant-Garde, Avant Guerre, and the Language of Rupture
MARJORIE PERLOFF Avant-Garde, Avant Guerre, and the Language of Rupture THE UNIVERSITY OF CHICAGO PRESS CHICAGO AND LONDON FUTURIST Marjorie Perloff is professor of English and comparative literature at Stanford University. She is the author of many articles and books, including The Dance of the Intellect: Studies in the Poetry of the Pound Tradition and The Poetics of Indeterminacy: Rimbaud to Cage. Published with the assistance of the J. Paul Getty Trust Permission to quote from the following sources is gratefully acknowledged: Ezra Pound, Personae. Copyright 1926 by Ezra Pound. Used by permission of New Directions Publishing Corp. Ezra Pound, Collected Early Poems. Copyright 1976 by the Trustees of the Ezra Pound Literary Property Trust. All rights reserved. Used by permission of New Directions Publishing Corp. Ezra Pound, The Cantos of Ezra Pound. Copyright 1934, 1948, 1956 by Ezra Pound. Used by permission of New Directions Publishing Corp. Blaise Cendrars, Selected Writings. Copyright 1962, 1966 by Walter Albert. Used by permission of New Directions Publishing Corp. The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 1986 by The University of Chicago All rights reserved. Published 1986 Printed in the United States of America 95 94 93 92 91 90 89 88 87 86 54321 Library of Congress Cataloging-in-Publication Data Perloff, Marjorie. The futurist moment. Bibliography: p. Includes index. 1. Futurism. 2. Arts, Modern—20th century. I. Title. NX600.F8P46 1986 700'. 94 86-3147 ISBN 0-226-65731-0 For DAVID ANTIN CONTENTS List of Illustrations ix Abbreviations xiii Preface xvii 1. -
As I Exemplify: an Examination of the Musical-Literary Relationship in the Work of John Cage LYNLEY EDMEADES
As I Exemplify: An Examination of the Musical-Literary Relationship in the Work of John Cage LYNLEY EDMEADES A thesis submitted for the degree of MASTER OF ARTS at the University of Otago, Dunedin, New Zealand June 2013 ABSTRACT This thesis examines the ways in which John Cage negotiates the space between musical and literary compositions. It identifies and analyses the various tensions that a transposition between music and text engenders in Cage’s work, from his turn to language in the verbal score for 4’ 33’’ (1952/1961), his use of performed and performative language in the literary text “Lecture on Nothing” (1949/1959), and his attempt to “musicate” language in the later text “Empty Words” (1974–75). The thesis demonstrates the importance of the tensions that occur between music and literature in Cage’s paradoxical attempts to make works of “silence,” “nothing,” and “empty words,” and through an examination of these tensions, I argue that our experience of Cage’s work is varied and manifold. Through close attention to several performances of Cage’s work— by both himself and others—I elucidate how he mines language for its sonic possibilities, pushing it to the edge of semantic meaning, and how he turns from systems of representation in language to systems of exemplification. By attending to the structures of expectation generated by both music and literature, and how these inform our interpretation of Cage’s work, I argue for a new approach to Cage’s work that draws on contemporary affect theory. Attending to the affective dynamics and affective engagements generated by Cage’s work allows for an examination of the importance of pre-semiotic, pre-structural responses to his work and his performances. -
What Cant Be Coded Can Be Decorded Reading Writing Performing Finnegans Wake
ORBIT - Online Repository of Birkbeck Institutional Theses Enabling Open Access to Birkbecks Research Degree output What cant be coded can be decorded Reading Writing Performing Finnegans Wake http://bbktheses.da.ulcc.ac.uk/198/ Version: Public Version Citation: Evans, Oliver Rory Thomas (2016) What cant be coded can be decorded Reading Writing Performing Finnegans Wake. PhD thesis, Birkbeck, University of London. c 2016 The Author(s) All material available through ORBIT is protected by intellectual property law, including copyright law. Any use made of the contents should comply with the relevant law. Deposit guide Contact: email “What can’t be coded can be decorded” Reading Writing Performing Finnegans Wake Oliver Rory Thomas Evans Phd Thesis School of Arts, Birkbeck College, University of London (2016) 2 3 This thesis examines the ways in which performances of James Joyce’s Finnegans Wake (1939) navigate the boundary between reading and writing. I consider the extent to which performances enact alternative readings of Finnegans Wake, challenging notions of competence and understanding; and by viewing performance as a form of writing I ask whether Joyce’s