Mental Frames and Conceptual Metaphors of Hijab and Hijab- Wearing Women in British and Spanish Press

Total Page:16

File Type:pdf, Size:1020Kb

Mental Frames and Conceptual Metaphors of Hijab and Hijab- Wearing Women in British and Spanish Press Facultad de Filosofía y letras Departamento de Lingüística General, Lenguas Modernas, Lógica y Filosofía de la Ciencia, Teoría de la Literatura y Literatura Comparada GHUFRAN KHIRALLAH MENTAL FRAMES AND CONCEPTUAL METAPHORS OF HIJAB AND HIJAB- WEARING WOMEN IN BRITISH AND SPANISH PRESS TESIS DOCTORAL Presentada bajo la dirección del Prof. Dr. D. Mohamed El-Madkouri Maataoui Y de la Profa. Dra. MariaCaterina La Barbera Madrid, 2017 2 TABLE OF CONTENT INTRODUCTION ............................................................................................................... 15 SECTION I: MUSLIMS AND EUROPE 1. Introduction ................................................................................................................. 23 2. Muslim settlement in Europe ....................................................................................... 24 3. European Muslims Accommodation ........................................................................... 29 4. Islam and Europe ......................................................................................................... 32 5. Politics and Islamophobia ............................................................................................ 34 6. Putting the pieces together: Who is “Us”? .................................................................. 36 7. Constructing the Forbidden: European Muslim “Us” ................................................. 38 8. A Puzzled Battle in Public Sphere: Secularism, Laïcité and Religious Liberty .......... 40 9. Social Contexts Under Scope ...................................................................................... 45 9.1. The British Context ............................................................................................... 45 9.1.1. Rushdie’s Affair .......................................................................................................... 48 9.1.2. Multiculturalism, Britishness or Social Richness ........................................................ 49 9.1.3. British Public School ................................................................................................... 50 9.2. Spanish Context..................................................................................................... 52 9.2.1. Spanish Public Schools ............................................................................................... 55 SECTION II: FEMINISM(S) AND THE HIJAB 1. Introduction ................................................................................................................. 61 2. Postcolonial Feminism ................................................................................................ 61 3. Being Muslim Women in Europe ................................................................................ 66 4. Multiple Realities, One Practice .................................................................................. 68 5. Veiling in Public (Secular) Sphere: A Political Response .......................................... 72 6. Religious Liberty vs Threat to Euro-Secularity ........................................................... 74 7. Gender equality in Pro-ban Discourse ......................................................................... 76 3 SECTION III: SOCIAL SIGNS, SOCIAL CATEGORIZATION, AND PUBLIC DISCOURSE 1. Introduction ................................................................................................................. 81 2. Signs and Symbols around the Veil ............................................................................. 82 3. Social Categorization and Prototypes: Euro-Veiled Women’s Exclusion .................. 84 4. Social Signs and Mental Frames: European Discourse of Veiling .............................. 86 5. Critical Discourse Analysis: Gender, Religion and Media .......................................... 88 SECTION IV: CONCEPTUAL METAPHORS AND MENTAL FRAMES 1. Introduction ................................................................................................................. 93 2. Conceptual Metaphor in Cognitive Linguistics ........................................................... 94 3. Components of Conceptual Metaphor ......................................................................... 95 4. Kinds of Conceptual Metaphors .................................................................................. 96 5. Mental Frames and Cultural Models ........................................................................... 97 6. Metaphors and Mental Frames Variations................................................................... 99 SECTION V: METHODOLOGY 1. Objectives, Hypotheses and Research Questions ...................................................... 105 2. Methodology .............................................................................................................. 107 3. Data ............................................................................................................................ 110 SECTION VI: LINGUISTIC ANALYSIS OF MENTAL FRAMES IN THE SPANISH PRESS. MICRO-COMPARATIVE ANALYSIS OF WITHIN-CULTURAL VARIATION 1. Linguistic Analysis of Mental Frames: an Introduction ............................................ 119 2. The Hijab ................................................................................................................... 119 2.1. Discrimination ..................................................................................................... 