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The Sexual Politics of Meat by Carol J. Adams
THE SEXUAL POLITICS OF MEAT A FEMINISTVEGETARIAN CRITICAL THEORY Praise for The Sexual Politics of Meat and Carol J. Adams “A clearheaded scholar joins the ideas of two movements—vegetari- anism and feminism—and turns them into a single coherent and moral theory. Her argument is rational and persuasive. New ground—whole acres of it—is broken by Adams.” —Colman McCarthy, Washington Post Book World “Th e Sexual Politics of Meat examines the historical, gender, race, and class implications of meat culture, and makes the links between the prac tice of butchering/eating animals and the maintenance of male domi nance. Read this powerful new book and you may well become a vegetarian.” —Ms. “Adams’s work will almost surely become a ‘bible’ for feminist and pro gressive animal rights activists. Depiction of animal exploita- tion as one manifestation of a brutal patriarchal culture has been explored in two [of her] books, Th e Sexual Politics of Meat and Neither Man nor Beast: Feminism and the Defense of Animals. Adams argues that factory farming is part of a whole culture of oppression and insti- tutionalized violence. Th e treatment of animals as objects is parallel to and associated with patriarchal society’s objectifi cation of women, blacks, and other minorities in order to routinely exploit them. Adams excels in constructing unexpected juxtapositions by using the language of one kind of relationship to illuminate another. Employing poetic rather than rhetorical techniques, Adams makes powerful connec- tions that encourage readers to draw their own conclusions.” —Choice “A dynamic contribution toward creating a feminist/animal rights theory.” —Animals’ Agenda “A cohesive, passionate case linking meat-eating to the oppression of animals and women . -
Vivisection from an Ethical Point of View
VIVISECTION FROM AN ETHICAL POINT OF VIEW. THE EVILS OF VIVISECTION. From personal experience and a near relationship with hospitals, schools, biological laboratories, and experimental work-rooms, I know that I am right in believing that my scientific brethren ought to be supervised, cautioned, and re^ strained by a firm hand. Alas, I know full well, as myself a worker, that our work called Science, as now pursued, is not an end in itself, fails as yet to point out the solution of all life, and in the case of many of its votaries has produced a narrow- mg scholastic result. So thought in large degree, so lived in the inspiration of his research, so often taught by his action, my departed friend Professor Cope. To my mind the enthusiastic advocates of humanity and mercy, often weak of mind, hardly ever logical, are after all in the deepest sense right, because of no self- indulgent weakness have some of us encouraged them as far as reason permits, in the attempt to restrain and supervise the whole thing. Let them take it out of the hands of the conceited doctor, or the smart biological assistant. You know what I mean. With us your voice should speak. To shrink from cruelty, from the sight of torture as we shrink from a vile smell, from the ravages of disease, or an act of barbarism, as a thing to shudder at, as a thing that runs through you, and changes the heart-beat whether or no. This, to my mind, is an unfolding of the deeper meaning of that struggle to which you allude. -
Higher Laws" "Higher
tcny n<,rt IIInl J J A BENEFACTOR OF HIS RACE: THOREAU'S "HIGHER LAWS" AND THE HEROICS OF VEGETARIANISM ROBERT EPSTEIN grasped and lived by is the law which says: "Follow your own gen Berkeley, California ius"--be what you are, whether you are by your own nature hunter, or Was Thoreau a vegetarian or not? There wood chopper, or scholar. When you are several answers to this question. have become perfect you will be perfect; but only if you have If dietary practice is to be the sole learned to be, all along, what at criterion for judging, then Thoreau cannot be each manent you were. (pp 84-5) considered a vegetarian, since, by his own account, he ate fish and meat (though the Echoing Thoreau, the eminent psycholo latter rarely). gist, Carl G. Jung once wrote: Yet, despite this fact, Thoreau espoused