DOCSLIB.ORG

Acts 13 Highligted C

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Acts 13 Highligted C Acts 13 Game On—Taking The Gospel to the World May 26-27, 2018 Mark Foreman NCCC v Taking the Risk—Paul and Barnabas Are Sent (1-5) Ø A church that is birthed as a mission becomes missional. It’s in the DNA. Ø The Antioch church gave the world their best—Paul and Barnabas. • Luke tells us only Paul’s story, none of the other Apostles, for example Thomas traveled from Syria to India. Ø They fasted and prayed and were sent out. Ø The laying on of hands is more than symbolic. It is asking for the Spirit’s power and guidance for the trip. Ø They traveled 15 miles to the coast with their helper, John Mark (Barnabas cousin & who’s mom hosted the prayer meeting in Jerusalem). Ø They sailed first for Barnabas’ home island—Cyprus. They began as they almost always did with the ready-made audience in the synagogue. v Success and Resistance Among Gentiles on the Island of Cyprus (6-12) Ø Luke doesn’t record every preaching event but gives us the East and West Coast summary. • Perhaps they started on Cyprus because it was Barnabas’ home. • A week’s travel would bring them to Paphos the capital, 90 miles. Ø They first meet Bar-Jesus (Elymas), the Jewish sorcerer. • Perhaps they first spoke in the Synagogue or met in the marketplace. • It is likely he gave “spiritual” advise to the proconsul. Ø The intelligent proconsul (governor), Sergius Paulus, sent for them. Ø Elymas, realized he’s was losing control and perhaps his employment opposed Paul and Barnabas. • Here, and from now on, Luke refers to Saul as Paul. Ø Paul handles this power encounter as Peter did in Samaria (8:20). • Simon Magus (8:20). • He looks straight into his eyes, “you are a child of the devil…” Ø Elymas was blinded (likely temporarily) and the governor believed. He was a completely Gentile convert with no Jewish background. v Paul’s Great Sermon in Pisidian Antioch (13-41) Ø They sailed north to Perga, where they suffered a setback: sickness and John Mark left them. • Paul was sick (Gal 4:14). • Luke mentions it a matter-of-fact here but in 15:38 he “deserted them.” • He became a source of contention between Paul and Barnabas (15:37). • Later Mark becomes helpful to Paul’s ministry (Col 4:10; 2 Tim 4:11). • We don’t know why Mark left. • Homesick, missing the lush life of Jerusalem? • Did he resent Paul taking the lead over his cousin Barnabas? • Was he only in it for Cyprus? • Did he not want to travel up the arduous mountains? • Did he disagree with Paul’s bold approach to the gentiles? • Or was it Paul was sick and he disagreed about going forward (Gal 4:14)? Ø Paul and Barnabas press on to Pisidian Antioch, 100 miles north and over the 3500 foot mountains. Ø On the Sabbath they entered the synagogue and followed the religious format: • It would have started with the Shema: The Lord our God is One… prayers. • Then two lessons, one from the Pentateuch and one from the Prophets. Ø Paul spoke when he is invited. Perhaps he is wearing his Rabbi attire. We have here a full summary of Paul’s approach to a Jewish audience. • A brief recap of Israel’s history (so Stephen, Acts 7). • Once he reaches King David he jumps to the promised Messiah. • He mentions his forerunner John the Baptist. • Then the focus is the death and resurrection of Jesus, quoting three OT passages: Psalm 2:7, Isaiah 55:3, and Psalm 16:10. • He concludes by emphasizing forgiveness and justification and how critical it is that they choose wisely. v Success and Resistance Among Jews (42-52) Ø Followed-here is significant success among Jews and God-fearers. Ø Resistance comes the following week as their popularity mounts. Ø we now turn to the Gentiles (first to the Jew, then to the Gentile (Rom 1:16). Ø We must both respond to Jesus ourselves and then share the good news with others, knowing that the response will be mixed. v Thinking It Through Ø What risk is God asking you to take in sharing the Gospel? Ø What success and resistance have you met in sharing the Gospel? Who can you be praying for as you step out in faith to share the Gospel? Doing the Word Together - 2018 2 .