119 2.2. Submission .......................................................................................................... 121 2.3. Compulsivity ...................................................................................................... 124 2.4. Concealment ........................................................................................................ 132 4 2.5. Religiosity ........................................................................................................... 136 2.6. Othering ............................................................................................................... 144 2.7. Conclusions ......................................................................................................... 150 3. Muslim Women ......................................................................................................... 152 3.1. Ignorance ............................................................................................................. 153 3.2. Oppression ........................................................................................................... 162 3.3. Othering ............................................................................................................... 168 3.4. Indiscipline .......................................................................................................... 180 3.5. Conclusions ........................................................................................................ 185 4. Conceptual Metaphors: an Introduction .................................................................... 188 5. CONTAINER ............................................................................................................ 189 5.1. Accessibility to OUR CONTAINER .................................................................. 190 5.2. Barriers to the CONTAINER .............................................................................. 193 5.2.1. STEREOTYPES ARE BARRIERS ......................................................................... 193 5.2.2. THE HIJAB IS A BARRIER ................................................................................... 193 5.2.3. THE BAN LAW IS A BARRIER ............................................................................ 195 6. PERSONIFICATION ................................................................................................ 195 6.1. THE HIJAB IS AN ADOPTED CHILD............................................................. 196 6.2. THE HIJAB IS AN IDENTITY SWIPER .......................................................... 196 7. SYMBOLISM ........................................................................................................... 197 7.1. SIGN OF IDENTITY .......................................................................................... 197 7.2. SIGN OF OPPRESSION/IGNORANCE ............................................................ 199 8. TOOL ........................................................................................................................ 199 8.1. THE HIJAB IS A PROTECTIVE TOOL ........................................................... 200 8.2 THE HIJAB IS A DESTRUCTIVE TOOL ......................................................... 201 8.3. THE HIJAB IS A COMMUNICATIVE TOOL ................................................. 201 5 9. ENTITY ..................................................................................................................... 202 9.1. THE HIJAB IS ENTITY and IDENTITY IS ENTITY ...................................... 202 9.2. THE HIJAB IS AN ENTITY/BODY-PART ...................................................... 203 10. WAR ........................................................................................................................ 203 11. Conclusions ............................................................................................................. 212 SECTION VII: CRITICAL DISCOURSE
Recommended publications
  • The Veil As Exception and Difference in French Discourse and Policy
    DePaul University Via Sapientiae College of Liberal Arts & Social Sciences Theses and Dissertations College of Liberal Arts and Social Sciences 3-2011 The veil as exception and difference in French discourse and policy Mallory Anne Warner DePaul University, [email protected] Follow this and additional works at: https://via.library.depaul.edu/etd Recommended Citation Warner, Mallory Anne, "The veil as exception and difference in French discourse and policy" (2011). College of Liberal Arts & Social Sciences Theses and Dissertations. 75. https://via.library.depaul.edu/etd/75 This Thesis is brought to you for free and open access by the College of Liberal Arts and Social Sciences at Via Sapientiae. It has been accepted for inclusion in College of Liberal Arts & Social Sciences Theses and Dissertations by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. The Veil as Exception and Difference in French Discourse and Policy A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts March, 2011 BY Mallory A. Warner International Studies Program College of Liberal Arts and Sciences DePaul University Chicago, Illinois Table of Contents 1. INTRODUCTION 1.1 Project Overview A History of French Immigration and the Headscarf Affairs in France 6 The Veil in Colonial Algeria 6 France’s Exceptional Universalism 7 2. HISTORY OF FRENCH IMMIGRATION AND THE HEADSCARF AFFAIRS IN FRANCE 2.1 History of Immigration 8 2.2 1988­1989: The Presidential Elections of 1988 and the First Headscarf Affair 13 2.3 1993­1994: Pasqua Laws and the Bayrou Circular 17 2.4 2003­2004: The Stasi Report 19 Secularism in Schools 21 2.5 Conclusion 23 3.
