Differentiating Derrida and Deleuze
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A Guide to Deconstruction
A GUIDE TO DECONSTRUCTION January 2003 Prepared by: Bradley Guy, Associate Director University of Florida Center for Construction and Environment M. E. Rinker, Sr., School of Building Construction College of Design, Construction and Planning 101 FAC PO Box 115703 Gainesville, FL 32611-5703 [email protected] And Eleanor M. Gibeau, Environmental Specialist Resource Management Group, Inc. 1143 Central Avenue Sarasota, FL 34236 [email protected] This “Guide for Deconstruction” was made possible by a grant to Charlotte County Florida from the Florida Department of Environmental Protection Innovative Recycling Grant Program. TABLE OF CONTENTS Introduction.........................................................................................................7 Deconstruction Overview...................................................................................9 Safety First ...................................................................................................................9 Survey ..........................................................................................................................9 Environmental Health and Compliance ........................................................................9 Asbestos Abatement ..................................................................................................10 Contracts and Specifications......................................................................................10 Historic Preservation ..................................................................................................10 -
Foucault and Deleuze, April 2014 Nicolae Morar, Penn State University, Thomas Nail, University of Denver, and Daniel W
Nicolae Morar, Thomas Nail, and Daniel W. Smith 2014 ISSN: 1832‐5203 Foucault Studies, No. 17, pp. 4‐10, April 2014 INTRODUCTION Foucault Studies Special Issue: Foucault and Deleuze, April 2014 Nicolae Morar, Penn State University, Thomas Nail, University of Denver, and Daniel W. Smith, Purdue University Gilles Deleuze and Michel Foucault are widely accepted to be central figures of post‐war French philosophy. Philosophers, cultural theorists, and others have devoted considerable effort to the critical examination of the work of each of these thinkers, but despite the strong biographical and philosophical connection between Foucault and Deleuze, very little has been done to explore the relationship between them. This special issue of Foucault Studies is the first collection of essays to address this critical deficit with a rigorous comparative discussion of the work of these two philosophers. Deleuze’s Course Lectures on Foucault In particular, this special issue is motivated by the recent (2011) online publication of Gilles Deleuze’s course lectures on Michel Foucault (1985‐86) at the Bibliothèque Nationale de France (French National Library) in Paris. The BNF collected the available recordings of Deleuze’s seminar lectures at the University of Paris 8 and converted them into digital files. Needless to say, the task was a painstaking one, but the mp3 files have now been made accessible online through the Gallica search engine at the library.1 When Foucault died in 1984, Deleuze was so affected by the death of his friend, that he began lecturing and writing a book about Foucault’s philosophical corpus immediately. When asked why he wanted to write such a book, Deleuze was quite clear, “it marks an inner need of mine, my admiration for him, how I was moved by his death, and his unfinished work.”2 Deleuze’s desire for some kind of reconciliation with Foucault seems to have been a mutual one. -
The Unlimited Responsibility of Spilling Ink Marko Zlomislic
ISSN 1393-614X Minerva - An Internet Journal of Philosophy 11 (2007): 128-152 ____________________________________________________ The Unlimited Responsibility of Spilling Ink Marko Zlomislic Abstract In order to show that both Derrida’s epistemology and his ethics can be understood in terms of his logic of writing and giving, I consider his conversation with Searle in Limited Inc. I bring out how a deconstruction that is implied by the dissemination of writing and giving makes a difference that accounts for the creative and responsible decisions that undecidability makes possible. Limited Inc has four parts and I will interpret it in terms of the four main concepts of Derrida. I will relate signature, event, context to Derrida’s notion of dissemination and show how he differs from Austin and Searle concerning the notion of the signature of the one who writes and gives. Next, I will show how in his reply to Derrida, entitled, “Reiterating the Differences”, Searle overlooks Derrida’s thought about the communication of intended meaning that has to do with Derrida’s distinction between force and meaning and his notion of differance. Here I will show that Searle cannot even follow his own criteria for doing philosophy. Then by looking at Limited Inc, I show how Derrida differs from Searle because repeatability is alterability. Derrida has an ethical intent all along to show that it is the ethos of alterity that is called forth by responsibility and accounted for by dissemination and difference. Of course, comments on comments, criticisms of criticisms, are subject to the law of diminishing fleas, but I think there are here some misconceptions still to be cleared up, some of which seem to still be prevalent in generally sensible quarters. -
