The Myth of the Mancus (^)
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The Alfred Jewel, an Historical Essay, Earle John, 1901
F — — ALFEED JEWEL. tAv£S 3JD-6/. THE — THJ!; ALFIiED JEWEL. TIMES. TO THE EDITOR OF THE TO THE EDITOR OF THE TIMES. have been treading it is oir -Where so many angels Sir, —Mr. Elworthy would appear to be incapable of hnmble student to ventnre in. &tm, apprehending " perhaps rmwise for a my particular predicament in this Five another guess at the \"^^he worth whUe to make o'clock tea" controversy over the " Al frcd Jewel " jewel. which simply is that the traces of Oriental truth about the Alfred influence to be Musgrave, a Fellow of the Royal observed in its form and decoration support Professor Since 1698, when Dr. the the first notice of the jewel m Earle's contention that it was meant to be worn on a Society, published Tnmsactions"(No 247) It has been helmet. Surely this very humble suggestion is deserving f< Sophi-l " have been (1) an amulet of some consideration, especially as the " Alfred Jewel en^.ested that the jewel may a pendant to a chaan or was fastened to whatever it was attached in the same Musgrave's suggestion) ; (2) mT " " " of a roller for a M.S. ; manner as the two parts—the knop" and the flower • or head (3) an umbilicus, collar book-pomter (5) the head of a ; —of the Mo(n)gol torn were, and are, fastened together. the' top of a stilus ; U) sceptre standard; (7) the head of a ; After Professor Earle's suggestion of the purpose of 6 the top of a xs tbe " for .Alfred's helmet. -
The Role of Religious Institutions in Constructing Minorities’ Religious
The Role of Religious Institutions in Constructing Minorities’ Religious Identity Muslim Minorities in non-Muslim Society Case Study of The Manchester Islamic Centre A thesis submitted to the University of Manchester for the degree of PhD Sociology in the Faculty of Humanities, School of Social Sciences, Department of Sociology. 2014 Ghalia Sarmani 1 Contents…………………………………………………………………………................2 Abstract ……………………………………………………………………………………9 Declaration of Authenticity……………………………………………………………...10 Copyright Statement……………………………………………………………………..11 Acknowledgements……………………………………………………………………….12 Chapter One: Themes and Issues……………………………………………………….13 1.1 Introduction …………………………………………………………………………...13 1.2 Summary of Chapters …………………………………………………………………15 Chapter Two: History of Muslim Presence in Britain from Early Times until the Present………………………………………………………………………………….....20 2.1 Introduction…………………………………………………………………………....20 2.2 Earliest Period of Muslim Migration to Britain ………………………………………22 2.2.1 Muslim Settlement up to the First World War…………………………………..24 2.2.2 Muslim Migration to Britain after the Second World War……………………...26 2.3 Muslim Arab Settlement in Manchester……………………………………………….27 2.4 Patterns of Muslim Migration ………………………………………………………...29 2.5 Muslim Migration Factors……………………………………………………………..29 2.6 Statistical Summary of Muslims in Britain……………………………………………35 2.6.1 Muslim Population Estimates via Census....………………………………….....35 2.6.2 Christianity as the Main Religion in Britain...…………………………………..38 2.6.3 Ethnic Groups, England and -
Alfred the West Saxon, King of English
Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924027953888 /S3 BOUGHT WITH THB«INC FROM th:^ SAGE ENDOWMENT the; gift o^ Benrg HI. %nt 1891 Saintly %ivc8 Edited by R. F. Horton, M.A. Alfred the West Saxon King of the English Frontispiece^. The Traditional Portrait of Alfred the Great. This conception of Alfred's features is probably at least 200 years old. It appears in one of the Bodlean prints with this legend: Alfredus Saxonuvt Rex, Coll. Universitatis Oxon. Fvndalvr. Ciica A. Chr. 877. Hujus Suinmi Regis ^Efigiem a Taiula in Btbl. Bodkiana /ulUuii Reverendo viro Nathan Wciiwri'll, S.T-R. Nathan Wetherell was Master of University :from 1764-1808, but the original to which he refers cannot be traced. Alfred the West Saxon King of the EngHsh DUGALD MACFADYEN, M.A. (J^ametime ExM^itioner in Modem History on ihs Foundation of Merton Colleg4, Ox/orS} WITH PORTRAIT AND OTHER ILLUSTRATIONS 1901 LONDON: J. M. DENT & CO. NEW YORK : E. P. DUTTON & CO. M ; The Author's Apology This book was undertaken at the request of a friend who found himself prevented under doctor's orders from preparing a Life of King Alfred for this series in time for the millenary celebration of his reign. Though undertaken to oblige someone else, it has been finished to please myself, and to gratify my reverence and liking for the hero of the book. -
Chapter Five the Physically Impaired
