UNIFYING ANCIENT COSMOLOGIES in ORDER to UNDERSTAND LIGHT FREQUENCIES and EVOLUTION of CONSCIOUSNESS Hilary Ugwu Abstract in Th
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Democritus C
Democritus c. 460 BC-c. 370 BC (Also known as Democritus of Abdera) Greek philosopher. home to the philosopher Protagoras. There are several indications, both external and internal to his writings, The following entry provides criticism of Democritus’s that Democritus may have held office in Abdera and life and works. For additional information about Democ- that he was a wealthy and respected citizen. It is also ritus, see CMLC, Volume 47. known that he traveled widely in the ancient world, visit- ing not only Athens but Egypt, Persia, the Red Sea, pos- sibly Ethiopia, and even India. Scholars also agree that he INTRODUCTION lived a very long life of between 90 and 109 years. Democritus of Abdera, a contemporary of Socrates, stands Democritus is said to have been a pupil of Leucippus, an out among early Greek philosophers because he offered important figure in the early history of philosophy about both a comprehensive physical account of the universe and whom little is known. Aristotle and others credit Leucippus anaturalisticaccountofhumanhistoryandculture. with devising the theory of atomism, and it is commonly Although none of his works has survived in its entirety, believed that Democritus expanded the theory under his descriptions of his views and many direct quotations from tutelage. However, some scholars have suggested that his writings were preserved by later sources, beginning Leucippus was not an actual person but merely a character with the works of Aristotle and extending to the fifth- in a dialogue written by Democritus that was subsequently century AD Florigelium (Anthology) of Joannes Stobaeus. lost. A similar strategy was employed by the philosopher While Plato ignored Democritus’s work, largely because he Parmenides, who used the character of a goddess to elu- disagreed with his teachings, Aristotle acknowledged De- cidate his views in his didactic poem, On Nature. -
ANCIENT ASTROLOGY in the Tradition of Enmeduranki Hermes
pάnta7pᾶsi ‘PLACIDUS RESEARCH CENTER’ www.babylonianastrology.com; [email protected] Nov 3-8, 2011, Varna, Bulgaria Arahsamna 6-11 (spring equinox in Addaru system) ANCIENT ASTROLOGY in the tradition of Enmeduranki Hermes. PLACIDUS version 7.0 with PORPHYRIUS MAGUS version 2.0- FIRST RECONSTRUCTION of THE ANCIENT ASTROLOGY as it existed in 5,500 BC to 300 BC 1 THE ELEMENTS OF ANCIENT ASTROLOGY in TWO DIMENSIONS In Placidus 7, with Porphyrius Magus version 2, are coming, for the first time, elements of the most Ancient Astrology, which was practiced in Mesopotamia from 5,500 BC to 70 AD and which, according to the tradition, is coming directly from the illumination of the first Hermes, the prophet Enoh, Lord Enmeduranki from pre-diluvial Sippar in 5,500 BC. Being behind the mist of 7,500 years, we can see but only the outlines of that Original Astral Revelation. However, drawing from Akkadian texts, we can completely recreate the last reconstruction made by the third Hermes in around 770 BC. To recreate ancient Astrology, the program projects the celestial sphere with the Ecliptical Pole in the center. In this way, the ecliptic is a perfect circle and we see the ascendant on the left (if we choose the South Pole as center). This is our well known astrological chart, but in 2 dimensions. The first element,the fixed Babylonian zodiac, as re-created and registered by the third Hermes, from around 770 BC, with its 12 images, stars and exact borders is shown below (the basis of the dating to 770 BC is coming from a work to be published, in my complete translation and comments of the , for the major part, untranslated until now Akkadian astral text LBAT 1499). -
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures
In the Wake of the Compendia Science, Technology, and Medicine in Ancient Cultures Edited by Markus Asper Philip van der Eijk Markham J. Geller Heinrich von Staden Liba Taub Volume 3 In the Wake of the Compendia Infrastructural Contexts and the Licensing of Empiricism in Ancient and Medieval Mesopotamia Edited by J. Cale Johnson DE GRUYTER ISBN 978-1-5015-1076-2 e-ISBN (PDF) 978-1-5015-0250-7 e-ISBN (EPUB) 978-1-5015-0252-1 ISSN 2194-976X Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2015 Walter de Gruyter Inc., Boston/Berlin Typesetting: Meta Systems Publishing & Printservices GmbH, Wustermark Printing and binding: Hubert & Co. GmbH & Co. KG, Göttingen ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Notes on Contributors Florentina Badalanova Geller is Professor at the Topoi Excellence Cluster at the Freie Universität Berlin. She previously taught at the University of Sofia and University College London, and is currently on secondment from the Royal Anthropological Institute (London). She has published numerous papers and is also the author of ‘The Bible in the Making’ in Imagining Creation (2008), Qurʾān in Vernacular: Folk Islam in the Balkans (2008), and 2 (Slavonic Apocalypse of) Enoch: Text and Context (2010). Siam Bhayro was appointed Senior Lecturer in Early Jewish Studies in the Department of Theology and Religion, University of Exeter, in 2012, having previously been Lecturer in Early Jewish Studies since 2007. -