Load more

Recommended publications
  • Epiphany 2021
    FATHER AARON M. WILLIAMS Solemnity of the Epiphany of the Lord 3 January 2021 A few days before Christmas, I’m sure you saw in the news about the sighting of the ‘Christmas Star’—the result of the conjunction of Jupiter and Saturn in the night’s sky. I know a lot of people went out to look at it that night, but even in Greenville, you can’t really get a good look at the stars unless you drive out of town where the city lights fade into darkness. That’s the odd thing about the night sky. Each of those stars are massive, in reality. Some of them are larger than our sun, but because they are so far away their light can be overcome by a street lamp, and they entirely disappear. The Magi, we are told, followed a star. Saint Matthew calls them μάγοι1, which really is the root of our English word ‘magician’. These men were astrologers, though we like to think of them like kings. The reality is that they most likely were not the sort of people we imagine them to be, they aren’t really even scientists who would have studied the stars. The magi were astrologists—they were the sort of people that the Scripture tells us not to associate with, those who are attempting to divine the future by looking at the stars. Which makes their appearance in Saint Matthew’s gospel all the more interesting, especially since they are portrayed in a good light. That is not the same situation for the character of ‘Simon Magus’— Simon the Magician who Saint Peter rebukes in the Acts of the Apostles for his astrology and witchcraft.
    [Show full text]
  • Courier 2-19-17
    February 19, 2017 The Cathedral Courier 4 February 19, 2017 Cathedral of St. Joseph Vol. 6, No. 13 Knights of Columbus Famous Fish Fries Campaign Supports Life Flourish Once Again in Il Corriere del Duomo The Knights of Columbus Council 504 in Wheeling will be conducting a Baby Bottle Campaign during Lent. Baby bottles the Friendly City Weekly Journal for the Cathedral of St. Joseph will be distributed to all interested parishioners after each Mass on Sunday March 5th. The bottles are to be filled with loose St. Alphonsus Parish in Wheeling and St. John change throughout the Lenten season and returned on Palm Parish in Benwood are combining efforts to offer their Feast of the Sunday. All proceeds will be given to a local Crisis Pregnancy Fish Fry beginning on Ash Wednesday, March 1, and Center for the promotion of pro-life activities. continuing on all Fridays during Lent. Parishioners Congratulations Chair of St. from both parishes will be working together to make $"#"&"#!** )$ this a successful event. The Fry will be held at the St. Most. Reverend Michael J. Peter the Alphonsus Parish Hall, 2011 Market Street, Wheeling Bransfield from 11am-6pm. Apostle Menu consists of: Fish Sandwiches, French Fries, on the 12th Anniversary of the Episcopal Ordination Macaroni & Cheese, Cabbage & Noodles, Cole Slaw, St. Peter having triumphed over the devil in the East, pursued him to Rome Desserts and Refreshments. Eat in or take out. To place in the person of Simon Magus. He who an order call 304-905-6589. had formerly trembled at the voice of a This is a cooperative effort between the parishes of poor maid now feared not the very St.
    [Show full text]
  • Biography of New Testament Characters
    +:, &$, ik*: OF % NEW ~~TEST~MENT&3 Ol-IARROTEEZS? t FOH THE USE Ot 4 g?. SI'K r)A Y SGIIOOI -;. i,a*, BY h11ts. D. CI. WESTOX, d~ttlior "Cal~<l,'yV~ILCCIL~~~Z,""(:~:(LIOC~~\I,L I~cChrrrrli," ,ro#.s;v ef the fl~ble,~~<old L'Iiiao,<7uhi~CIJ' Olcl Testnme,zt Clin,'ntle,6" a*,' 8 NEW TOItIC: q. [:EN. YK!'1'. EPIS. S. S. UNION AND CHURCH BOOK SOCIETY ."h 713 I<RO.\I)\V.\\', -t i+i+:*:r+~*&B'*#**&& i+i+:*:r+~*&B'*#**&& NEW TESTAMENT BOX TIlE USE OB SUNDAY SCHOOLS BY Mns. D. C.'WESTON, dulhor of 'LCalvarliCatechzpnz," "raterhlsm on the Chwch,*r " Gunopsls of the Ulh2~," and "Rlograyhy of Ola Tentantent Characters." NEW YORE: 6- GEN. PROT. EPIS, S. S, UNION AND CHURCH BOOK SOCIETY, * ' 713 BROADWAY. 16; 3.i Entered according to Act of Congress, In the year 1870, BY MRS. D. C. WESTON, In the Offlca of the Librarian of Congress, at ,Washington. INDEX. PARE PAGE Ananias ........... 81 Ja~ncsthe Less ..... 31 Ananlas ancl Sap- J:~nnrs and Jnmbres 72 phira ............ 59 .fils011.............. 79 Anclre~v........... 34 Joliil tlie Apostlc ... 2!! Annas and C3iaplias 82 .J<)llnthe Baptist ... 10 Apollos ............ 71 ?losepli............. ? Aquila and Priscilla '70 Joscpli Barsnbns ... 95 Arclielaus 113 Joscpli of Arirntztllca 22 ......... c- Aristarclins ........ it) Jildi~sIscariot ...... 41 Aug~istusCzesar .... 97 Jucle............... RS Bar-Jesus .......... '78 .Julins .............DC Barnabas .......... 47 Lnznrns of Bel.li,zny. 1; Caius Cahgula ......101 1,.marus tllc Brggnr . 1. Candace............116 I,uBc ............... 2: Clandius Cceqnr .....102 Lydia .............. GI Claudius Pelis .....10G ili~l~lll~s..........