    [Show full text]
  • Secularism, Racism and the Politics of Belonging
    Runnymede Perspectives Secularism, Racism and the Politics of Belonging Edited by Nira Yuval-Davis and Philip Marfleet Disclaimer Runnymede: This publication is part of the Runnymede Perspectives Intelligence for a series, the aim of which is to foment free and exploratory thinking on race, ethnicity and equality. The facts Multi-ethnic Britain presented and views expressed in this publication are, however, those of the individual authors and not necessarily those of the Runnymede Trust. Runnymede is the UK’s leading independent thinktank ISBN: 978-1-906732-79-0 (online) on race equality and race Published by Runnymede in April 2012, this document is relations. Through high- copyright © Runnymede 2012. Some rights reserved. quality research and thought leadership, we: Open access. Some rights reserved. The Runnymede Trust wants to encourage the circulation of its work as widely as possible while retaining the • Identify barriers to race copyright. The trust has an open access policy which equality and good race enables anyone to access its content online without charge. Anyone can download, save, perform or distribute relations; this work in any format, including translation, without • Provide evidence to written permission. This is subject to the terms of the support action for social Creative Commons Licence Deed: Attribution-Non- Commercial-No Derivative Works 2.0 UK: England & change; Wales. Its main conditions are: • Influence policy at all levels. • You are free to copy, distribute, display and perform the work; • You must give the original author credit; • You may not use this work for commercial purposes; • You may not alter, transform, or build upon this work.
    [Show full text]
  • 25Th Commemorations of the Genocide Against the Tutsis: "Mr
    25th Commemorations of the Genocide against the Tutsis: "Mr. President, it is time to make a statement of truth! " Mr. President, It has been 25 years since the genocide against the Tutsis has been perpetrated in Rwanda. Over the course of three months, more than one million people were exterminated by extremists coming together as the Hutu Power movement, with a massive participation of the population. The consequences of this genocide are still felt today. This past, particularly for France, does not pass. Since your election, you have sent signals of hope that the time has come to put an end to the French position characterized by silence and denial since the genocide took place. After 25 years, it is finally time to take the necessary steps in order to shed light on the truth and pursue justice. Mr. President, next April 7th your place is in Kigali, amongst the highest representatives of the international community. By the side of the survivors. France has cancelled its participation at the 20th commemoration of the genocide; your presence this year would repair this disgrace. What survivors, youth, French civil society, Rwanda, and Europe are expecting from you first and foremost is that truth be told. Even though genocide denial persists in its attempt to manipulate History, you must state the obvious : in 1994, in Rwanda, a genocide has been perpetrated against the Tutsi people. You must further explain the words spoken in Kigali in 2010 from your predecessor, former President of the French Republic Nicolas Sarkozy, who recognized that “errors of judgement and political errors have been made here and have produced absolutely dramatic consequences”.
    [Show full text]
  • Racialization of Muslim-American Women in Public and Private Spaces
    Racialization of Muslim-American Women in Public and Private Spaces: An Analysis of their Racialized Identity and Strategies of Resistance Inaash Islam Thesis submitted to the faculty of the Virginia Polytechnic Institute and State University in partial fulfillment of the requirements for the degree of Master of Science In Sociology David L. Brunsma, Chair Ellington T. Graves Suchitra Samanta 28th April, 2017 Blacksburg, VA Keywords: Muslim American, racialization, spaces, racialized, identity, resistance Racialization of Muslim-American Women in Public and Private Spaces: An Analysis of their Racialized Identity and Strategies of Resistance Inaash Islam ABSTRACT The aim of this research project is to investigate how Muslim-American undergraduate women experience racialization in public and private spaces, examine whether those experiences give rise to a racialized identity, and highlight how they resist and cope with their racialization. The recent application of the term racialization to discuss the Muslim experience in the west has encouraged scholars such as Leon Moosavi, Saher Selod, Mythili Rajiva, Ming H. Chen and others, to engage in critical discourse within the scholarship of race and ethnicity regarding this often-neglected population. It is due to the unique, and gendered relationship that the female Muslim-American population has with the United States, particularly as a result of 9/11 and the label of ‘oppressed’ being imposed upon them, that it is important to comprehend how specifically Muslim-American women experience racialization. While these studies have broadened the understanding of how Muslims are, and continue to be othered, few studies have focused on the specific areas within public and private spaces where this marginalized group is racialized.