Chapter Five The Physically Impaired !" : aa! Fig I: Marc Quinn, `Alison Lapper Pregnant' (photograph: Matthew Phillpott, 16/10/05) Responding to Marc Quinn's `Alison Lapper Pregnant', erected on the Fourth Plinth in Trafalgar Square in September 2005, Robin Simon, editor of the British Art Journal, said I think it's horrible. Not because of the subject matter, I hasten to add. I think is brave, it's she very very wonderful. But just a rather repellent artefact - very 241 shiny, slimy surface, machine-made, much too big... it's just rather ugly. Not because of her, I hasten to add. It's just a bad piece of sculpture. Simon expressed his dislike of the sculpture in uncompromising tones, giving his professional judgement on Radio 4's `Today' programme. But why did he feel the need twice to `hastento add' that his criticisms of the sculpture were not due to its subject, Alison Lapper and, almost in the way of a further apology, describe her as `very brave. very wonderful'? And why did a member of the public, on observing the statue, qualify her assessment of it as `grotesque' with the words `[t]his is not meant as a slur on 2 Alison herself and yet another claim that she did not like to use the word 'disabled' in reference to Alison Lapper `because I think everyone is normal, and everyone's good at 3 something'? At the time of its unveiling, Quinn's sculpture caused something of a furore, with opinions split between those who welcomed it as a `very powerful sculpture 5 of a disabled woman'4 and those who dismissed it as `all message and no art'. -
Single Finds of Anglo-Saxon and Norman Coins - 3
SINGLE FINDS OF ANGLO-SAXON AND NORMAN COINS - 3 M. A. S. BLACKBURN AND M. J. BONSER THIS third article in the series is divided into two parts. The first discusses the finds from an exceptionally prolific site near Royston, while the second reports finds from a variety of British sites that have been notified to us during 1986. The autumn and winter of 1985 proved to be particularly fruitful seasons for the users of metal detectors. It is thought that the dry weather conditions resulted in the ploughs and cultivators lifting soil from a greater depth than usual, whole clods being pulled to the surface rather than broken in the ground. The finds this season, following the 1986 harvest, have not been nearly as plentiful, yet the number of coins that we have been able to record has remained similar to last year due to our widening circle of contacts. While this is gratifying, it is also evident that a significant proportion of single finds is still going unrecorded. More needs to be done by way of co-ordinating coin finds of all periods reported to museums and county archaeological services, and in making contacts with local metal-detecting clubs. The finds are numbered in sequence, and those in the second part of this article are arranged by site alphabetically. The issues or issuers represented are as follows: Sceattas 3-47, 87, 93-100, Edmund 62 103-4, 125-26, Eric Bloodaxe 138 130, 134, 136 Edgar 63 Eadbert of Northumbria 67-68, 117 Edward the Martyr 80, 133 Archbishop Egbert of /Ethelred II 64, 84, 86, 105, York 69-70 121 Beonna of -
A New Reading for the Abbasid Dīnār in the Name of Caliph Al-Mu‘Tamid ‘Ala Allāh (Ah 256-279) Minted in Al-Ma‘Šūq 271 Ah
289 M. RAMADAN ATEF MANSOUR Fayoum University – Egypt A NEW READING FOR THE ABBASID DĪNĀR IN THE NAME OF CALIPH AL-MU‘TAMID ‘ALA ALLĀH (AH 256-279) MINTED IN AL-MA‘ŠŪQ 271 AH Abstract The case of a dīnār minted in 271 AH recording the name of the heir of the Caliph al-Muʻtamid ʻalà Allāh (256-279 AH), al-Mufawwaḍ ilà Allāh (256-278 H), and an enigmatic mint place is discussed in the paper. The Author attempts to offer a new reading of the toponym of the mint using literary sources. The love- story between al-Muʻtamid and a Bedouin girl, seems to unveil the identity of the mysterious mint. Keywords al-Maʻshūq, ʻAbbasid Mint, New Reading 290 A NEW READING FOR THE ABBASID DĪNĀR A curious description of an ‘Abbasid dīnār dated 271 AH/AD 884-885 (W. 4.18 gr; D. 28 mm; pl. 1) appeared in the Spink auction 134/ 13 July 1999, Lot #345 (cur- rently in the Yaḥyà Ja‘far Collection). Obverse Reverse Field Field (within double circle) هلل ﻻ اله اﻻ محمد هللا وحده رسول ﻻ شريك له هللا المفوض إلى هللا المعتمد على هللا ذو الوزارتين Inner margin Margin (Qur’ān IX, 33) محمد رسول هللا ارسله بالهدى ودين الحق ليظهره بسم هللا ضرب هذا الدينار بالمشعوق بربذة )حق( على كله ولو كره المشركون أمير المؤمنين سنة احدى وسبعين ومائتين (Outer margin (Qur’ān XXX, 4-5 هللا المر من قبل ومن بعد ويومئذ يفرح المؤمنون بنصر هللا The cataloguer expertly identified the piece as being minted in an eastern mint, rely- ing for his assumption on the mention of the name al-Muwaffaḍ ilà Allāh – who was then the heir to the ‘Abbasid Caliph al-Mu‘tamid ‘alà Allāh (256-279 AH/AD 869- 892). -
LONDON and ITS MINT C.880–1066: a PRELIMINARY SURVEY