    [Show full text]
  • The Account of Simon Magus in Acts 8
    CHAPTER THIRTY-TWO THE ACCOUNT OF SIMON MAGUS IN ACTS 8 [735) Professor Wolfson's lucid analysis of the intellectual make-up of gnosticism has cleared the way for a restudy of the historical traditions concerning the individual gnostics, of whom Simon Magus was often said to have been the earliest. 1 The first major element in the Christian tradition about Simon is the story in Acts 8:4ff., probably written about 80 A.D. In the Revised Standard Version it reads as follows: Now those who were scattered (from Jerusalem by the persecution which arose after the death of Stephen) went about preaching the word. Philip went down to a city of Samaria and proclaimed to them the Christ. And the multitudes with one accord gave heed to what was said by Philip, when they heard him and saw the signs which he did. For unclean spirits came out of many who were possessed, crying with a loud voice; and many who were paralyzed or lame were healed. So there was much joy in that city. But there was a man named Simon who had previously practiced magic in the city and amazed the nation of Samaria, saying that he himself was somebody great. They all gave heed to him, from the least to the greatest, saying, 'This man is that power of God which is called Great.' And they gave heed to him, because for a long time he had amazed them with his magic. But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.
    [Show full text]
  • ACTS: Empowered Living Week 5: Simon the Sorcerer // Acts 8:9-25 Pastor Dwayne Smith
    ACTS: Empowered Living Week 5: Simon the Sorcerer // Acts 8:9-25 Pastor Dwayne Smith I. The ground was fertile. a. Samaria was ready to receive because Jesus and John the Baptist had laid the groundwork. This was the area rejected by the Jews, but accepted by Jesus (Samaritan woman). Both Jesus and John the Baptist had ministered here. i. Samaria was rejected by the Jews because it was filled with religious compromise. ii. Jesus and John the Baptist went there and worked the garden – they removed the weeds that were tangling and destroying lives. (See the Parable of the Sower: Mark 4:1-20) iii. This is a lesson for us – don’t run from the weeds. PULL THEM OUT!!! b. Fertile ground is going to grow something. i. They “joyfully” received Phillip’s message of Christ (Acts 8:8). ii. They were in one accord. There is power in unity. Unity is one of the marks of a church that is full of Christ. Jesus said, “I do not ask for these only, but also for those who will believe in me through their word, 21 that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.” (John 17:20-21) II. Fertile ground attracts phonies: Watch out! a. There was a spiritual hunger in Samaria. i. We are made to be spiritually hungry because “we are a soul.” ii. Phillip was behaving like Jesus – sharing the gospel and healing (Acts 8:7).
    [Show full text]
  • The Apostles of Christ the Apostles of Christ
    LEVEL 9 9 2 L E S S O N 2 The Apostles of Christ The Apostles of Christ id you know the number 12 is God’s number for Immediately after His baptism, Christ was led by organized beginnings? Just as God established the Holy Spirit into the desert. There He fasted for 40 D the nation of Israel with the 12 sons of Jacob, days and 40 nights, eating no food and drinking no He established the New Testament Church using 12 water. Christ had to draw spiritually close to God in apostles. preparation for His titanic battle with Satan the devil. As soon as Jesus Christ overcame Satan in the He had to qualify to reestablish the Kingdom of God titanic battle in the wilderness, He began selecting His on Earth, or the entire plan for human beings, and His disciples. The Old Testament prophets and these men eternal life, would end. would form the foundation of God’s New Testament While Christ was in the wilderness, John the Church. Jesus Himself is the “chief corner stone” of this Baptist spread the word that the Messiah had come. foundation (Ephesians 2:19-21; 5:23; 1 Corinthians 3:11). Read John 1:32-34 to see what John said: In this lesson, you will learn how Christ chose His “And bare record, saying, I saw the original 12 disciples. You will also learn about the special from commission Christ gave to them when they became His like a , and it abode upon apostles, and you will learn about Christ’s chief apostle.
