Melbourne Synod Set to Proceed, but General Synod Deferred Again

Total Page:16

File Type:pdf, Size:1020Kb

Melbourne Synod Set to Proceed, but General Synod Deferred Again Child labour the dark side of Easter eggs page 15 Graeme Garrett on The Melbourne Anglican Richard Flanagan’s latest novel TMA page 23 March 2021, No 600 TThe MAMelbourne Anglican TMA marks milestone as Church and world wrestle with COVID’s legacy The 600th issue of the paper you are reading was born in a very different time, in 1994, when Australia was emerging from a recession and the Church from the debates over the ordination of women (the first female priests had been ordained two years earlier). Angela Grutzner, who had served Archbishops David Penman and Keith Rayner as media director and editor of TMA’s predecessor See, was midwife at the birth of The Melbourne Anglican that year. In 1995, Roland Ashby succeeded Angela and in the following 23 and a half years expanded the paper to include more features and supplements, and later included a range of digital offerings. From 2018 until late last year, Emma Halgren put her own stamp on the paper, and further adapted it to the digital era. Just as well as COVID struck and left everyone wondering what its implications would be for church and world. Mark Brolly, Interim Editor TMA See pages 10 and 11 Melbourne Synod set to proceed, but General Synod deferred again by Stephen Cauchi and had been rescheduled for Friday 16 While nothing was finalised, “at The Primate, Archbishop considered appropriate for the Mark Brolly April at 7pm. the moment, we are planning for Geoffrey Smith of Adelaide, conduct of an ordinary session of Dr Freier said the purpose of an ordinary session of Synod in announced the deferral of General the General Synod and the nature special session of the special session was to give October 2021”, Mr Tadgell said. Synod until probably 2022 in a cir- of business to be considered at this Melbourne Synod was can- the diocese “the flexibility that cular letter on 26 February, a day next meeting.” Acelled due to Victoria’s recent we need to meet our governance after Standing Committee decided Archbishop Smith also wrote lockdown, although it now appears requirements”. that the Church’s national parlia- that Standing Committee had a full session of the diocesan Synod The technical purpose “We recognise ment could not meet. General decided not to hold a proposed will happen either online or in per- of the session is to enact the Synod was to have met last year conference on Human Sexuality, son around October. Diocesan Meetings (Temporary that we live in a but, as with so much else, corona- Same-sex Relationships and But Australia’s recent spate of Arrangements) Bill, which will world now where virus scuppered that. Marriage before or during General border closures has forced another permit the ordinary Melbourne “This difficult decision has been Synod, as had been suggested since deferral of General Synod, planned Synod to be held any time in 2021. at any moment made in response to the continu- the most General Synod meeting for 31 May to 4 June in Queensland, Usually, Synods must occur within ing uncertainty around travel and in Maroochydore in 2017. and has forced the national bish- a certain time after the previous the borders gatherings,” Archbishop Smith “I am personally disappointed ops conference to meet by Zoom one was held. wrote. that we have not been able to hold this month, rather than in South The Bill will also validate the might close.” “The Standing Committee the planned conference, but it has Australia as planned. parish annual meetings that were considered the financial impact been overtaken by current circum- Victoria’s Anglican churches are held in late 2020. of the deferral as well as other stances,” he wrote. unlikely to be involved in the state’s The Registrar of the Melbourne Melbourne Assistant Bishop meeting options including a fully “Since the last General Synod COVID vaccination program. diocese, Mr Malcolm Tadgell, told Paul Barker told TMA the national virtual meeting or a hybrid event two dioceses have considered leg- Archbishop Philip Freier said TMA the Bill would also permit, meeting of bishops planned for where those members who can, islation that sought to respond to in his YouTube message of 24 if necessary, Melbourne Synod to South Australia this month would attend in person, and those who changes in the Marriage Act. The February that the special session, be conducted by Zoom or other now be held on all-day Zoom for cannot connect to the proceedings originally intended for 12 February, electronic means. two days. online. None of these options were Continued on page 3 PLUS: New GM for diocese,THE MELBOURNE p3; Ordinations, ANGLICAN • March 2021 pp4-5; • 1 • www.tma.melbourneanglican.org.au Clergywoman’s plea after daughter’s