    [Show full text]
  • How Headscarves Have Shaped Muslim Experience in America
    How Headscarves Have Shaped Muslim Experience in America The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Ghassemi, Arash. 2018. How Headscarves Have Shaped Muslim Experience in America. Master's thesis, Harvard Extension School. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42004010 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA How Headscarves Have Shaped Muslim Experience in America Arash Ghassemi A Thesis in the Field of International Relations for the Degree of Master of Liberal Arts Harvard University May 2018 © 2018 Arash Ghassemi Abstract This study focuses first on the role of the headscarf in creating space for Muslim women in the social fabric of America and shaping their American experience. I examine the symbolism of the headscarf from two different perspectives: 1. In the first, the headscarf symbolizes a Muslim woman’s identity by embodying the concepts of “Islamic feminism” and “Islamic activism,” both of which involve covered one’s hair as a sign of modesty. Some Muslim women view the headscarf as denoting backwardness, believing that it oppresses women, and they choose not to wear a headscarf. For others, the headscarf is regarded as symbolizing a Muslim woman’s aspirations for modernity and liberation. 2. The second perspective focuses on the symbolism of the headscarf when worn by a Black Muslim-American woman, in particular those who are active in Nation of Islam.
    [Show full text]
  • NEVER AGAIN Association
    Genocide Against The Tutsis: ‘Mr. French President, It Is Time To Speak The Truth!’ Benjamin Abtan Published on April 6, 2019 Mr. President, It has been 25 years since the genocide against the Tutsis has been perpetrated in Rwanda. Over the course of three months, more than one million people were exterminated by extremists coming together as the Hutu Power movement, with a massive participation of the population. The consequences of this genocide are still felt today. This past, particularly for France, does not pass. Since your election, you have sent signals of hope that the time has come to put an end to the French position characterized by silence and denial since the genocide took place. After 25 years, it is finally time to take the necessary steps in order to shed light on the truth and pursue justice. Mr. President, next April 7th your place is in Kigali, amongst the highest representatives of the international community. By the side of the survivors. France has cancelled its participation at the 20th commemoration of the genocide; your presence this year would repair this disgrace. What survivors, youth, French civil society, Rwanda, and Europe are expecting from you first and foremost is that truth be told. Even though genocide denial persists in its attempt to manipulate History, you must state the obvious : in 1994, in Rwanda, a genocide has been perpetrated against the Tutsi people. You must further explain the words spoken in Kigali in 2010 from your predecessor, former President of the French Republic Nicolas Sarkozy, who recognized that “errors of judgement and political errors have been made here and have produced absolutely dramatic consequences”.
    [Show full text]
  • For a Safer Tomorrow Protecting Civilians in a Multipolar World Oxfam Ireland, Món Oxfam (Spain), Tional 2008 Na Ong, Inter Acterises Modern Warfare
    For a Safer Tomorrow For a Safer Tomorrow Protecting civilians in a multipolar world Since the end of the Cold War, the number of armed conflicts in the world has fallen. But is this trend now about to be reversed? Climate change, poverty and inequality, and the wider availability of weapons all add to the risk of conflicts increasing. In 1949, the Geneva Conventions enshrined people’s rights to be protected from atrocities in conflict. Yet civilians are still killed, raped, and forced to flee their homes, 60 years on. In 2005, almost every government in the world agreed its Responsibility to Protect civilians. Many have failed to keep this promise. Governments must now make new efforts to take up the challenge in a rapidly changing ‘multipolar’ world, where China and the USA will be the ‘superpowers’, and Protecting civilians in a m where India, the European Union, Brazil, and others are gaining new global influence. Many people feel that there is little that can be done to prevent the brutal targeting of civilians that characterises modern warfare. They are wrong. This report, based on Oxfam International’s experience in most of the world’s conflicts, sets out an ambitious agenda to protect civilians through combining local, national, and regional action with far more consistent international support. ultipolar wor For ld a Safer Eric Canalstein/UN Photo Tomorrow www.oxfam.org © Oxfam International 2008 Protecting civilians Oxfam International is a confederation of 13 organisations working together in more than 100 countries to find lasting solutions to poverty and injustice: Oxfam America, Oxfam Australia, Oxfam-in-Belgium, in a multipolar world Oxfam Canada, Oxfam France - Agir ici, Oxfam Germany, Oxfam GB, Oxfam Hong Kong, Intermón Oxfam (Spain), Oxfam Ireland, Oxfam New Zealand, Oxfam Novib (Netherlands), and Oxfam Québec.
