Embedded Grace
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Brief Historical Explanation of the Revelation of St. John, Acording To
BRIEF HISTORICAL EXPLANATION REVELATION OF ST JOHN, ACCORDING TO THE "HOM: APOCALYPTICvE" of the KEY. E. B. ELLIOTT, M.A. By H. CARRE TUCKER, C.B., late Bengal Civil Service. LONDON: JAMES NISBET & CO., 21 BERNERS STREET. M.dCCC.LXIII. BRIEF HISTORICAL EXPLANATION KEVELATION OF ST JOHN. EDINBURGH : PRINTED BY BALLANTYNE AND COMPANY, PAUL'S WORK. PKEFACE. The following Abridgment of Mr Elliott's work was planned when I was Governor-General's Agent and Commissioner of Benares, as one of a series of books published in India for the use of schools and native Christians, both in English and the vernaculars. It appeared to me that it was impossible for natives to peruse with understanding this important portion of God's Word, upon the reading, hearing, and keeping of which so special a blessing is promised, (Kev. i. 3, xxii. 7,) without some such brief and cheap epitome of the corresponding history, according to the best expositors. Assisted by Archdeacon Pratt's Para phrase, I have endeavoured just to take the cream of Mr Elliott's interpretation, so as to shew the mar vellous agreement between the prophecy and a suc cession of historical events, from the time when the vision took place, (Rev. i 19,) down to the present era. The knowledge of these true historical events, , VI PREFACE. and the remarks founded thereupon, will remain use ful, even should they not be those which the inspired penman had specially in view, and the commentator be consequently mistaken in his application of them to the prophecy. The Abridgment, interrupted by the Mutiny, is now completed and printed in English, in the hope that it may prove useful to some who cannot afford a more expensive explanation ; and also with a view to the preparation of counterparts in Hindustanee, Bengalee, Tamil, and other Indian languages, as God may enable me. -
Outlines of Theology by A
Monergism.com Outlines of Theology by A. A. Hodge Available in .pdf, ePub and Kindle .mobi formats Table of Contents Preface To First Edition Preface To Revised And Enlarged Edition 1. Christian Theology; Its Several Branches; And Their Relation To Other Departments Of Human Knowledge 2. The Origin Of The Idea Of God And Proof Of His Existence 3. The Sources Of Theology 4. The Inspiration Of The Bible 5. The Scriptures Of The Old And New Testaments The Only Rule Of Faith And Judge Of Controversies 6. A Comparison Of Systems 7. Creeds And Confessions 8. The Attributes Of God 9. The Holy Trinity, Including The Divinity Of Christ, The Eternal Generation Of The Son, The Personality, Divinity, And Eternal Procession Of The Holy Ghost, And The Several Properties And Mutual Relations Of The Persons Of The Godhead 10. The Decrees Of God In General 11. Predestination 12. The Creation Of The World 13. Angels 14. Providence 15. The Moral Constitution Of The Soul Will, Conscience, Liberty, Etc. 16. Creation And Original State Of Man 17. The Covenant Of Works 18. The Nature Of Sin And The Sin Of Adam 19. Original Sin-(Peccatum Habituale) 20. Inability 21. The Imputation Of Adam's S First Sin To His Posterity 22. The Covenant Of Grace 23. The Person Of Christ 24. The Meditatorial Office Of Christ 25. The Atonement:Its Nature, Necessity, Perfection, And Extent 26. The Intercession Of Christ 27. The Mediatorial Kingship Of Christ 28. Effectual Calling 29. Regeneration 30. Faith 31. Union Of Believers With Christ 32. -
Christ Is God Over All
Copyright © 2012 George Warrington Carraway All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. CHRIST IS GOD OVER ALL: ROMANS 9:5 IN THE CONTEXT OF ROMANS 9-11 __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by George Warrington Carraway May 2012 APPROVAL SHEET CHRIST IS GOD OVER ALL: ROMANS 9:5 IN THE CONTEXT OF ROMANS 9-11 George Warrington Carraway Read and Approved by: __________________________________________ Mark A. Seifrid (Chair) __________________________________________ William F. Cook __________________________________________ Brian J. Vickers Date______________________________ To Jill She is, but no one can say what Think of all a wife should be and she is that and In memory of Cecil Ott Carraway, Sr. 1939 – 2008 Brother, Friend TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . viii LIST OF TABLES . x PREFACE . xii Chapter 1. INTRODUCTION . 1 Thesis . 2 New Testament Christology Since 1913 . 2 Arguments Regarding Development of Christology in the First Century . 3 Arguments Regarding Preexistence . 14 Arguments Regarding Jewish Monotheism . 16 History of Interpretation of Romans 9:5 . 20 History of Religions School . 20 Grammatical Analysis Favoring the Thesis . 21 Grammatical Objections to the Thesis . 23 Non-Exegetical Objections to the Thesis . 24 Present Contribution . 26 Method . 28 2. CHRIST AS GOD IN ROMANS 9:5(B) . 30 Some Preliminary Issues . 30 Romans 9:1-5 Generally . 33 The Lament over Israel: 9:1-5 . -