I had to obey an inner law which a vegetarian ethic. So, his practice does was :irr\posed on me and left me no not suffice as a criterion for judging the freedanfreedom of choice. Of course I did extent of his vegetarianism. Consequently, not always obey it. How can anyone he has been criticized numerous times, e.g. live without inconsistency? (1965, by Wagenknecht, 1981, Garber, 1977, Jones, p. 356) 1954, for being inconsistent. How consistent was he in adhering to the vegetarian ideal? What we need to do in Thoreau scholarship- The question is not easy to answer. We must particularly regarding his dietary views--is ask: consistent from whose point of view? put aside our judgments of inconsistency The notion of consistency cannot always and (which frequently represent a defense against easily be objectively detennined,determined, because the areas of conflict in us) and attempt to un critic's own biases distort that which is derstand Thoreau franfrom within his own frame of ref~ence.[l] being viewed, in this case Thoreau's vegetar The question with which we ianism. -
Animal Rites and Justice
BEI'WEEN THE SPFX::IES 190 Although the service had supporters both Morning, a magazine for Presbyterian minis within and without the religious canmunity, a ters, a Presbyterian pastor accused the ser few ministers of the Christian faith, in vice of "humanism," stating that, "We are of particular two publicly and one through my the refonned. faith, the church refonned. al acquaintance, said they would not attend such ways reforming. I hardly believe that funer a service as ani.rna/ls do not have souls, and als like the one for Wind-of-Fire are steps therefore, it was inappropriate to hold a in this refonnation process." Another pas service which implied that anima/ls would tor, responding in the September, 1985, is participate in a resurrection, afterlife, or sued of the same magazine, countered this by in particular heaven. saying, "the pastor reports, and seemingly has problems with, the minister saying that Anna Kingsford, a nineteenth century God I S Love extends to all of creation and feminist/mystic and anima/l rights activist, offering prayers for animals that are victims pointed out that all forms of life are re of human injustice. I am disturbed by what garded as having souls within the Judea/ this seems to say both about the role of a Christian tradition. In Genesis, the word in pastor towards a grieving person and about Hebrew which applies to all living things is the relationship of humans to animals."[3] "Nephesh," meaning soul. As Kingsford points out, in '!he Perfect~, a series of her Q1e humorous response to the service lectures published in London in 1882, "had appeared in a column called "Insect Rights," the Bible been accurately translated, the by John C. -
Aproximações Preliminares Ao Debate Entre Frances Power
História, Ciências, Saúde - Manguinhos ISSN: 0104-5970 [email protected] Fundação Oswaldo Cruz Brasil de Lima Carvalho, André Luis; Waizbort, Ricardo A dor além dos confins do homem: aproximações preliminares ao debate entre Frances Power Cobbe e os darwinistas a respeito da vivissecção na Inglaterra vitoriana (1863- 1904) História, Ciências, Saúde - Manguinhos, vol. 17, núm. 3, 2010, pp. 577-605 Fundação Oswaldo Cruz Rio de Janeiro, Brasil Available in: http://www.redalyc.org/articulo.oa?id=386138050002 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Pain beyond the confines of man Pain beyond the confines of man: a preliminary CARVALHO, André Luis de Lima; WAIZBORT, Ricardo. Pain beyond the introduction to the confines of man: a preliminary introduction to the debate between debate between Frances Frances Power Cobbe and the Darwinists with respect to vivisection Power Cobbe and the in Victorian England (1863-1904). História, Ciências, Saúde – Manguinhos, Darwinists with respect to Rio de Janeiro, v.17, n.3, July-Sept. 2010. Available at: http:// vivisection in Victorian www.scielo.br. England Abstract (1863-1904) This article introduces a person who is little known and studied in the Brazilian and South-American academic communities. Frances Power Cobbe was a British woman in the Victorial period engaged in various social causes, among them the abolition of vivisection. In her later years, Cobbe criticized any use of live animals in laboratory experiments, with or without the use of anesthetics. -