rape, p16. THE ARCHBISHOP WRITES TMA Lent calls for simple trust in Jesus’ power hroughout our Lenten apart with compassion for his journey there are different suffering. Let it be shattered with Texperiences that can enrich “Even the dry and barren grief at my sins for which he dies. our understanding as well as And finally let it be softened with deepening our spiritual unity experiences of our journey are not devoted love for him. with Christ. There are advantages wasted if we retain this trusting in methodically following the However we resolve to nurture development of an idea, perhaps posture of reliance on our crucified our spiritual journey, be assured in the form of a Lenten study or that there is an abundance of rich a book by a spiritual writer. The and resurrected Lord Jesus Christ.” resources, and all so readily avail- progressive unfolding of thoughts able. It comes down to a simple and insights that build on oth- trust that Jesus’ “divine power has ers is an excellent way for our given us everything needed for understanding to develop and for quite simple and meant by God to prayer or, if visual images are more a fertile source for me in apply- life and godliness”. This is all to us to have a true sense of journey be apparent. After all, this is the meaningful, an icon or painting. ing this approach over the Easter say that we should approach our through the weeks of this season. divine purpose of the incarnation. In my Ash Wednesday sermon, I season, especially as a meditation continued spiritual journey with All the great theologians and spir- 2 Peter 1:3 makes this point in recommended the simple reflec- on Good Friday: hopeful expectation. Even the itual teachers have expended their other words: “Jesus’ divine power tion on the temptations of Jesus dry and barren experiences of our years in writing such guides for has given us everything needed in the wilderness that we read in, O Lord, holy Father, show us journey are not wasted if we retain our journey. Simply reading the for life and godliness, through the say, Luke 4:1-13. When we take what kind of man it is who is this trusting posture of reliance on Bible accompanied by the words knowledge of him who called us by this approach it is not the weight hanging for our sakes on the cross, our crucified and resurrected Lord of a biblical commentary can be a his own glory and goodness.” of information that propels us for- whose suffering causes the rocks Jesus Christ. very rich experience and one that It is also possible to sit with ward but the links that we discover themselves to crack and crumble is accessible to most people. something small and, through between our Lord’s experiences with compassion, whose death I think that it comes down to repetitive reflection, allow insight and responses and our own life. A brings the dead back to life. Let our human nature but we readily to develop. This “small thing” prayer of St Bonaventura, one of my heart crack and crumble at complicate things that are truly could be a verse of Scripture, a the early Franciscans, has proved the sight of him. Let my soul break Victorian Parliament passes Conversion www.media.anglican.com.au bill after final 12-hour debate TThe MAMelbourne Anglican by Mark Brolly the legislation that deserved “a therapy and has repudiated thorough public conversation”. these practices at our Synod. The Melbourne The Victorian Parliament “The Anglican Diocese of We support the stated intention Anglican passed the Change or Melbourne does not defend or of the Bill to protect vulner- ISSN 1324-5724 Suppression (Conversion) carry out coercive conversion able people from harm, and Practices Prohibition Bill acknowledge that this has (2020) on 4 February, with occurred in Australia in the Interim Manager Communications and Royal Assent granted 12 days p a s t .” Interim Editor TMA – Mark Brolly later. “The Anglican Diocese of The legislation makes it [email protected] After a 12-hour debate, the illegal to try and change or upper house endorsed the Melbourne does not defend or suppress a person’s sexual TMA Journalist – Stephen Cauchi legislation 29 votes to nine. orientation or gender identity [email protected] Archbishop Philip Freier had carry out coercive conversion in Victoria and empowers the declared support for the stated therapy and has repudiated state’s Equal Opportunity and Digital Journalist – Chris Shearer intention of the legislation to Human Rights Commission to [email protected] protect vulnerable people from these practices at our Synod.” investigate and refer matters harm in a letter released on to police. Prison terms of up Advertising – Janelle Tickes 0435 569 777 23 December. But he acknowl- Archbishop Philip Freier to 10 years or big fines can be or [email protected] edged polarised views about imposed for breaches of the it and said there were parts of legislation.