JOHANN AUGUST ERNESTI: the ROLE of HISTORY in BIBLICAL INTERPRETATION John H. Sailhamer* I. Introduction
JETS 44/2 (June 2001) 193–206 JOHANN AUGUST ERNESTI: THE ROLE OF HISTORY IN BIBLICAL INTERPRETATION john h. sailhamer* i. introduction This article will address the question regarding the role of history in Bib- lical interpretation. It will do so within the context of an evangelical view of Scripture. By this I mean a view that holds the Bible to be the inspired locus of divine revelation. There are, of course, other approaches to Scripture and hermeneutics. There are probably also other definitions of the evangelical view of Scripture; but I think the view I have described is the classical view that is rooted in classical orthodoxy and the Reformation creeds. My primary interest in the subject of this article is and has been in the hermeneutics of the OT. The literature and historical situation of the com- position of the OT and the NT are different enough to caution against a fac- ile application of the same hermeneutical principles to both. Nevertheless, I believe that the same principles do apply to both, but each in terms of its own specific issues and questions. In this article I will approach the question of the role of history in Bib- lical interpretation from the point of view of the history of interpretation. I have elsewhere given a lengthy theoretical discussion of the issue.1 There I argued that history, and especially the discipline of philology (the study of ancient texts), should play a central role in our understanding about the Biblical texts. Who was the author? When was a book written? Why was it written? What is the lexical meaning of its individual words? History also plays a central role in the apologetic task of defending the historical verac- ity of the Biblical record. -
The Two Folk Churches in Finland
The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action National Church Council Department for International Relations Helsinki 2015 The Two Folk Churches in Finland The 12th Finnish Lutheran-Orthodox Theological Discussions 2014 © National Church Council Department for International Relations Publications of the Evangelical Lutheran Church of Finland 29 The Church and Action Documents exchanged between the churches (consultations and reports) Tasknumber: 2015-00362 Editor: Tomi Karttunen Translator: Rupert Moreton Book design: Unigrafia/ Hanna Sario Layout: Emma Martikainen Photos: Kirkon kuvapankki/Arto Takala, Heikki Jääskeläinen, Emma Martikainen ISBN 978-951-789-506-4 (paperback) ISBN 978-951-789-507-1 (PDF) ISSN 2341-9393 (Print) ISSN 2341-9407 (Online) Unigrafia Helsinki 2015 CONTENTS Foreword ..................................................................................................... 5 THE TWELFTH THEOLOGICAL DISCUSSIONS BETWEEN THE EVANGELICAL LUTHERAN CHURCH OF FINLAND AND THE ORTHODOX CHURCH OF FINLAND, 2014 Communiqué. ............................................................................................. 9 A Theological and Practical Overview of the Folk Church, opening speech Bishop Arseni ............................................................................................ -
Practical Theology As Theology of Religion Schleiermacher’S Understanding of Practical Theology As a Discipline
Practical Theology as Theology of Religion Schleiermacher’s Understanding of Practical Theology as a Discipline Wilhelm Gräb Friedrich Schleiermacher is the founding father of practical theology as one of the disciplines of theological studies. To understand this, one has to consider his broader concept of theology and his understandings of religion and of Christianity. We will therefore discuss all of these matters in this essay, and will do so especially in regard to Schleiermacher’s Brief Outline of Theology as a Field of Study.1 The thesis is that Schleierma- cher , understanding practical theology as a technical discipline, overcame tendencies to form practical theology as a type of applied science. In his construction of theology, Schleiermacher conceived the entirety of theol- ogy as a practical science. Within that larger context, practical theology involves refl ection particularly on rules of Church leadership, but is based upon a larger theory of Christianity within modern society and is devel- oped in cooperation with all other theological disciplines. 1. Practical Theology in the Context of Theological Disciplines In the Brief Outline of Theology as a Field of Study, Schleiermacher drafts a theological encyclopedia in which practical theology, in the full sense of the word, belongs to the “cohesive whole” of theology as a science.2 This marked the beginning of a new theological discipline. Earlier , in his Intro- duction to the Theological Sciences, Schleiermacher’s older contemporary and colleague Gottlieb Jakob Planck (1751-1833), theology professor in 1 Kurze Darstellung des theologischen Studiums, Translation: Brief Outline of Theology as a Field of Study, translation of the 1811 and 1830 editions, with essays and notes by Terrence N. -