The Architecture of Deconstruction: Derrida's Haunt
The Architecture o f Deconstruction: Derrida’s Haunt Mark Wigley The MIT Press Cambridge, Massachusetts London, England Fifth printing, 1997 First M IT Press paperback edition, 1995 © 1993 M IT Press Ml rights reserved. No part o f this book may be reproduced in any form by any elec tronic or mechanical means (including photocopying, recording, or information stor age and retrieval) without permission in writing from the publisher. This book was printed and bound in the United States o f America. Library of Congress Cataloging-in-Publication Data Wigley, Mark. The architecture of deconstruction : Derrida’s haunt / Mark Wigley. p. cm. Includes bibliographical references and index. ISBN 0-262-23170-0 (H B ), 0-262-73114-2 (PB) 1. Deconstruction (Architecture) 2. Derrida, Jacques—Philosophy. I. T itle . NA682.D43W54 1993 720'. 1—dc20 93-10352 CIP For Beatriz and Andrea Any house is a fa r too com plicated, clumsy, fussy, mechanical counter feit of the human body . The whole interior is a kind of stomach that attempts to digest objects . The whole life o f the average house, it seems, is a sort of indigestion. A body in ill repair, suffering indispo sition—constant tinkering and doctoring to keep it alive. It is a marvel, we its infesters, do not go insane in it and with it. Perhaps it is a form of insanity we have to put in it. Lucky we are able to get something else out of it, thought we do seldom get out of it alive ourselves. —Frank Lloyd Wright ‘The Cardboard House,” 1931. -
Introducing the Benefits of Yoga and Mindfulness for Children
Introducing the Benefits of Yoga and Mindfulness for Children Materials: Music for relaxation or Guided Imagery (older groups), Chimes, Sphere Age group: 4 – 12 year olds Yoga and meditation can help us feel good in our bodies, minds and hearts. We can learn how to use our breathing to help us feel calm, release anxiety and anger or also to energize ourselves. Yoga in all its aspects teaches us to have a healthy attitude to our body’s, which leads to a healthy attitude in our minds and visa versa. Do yoga and feel great!! Theme: Let’s look at ways we can enjoy a healthy living with yoga and mindfulness Chimes, 3 deep breaths, Namaste Pledge - “I believe in myself, I love and honour my body …, Mindful exercise – listen to the Sound of the chime - Listen to the chime and put up your hand when you can’t hear it … how active were your minds when you did this … mindfulness is about quietening the mind, becoming aware of all the thoughts, being aware of this very moment. Kung Fu Panda quote Remember yoga is like a conversation with our bodies! We must listen to our bodies and only go as far into a pose that feels comfortable. There is no competition in yoga – we each just do the best we can do. When we move through the poses we always try to be aware of our breath. Warm up your body – very important before any kind of exercise or sports Yoga and Ballet toes Stretch your arms out wide and give yourself a big hug! “I love my body!” Rotate shoulders, roly poly arms – Nursery – yr 2 Butterfly/ Rock the baby, Cat and Cow, Downward Dog Mountain pose Untying the knots Untie the brain, the head, my clavicle, my sternum, my shoulders, my biceps and triceps, my hips, my gluteus maximus, my hamstrings, my calves, my toes etc Shake like a jelly and freeze – Nursery and Yr 1 Sun salutation Year 1 – 6 or Kira’s Dance for the sun - nursery – Yr 2 Don’t forget to breathe: Good for body, mind and spirit! Increases lung capacity and strengthens and tones the entire respiratory and nervous system. -
Untie the Knots That Tie up Your Life by Bestselling Author, Ty Howard
Pub. Date: March 2007 Self-Help / Psychology / Empowerment / Advice / Relationships / Family / Habits Untie the Knots® That Tie Up Your Life by Bestselling Author, Ty Howard Do you know anyone who's tied up in procrastination, excuses, self-pity, the past, denial, clutter, debt, confusion, toxic relationships, fear, matching or trying to be like others, continual pain, anger, mediocrity, or stress? Albert Einstein said, "Your imagination is your preview of life's coming attractions." The tragedy today—many people have no control over what's coming. Nearly every one of us has suffered from one or several challenging knots in our lives at one time or another. Sometimes it feels like they'll never come undone... that they'll only get tighter and tighter. Sometimes it feels like they'll drive you crazy! And if you do not discover how to identify and boldly Untie the Knots® That Tie Up Your Life, these knots can pose a serious threat to your whole life... your health, relationships, career, money... you fulfilling your life's ultimate purpose. Don't despair—there are answers, solutions, strategies and real-life testimonies that can assist you in setting yourself free to manifest the life you desire. Find out why so many are eagerly reading the guide that sets Life free: When you learn how to identify If you don't have any dreams or Ty Howard is one of America's goals, what is there to move forward renowned and in—demand and Untie the Knots® that tie-up and motivational speakers on the circuit delay your life—that's when you will to—you're already there. -