    [Show full text]
  • Honour Related Violence Within a Global Perspective: Mitigation and Prevention in Europe
    European Conference Report Honour Related Violence within a Global Perspective: Mitigation and Prevention in Europe Stockholm 7-8 October, 2004 1 Preface Honour related violence (HRV) has come to manifest itself more clearly in Europe during the last decade. It includes honour killings, forced marriages, early marriages, and honour based violence of predominantly males against females. The European Union (EU) has set gender equality as one of its primary goals. Many girls and women today all over Europe are subjected to discrimination and violence within their families and community settings. However, the recognition and the level of awareness about honour related violence vary between the countries. The key objective for holding a European conference in Stockholm was to exchange knowledge and experience between the European countries as well as gaining insight from work in different countries in the Middle East. It also aimed to place the Swedish and the European problems concerning HRV in a global context and to co-ordinate and ensure more effective national and transnational work against HRV in Europe. Concrete outputs we hoped to achieve were to adopt an action plan for the future European agenda, and to highlight examples of good practice from various parts of Europe, which succeeded. This conference is part of two initiatives to combat HRV within EU-funded projects that Kvinnoforum co-ordinates with partners from eight countries; New Scotland Yard and Change, UK, TransAct, the Netherlands, Papatya and Terre de Femmes, Germany, Mannerheim Child Foundation, Finland, Mediterranean Institute of Gender Studies, Cyprus, Bulgarian Gender Research Foundation, Bulgaria, Fundacion Mujeres, Spain and Institute of Equality, Greece.
    [Show full text]
  • BLACK HISTORY MONTH Beyond a Month
    BLACK HISTORY MONTH Beyond a month PROGRAMME 2017 Welcome from Professor Anne-Marie Kilday Pro Vice-Chancellor (Staff Experience), Chair of Brookes Race Equality Action Group and Dean of the Faculty of Humanities and Social Sciences I am delighted that Oxford Brookes is taking an active part in marking Black History Month this year, and invite all members of Oxford Brookes and the wider local community to join us. We aim to raise awareness across the university and beyond of the past, present and future contribution of Black communities to our social, economic, political, cultural and intellectual life in the UK. Brookes’ programme for Black History Month goes “Beyond a Month…” to link with our wider race equality agenda, connect with the development of our Black and Minority Ethnic (BME) Staff Network, and give increased positive profile and visibility to the experience of our BME staff and students. Black History Month especially promotes knowledge and awareness across all communities of the experience and contribution of Black people of African and African Caribbean heritage to British and global society. Join us as we look back at the history as well as looking forward to the future in creating a society that works for all. This guide lists events which will be happening here at Oxford Brookes University and across the city, and includes a range of information and links to other resources. We hope you find this useful and welcome future contributions and ideas for developing our work for Black History Month: Beyond a Month… #BlackHistoryMonth
    [Show full text]
  • Islam Councils
    THE MUSLIM QUESTION IN EUROPE Peter O’Brien THE MUSLIM QUESTION IN EUROPE Political Controversies and Public Philosophies TEMPLE UNIVERSITY PRESS Philadelphia • Rome • Tokyo TEMPLE UNIVERSITY PRESS Philadelphia, Pennsylvania 19122 www.temple.edu/tempress Copyright © 2016 by Temple University—Of Th e Commonwealth System of Higher Education All rights reserved Published 2016 Library of Congress Cataloging-in-Publication Data Names: O’Brien, Peter, 1960– author. Title: Th e Muslim question in Europe : political controversies and public philosophies / Peter O’Brien. Description: Philadelphia, Pennsylvania : Temple University Press, 2016. | Includes bibliographical references and index. Identifi ers: LCCN 2015040078| ISBN 9781439912768 (cloth : alk. paper) | ISBN 9781439912775 (paper : alk. paper) | ISBN 9781439912782 (e-book) Subjects: LCSH: Muslims—Europe—Politics and government. | Islam and politics—Europe. Classifi cation: LCC D1056.2.M87 O27 2016 | DDC 305.6/97094—dc23 LC record available at http://lccn.loc.gov/2015040078 Th e paper used in this publication meets the requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992 Printed in the United States of America 9 8 7 6 5 4 3 2 1 For Andre, Grady, Hannah, Galen, Kaela, Jake, and Gabriel Contents Acknowledgments ix 1 Introduction: Clashes within Civilization 1 2 Kulturkampf 24 3 Citizenship 65 4 Veil 104 5 Secularism 144 6 Terrorism 199 7 Conclusion: Messy Politics 241 Aft erword 245 References 249 Index 297 Acknowledgments have accumulated many debts in the gestation of this study. Arleen Harri- son superintends an able and amiable cadre of student research assistants I without whose reliable and competent support this book would not have been possible.
