3D Heroes Some Dramaturgical Aspects of Adaptation in Contemporary Puppet Theatre Dla Thesis
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Vaclav Havel's “The Power of the Powerless”
Vaclav Havel’s “The Power of the Powerless” "The Power of the Powerless" (October 1978) was originally written as a discussion piece for a projected joint Polish Czechoslovak volume of essays on the subject of freedom and power. All the participants were to receive Havel's essay, and then respond to it in writing. Twenty participants were chosen on both sides, but only the Czechoslovak side was completed. Meanwhile, in May 1979, some of the Czechoslovak contributors, including Havel, were arrested, and it was decided to go ahead and "publish" the Czechoslovak contributions separately. Havel's essay has had a profound impact on Eastern Europe. Zbygniew Bujak, a Solidarity activist, said: "This essay reached us in the Ursus factory in 1979 at a point when we felt we were at the end of the road. Inspired by KOR [the Polish Workers' Defense Committee], we had been speaking on the shop floor, talking to people, participating in public meetings, trying to speak the truth about the factory, the country, and politics. There came a moment when people thought we were crazy. Why were we doing this? Why were we taking such risks? Not seeing any immediate and tangible results, we began to doubt the purposefulness of what we were doing. Shouldn’t we be coming up with other methods, other ways? Then came the essay by Havel. Reading it gave us the theoretical underpinnings for our activity. It maintained our spirits; we did not give up, and a year later - in August 1980 - it became clear that the party apparatus and the factory management were afraid of us. -
The Uses of Animation 1
The Uses of Animation 1 1 The Uses of Animation ANIMATION Animation is the process of making the illusion of motion and change by means of the rapid display of a sequence of static images that minimally differ from each other. The illusion—as in motion pictures in general—is thought to rely on the phi phenomenon. Animators are artists who specialize in the creation of animation. Animation can be recorded with either analogue media, a flip book, motion picture film, video tape,digital media, including formats with animated GIF, Flash animation and digital video. To display animation, a digital camera, computer, or projector are used along with new technologies that are produced. Animation creation methods include the traditional animation creation method and those involving stop motion animation of two and three-dimensional objects, paper cutouts, puppets and clay figures. Images are displayed in a rapid succession, usually 24, 25, 30, or 60 frames per second. THE MOST COMMON USES OF ANIMATION Cartoons The most common use of animation, and perhaps the origin of it, is cartoons. Cartoons appear all the time on television and the cinema and can be used for entertainment, advertising, 2 Aspects of Animation: Steps to Learn Animated Cartoons presentations and many more applications that are only limited by the imagination of the designer. The most important factor about making cartoons on a computer is reusability and flexibility. The system that will actually do the animation needs to be such that all the actions that are going to be performed can be repeated easily, without much fuss from the side of the animator. -
From Folktale to Fantasy
From Folktale to Fantasy A Recipe-Based Approach to Creative Writing Michael Fox ABSTRACT In an environment of increasing strategies for creative writing “lessons” with varying degrees of constraints – ideas like the writing prompt, fash fction, and “uncreative” writing – one overlooked idea is to work with folktale types and motifs in order to create a story outline. Tis article sketches how such a lesson might be constructed, beginning with the selection of a tale type for the broad arc of the story, then moving to the range of individual motifs which might be available to populate that arc. Advanced students might further consider using the parallel and chiastic structures of folktale to sophisticate their outline. Te example used here – and suggested for use – is a folktale which informs both Beowulf and Te Hobbit and which, therefore, is likely at least to a certain extent to be familiar to many writers. Even if the outline which this exercise gen- erates were never used to write a full story, the process remains useful in thinking about the building blocks of story and traditional structures such as the archetypal “Hero’s Journey.” Writing in Practice 131 Introduction If the terms “motif” and “folktale” are unfamiliar, I am working with the following defnitions: a motif, I teach on the Writing side of a Department in terms of folklore, is “the smallest element in a tale of English and Writing Studies. I trained as a having a power to persist in tradition. In order to medievalist, but circumstances led me to a unit have this power, it must have something unusual and which teaches a range of courses from introductory striking about it” (Tompson 1977: 415). -
A Brief Overview of Golden Age Hungarian Animation a Brief