Equality, Priority and Nonhuman Animals*
Equality, Priority and Catia Faria Nonhuman Animals* Universitat Pompeu Fabra, Department of Law [email protected] http://upf.academia.edu/catiafaria Igualdad, prioridad y animales no humanos ABSTRACT: This paper assesses the implications of egali- RESUMEN: Este artículo analiza las implicaciones del iguali- tarianism and prioritarianism for the consideration of tarismo y del prioritarismo en lo que refiere a la conside- nonhuman animals. These implications have been often ración de los animales no humanos. Estas implicaciones overlooked. The paper argues that neither egalitarianism han sido comúnmente pasadas por alto. Este artículo de- nor prioritarianism can consistently deprive nonhuman fenderá que ni el igualitarismo ni el prioritarismo pueden animals of moral consideration. If you really are an egali- privar de forma consistente de consideración moral a los tarian (or a prioritarian) you are necessarily committed animales no humanos. Si realmente alguien es igualitaris- both to the rejection of speciesism and to assigning prior- ta (o prioritarista) ha de tener necesariamente una posi- ity to the interests of nonhuman animals, since they are ción de rechazo del especismo, y estar a favor de asignar the worst-off. From this, important practical consequen- prioridad a los intereses de los animales no humanos, ces follow for the improvement of the current situation of dado que estos son los que están peor. De aquí se siguen nonhuman animals. importantes consecuencias prácticas para la mejora de la situación actual de los animales no humanos. KEYWORDS: egalitarianism, prioritarianism, nonhuman ani- PALABRAS-CLAVE: igualitarismo, prioritarismo, animales no hu- mals, speciesism, equality manos, especismo, igualdad 1. Introduction It is commonly assumed that human beings should be given preferential moral consideration, if not absolute priority, over the members of other species. -
Treatment of Dog Phobia in Young People with Autism and Severe Intellectual Disabilities: an Extended Case Series
Treatment of dog phobia in young people with autism and severe intellectual disabilities: an extended case series Article Published Version Creative Commons: Attribution 4.0 (CC-BY) Open Access Williams, T. I., Lewis, S., Marcham, L. and Palicka, A. (2018) Treatment of dog phobia in young people with autism and severe intellectual disabilities: an extended case series. Contemporary Behavioral Health Care, 3 (1). pp. 1-5. ISSN 2058-8690 doi: https://doi.org/10.15761/CBHC.1000125 Available at http://centaur.reading.ac.uk/81986/ It is advisable to refer to the publisher’s version if you intend to cite from the work. See Guidance on citing . Identification Number/DOI: https://doi.org/10.15761/CBHC.1000125 <https://doi.org/10.15761/CBHC.1000125> Publisher: OA Text All outputs in CentAUR are protected by Intellectual Property Rights law, including copyright law. Copyright and IPR is retained by the creators or other copyright holders. Terms and conditions for use of this material are defined in the End User Agreement . www.reading.ac.uk/centaur CentAUR Central Archive at the University of Reading Reading’s research outputs online Contemporary Behavioral Health Care Research Article ISSN: 2058-8690 Treatment of dog phobia in young people with autism and severe intellectual disabilities: An extended case series Tim I Williams1*, Stephanie Lewis2, Louise Marcham2 and Anna Palicka2 1Associate Professor, Institute of Education, University of Reading, UK 2Priors Court Foundation, UK Abstract The psychological treatment of anxiety disorders in people with autism has usually been studied in populations with good speech and communication skills. For people with intellectual disability, research participants were mostly those with moderate intellectual disability, who were usually able to understand spoken language. -
'An Incredibly Vile Sport': Campaigns Against Otter Hunting in Britain