    [Show full text]
  • Faith, Fashion and Femininity Visual and Audience Analysis of Indonesian Muslim Fashion Blogs
    Faith, Fashion and Femininity Visual and Audience Analysis of Indonesian Muslim Fashion Blogs Aulia Rahmawati School of Journalism, Media and Cultural Studies Cardiff University This thesis is submitted to Cardiff University in fulfilment of the requirements for the Degree of Doctor of Philosophy September 2016 Acknowledgements I would like to express my sincere gratitude to my primary supervisor, Dr. Cynthia (Cindy ) Carter because of her patience, support and belief I finally finished this study. Also to my second supervisor, Prof. Paul Bowman, his word of encouragement kept me going until the end of the journey. I am especially thankful for academic and administration staffs from Jomec-Cardiff University that have been extremely helpful in creating a stimulating and vibrant academic environment during the past four years. I would also like to express my deep and profound appreciation to all my friends and colleagues in the department of Journalism, Media and Cultural Studies, especially class of 2012 that have been together with me all along the journey and adversity of PhD degree. We know that it is a long and sometimes a scary journey, but I’ve never feel lonely because of their companionship. To my family in Indonesia, my parents, brothers and sisters-in-law that constantly encourage me, I am deeply grateful for. And foremost, to my husband Arif and my son, Marell, this thesis is dedicated for both of you. We have been battered and bruised along the way, and yet in the end we are standing still. I can’t wait for our next adventure! ii Abstract Although a seemingly trivial subject, fashion blogs could be put into the same categories as other feminine genres such as magazines, soap operas and romance novels that have been shown by feminist scholars to be worthy of scholarly attention.
    [Show full text]
  • Kandari Whisked Off to Hospital, Meets Family
    SUBSCRIPTION SUNDAY, JANUARY 10, 2016 RABI ALAWWAL 30, 1437 AH www.kuwaittimes.net See Page 7 Kandari whisked off to Min 07º Max 16º hospital, meets family High Tide 13:12 & 23:35 Low Tide Last Kuwaiti at Gitmo held 14 years without charge 06:38 & 17:27 40 PAGES NO: 16751 150 FILS KUWAIT: The last Kuwaiti prisoner in the US conspiracy theories Guantanamo Bay prison returned home yesterday to a family reception after 14 years of detention, the head of a detainee group said. Fayez Mohammed Ahmed Al- A real conspiracy Kandari was the last of 12 Kuwaitis held for long terms in the prison as the United States prepares to close the theory facility. “He looked tired but his morale was very high. He was welcomed at the airport by his father, two brothers and uncle,” Khalid Al-Odah, head of the society of families of Kuwaiti prisoners in Guantanamo, who was also present, told AFP. Kandari was immediately taken to a military hospital for medical examination where dozens of relatives led By Badrya Darwish by his mother were allowed to greet and talk to him freely, Odah said. The former prisoner was brought back to the Gulf state aboard a private jet which flew from Guantanamo to the state via Casablanca, Morocco. He had been held without trial in the Caribbean detention [email protected] center since 2002, and his return to Kuwait now means the facility has a population of 104. US President Barack Obama pledged to shut Guantanamo when he took he most bizarre news I heard recently was office in 2009, but his efforts have been repeatedly reports about organized attacks targeting thwarted by Congress.
    [Show full text]