composition process can be remembered by its recomposition into new performances. These perspectives raise questions about authority and archivisation, and I argue that performances of Finnegans Wake challenge hierarchical and institutional forms of interpretation. By appropriating Joyce’s text through different methodologies of reading and writing I argue that these performances come into contact with a community of ghosts and traces which haunt its composition. In chapter one I argue that performance played an important role in the composition and early critical reception of Finnegans Wake and conduct an overview of various performances which challenge the notion of a ‘Joycean competence’ or encounter the text through radical recompositions of its material. -
John Cage's Entanglement with the Ideas Of
JOHN CAGE’S ENTANGLEMENT WITH THE IDEAS OF COOMARASWAMY Edward James Crooks PhD University of York Music July 2011 John Cage’s Entanglement with the Ideas of Coomaraswamy by Edward Crooks Abstract The American composer John Cage was famous for the expansiveness of his thought. In particular, his borrowings from ‘Oriental philosophy’ have directed the critical and popular reception of his works. But what is the reality of such claims? In the twenty years since his death, Cage scholars have started to discover the significant gap between Cage’s presentation of theories he claimed he borrowed from India, China, and Japan, and the presentation of the same theories in the sources he referenced. The present study delves into the circumstances and contexts of Cage’s Asian influences, specifically as related to Cage’s borrowings from the British-Ceylonese art historian and metaphysician Ananda K. Coomaraswamy. In addition, Cage’s friendship with the Jungian mythologist Joseph Campbell is detailed, as are Cage’s borrowings from the theories of Jung. Particular attention is paid to the conservative ideology integral to the theories of all three thinkers. After a new analysis of the life and work of Coomaraswamy, the investigation focuses on the metaphysics of Coomaraswamy’s philosophy of art. The phrase ‘art is the imitation of nature in her manner of operation’ opens the doors to a wide- ranging exploration of the mimesis of intelligible and sensible forms. Comparing Coomaraswamy’s ‘Traditional’ idealism to Cage’s radical epistemological realism demonstrates the extent of the lack of congruity between the two thinkers. In a second chapter on Coomaraswamy, the extent of the differences between Cage and Coomaraswamy are revealed through investigating their differing approaches to rasa , the Renaissance, tradition, ‘art and life’, and museums. -
Liner Notes, Visit Our Web Site
“Music of Our Time” When I worked at Columbia Records during the second half of the 1960s, the company was run in an enlightened way by its imaginative president, Goddard Lieberson. Himself a composer and a friend to many writers, artists, and musicians, Lieberson believed that a major record company should devote some of its resources to projects that had cultural value even if they didn’t bring in big profits from the marketplace. During those years American society was in crisis and the Vietnam War was raging; musical tastes were changing fast. It was clear to executives who ran record companies that new “hits” appealing to young people were liable to break out from unknown sources—but no one knew in advance what they would be or where they would come from. Columbia, successful and prosperous, was making plenty of money thanks to its Broadway musical and popular music albums. Classical music sold pretty well also. The company could afford to take chances. In that environment, thanks to Lieberson and Masterworks chief John McClure, I was allowed to produce a few recordings of new works that were off the beaten track. John McClure and I came up with the phrase, “Music of Our Time.” The budgets had to be kept small, but that was not a great obstacle because the artists whom I knew and whose work I wanted to produce were used to operating with little money. We wanted to produce the best and most strongly innovative new work that we could find out about. Innovation in those days had partly to do with creative uses of electronics, which had recently begun changing music in ways that would have been unimaginable earlier, and partly with a questioning of basic assumptions. -
EMPTY WORDS Other