Recommended publications
  • Book 2 – Standing Committee Report
    The Anglican Church of Australia STANDING COMMITTEE REPORT The Seventeenth Session of General Synod BOOK 2 3 – 8 September 2017 Published by: The Standing Committee of the General Synod of The Anglican Church of Australia General Synod Office Suite 4, Level 5, 189 Kent Street, Sydney, 2000, New South Wales, Australia ©The Anglican Church of Australia Trust Corporation 2017 Apart from any fair dealing for the purposes of private study, research, criticism or review, as permitted under the Copyright Act, no part of this book may be reproduced by any process without written permission from the copyright holder – apply to the General Secretary, General Synod of The Anglican Church of Australia, General Synod Office, at Suite 4, Level 5, 189 Kent Street, Sydney NSW 2000 Australia. [email protected] BOOK 2: STANDING COMMITTEE REPORT CONTENTS CONTENTS PAGE 1. INTRODUCTION 2-001 PART A 2. MEMBERSHIP OF THE STANDING COMMITTEE OF GENERAL 2-002 SYNOD AND ITS COMMITTEES — Standing Committee of General Synod 2-002 — Committees of Standing Committee 2-004 — Attendance by Members of Standing Committee 2-005 — Representation of Women on General Synod 2-006 Bodies 3. IMPLEMENTATION OF SUBSTANTIVE RESOLUTIONS OF 2-008 THE SIXTEENTH SESSION OF GENERAL SYNOD 2014 — Church Law 2-009 — Finance 2-009 — Liturgy and Worship 2-010 — Mission and Ministry 2-012 — Professional Standards 2-021 — Public Affairs 2-028 — Synod Procedure 2-036 4. SUMMARY OF BUSINESS OF THE STANDING 2-038 COMMITTEE FROM NOVEMBER 2014 TO MAY 2017 — Introduction 2-038 — Strategic Issues 2-038 — Governance 2-039 — Anglican Communion 2-040 — Doctrine 2-040 — Public Affairs 2-040 — Mission and Ministry 2-041 — Church Law 2-041 — Liturgy 2-042 — Women’s Ministry 2-042 — Professional Standards 2-043 — Royal Commission into Institutional Responses to 2-044 Child Sexual Abuse — Episcopal Standards 2-045 — General Synod Bodies 2-046 — NATSIAC 2-047 i BOOK 2: STANDING COMMITTEE REPORT CONTENTS — Ecumenical and Interfaith 2-047 — Finance 2-048 — General Synod Office 2-049 5.
    [Show full text]
  • The General Secretary's Report
    The General Secretary's Report The Revd David Gill, 13 July 1996 1. It is fitting that, early in our life together, the National Council of Churches in Australia should gather in Brisbane. For Australian ecumenism owes much to the churches of the sunshine state. 2. In the early 1980s, by happy coincidence, Australia's three largest churches were led by Queenslanders: John Grindrod was Primate of the Anglican Church, Rollie Busch presided over the Uniting Church, and Frank Rush was chairing the Australian Catholic Bishops Conference. For years they had worked together to challenge a reactionary, racist and corrupt state government. All three of them had suffered outrageous attacks from politicians, public opinion and members of their own churches who should have known better. All three bore similar scars. All three had become friends, colleagues, brothers in Christ, partners in ministry. 3. Then tragedy struck. A few weeks after standing down as President of the Uniting Church, Rollie Busch suffered a heart attack that was to take his life. The two archbishops, visiting Sydney at the time, asked if I would take them to the hospital. I will always remember that scene at the bedside: three old friends together facing the mystery of death, together affirming faith in the lord of life. That scene, a gift of Queensland, remains for me, always, as an icon of ecumenism. 4. I recall that icon now not only in gratitude for three special saints of God, not only in deference to Queensland's substantial contribution to the wider ecumenical scene, but also in recognition of that "knowledge of the heart" which led our churches into the NCCA, which has sustained our journey during the two years past, and which goes before us now into the work and worship of this National Forum.