LONDON AND ITS MINT c.880–1066: A PRELIMINARY SURVEY RORY NAISMITH IN their classic survey London 800–1216: the Shaping of a City, Christopher Brooke and Gillian Keir began by stating both the importance of the period under consideration, and the problems it posed. As they put it, during the[se] centuries . London again became, in the fullest sense of the word, a great city, and in some senses the political capital of England and the commercial capital of a large area of north-western Europe. Here is an exciting subject; but also a sharp challenge, for while some of the story has been told and retold, for the rest the material is unequal and often baffling and demands a long detective enterprise to make sense of it.1 Almost forty years of subsequent research have added a great many new clues to the detec- tive’s case-file, all of them building towards the same central point that Brooke and Keir had already advanced: that London’s medieval ‘foundations . were laid in the period between Alfred and Henry II.’2 The lion’s share of recent success in furthering this story can be credi- ted to archaeologists, but already in the 1970s Brooke and Keir recognized the part coins had to play. They stressed the importance of collecting information on coin-finds from the city, and also London’s gradual emergence in the course of the eleventh century as the focal point of England’s complex web of mint-places. This part of their work, however, remained rela- tively brief, notwithstanding the provision of detailed notes by Lord Stewartby on London’s numismatic history and representation among Scandinavian coin-collections, printed as an appendix.3 Work since the 1970s has made the need for a more detailed study of the late Anglo-Saxon mint of London increasingly apparent. -
'Conversion' to Islam in Early Medieval Europe
religions Article ‘Conversion’ to Islam in Early Medieval Europe: Historical and Archaeological Perspectives on Arab and Northern Eurasian Interactions Sara Ann Knutson 1,2,* and Caitlin Ellis 3,4 1 Anthropology Department, University of California, Berkeley, CA 94720, USA 2 Institute of History, University of Warsaw, 00-927 Warsaw, Poland 3 Department of History, Durham University, Durham DH1 3EX, UK; [email protected] 4 Centre for Medieval Studies, Stockholm University, SE-106 91 Stockholm, Sweden * Correspondence: [email protected] Abstract: In recent years, the influence of Muslims and Islam on developments in medieval Europe has captured the attention of scholars and the general public alike. Nevertheless, ‘conversion’ to Islam remains a challenging subject for historical research and demands more transdisciplinary collabora- tions. This article examines early medieval interactions between Muslim Arabs and Northern and Eastern Europeans as a case study for whether some individuals in Northern Eurasia ‘converted’ to Islam. More importantly, we address some key examples and lines of evidence that demonstrate why the process of ‘conversion’ to Islam is not more visible in the historical and archaeological records of Northern Eurasia. We find that, despite the well-established evidence for economic exchanges between the Islamic World and Northern Eurasia, the historical and material records are much more complex, but not entirely silent, on the issue of religious change. We also conclude that religious Citation: Knutson, Sara Ann, and connectivity and exchanges, including with Islam, were common in early medieval Northern Eurasia, Caitlin Ellis. 2021. ‘Conversion’ to even if it is difficult in most cases to identify conclusive instances of ‘conversion’ to Islam. -
Technical Research Bulletin Technical Research Bulletin Research Technical
Technical Research Bulletin Technical Research Bulletin Archetype ISBN 978-1-904982-48-7 VOLUME Publications www.archetype.co.uk 3 in association with 2009 9 781904 982487 VOLUME 3 2009 Sailing through history: conserving and researching a rare Tahitian canoe sail Tara Hiquily, Jenny Newell, Monique Pullan, Nicole Rode and Arianna Bernucci Summary The British Museum has a unique canoe sail in its collection, which is likely to be the only Tahitian canoe sail (‘ie) to have survived from the early era of sailing canoes. This sail is just over 9.5 metres long by 1.5 metres wide, curving at the top and bottom, and is characteristic of the Society Islands. It dates from either the eighteenth or early nineteenth century. It is constructed from finely plaited mats of cut pandanus leaf, with fibre loop fasteners secured along its edges, and has remains of the ropes that ran up each side of the sail and were used to tie it to a mast. Canoes and sails of this type were observed and documented by early European voyagers. Islanders and Europeans were fascinated with each other’s maritime technology and collected tech- niques and examples from each other. Several canoes and sails from the central Pacific were brought back to Britain and France in the eighteenth century and one of the richest collections of Polynesian maritime tech- nology is held at the British Museum. In 2007 and 2008, the Museum’s Tahitian sail was assessed, conserved and documented in exceptional detail. Conservation included the removal of soiling, crease reduction and the introduction of two types of support: lengths of toned mulberry paper were woven to support smaller, weak areas and holes, while strips of Tyvek® were used to maintain plait alignment over large areas of loss, particularly during rolling and unrolling. -