In Defense of Orthodoxy: Lessing Between Spinoza and Maimonides
In Defense of Orthodoxy: Lessing between Spinoza and Maimonides Daniel Edward Watling Glen Allen, Virginia B. A. English & Comparative Literature, University of Virginia, 2012 A Thesis presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Master of Arts Department of Religious Studies University of Virginia August, 2014 Watling 1 Table of Contents Introduction 2 1777 Beyträge zur Litteratur und Geschichte and Maimonides in Early Modern Europe 7 The 1777 Edition of The Education of the Human Race (§§1-53) 9 Lessing’s Counter-Propositions and A Rejoinder 42 The 1780 Edition of The Education of the Human Race 62 The Reciprocally Negative Influence of Revelation and Reason 81 Lessing’s Progeny 84 Karl Barth: The Bible Is Not Religion 87 Ludwig Wittgenstein: A Rejoinder and Quietism 89 Leo Strauss: Esotericism and Revelation 98 Conclusion: Nathan, or Lessing? 113 Watling 2 Introduction In the years following his appointment to become head librarian at the Herzog August Library at Wolfenbüttel, Gotthold Ephraim Lessing increasingly devoted his time to the library’s large collection of Patristic texts. Gotthold’s correspondence with Karl Lessing reveals a profound disagreement between brothers. Early in 1774, Karl declared that he “could not understand how his enlightened brother Gotthold could have gone back to studying theology instead of writing plays.”1 After it became clear to Karl and Gotthold’s circle in Berlin that he meant to defend Lutheran Orthodoxy at the expense of enlightened theology, Karl wrote to Gotthold, this time concerned that his brother had altogether abandoned the cause of enlightened Christianity. -
Christian Gottlob Heyne and the Changing Fortunes of the Commentary in the Age of Altertumswissenschaft
Christian Gottlob Heyne and the changing fortunes of the commentary in the age of Altertumswissenschaft Book or Report Section Accepted Version Harloe, K. (2015) Christian Gottlob Heyne and the changing fortunes of the commentary in the age of Altertumswissenschaft. In: Kraus, C. S. and Stray, C. (eds.) Classical Commentaries: Explorations in a scholarly genre. Oxford University Press, Oxford, pp. 435-456. ISBN 9780199688982 Available at http://centaur.reading.ac.uk/39805/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Publisher: Oxford University Press All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Christian Gottlob Heyne and the Changing Fortunes of the Commentary in the Age of Altertumswissenschaft Katherine Harloe This chapter seeks to explore issues raised by the major commentaries on Tibullus, Virgil and the Iliad that came from the pen of Christian Gottlob Heyne (1729–1812). For a long time Heyne was neglected within classical scholars’ understanding of their own history, yet in his own age he was something of a European intellectual celebrity, and even at the end of the nineteenth century Friedrich Paulsen could identify him as ‘indisputably the leader in the field of classical studies in Germany during the second half of the eighteenth century’ (1885: 441). -
Modernity, Science, and the Making of Religion
Modernity, Science, and the Making of Religion: A Critical Analysis of a Modern Dichotomy by Rodney W. Tussing A Thesis Presented in Partial Fulfillment of the Requirements for the Degree of Master of Arts Approved November 2014 by the Graduate Supervisory Committee: Linell Cady, Chair Joel Gereboff Owen Anderson ARIZONA STATE UNIVERSITY December 2014 ABSTRACT This project examines and challenges the West’s generally accepted two category approach to the world’s belief systems. That is, it will deconstruct the religion / science ‘paradigm’ that has developed over the past two centuries. It will argue that the dichotomy between the two categories was created by modernity for the purpose of establishing an exclusive view believed to be based on knowledge. This exclusive view, philosophical naturalism (science), was set in opposition to all alternative views identified as religion. As the exclusive view, though constructed on a defective foundation of knowledge, philosophical naturalism, nonetheless, became the privileged interpreter and explainer of reality in the academy of the Western world. As a work in the area of epistemology and the philosophy of religion, this project will challenge philosophical naturalism’s claim to knowledge. The approach will be philosophical and historical critically assessing both modernity’s and postmodernity’s basis for knowledge. Without a rational basis for exclusive knowledge the popular dichotomy dissolves. The implications of this dissolution for ‘religious studies’ will be addressed by offering an alternative -