    [Show full text]
  • October 2019
    OCTOBER 2019 Love, marriage and unbelief CHURCH AND HOME LIFE WITH A NON-CHRISTIAN PLUS Do we really want God’s will done? Persecution in 21st-century Sydney PRINT POST APPROVED 100021441 ISSN 2207-0648 ISSN 100021441 APPROVED PRINT POST CONTENTS COVER Do we know how to support and love friends and family when a Christian is married to a non- Christian? “I felt there was a real opportunity... to Sydney News 3 acknowledge God’s Australian News 4 hand in the rescue”. Simon Owen Sydney News World News 5 6 Letters Southern cross OCTOBER 2019 Changes 7 volume 25 number 9 PUBLISHER: Anglican Media Sydney Essay 8 PO Box W185 Parramatta Westfield 2150 PHONE: 02 8860 8860 Archbishop Writes 9 FAX: 02 8860 8899 EMAIL: [email protected] MANAGING EDITOR: Russell Powell Cover Feature 10 EDITOR: Judy Adamson 2019 ART DIRECTOR: Stephen Mason Moore is More 11 ADVERTISING MANAGER: Kylie Schleicher PHONE: 02 8860 8850 OCTOBER EMAIL: [email protected] Opinion 12 Acceptance of advertising does not imply endorsement. Inclusion of advertising material is at the discretion of the publisher. Events 13 cross SUBSCRIPTIONS: Garry Joy PHONE: 02 8860 8861 Culture 14 EMAIL: [email protected] $44.00 per annum (Australia) Southern 2 SYDNEY NEWS Abortion protests have limited success Choose life: participants in the Sydney protest against the abortion Bill before NSW Parliament. TWO MAJOR PROTESTS AND TESTIMONY TO A PARLIAMENTARY INQUIRY BY ARCHBISHOP GLENN Davies and other leaders has failed to stop a Bill that would allow abortion right up until birth. But the interventions and support of Christian MPs resulted in several amendments in the Upper House of State Parliament.
    [Show full text]
  • Diocesan Prayer Diary October 2020
    Diocesan Prayer Diary October 2020 Day 1 Diocesan Bishop Peter Stuart and Nicki Diocesan Coralie Nichols (Diocesan Chief Executive) Ministries Linda Wilson (Corporation Secretary & Registrar) Wider Church The Diocese of Guadalcanal (Bp Nathan Tome & Selena) The Archbishop of Canterbury (Justin Welby) National Church Diocese of Adelaide (Abp Geoff Smith, Bps Denise Ferguson, Tim Harris and Chris McLeod) Parishes, schools The Cathedral and agencies of Katherine Bowyer and David (The Dean) the Diocese Angela Peverell (Sub Dean) David Cole and Sue (Canon Liturgist) Adamstown Chris Bird and Meri All Saints ANeW Arthur Copeman and Anabelle Rebecca Bishop, Kate Rogers and Amy Soutter - Ministry Assistants Wider Community Prime Minister and Cabinet The First Peoples of the Diocese especially the Awabakal, Biripi, Darkinjung, Geawegal, Kamilaroi, Worimi and Wonnarua peoples Page 1 Day 2 Diocesan Bishop PeterPeter Stuart Stuart and and Nicki Nicki Diocesan Sonia Roulston (Assistant Bishop – Inland Episcopate) Ministries Charlie Murry and Melissa (Assistant Bishop – Coastal Episcopate) Alison Dalmazzone and Jemma Hore (Executive Assistants) Wider Church The Diocese of Guadalcanal (Bp Nathan Tome & Selena) Catholic Diocese of Broken Bay (Bp Peter Comensoli, the Clergy and people) National Church Diocese of Armidale (Bp Rick Lewers) Parishes, schools Bishop Tyrrell Anglican College (NASC) and agencies of Sue Bain (Principal) the Diocese Georgetown Bryce Amner and Sally Cloke Barbara Bagley Hamilton Angela Peverell Hospital Chaplaincies Roger Zohrab
    [Show full text]
  • Anglican Church of Australia
    ANGLICAN CHURCH OF AUSTRALIA Diocese of Willochra Prayer Diary November 2020 Page 1 of 32 DAY 1 Diocese of Willochra: • The Bishop John Stead (Jan); • Assistant Bishop and Vicar General Chris McLeod (Susan); • Chancellor of the Diocese of Willochra, Nicholas Iles (Jenny); • Chaplain to the Bishop, The Rev’d Anne Ford (Michael); • The Dean of the Cathedral Church of Sts Peter and Paul, The Very Rev’d Dr Mary Lewis (Owen); • The Cathedral Chapter, The Bishop John Stead (Jan), The Very Rev’d Dr Mary Lewis (Owen); Archdeacons – the Ven Gael Johannsen (George), the Ven Heather Kirwan, the Ven Andrew Lang (Louise); Canons – the Rev’d Canon Ali Wurm, the Rev’d Canon John Fowler, Canon Michael Ford (Anne), Canon Mary Woollacott; Cathedral Wardens - Pauline Matthews and Jean Housley • The Archdeacons, The Ven Heather Kirwan – Eyre