    [Show full text]
  • Homenaje a Profesor
    THE FALL OF SIMON MAGUS IN EARLY CHRISTIAN COMMENTARY* Alberto FERREIRO Seattle It is a well known fact that Simon Magus’s aerial flight and subsequent fall —the result of apostolic intervention— is the most frequently recalled apocryphal New Testament event in the art and literature of the Middle Ages, even in the Baroque era. The medie- val reception of this apocryphal legend was derived both from the «Acts of Peter» (Acta Petri) and «The Passion of Peter and Paul» (Passio) and from the commentary of the Church Fathers of this episode1. This article brings together the patristic exegesis of the Fall of Simon Magus to ascertain the reception of the apocryphal material and its pedagogical adaptation by the Church Fathers. It also identifies the major themes which the Church Fathers promo- ted through the use of the Fall of Simon Magus even though writ- ten across many centuries, from disparate geographical regions, and representing distinct ecclesial communities. Any discussion of Simon Magus in the patristic era must be- gin with Justin Martyr and his contemporaries of the second cen- tury. Justin says nothing about Simon Magus and Peter engaging in an all for nothing confrontation in the presence of Nero. He does, however, place Simon Magus in Rome where Simon asto- nished the crowds, the sacred [Roman] senate, and presumably * A version of this article was presented at the «13th International Conference on Patristic Studies», 16-21 August, 1999, Oxford. Attendance was made possible by a grant from Seattle Pacific University. 1. Two studies which are very useful are by C.
    [Show full text]
  • 89// Here Followeth of St. Peter the Apostle
    The Golden Legend or Lives Of The Saints Compiled by Jacobus de Voragine, Archbishop of Genoa, 1275 Englished by William Caxton, First Edition 1483 From the Temple Classics Edited by F.S. Ellis 89// HERE FOLLOWETH OF ST. PETER THE APOSTLE t. Peter the apostle among all other, and above all other, was of most fervent and burning love, for he would have known the traitor that should betray our Lord Jesu Christ, as St. Austin saith: If he had known him he would have torn him with his teeth, S and therefore our Lord would not name him to him, for as Chrysostom saith: If he had named him, Peter had arisen and all to-torn him. Peter went upon the sea; he was Peter had a great name, for he was called Simon Barjona. And chosen of God to be at his Simon is as much to say as right obedient or committing great transfiguration, and raised a maid from heaviness. Barjona is as much to say as son of a dove, or of a death to life; he found the stater or piece culvert He was obedient when our Lord called him, for at the of money in the fish's mouth; he voice of one only calling, he obeyed to our Lord. He was received of our Lord the keys of the committing heaviness and sorrow when he rented [separated himself from] Jesu Christ, for he went out and wept bitterly. kingdom of heaven; he took the charge He was son of the dove, for he served God with simple to feed the sheep of Jesu Christ.
    [Show full text]
  • SIMON MAGUS by Ernest L
    SIMON MAGUS by Ernest L. Martin What were the origins of Catholic-Babylonian Christianity? What was Simon’s religion before he met Peter? Where did that religion originate? Read in this series of articles the detailed and documented account of Simon Magus and his great COUNTERFEIT CHRISTIANITY! More About Simon Magus | Simon Magus Begins UNIVERSAL Church | Peter Was NOT The First Pope! | A “PETER” Was in Rome Two Thousand Years B.C.! | Simonites Establish UNIVERSAL CHURCH | Magus Counterfeit Marked Throughout New Testament More About Simon Magus THE FALSE religious system began very early -- almost with Pentecost in 31 A.D. Even in the earliest of Paul’s epistles, he informs us that “the mystery of iniquity DOTH ALREADY WORK” (II Thess. 2:7). Paul wrote this in 50 or 51 A.D. The plot to supplant the Truth had already begun. In the later epistles of Paul and in those of the other Apostles, we find it gaining considerable momentum. However, even though the Apostles discuss the diabolical system which was arising, THEY NOWHERE MENTION HOW IT STARTED. They had no need in mentioning its beginning -- that had already been done! The book of Acts is the KEY to the understanding of Christian beginnings. Not only does it show the commencement of the TRUE Church, but it equally reveals the origins of the False Church masquerading as Christianity. Indeed, you would think it odd if the book of Acts did not discuss this vital subject. The Book of Acts -- the Key First, let us recall two points of necessary understanding.