Ÿþm I C R O S O F T W O R
Leeds Studies in English Article: Rowland L. Collins, 'King Alfred's Æstel Reconsidered', Leeds Studies in English, n.s. 16 (1985), 37-58 Permanent URL: https://ludos.leeds.ac.uk:443/R/-?func=dbin-jump- full&object_id=123653&silo_library=GEN01 Leeds Studies in English School of English University of Leeds http://www.leeds.ac.uk/lse KING ALFRED'S AESTEL RECONSIDERED By ROWLAND L. COLLINS Alfred the Great is responsible for one of the most tangibly dramatic events in the history of the learned world. When he instituted the preparation of multiple copies of his Old English translation of Pope Gregory's Cura Pastoralis for distribution throughout his kingdom,1 King Alfred attached an cestel (an object of great value and attraction) to each copy and referred to the object in the preface he wrote for each recipient of the trans lation. He did not need to describe an asstel because everyone knew what it was and, if any had forgotten, an example was securely attached to each copy. But, about five hundred years later, readers and scholars could no longer identify the sstel to which Alfred referred. And they have been puzzling ever since. Many identifications have been proposed, defended, and for gotten. And, in the last ten years, two learned essays have advanced identifications as diverse as a fragment of the True Cross and the surviving complex artifact of gold, enamel, and rock crystal which is known as the Alfred Jewel. "* Identifying the sstel has been one of the more attractive exercises for students of pre-Conquest England over the centuries, and no one ventures into the field with out a real awareness of the contributions of earlier scholars. -
Conversion to Islam in Contemporary Britain: Motivations,Processes and Consequences
Awan, Akil N (2011) Conversion to Islam in Contemporary Britain: Motivations,processes and Consequences. PhD Thesis, SOAS, University of London http://eprints.soas.ac.uk/14046 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. CONVERSION TO ISLAM IN CONTEMPORARY BRITAIN: MOTIVATIONS, PROCESSES AND CONSEQUENCES AKIL N. AWAN Thesis submitted for the degree of PhD in the Study of Religions 2011 Department of The Study of Religions School of Oriental and African Studies University of London Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
From the Treasure Chest to the Pope's Soup. Coins, Mints and the Roman
From the treasure chest to the pope’s soup. Coins, mints and the Roman Curia (1150–1305) Lucia Travaini (Roma-Milano) Introduction Ihavebeen invited to the congress on »Die römische Kurie und das Geld« as ‘the scholar of the physical coins’, while most other participants most generally are familiar withthe names of coins recorded in documents, and often these names meant moneys of account. Effectivecoins and written records must be studied together: archaeology can giveusthe coins (hopefully from good documented contexts) and we can arriveatimportantresults by studying the finds. But the written evidence is crucial becauseitcan giveusthe name of coins, or it can tell us somethingabout the mints, the local monetary uses,valuesor circulation and alot more. We must be aware, as Isaid, that written evidence mainly refers to moneys of account, but it may also offer detailsofacorrespondence with effective coins: in this case aproper study is needed in order to understand what the effectivecoins might havebeen in any specific moment. Iwill develop my paper in sections as follows: I. Money of account. II. The importance of coins and of numismatic research. III. Brief outline of monetary development in Europe (1150–1305). IV. Coins used and coins produced in Rome. V. Coins arrivingtothe Roman Curia: taxes, donationsand pilgrims. VI. Ritual uses of coins and apapal soup. I. Money of account The topic of money of account is very complex and much debated by scholars of different fields, especially economic historians and numismatists1).Inorder to understand the na- 1) Luigi Einaudi,Teoria della moneta immaginaria nel tempo da Carlo Magno alla Rivoluzione francese, in: Rivista di storia economica 1(1936), p.