and The Ven Andrew Lang (Louise) - Wakefield Diocese of Adelaide: Fullarton: Julie Worrall (Peter) Diocese of The Murray: Bishop Keith Dalby (Alice) In the Anglican Church of Australia: The Anglican Church of Australia; Primate, Archbishop Geoff Smith (Lynn); General Secretary, Anne Hywood (Peter); General Synod and Standing Committee In the Partner Diocese of Mandalay: Bishop David Nyi Nyi Naing (Mary), Rev’d John Suan and the Diocesan and Cathedral Staff Worldwide Anglican Cycle of Prayer: • Pray for the Church of the Province of West Africa • Primate and Metropolitan, Church of the Province of West Africa; Archbishop of the Internal province of West Africa and Bishop of Liberia: Archbishop Dr Jonathan Bau-Bau Bonaparte
    [Show full text]
  • 25 December 2019 Christmas Day
    A caring community of Christ worshipping God, engaging the community and building connections between people of all ages and cultures. 2 Margaret Street, P.O. Box 352, Canterbury Vic 3126 Tel: 9830 0729 Website: www.stpaulscanterbury.org.au Church Office: [email protected] 25 December 2019 Christmas Day ‘Do not be afraid, I bring you good news.’ Collect All glory to you, gracious God, for the gift of your Son, whom you sent to save us. With the angels, let us praise your name, and tell the earth his story, that all may believe, rejoice, and proclaim your love; through Jesus Christ our Lord, who lives and reigns with you in the unity of the Holy Spirit, one God, now and for ever. Amen. Prayer: A Prayer Book for Australia; Images: Clipart. Hymns: 304 313 312 303 Psalm: 97 1 Notices of the Day Welcome to worship and our faith community. Prayer Corner: We pray for those in need: “Great Spirit, we remember the land and Margaret C Peco its First People with respect and dignity. Tricia C; David A; May we live in harmony with all those Scott F; Alice A; Michael A; who share this sacred earth Julie H; Olwen H; Stephanie A; and be thankful. Amen.” Jean G; Daniel W; Andrew; Ron & Julie W; and We pray for the World: Marie; Kellyanne & Chris For those who mourn loved ones, for the Jasmyn; injured and distressed, and for all those Fr. Derek and Liz; committed to the work of peace. Jonathan & Susanne; For all refugees and asylum seekers, Glenn; particularly those who are children.
    [Show full text]
  • Appendices and Bibliography
    Appendices and Bibliography APPENDICES 577 Inquiry into the Handling of Child Abuse by Religious and Other Non-Government Organisations 578 Appendices and Bibliography Appendix 1—Submission guide INQUIRY INTO THE HANDLING OF CHILD ABUSE BY RELIGIOUS AND OTHER ORGANISATIONS SUBMISSION GUIDE 1. WHO CAN MAKE SUBMISSIONS? 3. WHAT SORT OF SUBMISSIONS CAN BE MADE? All interested parties can make submissions to the Submissions may be in writing or, where an Inquiry. The bi-partisan Family and Community individual does not wish to make a written Development Committee is seeking submissions submission, on a verbal basis only. from both individuals and organisations in relation All submissions are treated as public, unless to its Terms of Reference to the Inquiry. otherwise requested. The Committee can receive The Committee welcomes submissions from written and oral evidence on a confidential basis victims of child abuse and others who have been where this is requested and agreed to by the affected by the consequences of such abuse. Committee. This will generally be in situations in which victims believe that giving evidence It acknowledges that preparing submissions and publicly may have an adverse effect on them or giving evidence to such an Inquiry can be a very their families. difficult experience for victims of child abuse and their supporters. This Guide is intended to assist in Please indicate if you want your submission the process of preparing a submission. treated as confidential and provide a brief explanation. 2. WHAT EVIDENCE CAN SUBMISSIONS INCLUDE? 4. TERMS OF REFERENCE The Committee is seeking information relating to: The Committee has been asked by the Victorian • The causes and effects of criminal abuse within Government to consider and report to the religious and other non-government Parliament on the processes by which religious organisations.