Rural History (2016) 27, 1, 000-000. © Cambridge University Press 2016 ‘An incredibly vile sport’: Campaigns against Otter Hunting in Britain, 1900-39 DANIEL ALLEN, CHARLES WATKINS AND DAVID MATLESS School of Physical and Geographical Sciences, University of Keele, ST5 5BG, UK [email protected] School of Geography, University of Nottingham, University Park, Nottingham, NG7 2RD, UK [email protected] [email protected] Abstract: Otter hunting was a minor field sport in Britain but in the early years of the twentieth century a lively campaign to ban it was orchestrated by several individuals and anti-hunting societies. The sport became increasingly popular in the late nineteenth century and the Edwardian period. This paper examines the arguments and methods used in different anti-otter hunting campaigns 1900-1939 by organisations such as the Humanitarian League, the League for the Prohibition of Cruel Sports and the National Association for the Abolition of Cruel Sports. Introduction In 2010 a painting ‘normally considered too upsetting for modern tastes’ which ‘while impressive’ was also ‘undeniably "gruesome"’ was displayed at an exhibition of British sporting art at the Bowes Museum, Barnard Castle. The Guardian reported that the grisly content of the painting was ‘the reason why it was taken off permanent display by its owners’ the Laing Gallery in Newcastle.1 The painting, Sir Edwin Landseer’s The Otter Speared, Portrait of the Earl of Aberdeen's Otterhounds, or the Otter Hunt had been associated with controversy since it was first exhibited at the Royal Academy in 1844 Daniel Allen, Charles Watkins and David Matless 2 (Figure 1). -
Doctor of Philosophy
RICE UNIVERSITY By Drew Robert Winter A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE Doctor of Philosophy APPROVED, THESIS COMMITTEE Cymene Howe (Apr 15, 2020) Cymene Howe James Faubion James Faubion (Apr 15, 2020) James Faubion Cary Wolfe Cary Wolfe (Apr 16, 2020) Cary Wolfe HOUSTON, TEXAS April 2020 i Abstract Hyperanimals: framing livestock and climate change in Danish Imaginaries By Drew Robert Winter The IPCC and UN FAO have both suggested a global reduction in meat consumption to reduce greenhouse gas emissions. But how do nations and citizens resolve tensions between ecological stewardship and meat consumption? What is implied in eating meat and raising livestock in a country where the historical imaginary yokes national values to the pig-producing countryside? To answer these questions, this dissertation examines how climate change is affecting meat consumption and production logics in Denmark. Though the country has a reputation for progressive environmental policy, its formerly large agricultural sector continues to exert disproportionate political influence, and many citizens consider pork its most "traditional" food. In 2016, a publicly-funded advisory council issued a report suggesting that parliament pass a beef tax to reduce consumption and reflect its environmental impact. The report was the most controversial the council had ever issued, with members receiving angry phone calls and politicians arguing the council should be disbanded. The proposal put national tensions between sustainability -
Speciesism and Language: a Sociolinguistic Approach to the Presence of Speciesism in Current
FACULTAD DE FILOLOGÍA UNIVERSIDAD DE SALAMANCA FACULTAD DE FILOLOGÍA GRADO EN ESTUDIOS INGLESES Trabajo de Fin de Grado Speciesism and Language: A sociolinguistic approach to the presence of speciesism in current British speech Salamanca, 2017 Abstract [EN] This paper is an attempt to study the presence of speciesism in the British culture by analyzing its language. Being this form of discrimination still highly prevalent worldwide, the aim of the essay is to analyze to what extent the English language used in Britain is influenced by it. For this purpose, two popular forms of the language have been analyzed: insults and proverbs. The research has been based on the answers of a survey addressed to young British English speakers and the results obtained from oral entries of the British National Corpus. The results of the study have shown a high influence of speciesism in the language and how normalized it is, proving that this form of discrimination is still highly accepted in the British society and therefore present in its