    [Show full text]
  • Paul and Simon Magus
    FOR GREATER POWER AND MORE EFFICIENCY Vol. 9 MARCH, 1936 No. 3 PAUL AND SIMON MAGUS AN EDITOBIAL HE apostle Paul and Simon Magus of for me, that none of these things which ye Samaria stand out in the Scriptures have spoken come upon me." Verses 20-24. in vivid contrast. They clearly repre Simon had professed to accept the gospel, and sent two types of professed Christians. was a baptized convert of Philip©s. He con These types have ever been in the tinued with Philip after his profession of reli church from the days of Christ till gion. He had also heard Peter and John preach the present time, and will probably Christ. He had been a witness when the Holy continue to the end. Ghost fell upon the people. But Simon loved Simon was a magician in Samaria, and had gain. He wished to add to his own gifts the become both rich and influential by the use. of power of imparting the Holy Spirit to men, sorcery before the people, who were amazed or that he might thus increase his influence over bewitched by his work. "To whom they all the people, as well as add to his income and gave heed, from the least to the greatest, say popularity. He would still be able to hold ing, This man is the great power of God. And the people as bewitched as in former times, to him they had regard, because that of long and because of the gospel would become a time he had bewitched them with sorceries." greater man in the eyes of the people.
    [Show full text]
  • THE CASE of SIMON MAGUS Avse Tuzlak Swarthmore College
    THE MAGICIAN AND THE HERETIC: THE CASE OF SIMON MAGUS AvsE TuzLAK Swarthmore College In the Clementine Homilies, a Christian pedagogical adventure-story from the third century, an ex-follower of Simon the Magician says of his former master: "he makes statues walk, ... he rolls himself on the fire, and is not burned; and sometimes he flies; and he makes loaves out of stones; he becomes a serpent; he transforms himself into a goat; he becomes two-faced ... " (2.32.2). 1 As it turns out, the last of these accusations is true, at least for the modern scholar. The figure of Simon Magus has a remarkable two-facedness about it. According to the heresiologists of the second century, he was the first heretic and the father of Gnosticism; while the authors of apocryphal gospels and acts portray him as the charlatan, trickster, and magician par excellence. This paper will examine the relationship between the two faces of Simon Magus with a view to understanding the way that some proto­ orthodox Christians understood the terms "magic" and "magician." We first meet Simon in the New Testament book of Acts (8.4-24). He is described as a man from Samaria "who had previously practiced magic in the city" (npounilpxcv £v 'tft n6A.n 11ay£ucov) and who was hailed by his followers as "that power from God which is called Great" (l] Mva!lts tou 8£ou l] KaAOUJ.lEVTJ MqaA.TJ). 2 The reader is told that Simon was baptized and converted to Christianity by Philip while he was still in Samaria.
    [Show full text]
  • On Swift Nudes and Flying Friars
    On Swift Nudes and Flying Friars In researching the lives of the saints, I recently came across some interesting parallels with Marcel Duchamp’s use of the female nude. The unreachable ‘Brides’ that appear in many of his works are thought to be sources of desire and creativity, which drive the ‘Bachelors’ into a frenzy. But this passion turns out to be one of reason and almost scientifically meticulous attention, and as emotionally detached as a game of chess. What are we to make of this? During my research I came across a conversation between the Russian monks Gregory Rasputin and Iliodor.(1) Rasputin said he felt great energy and spiritual inspiration from being around women. He said Saints and church Elders would undress prostitutes to gaze at them, but without any physical contact. What occurred was a strange combination of scoptophilia (sexual gazing)and angelophany (meeting angels). Rasputin himself practiced this method, visiting St. Petersburg brothels and women at the royal palace. By managing one’s lust, the soul could become so refined as to rise into the air despite the weight of the body, and Rasputin cited the miracles of Jesus as examples of this soul levitation. click to enlarge Figure 1 St. Joseph of Cupertino In the history of the Catholic Church there are 200 noted cases of male and female Saints who had the spectacular ability to fly. The most impressive is St. Joseph of Cupertino, Italy (Fig. 1), a Franciscan friar born on June 17, 1603, whose ecstatic flights earned him the epithet ‘Flying Friar.’(2) As a boy he was sickly, absent-minded, nervous, hot- tempered and unable, because of his states of ecstasy, to stick to a job.
    [Show full text]