    [Show full text]
  • Newsletter No 38 March 2009 President's Comments
    Newsletter No 38 March 2009 ISSN 1836-5116 crosses or stained glass windows. These were regarded President’s Comments as idolatrous. This column is being written on the day after Ash Most of the recently built Sydney Anglican Churches Wednesday. This year Ash Wednesday cannot but fit this pattern- they are plain and functional with help to remind us of the tragic Victorian bushfires minimal decoration and generally devoid of religious and the thousands of people who have been so deeply symbolism. They are places to meet with others and the affected by them. focus of attention is a stage with a podium and As Anglicans we are also aware of the two microphone. We no longer have services in such places, communities, Kinglake and Marysville that have seen we have meetings and the buildings express that their churches destroyed and many of their parishioners understanding. rendered homeless. I have to confess that my experience over twenty years of ordained ministry has changed my thinking on the value of the building and made me question the ‘rain shelter’ view. God clearly has a sense of humour for if you had told me at the age of 16 that 40 years later I would be the rector of an Anglican parish with two heritage church buildings complete with stained glass, crosses, candles and liturgical colours I would have been incredulous. So how should we regard our church buildings? To me they function somewhat like the sacraments. They are visible reminders of a spiritual reality, namely the gathered Christian community. For those on the outside, the Church building bears witness to the fact that the people who meet there take God seriously.
    [Show full text]
  • FAITH in SUSSEX Sitast Rei Pubitemporum Patiae in Satus; Nonsuliumus Auciam Husceri Consiliam Nonte Ta L
    ISSN 1363-4550 www.chichester.anglican.org ISSUE 1 FAITH IN SUSSEX Sitast rei pubitemporum Patiae in Satus; nonsuliumus auciam husceri Consiliam nonte ta L. Equonem inimil huit. Cercere conThe horum diocesan mum publicationostiem facireaching publicati, church crum communitiesnihilne ut across no. ereortis Sussex auctor pris iurnum Patum, coerdio, quo nossulium la quiturs ulusatrox nes? iae ret gra re dictum imacem, opoerei publia www.chichester.anglican.org dumum omnoc inequitrum, sultusa prisqui sedium ina nu et, ocre con Ita Seretea vis condit ocastemulici de nit. At iam am nocchil crum potilis cotiquero acchilnes num iam. simis tust it vilis conscri ssoltuiu egerfec ili tea nescibe rvivit quis medem senditus eo vero esi se patalerte, opotien terfece aciactus, Opules aucestrudam tanum firmis in con tus poertis. Huidem prissus me C. Habessi culvideri cupiem iam inam morum vis con det arione tris quodium pes? Nos nondet vis. Publii senterr avocaectum a nium igna publinam vivicast conenat idionsu publicae acchuctus. Virmis ia Sena, nost? Pat. amdist viliistam egerbis, demod no. Mulare, consta vestrav erfitab inpro ilnerce pecivir horum parei con emules,GET voc, quiumus,READY ma, FOR poteatum, Astifernihi, fachilibem, nost optius sena, Castiam oc ocae pra ignatil te inatortiumOUR ina WEEKEND quius, qua Satum tu aut etiqui ponvocc iemoltus ne tus; ibulici enderus etra, contiln eremoen vid prit, ut ponsta, que nos hocaece ex mis ca dis; hum, seresina, partem atienium vo, C. Vivivir mihilin Italari psenam.OF Simus PRAYER es cavocae / aces? 15 sicaecres? igna, contem din inves in conscio iam plica; Castiliam dieris. Upiocus actatis? Um. Maedo, quius, no. Scit iae consi in scre etissedius, Miliciondam se, ublium spere us effrei sedeatu intri convenihilic Palium autemqu astervis estimil aut L.