Buy Generic Viagra
TTHHOUGHTTSS OOFF EETTHHEERRNNAALL WIISSDOOMM Chosen Thoughts of spiritual Teachers of the UNIVERSAL BROTHERHOOD OF LIGHT EEnnccyyccllooppeeddiiaa for QQuueessttiioonnss ccoonncceerrnniinngg DDaaiillyy LLiiffee eeBBooookk 11-- 1111 Understand Life and myself anew: clear Answers to Questions concerning Daily Life www.realpeacework-akademie.info/jena UN D E RS T A N D L IIFE A N D M Y S E L F A N E W : C L E A R A N S W E R S T O Q U E S T I O N S C O N C E R N I N G D A I L Y L I F E b PPuubblliisshheerr Loovvee(+)Wissddoomm(=)TTrruutthh UN D E R S T A N D L IIFE A N D M Y S E L F A N E W : C L E A R A N S W E R S T O Q U E S T I O N S C O N C E R N I N G D A I L Y L I F E eBook 01: Means to bring ‘on ’ Prenatal Education & Spiritual Electroplating eBook 02: A new Light on Prayer eBook 03: The Importance of having an High Ideal eBook 04: Master & Discipleship eBook 05: The Kingdom of God & His Righteousness eBook 06: The Two Principles – Masculine and Feminine eBook 07: Angels & the Tree of Life eBook 08: The Sublime Origin and Goal of Sexuality and the Sexual Force eBook 09: The hidden capacity of Human beings eBook 10: Being Member of a Family …and its different Connections with the world eBook 11: The Reasons behind Suffering eBook 12: The Cosmic meaning of Marriage eBook 42: Why we should accept Reincarnation eBook 13: Holidays eBook 43: A Servant of God eBook 14: Music and Creation eBook 44: Becoming a Spiritual Disciple eBook 15: The Quintessence of Christianity eBook 45: How to work for Peace in the World eBook 16: Purity as the -
Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void*
Created on 24 December 2006 at 20.51 hours page 1 Avoiding the Void: Avicenna on the Impossibility of Circular Motion in a Void* Jon McGinnis The topic of the void was of significant philosophical and scientific importance in the ancient and medieval world. Some, such as the atomists, maintained that the void was essential if one were to explain motion. Others, such as Aristotle, argued that the exis- tence of the void would absolutely preclude the possibility of motion. Moreover, there were disputes concerning even how to characterize the void. Thus the atomists claimed that interstitial voids were dispersed throughout every body and existed alongside bo- dies in an infinite space. Others, such as the Stoics, held that all bodies were localized in a plenum that was itself situated in an extra-cosmic, infinite void. Still others, such as the Neoplatonist John Philoponus, thought that the void was finite, and although as a matter of fact it is never devoid of a body, it at least is capable of existing independent of any body. The above roughly provides the gamut of positions concerning the void as it reached the medieval Arabic philosopher Avicenna ( 370–428/ 980–1037). In one form or another, Avicenna was aware of the various moves and counter-moves associated with the notion of the void. Like Aristotle, he maintained that the existence of the void would absolutely preclude the possibility of motion. His arguments in some cases simply rehearse those of Aristotle; in other places they expand on the thought of Aristotle in order to respond to new threats that arose after Aristotle’s own time; and in certain situations Avicenna constructs new arguments against the void used neither by Aristotle nor, from what we can gather, Aristotle’s later Greek commentators. -
Light and Void. the Philosophical Background of Valerian Magni’S Vacuum Experiments1
Light and Void. The Philosophical Background of Valerian Magni’s Vacuum Experiments1 Tomáš Nejeschleba Department of Philosophy, Faculty of Downloaded from http://direct.mit.edu/posc/article-pdf/27/6/767/1790817/posc_a_00324.pdf by guest on 24 September 2021 Arts, Palacky University Olomouc, Czech Republic The subject of the article is the interpretation of a series of experiments proving the existence of vacuum. This was performed by the Capuchin Valerian Magni in 1647 and described in the treatise Demonstratio ocularis, which is the first printed text referring to successful experiments with vacuum. The work gen- erated great controversy at the time, not only with opponents of void, but also with French scholars, who accused Magni of plagiarism. The article reconstructs both the situation around the work’s publication and the reaction to it, with an aim of presenting the philosophical background behind Magni’s experiments. Magni understood the experiments as confirmation of his anti-Aristotelianism, and placed them among his metaphysics and natural philosophy, in which he attributes the key epistemological and ontological function to light. In July 1647, Valerian Magni, a member of the Capuchin order, ecclesias- tical politician and a legate of the congregation for the Propagation of the Faith (Sacra Congregatio de Propaganda Fide),2 published in Warsaw a de- scription of his experiment proving the existence of vacuum. His treatise entitled Demonstratio ocularis loci sine locato, corporis successive moti in vacuo, luminis nulli corpori inhaerentis (Magni 1647a) is interesting with respect 1. This study is a result of the research funded by the Czech Science Foundation as the project GA ČR 14-37038G “Between Renaissance and Baroque: Philosophy and Knowledge in the Czech Lands within the Wider European Context.” The study is based on my Czech article (Nejeschleba 2015b), which was updated, extended and significantly rewritten. -
Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow 1
Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow 1 Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow The Project Gutenberg EBook of Babylonian-Assyrian Birth-Omens and Their Cultural Significance, by Morris Jastrow This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Babylonian-Assyrian Birth-Omens and Their Cultural Significance Author: Morris Jastrow Babylonian-Assyrian Birth-Omens and Their by Morris Jastrow 2 Release Date: April 9, 2011 [EBook #35791] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK BABYLONIAN-ASSYRIAN BIRTH-OMENS *** Produced by Bryan Ness and the Online Distributed Proofreading Team at http://www.pgdp.net (This file was produced from images generously made available by The Internet Archive.) Babylonian-Assyrian Birth-Omens And Their Cultural Significance by Morris Jastrow, jr. Ph. D. (Leipzig) Professor of Semitic Languages in the University of Pennsylvania (Philadelphia) Giessen 1914 Verlag von Alfred Toepelmann (vormals J. Ricker) =Religionsgeschichtliche Versuche und Vorarbeiten= begruendet von Albrecht Dieterich und Richard Wuensch herausgegeben von Richard Wuensch und Ludwig Deubner in Muenster i. W. in Koenigsberg i. Pr. XIV. Band. 5. Heft To SIR WILLIAM OSLER Regius Professor of Medicine Oxford University Babylonian-Assyrian Birth-Omens and Their -
God and the Void
Neocosmicism: God and the Void Ellen Greenham Bachelor of Arts in General Studies Graduate Diploma in Humanities with Honours (English) Master of Arts (English) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University 2013 Declaration I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution ............................................................ Abstract Through the use of selected works by Philip K. Dick, Robert Heinlein, Frank Herbert and H.P. Lovecraft, this thesis explores the question of what it means to be human in the universe when occidental cosmologies no longer align with the universe they seek to describe. Within its view of the universe, H.P. Lovecraft’s philosophy of cosmicism offers the human creature an answer to this question, but in doing so also limits that creature to an isolated life ending in madness or death within an indifferently cold universe. While this thesis seeks to demonstrate the validity of cosmicism as a lens through which to critically interrogate science fiction texts; it more importantly endeavours to address cosmicism’s inherent limitations as a philosophy of the human creature’s place in the universe. This is done by developing neocosmicism as an outgrowth of cosmicism that offers an alternate experience of the universe and a revitalisation of the human creature’s relationship with the universe. By recognising the significant shift in the human creature’s understanding of the universe – from a Cartesian view to a Quantum view within a broader post-modern context – neocosmicism is developed as an interrogative philosophy that provides a framework for opening up a critical space in which to explore alternatives to modernity’s questions rather than offering mere reactions or polarising oppositions. -
Babylonian Sagittarius
It is now well known that the constellations of the Zodiac originated in the ancient land of Babylonia (modern day Iraq). Yet, despite more than a century and a half of scholarship, very little information on this subject has been made accessible to the non- specialist. We are very grateful to Gavin White for allowing us to reproduce excerpts of his recently published Babylonian Star-lore . Over the forthcoming months these articles will help to address this deficiency by presenting the lore and symbolism of the twelve Babylonian Zodiac constellations. The excerpts reproduced on this site are taken, with the author's permission, from the recently published book ' Babylonian Star-lore ' by Gavin White. THE WINTER SOLSTICE PERIOD The sacred cycle of the stars comes to a close with the appearance of the wintertime constellations. These stars depict the final stages of the stellar calendar when the sun once more descends to its lowest point in the skies drawing ever closer to the longest night. This is the time when the disembodied souls of mankind are spirited away from the environs of the earth and are driven up into the circumpolar regions of heaven to join their ancestors. The constellations in this part of the sky demonstrate that the ‘underworld’ is not actually located below the earth as common sense might dictate but is actually found among the stars. The evidence further indicates that the Milky Way itself was either directly envisioned as the pathway of the dead or that each of its myriad stars was thought to represent an individual soul on its journey to the afterlife. -