EMPTY WORDS Other Wesley an University Press books by John Cage Silence: Lectures and Writings A Year from Monday: New Lectures and Writings M: Writings '67-72 X: Writings 79-'82 MUSICAGE: CAGE MUSES on Words *Art*Music l-VI Anarchy p Writings 73-78 bv WESLEYAN UNIVERSITY PRESS Middletown, Connecticut Published by Wesleyan University Press Middletown, CT 06459 Copyright © 1973,1974,1975,1976,1977,1978,1979 by John Cage All rights reserved First paperback edition 1981 Printed in the United States of America 5 Most of the material in this volume has previously appeared elsewhere. "Preface to: 'Lecture on the Weather*" was published and copyright © 1976 by Henmar Press, Inc., 373 Park Avenue South, New York, New York 10016. Reprint pernr~sion granted by the publisher. An earlier version of "How the Piano Came to be Prepared" was originally the Introduction to The Well-Prepared Piano, copyright © 1973 by Richard Bunger. Reprinted by permission of the author. Revised version copyright © 1979 by John Cage. "Empty Words" Part I copyright © 1974 by John Cage. Originally appeared in Active Anthology. Part II copyright © 1974 by John Cage. Originally appeared in Interstate 2. Part III copyright © 1975 by John Cage. Originally appeared in Big Deal Part IV copyright © 1975 by John Cage. Originally appeared in WCH WAY. "Series re Morris Graves" copyright © 1974 by John Cage. See headnote for other information. "Where are We Eating? and What are We Eating? (Thirty-eight Variations on a Theme by Alison Knowles)" from Merce Cunningham, edited and with photographs and an introduction by James Klosty. -
Extremal Overlap-Free and Extremal Β-Free Binary Words Arxiv
Extremal overlap-free and extremal β-free binary words Lucas Mol and Narad Rampersad∗ Department of Mathematics and Statistics, The University of Winnipeg [email protected], [email protected] Jeffrey Shallity School of Computer Science, University of Waterloo [email protected] Abstract An overlap-free (or β-free) word w over a fixed alphabet Σ is extremal if every word obtained from w by inserting a single letter from Σ at any position contains an overlap (or a factor of exponent at least β, respectively). We find all lengths which admit an extremal overlap- free binary word. For every extended real number β such that 2+ ≤ β ≤ 8=3, we show that there are arbitrarily long extremal β-free binary words. MSC 2010: 68R15 Keywords: overlap-free word; extremal overlap-free word; β-free word; extremal β-free word arXiv:2006.10152v1 [math.CO] 17 Jun 2020 1 Introduction Throughout, we use standard definitions and notations from combinatorics on words (see [11]). For every integer n ≥ 2, we let Σn denote the alphabet ∗The work of Narad Rampersad is supported by the Natural Sciences and Engineering Research Council of Canada (NSERC), [funding reference number 2019-04111]. yThe work of Jeffrey Shallit is supported by the Natural Sciences and Engineering Research Council of Canada (NSERC), [funding reference number 2018-04118]. 1 f0; 1;:::; n-1g. The word u is a factor of the word w if we can write w = xuy for some (possibly empty) words x; y.A square is a word of the form xx, where x is nonempty. -
Nicholas Isherwood Performs John Cage
aria nicholas isherwood performs john cage nicholas isherwood BIS-2149 BIS-2149_f-b.indd 1 2014-12-03 11:19 CAGE, John (1912–92) 1 Aria (1958) with Fontana Mix (1958) 5'07 Realization of Fontana Mix by Gianluca Verlingieri (2006–09) Aria is here performed together with a new version of Fontana Mix, a multichannel tape by the Italian composer Gianluca Verlingieri, realized between 2006 and 2009 for the 50th anniversary of the original tape (1958–2008), and composed according to Cage’s indications published by Edition Peters in 1960. Verlingieri’s version, already widely performed as tape-alone piece or together with Cage’s Aria or Solo for trombone, has been revised specifically for the purpose of the present recording. 2 A Chant with Claps (?1942–43) 1'07 2 3 Sonnekus (1985) 3'42 4 Eight Whiskus (1984) 3'50 Three songs for voice and closed piano 5 A Flower (1950) 2'58 6 The Wonderful Widow of Eighteen Springs (1942) 3'02 7 Nowth Upon Nacht (1984) 0'59 8 Experiences No. 2 (1945–48) 2'38 9 Ryoanji – version for voice and percussion (1983–85) 19'36 TT: 44'53 Nicholas Isherwood bass baritone All works published by C.F. Peters Corporation, New York; an Edition Peters Group company ere comes Cage – under his left arm, a paper bag full of recycled chance operations – in his right hand, a copy of The Book of Bosons – the new- Hfound perhaps key to matter. On his way home he stops off at his favourite natural food store and buys some dried bulgur to make a refreshing supper of tabouleh. -
August 8 Program+Notes