    [Show full text]
  • Collection Name
    PERTH, ST GEORGE’S CATHEDRAL. ANGLICAN CHURCH St George’s Church was opened for worship in 1845 and consecrated by Bishop Short of Adelaide in 1848. When Bishop Hale was appointed the first Bishop of Perth, St George’s was made a Cathedral. Later in 1879 a new Cathedral was proposed and was completed in 1888. The first service was held on 8 August 1888 and on 15 November 1888 the Cathedral was consecrated. Restrictions To comply with adoption and other legislation, the State Library of WA is required to restrict access to Baptismal registers with entries dated less than one hundred (100) years Marriage registers with entries dated less than seventy five (75) years To access such registers, researchers must complete an 'Application to View Restricted Records' form, attached at the end of this document, or contact the State Library of Western Australia. To view items in the Anglican Church collection MN 614 contact the State Library of Western Australia PRIVATE ARCHIVES MANUSCRIPT NOTE (MN 614; ACC 2467A, 2778A, 3555A, 3568A, 6470A, 6786A, 7032A) SUMMARY OF CLASSES ANNUAL REPORTS LOGBOOKS BANK BOOKS MINUTE BOOKS CASH BOOKS ORDERS OF SERVICE CORRESPONDENCE PHOTOGRAPHS DOCUMENTS PUBLICATIONS FILES REGISTERS FINANCIAL RECORDS SCRAPBOOKS FINANCIAL STATEMENTS VALEDICTIONS LEDGERS VISITORS BOOKS Acc. No. DESCRIPTION ANNUAL REPORTS 2778A/17 Chapter Annual Reports 1893, 1895, 1899, 1900/01-1909/10, 1921-1923, 1925-1926, 1929-1931, 1933-1946. ALSO SOME DUPLICATES BANK BOOKS 3568A/1 1900-1903 Vestry bank book for current account with the Western Australian Bank 2778A/54 1903-1906 Vestry bank book for current account with Western Australian Bank 2778A/55 1906-1908 Vestry bank book for current account with Western Australian bank 3568A/2 14 December 1908 – 31 July 1911 Chapter bank books for current account with the Western Australian Bank MN 614 PERTH, ST GEORGES CATHEDRAL 1 Copyright SLWA ©2012 Acc.
    [Show full text]
  • Frank Patrick Henagan a Life Well Lived
    No 81 MarcFebruah 20ry 142014 The Magazine of Trinity College, The University of Melbourne Frank Patrick Henagan A life well lived Celebrating 40 years of co-residency Australia Post Publication Number PP 100004938 CONTENTS Vale Frank 02 Founders and Benefactors 07 Resident Student News 08 Education is the Key 10 Lisa and Anna 12 A Word from our Senior Student 15 The Southern Gateway 16 Oak Program 18 Gourlay Professor 19 New Careers Office 20 2 Theological School News 21 Trinity College Choir 22 Reaching Out to Others 23 In Remembrance of the Wooden Wing 24 Alumni and Friends events 26 Thank You to Our Donors 28 Events Update 30 Alumni News 31 Obituaries 32 8 10 JOIN YOUR NETWORK Did you know Trinity has more than 20,000 alumni in over 50 different countries? All former students automatically become members of The Union of the Fleur-de-Lys, the Trinity College Founded in 1872 as the first college of the University of Alumni Association. This global network puts you in touch with Melbourne, Trinity College is a unique tertiary institution lawyers, doctors, engineers, community workers, musicians and that provides a diverse range of rigorous academic programs many more. You can organise an internship, connect with someone for some 1,500 talented students from across Australia and to act as a mentor, or arrange work experience. Trinity’s LinkedIn around the world. group http://linkd.in/trinityunimelb is your global alumni business Trinity College actively contributes to the life of the wider network. You can also keep in touch via Facebook, Twitter, YouTube University and its main campus is set within the University and Flickr.
    [Show full text]
  • Whether Religious Speech Is Political Speech Sex Couples
    ARTICLES VOICES IN THE POLITICAL WILDERNESS Women in the Sydney Anglican Diocese MITCHELL LANDRIGAN he Sydney Anglican Diocese neither ordains religious discourse might also be political discourse. It women as parish rectors (priests) nor considers whether church policies preventing women’s consecrates women as bishops. While ordination (or, more precisely, the exceptions in the appointment to these positions allows male clergy NSW anti-discrimination legislation that support the Tto lead a church parish or other church community, Sydney Anglican Diocese’s bans) may constitute an senior clergy may be voices in political discourse — for unwarranted political constraint. example, on topics such as abortion, euthanasia, religious tolerance legislation and marriage of same- Whether religious speech is political speech sex couples. By preventing women from rising to REFERENCES What is the difference between political and religious I. The International Leader of the Salvation positions from which they may contribute to such speech and how (if at all) is it possible to distinguish the Army, the General, may be a man or a political debates, the Sydney Anglican Diocese’s bans two forms of expression such as might be relevant in a woman: see The Salvation Army — About on ordaining women as rectors or consecrating them Us <salvationarmysouth.org/about. political sense to bans on women’s ordination as priests htm#doctrines> at 2 May 2009. See also as bishops may constrain women’s political speech. or their consecration as bishops? This article considers whether NSW anti-discrimination Andrew Eason, Gender and Equality in the As will be seen, it can be difficult to distinguish Early Salvation Army (2003).
    [Show full text]