5 Derrida's Critique of Husserl and the Philosophy
5 DERRIDA’S CRITIQUE OF HUSSERL AND THE PHILOSOPHY OF PRESENCE David B. Allison* Now would be the time to reject the myths of inductivity and of the Wesenschau, which are transmitted, as points of honor, from generation to generation. ...Am I primitively the power to contemplate, a pure look which fixes the things in their temporal and local place and the essences in an invisible heaven; am I this ray of knowing that would have to 1 arise from nowhere? SÍNTESE – O autor reexamina a crítica de Derrida ABSTRACT – The author reexamines Derrida’s à fenomenologia de Husserl de forma a mostrar critique of Husserl’s phenomenology, so as to como a sua coerência estrutural emerge não show how its structural coherency arises not so tanto de uma redução a uma doutrina particular, much from the reduction to a particular doctrine, mas antes das exigências de uma concepção but rather from the demands of a unitary concep- unitária, especificamente impostas pelas deter- tion, specifically from the demands imposed by minações epistemológicas e metafísicas da the epistemological and metaphysical determina- presença. tions of presence. PALAVRAS-CHAVE – Desconstrução. Derrida. KEY WORDS – Deconstruction. Derrida. Husserl. Fenomenologia. Husserl. Presença. Significado. Meaning. Phenomenology. Presence. * Doutor. Professor, State University of New York, Stony Brook, EUA. 1 Maurice Merleau-Ponty, Le Visible et l’invisible (Paris: Editions Gallimard, 1964), Eng. tr., Alphonso Lingis, The Visible and the Invisible (Evanston: Northwestern University Press, 1968). pp. 113-116. VERITAS Porto Alegre v. 50 n. 1 Março 2005 p. 89-99 It is practically a truism to say that most of Husserl’s commentators have in- sisted on the rigorously systematic character of his writings. -
Star Channels, Feb. 18-24
FEBRUARY 18 - 24, 2018 staradvertiser.com REAL FAKE NEWS English comedian John Oliver is ready to take on politicians, corporations and much more when he returns with a new season of the acclaimed Last Week Tonight With John Oliver. Now in its fi fth season, the satirical news series combines comedy, commentary and interviews with newsmakers as it presents a unique take on national and international stories. Premiering Sunday, Feb. 18, on HBO. – HART Board meeting, live on ¶Olelo PaZmlg^qm_hkAhghenenlkZbemkZglbm8PZm\aebo^Zg]Ûg]hnm' THIS THURSDAY, 8:00AM | CHANNEL 55 olelo.org ON THE COVER | LAST WEEK TONIGHT WITH JOHN OLIVER Satire at its best ‘Last Week Tonight With John hard work. We’re incredibly proud of all of you, In its short life, “Last Week Tonight With and rather than tell you that to your face, we’d John Oliver” has had a marked influence on Oliver’ returns to HBO like to do it in the cold, dispassionate form of a politics and business, even as far back as press release.” its first season. A 2014 segment on net By Kyla Brewer For his part, Bloys had nothing but praise neutrality is widely credited with prompt- TV Media for the performer, saying: “His extraordinary ing more than 45,000 comments on the genius for rich and intelligent commentary is Federal Communications Commission’s (FCC) s 24-hour news channels, websites and second to none.” electronic filing page, and another 300,000 apps rise in popularity, the public is be- Oliver has worked his way up through the comments in an email inbox dedicated to Acoming more invested in national and in- entertainment industry since starting out as a proposal that would allow “priority lanes” ternational news. -
Postmodernist Gibberish: Derrida Dumbfounds the Positivists
New York Journal of Sociology, 2008, Vol. 1, pp. 187-206 NY JS POSTMODERNIST GIBBERISH: DERRIDA DUMBFOUNDS THE POSITIVISTS Ben Agger University of Texas Arlington Jacques Derrida (1978), the enfant terrible of Continental philosophy who passed away recently, made many mad: analytical philosophers, positivists in the sciences and social sciences, the right, stupid people generally. That Derrida was brilliant is somewhat beside the point. What is on point is the way he read—texts and indeed the whole western philosophical tradition— aggressively, so much so that we could conclude that Derrida meant that reading is a form of writing. That is one of the main things I take away from his oeuvre. Another is that every text is ‘undecidable,’ that is, it cannot perfectly clarify and ex- haust its topic. This is because every definition needs to be defined, ad infi- nitum. There is no vantage outside of writing from which one can achieve that Archimedean insight about the truth or essence of the world. This rebut- tal of absolutism is extremely maddening to those who pretend apodictic knowledge, especially the gang we sometimes call positivists. To be sure, positivism died within physics by 1905, with Einstein’s first papers on the special theory of relativity. Newton was overthrown, except in the largely American social sciences, where it still prevails, even though there are challengers nibbling at the edges of the mainstream social-science disciplines. Newton only survives in sociology, political science, economics and parts of psychology. It is in these disciplines that Derrida is especially scandalous, although rear-guard actions are also being fought in English by those who dislike ‘the- ory’ and want the great books instead. -