Season Finale August 8, 2020 | 7:30 | The Big Barn, Putney, VT John Cage (1912-1992) Solo for Voice 43 from Song Books (1970) Lucy Shelton Philippe Hersant (b.1948) In The Dark (2006) Yasmina Spiegelberg, clarinet Dimitri Shostakovich (1906-1975) Seven Romances on Poems of Alexander Blok, Op.127 (1967) Ophelia’s Song Hamayun, the Prophetic Bird We Were Together The City Sleeps Storm Secret Signs Music Tony Arnold, soprano; Mark Steinberg, violin; Coleman Itzkoff, cello; Seth Knopp, piano Osvaldo Golijov (b.1960) Tenebrae (2002) Lucy Fitz Gibbon, soprano; Yasmina Spiegelberg, clarinet; Adelya Nartadjieva, Alice Ivy-Pemberton, violins; Mark Steinberg, viola; Coleman Itzkoff, cello James MacMillan (b.1959) Angel (1993) Seth Knopp, piano Tonight’s wall program was created by Michele Burgess. Program Notes John Cage (1912-1992) Solo for Voice 43 from Song Books (1970) Many of the fundamental ideas of John Cage’s later compositional practices emerged in his earlier years. He entered Pomona College as a theology major in 1928, and describes in his autobiographical statement why he left soon after: “I was shocked at college to see one hundred of my classmates in the library all reading copies of the same book. Instead of doing as they did, I went into the stacks and read the first book written by an author whose name began with Z. I received the highest grade in the class. That convinced me that the institution was not being run correctly. I left.” Decades later, Cage would become a pioneer of indeterminacy in composition and in performance, where elements of the music are left up to chance or to the whim of the players. -
John Cage and Recorded Sound: a Discographical Essay
SOUND RECORDING REVIEWS Edited by Rick Anderson JOHN CAGE AND RECORDED SOUND: A DISCOGRAPHICAL ESSAY By Rob Haskins Record collections, - that is not music. ... A lady in Texas said: I live in Texas. We have no music in Texas. The reason they've no music in Texas is because they have recordings. Remove the records from Texas and someone will learn to sing.1 John Cage's ambivalent attitude toward recorded sound is well known. Ever skeptical of an aesthetics that privileges objects, he felt that audi- ences should pay more attention to art, like existence itself, as a continual process of becoming. In conventional music, according to Cage, com- posers imprisoned sounds within relatively straightforward structural de- signs that were intended either to impress listeners with intellectual inge- nuity or to drown them in sentiment, preventing the sounds from tending toward their natural complexity and ambiguity. As a result, musical recordings brought about the mistaken impression that performance - a naturally evanescent experience - could be reified and that the resul- tant objects, now possessed by its consumers, held the same ontological status as the music itself. Cage's emphasis on becoming also included an ethical dimension. He famously spoke of his music and ideas as useful for society - that princi- ples embodied in his music could be used to solve social problems - and also noted that he had no use for recordings. While this statement sug- gests that Cage doubted the social usefulness of recordings, the implica- tions of the remark are unclear. He possibly meant that the false objecti- fication of music through recorded sound discouraged difference: the ideal state of societies comprising many individuals. -
PROGRAM NOTES My Entire Recital Takes Place Within the Context of a Cage Piece Consisting Only of Written Directions for Translating a Book Into Music
Fink 1 MATRICULAPHONY, a percussive circus on Van Meter Ames’ A BOOK OF CHANGES (title of composition) (adjective) (author) (title of book) PROGRAM NOTES My entire recital takes place within the context of a Cage piece consisting only of written directions for translating a book into music. The piece requires the creation of an original title followed by “circus on” and then the name of the book being used. As might be inferred from “circus,” the piece becomes a pandemonium of the book’s contents. In his directions, Cage calls for reducing the book’s words to a mesostic poem (think acrostic but with the spine down the middle. See example on page 4) and finding recordings of all sounds and from all places mentioned in the book. These sounds, after chance-determined manipulation, become the contents of an audio track that makes up the piece. Accordingly, my recital will be an hour of non-stop music and text, both live and pre-recorded. In the premiere of this piece, Cage used James Joyce’s novel, titling his piece “Roaratorio, an Irish Circus on Finnegan’s Wake.” In my realization, I am using an unpublished manuscript written by late UC philosophy professor Van Meter Ames, which I discovered while working at UC’s Archives and Rare Books Library. The manuscript details Ames’ friendship with Cage and consists largely of stories from Cage’s one year in residence at CCM in the 1966-67 academic year. Cage and Ames bonded over their shared interest in Zen philosophy and the aesthetics of art/music.