Hamburgische Kirchengeschichte in Aufsätzen, Teil 4 (Arbeiten Zur Kirchengeschichte Hamburgs, Band 27)
Johann Anselm Steiger Matthias Claudius’ Beitrag zur metakritischen Aufklärung aus: Das 19. Jahrhundert Hamburgische Kirchengeschichte in Aufsätzen, Teil 4 (Arbeiten zur Kirchengeschichte Hamburgs, Band 27). Herausgegeben von Inge Mager. Hamburg: Hamburg University Press, 2013. S. 75–109 Impressum und Bildnachweis Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen National- bibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Die Online-Version dieser Publikation ist auf den Verlagswebseiten frei verfügbar (open access). Die Deutsche Nationalbibliothek hat die Netzpublikation archiviert. Diese ist dauerhaft auf dem Archivserver der Deutschen Nationalbibliothek verfügbar. Online frei verfügbar über die folgenden Webseiten: Hamburg University Press – http://hup.sub.uni-hamburg.de/purl/HamburgUP_AKGH27 Archivserver der Deutschen Nationalbibliothek – Recherche und Zugriff über https://portal.dnb.de/ ISBN 978-3-943423-02-0 (Printausgabe) ISSN 0518-2107 (Printausgabe) © 2013 Hamburg University Press, Verlag der Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky, Deutschland Produktion: Elbe-Werkstätten GmbH, Hamburg, Deutschland http://www.elbe-werkstaetten.de/ Abbildung auf Schutzumschlag und Buchdecke: Der Hamburger Brand von 1842; Verwen- dung mit freundlicher Genehmigung des Verlages Agentur des Rauhen Hauses Hamburg. 2012 Abb. 1: Staats- und Universitätsbibliothek Hamburg Carl von Ossietzky -
An Analysis of the Confessionalism of Edmund Schlink, Based on His
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Master of Sacred Theology Thesis Concordia Seminary Scholarship 5-1-1960 An Analysis of the Confessionalism of Edmund Schlink, Based on his “Theologie Der Lutherischen Bekenntnisschriften,” Together with a Translation of the Original German Herbert Bouman Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/stm Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Bouman, Herbert, "An Analysis of the Confessionalism of Edmund Schlink, Based on his “Theologie Der Lutherischen Bekenntnisschriften,” Together with a Translation of the Original German" (1960). Master of Sacred Theology Thesis. 251. https://scholar.csl.edu/stm/251 This Thesis is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Master of Sacred Theology Thesis by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. SHORT TITLE: THE CONFESSIONALISM OF ED'l''!UND SL'HLINK AN ANALYS I S OF 1.i: llli CONFESSI ON'i\ LISM OF EDr1UND SCl.:ILINK, BM1ED ON HI S 11 THEOLOGIE DEH LU'I'H!~I.U ~:;CHSH BElCEWNTNI SSCiiRIF 'J\~N, 11 TOGE'S Lrn \-:I TH A r~R,LIS:iATION 01" TIIE! ORIGINAL GBlu''1AN A ThesiG Presented to ·1, he Faculty of Concordia Semina~J, Sto Louis, De:pa rtraent of Systematic ·r heolob"Y i n oortial fulfillment of the r equirements for the degree of Ha ster of Sacred The oloQT by Herbert John August Bouman June 1960 'BV 31b2. -
Course Prerequisites Or Requisites None
This description is intended to assist in the course approval process and to assist students in determining whether this course will help them achieve their educational objectives and the learning goals of their program. It is not a learning contract. The details of the description are subject to change before the course begins. The course syllabus will be available to the class at the beginning of the course. Course Identification Course Number : WYT 1101HF L0101 Course Name: THE GOD OF THE GOSPEL: SYSTEMATIC THEOLOGY I Campus: St. George Meeting Times: Tutorial, Monday, 10:00 – 10:50 am Lecture & Discussion, 11:00 am – 1:00 pm Instructor Information Instructor: Joseph Mangina PhD Teaching Assistant: David Barr E-mail: [email protected] E-mail: [email protected] (416) 946-3523 Office Hours: By appointment Course Prerequisites or Requisites None. Course Description An introduction to the discipline of “systematic” theology, also known as Christian doctrine or dogmatics, covering the following major topics: (1) the nature and sources of theology, (2) the doctrine of the Trinity, (3) the person and work of Jesus Christ. While the approach adopted in this course reflects the traditions of the sixteenth-century Protestant Reformation, including Anglicanism, the course is broadly ecumenical in scope and purpose. Students will attain facility in the basic grammar of Christian confession as grounded in Scripture and articulated in the ecumenical creeds/definitions (e.g Nicea, Chalcedon) as well as the wider catholic tradition. The course assumes that theology is a difficult science, because God is not easy to understand, but also a joyful science, because there is no greater delight than letting the mind dwell on the beauty and the mystery of God or excite to the proclamation of the gospel.