language. Keywords: Speciesism, language, discrimination based on species, insults, proverbs. Abstract [ES] El propósito de este trabajo es el de estudiar la presencia del especismo en la cultura británica analizando su lenguaje. Debido al hecho de que esta forma de discriminación está todavía muy extendida alrededor de todo el mundo, este estudio pretende analizar hasta qué punto ha influenciado al inglés hablado en Reino Unido. Para esto hemos analizado dos formas populares del lenguaje: los insultos y los refranes. El estudio se ha basado en las respuestas de una encuesta completada por jóvenes Británicos y en los resultados obtenidos del análisis en entradas orales del British National Corpus. -
233331564.Pdf
UNIVERSAL LIBRARY OU_21278 0 Y Y LIBRAR L L UNIVERSA DOCTORS' DELUSIONS CRUDE CRIMINOLOGY SHAM EDUCATION LONDON PUBLISHED BY Constable and Company Ltd. IO-12 ORANGE STREET W.C.2 INDIA AND PAKISTAN Orient Longmans Ltd. BOMBAY CALCUTTA MADRAS • CANADA Longmans, Green and Company TORONTO SOUTH AND EAST AFRICA Lon ;mans Green and Company Ltd. CAPE TOWN NAIROBI DOCTORS' DELUSIONS CRUDE CRIMINOLOGY AND SHAM EDUCATION BY BERNARD SHAW LONDON CONSTABLE AND COMPANY LIMITED First published in the Limited Collected Edition 1931 Revised and reprinted for this Standard Edition 1932 Reprinted 1950 All rights fully protected and reserved PRINTED IN GREAT BRITAIN BY R. & R. CLARK, LIMITED, EDINBURGH CONTENTS PAGE A Word First xi DOCTORS' DELUSIONS I What is to be done with the Doctors? 3 Orthodox Origin of all the Heresies 5 Science at the Prow and Commerce at the Helm 8 Diagnosis, Sham and Red. 1o Battle Creek and Sir Horace Plunkett . II "My Poverty, but not my Will—" 12 The Eternal Struggle between the Old Ways and the New ....... 13 How these Doctors love one another! . 14 The Case of Sir Herbert Barker . 18 Swedish Therapeutics . 20 Economic Limit to the Period of Training 22 The Advent of the Osteopath . 22 The Electronic Rayman . 24 The Infinitesimal Dose . 29 The Game of Capping Cures . 32 The Ritual of the Guinea-pig . 35 The Osteopath as a Miracle Worker 36 The Unqualified Qualified . 39 The Inevitability of Specialization 41 Wanted: a State Medical Service 42 The Medical Profession and the State . 44 Trade Unionism on Miraculous Assumptions . 44 Lay Representation now Feasible 46 What could Lay Representatives do? . -
Frances Power Cobbe on Brutes, Women, and the Irish (Human) Landscape: Ethics, Environment, and Imperialism
Estudios Irlandeses, Special Issue 15.2, 2020, pp. 31-41 https://doi.org/10.24162/EI2020-9742 __________________________________________________________________________________________ AEDEI Frances Power Cobbe on Brutes, Women, and the Irish (Human) Landscape: Ethics, Environment, and Imperialism María José Carrera Universidad de Valladolid, Spain Copyright (c) 2020 by María José Carrera. This text may be archived and redistributed both in electronic form and in hard copy, provided that the author and journal are properly cited and no fee is charged for access. Abstract. This essay focuses on how the Irish philanthropist, feminist, and animal-rights defender Frances Power Cobbe (1822-1904) uses similar terms of reference and methodologies of exposition in the pamphlets and essays she published on “the claims of brutes” and on “the claims of women”. Both discourses are tinged with hues of imperialism proper to her Anglo-Irish upbringing, which deploy a third, less-known interest on the part of Cobbe: “the Irish Question” (O’Connor). To make these points, the essay studies the author’s autobiography and five of her essays and pamphlets: “The Rights of Man and the Claims of Brutes” (1863), “Life in Donegal” (1866), “The Evolution of the Social Sentiment” (1874), “Wife-Torture in England” (1878), and Light in Dark Places (1883). Key Words. Frances Power Cobbe, Antivivisection, Wife-torture, Heteropathy, Ireland, Imperialism. Resumen. El presente ensayo se centra en el semejante uso que la filantropista, feminista y defensora de los animales irlandesa, Frances Power Cobbe (1822-1904) hace de términos de referencia y metodologías expositivas en los panfletos y ensayos que publicó sobre “los derechos de los animales” y “los derechos de las mujeres”.