A Thousand Plateaus and Philosophy
Chapter 13 7000 BC: Apparatus of Capture Daniel W. Smith I Te ‘Apparatus of Capture’ plateau expands and alters the theory of the state presented in the third chapter of Anti-Oedipus, while at the same time providing a fnal overview of the sociopolitical philosophy developed throughout Capitalism and Schizophrenia. It develops a series of challeng- ing theses about the state, the frst and most general of which is a thesis against social evolution: the state did not and could not have evolved out of ‘primitive’ hunter-gatherer societies. Te idea that human societies progressively evolve took on perhaps its best-known form in Lewis Henry Morgan’s 1877 book, Ancient Society; Or: Researches in the Lines of Human Progress from Savagery through Barbarism to Civilization (Morgan 1877; Carneiro 2003), which had a profound infuence on nineteenth-century thinkers, especially Marx and Engels. Although the title of the third chap- ter of Anti-Oedipus – ‘Savages, Barbarians, Civilized Men’ – is derived from Morgan’s book, the universal history developed in Capitalism and Schizophrenia is directed against conceptions of linear (or even multilinear) social evolution. Deleuze and Guattari are not denying social change, but they are arguing that we cannot understand social change unless we see it as taking place within a feld of coexistence. Deleuze and Guattari’s second thesis is a correlate of the frst: if the state does not evolve from other social formations, it is because it creates its own conditions (ATP 446). Deleuze and Guattari’s theory of the state begins with a consideration of the nature of ancient despotic states, such as Egypt or Babylon. -
Looking for the Political Good: a “Friendly” Encounter Between Aristotle and Jacques Derrida
Looking for the Political Good: A “Friendly” Encounter Between Aristotle and Jacques Derrida By Pamela Huber BA, MA A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctorate of Philosophy Department of Political Science Carleton University Ottawa, Ontario Canada © 2006 by Pamela Huber Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Library and Bibliotheque et Archives Canada Archives Canada Published Heritage Direction du Branch Patrimoine de I'edition 395 Wellington Street 395, rue Wellington Ottawa ON K1A 0N4 Ottawa ON K1A 0N4 Canada Canada Your file Votre reference ISBN: 978-0-494-16669-7 Our file Notre reference ISBN: 978-0-494-16669-7 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library permettant a la Bibliotheque et Archives and Archives Canada to reproduce,Canada de reproduire, publier, archiver, publish, archive, preserve, conserve,sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet,distribuer et vendre des theses partout dans loan, distribute and sell theses le monde, a des fins commerciales ou autres, worldwide, for commercial or non sur support microforme, papier, electronique commercial purposes, in microform,et/ou autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in et des droits moraux qui protege cette these. this thesis. Neither the thesis Ni la these ni des extraits substantiels de nor substantial extracts from it celle-ci ne doivent etre imprimes ou autrement may be printed or otherwise reproduits sans son autorisation. -
Homosexualité Mon Amour : Derrida and the Haunting of Sodom
UCLA Paroles gelées Title Homosexualité mon amour : Derrida and the Haunting of Sodom Permalink https://escholarship.org/uc/item/5f57h784 Journal Paroles gelées, 19(2) ISSN 1094-7264 Author Johnson, Michael Publication Date 2001 DOI 10.5070/PG7192003122 Peer reviewed eScholarship.org Powered by the California Digital Library University of California HOMOSEXUALITE MON AMOUR: DERRIDAAND THE HAUNTING OF SODOM^ Michael Jbhnson /.r d doctom/ candidate at Emory University. In Lee Edelman's work, Homographesis, a seminal reiteration of queer theory in tiie language of Derridian deconstruction, Edelman quotes Stanley CavelTs essay "Postscript" while reading the "Envois'" section of Derrida's Post Card. Cavell writes: I am from time to time haunted—I rather take it for granted that this is quite generally tme of male heterosexual philosophers—by the origin of philosophy (in ancient Greece) in an environment of homosexual intimacy." Edelman then continues: What haunts Derrida is not just (whatever ""just" in this case might mean) the homophobic, homosocial, homoerotic. and homosexual relations that endlessly circulate within and as "the philosophical tradition"; at issue for him is the irreducibility of both sodomy and writing to a binary logic predicated on the determinacy ^ of presence or absence. From here Edelman's argument continues as it began, a reading of "the sodomitic spectacle" as the primal scene of writing. In it, we find a reading of the "Envois" as the staging of a peephole from which a voyeuristic Derrida would witness this scene of writing/sodomy. We might expect the Cavell quotation 57 Michael Johnson to function for Edelman simply as an example among others of this voyeurism, an apostrophe, set aside ahnost parenthetically if it weren't for the appearance of a new term: haunting.