Cosmos: a Spacetime Odyssey (2014) Episode Scripts Based On
Cosmos: A SpaceTime Odyssey (2014) Episode Scripts Based on Cosmos: A Personal Voyage by Carl Sagan, Ann Druyan & Steven Soter Directed by Brannon Braga, Bill Pope & Ann Druyan Presented by Neil deGrasse Tyson Composer(s) Alan Silvestri Country of origin United States Original language(s) English No. of episodes 13 (List of episodes) 1 - Standing Up in the Milky Way 2 - Some of the Things That Molecules Do 3 - When Knowledge Conquered Fear 4 - A Sky Full of Ghosts 5 - Hiding In The Light 6 - Deeper, Deeper, Deeper Still 7 - The Clean Room 8 - Sisters of the Sun 9 - The Lost Worlds of Planet Earth 10 - The Electric Boy 11 - The Immortals 12 - The World Set Free 13 - Unafraid Of The Dark 1 - Standing Up in the Milky Way The cosmos is all there is, or ever was, or ever will be. Come with me. A generation ago, the astronomer Carl Sagan stood here and launched hundreds of millions of us on a great adventure: the exploration of the universe revealed by science. It's time to get going again. We're about to begin a journey that will take us from the infinitesimal to the infinite, from the dawn of time to the distant future. We'll explore galaxies and suns and worlds, surf the gravity waves of space-time, encounter beings that live in fire and ice, explore the planets of stars that never die, discover atoms as massive as suns and universes smaller than atoms. Cosmos is also a story about us. It's the saga of how wandering bands of hunters and gatherers found their way to the stars, one adventure with many heroes. -
A Reflection on French Existentialist Philosophers, and Their Fiction Writing
1 Meghan Collins “Painting the Void”: A Reflection on French Existentialist Philosophers, and their Fiction Writing 2 While studying abroad in Paris last semester, I lived with a host family on the Left Bank of the Seine in the Latin Quarter, the neighborhood of the Sorbonne, the Panthéon, Place de la Contrescarpe and La Rue Mouffetard. I lived a few blocks away from Hemingway’s old apartment on Cardinal Lemoine. Every day on my way to class, I passed the old Sorbonne, where Sartre and Beauvoir were once students attending lectures by the philosophers who came before them. Close by in the Saint-Germain neighborhood, I checked out the Hotel Madison, where Albert Camus lived his first lonely year in Paris. I was surrounded by history; every time I walked out my door, and no matter where I went in Paris, I couldn’t help thinking about all of the remarkable people who had haunted this city before me, and I liked contemplating the similarities and differences between their Paris and mine. In fact, I think the biggest draw for me when deciding to study abroad in Paris was the romanticized version of the city I had taken in from reading about the lives of the philosophers Albert Camus, Jean-Paul Sartre, and Simone de Beauvoir, all the time they’d spent in Paris both working alone and collaborating with the myriad artists and intellectuals who gravitated there. My vision of Paris was inextricably tied up with them, and this influenced the way I experienced the city. In many ways, my romanticized idea of the city came true, simply because I wanted it to, and I was often consciously choosing to see things the way my existentialist idols would have. -
Christianity and Astrology: Fundamental Incompatability Concerning Gods and Free Will
CHRISTIANITY AND ASTROLOGY: FUNDAMENTAL INCOMPATABILITY CONCERNING GODS AND FREE WILL An Undergraduate Research Scholars Thesis by KATHERINE MILLER Submitted to the Undergraduate Research Scholars program at Texas A&M University in partial fulfillment of the requirements for the designation as an UNDERGRADUATE RESEARCH SCHOLAR Approved by Research Advisor: Dr. Justin Lake May 2020 Major: Biology Classical Studies TABLE OF CONTENTS Page ABSTRACT .................................................................................................................................... 1 Literature Review.................................................................................................... 1 Thesis Statement ..................................................................................................... 1 Theoretical Framework ........................................................................................... 2 Project Description.................................................................................................. 2 ACKNOWLEDGMENTS .............................................................................................................. 3 INTRODUCTION .......................................................................................................................... 4 CHAPTER I. THE PLANETS AS GODLY BEINGS ........................................................................ 6 Babylon ..................................................................................................................