A Brief Overview of Golden Age Hungarian Animation Although you can find such well-known personalities as John Halas or George Pal at the beginning of Hungarian animation history between the two world wars, permanent animated film production was reinstituted by a few animators who stayed in Hungary during the postwar period. Most importantly it was Gyula Macskássy, a former colleague of John Halas, who assisted the foundation of the stateowned Pannónia Filmstudio in 1951, which, being one of the leading animation studios of the world until the change of regime in 1989, became the very base of Hungarian animation. Following the production of stereotypical children films and folktales during the highly centralized 50s, two shorts, Pencil and India Rubber and Duel by Macskássy and the cartoonist György Várnai, brought a break-through for Hungarian animation on an international scale in early 60s. From then onward, along with popular cartoon series for children purchased by the Hungarian National Television, special attention was given to short animations made primarily for a grown-up audience. These shorts, compared to the rigid political control of live action films, were centrally less censored as a matter of show of political liberty to the international arena at filmfestivals abroad. Also, because of the relative autonomy gained by the economic reforms in 1968, the production of animated family features were launched starting with Johnny Corncob in 1973, and followed by other adaptations of Hungarian literary classics and mythology, such as “Matt the Gooseboy” (1979) by Attila Dargay, “Son of the White Mare” (1981) by Marcell Jankovics, “Heroic Times” (1983) by József Gémes, and by such popular animated features as “Cat City” (1986), an animal parody of Hollywood spy films by Béla Ternovszky. -
The Child and the Fairy Tale: the Psychological Perspective of Children’S Literature
International Journal of Languages, Literature and Linguistics, Vol. 2, No. 4, December 2016 The Child and the Fairy Tale: The Psychological Perspective of Children’s Literature Koutsompou Violetta-Eirini (Irene) given that their experience is more limited, since children fail Abstract—Once upon a time…Magic slippers, dwarfs, glass to understand some concepts because of their complexity. For coffins, witches who live in the woods, evil stepmothers and this reason, the expressions should be simpler, both in princesses with swan wings, popular stories we’ve all heard and language and format. The stories have an immediacy, much of we have all grown with, repeated time and time again. So, the the digressions are avoided and the relationship governing the main aim of this article is on the theoretical implications of fairy acting persons with the action is quite evident. The tales as well as the meaning and importance of fairy tales on the emotional development of the child. Fairy tales have immense relationships that govern the acting persons, whether these are psychological meaning for children of all ages. They talk to the acting or situational subjects or values are also more children, they guide and assist children in coming to grips with distinct. Children prefer the literal discourse more than adults, issues from real, everyday life. Here, there have been given while they are more receptive and prone to imaginary general information concerning the role and importance of fairy situations. Having found that there are distinctive features in tales in both pedagogical and psychological dimensions. books for children, Peter Hunt [2] concludes that textual Index Terms—Children, development, everyday issues, fairy features are unreliable. -
The Seven Pillars of Storytelling
BOOKS The Seven Pillars of Storytelling Ffion Lindsay Copyright © 2015 Sparkol All rights reserved Published by: Sparkol Books Published: December 2015 Illustrations: Ben Binney Sparkol Books Bristol, UK http://sparkol.com/books Keep this book free We’ve written this book to help you engage your audience through storytelling. Sharing it with just one other person spreads the word and helps us to keep it free. Thank you for clicking. Tweet Facebook G+ Pin it Scoop it LinkedIn Foreword If I were an architect designing a building I would look to nature – to the great creator, to God, if you like – for structures and principles, for design and style, for strength and beauty and for methods that have evolved over time. As communicators, we can do the same. In this book reams of theory has been distilled into practical, simple tools for understanding and applying the power of story. Ever thought why as evolved beings we don’t have more useful dreams at night? Why no one dreams in bullet points? Why the film industry is so large? Or why the gaming industry – which loves narrative based games – is even larger? Why we paint the day in stories, not facts, when we come home to our families? In the Middle East, centuries ago, a bearded man, a familiar boy who’d grown and looked like any other, trained in his father’s humble profession, stepped out on to a mountain and delivered simple stories that have been repeated ever since. Jesus, for me the most effective communicator there ever was, used parables. -
Charming the Prince Free Ebook
FREECHARMING THE PRINCE EBOOK Teresa Medeiros | 352 pages | 01 May 2004 | Bantam Doubleday Dell Publishing Group Inc | 9780553575026 | English | New York, United States THE PRINCE CHARMING EXPERIENCE - Alopecia, Hair Loss, Hair Growth Goodreads helps Charming the Prince keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — Charming the Prince by Teresa Medeiros. He never lost Charming the Prince battle until he met the one woman who might succeed in Charming the Prince. Never in my life have I backed down from any challenge or betrayed so much as a hint of fear—until the war ended and I found myself a reluctant papa to Charming the Prince dozen unruly children. Rea He never lost a battle until he met the one woman who might succeed in Realizing that I couldn't lop their little heads off or throw them in the Charming the Prince, I sent my steward out to find them a mother and me a bride—an attractive, meek, maternal creature too plain to tempt me to get her with child. You can imagine my horror when he returned with Lady Willow of Bedlington, a spirited beauty who made me think of Charming the Prince else! With her cloud of dark curls and the sparkle Charming the Prince passion in her eyes, Willow was everything I'd sworn to resist. -
Character Roles in the Estonian Versions of the Dragon Slayer (At 300)
“THE THREE SUITORS OF THE KING’S DAUGHTER”: CHARACTER ROLES IN THE ESTONIAN VERSIONS OF THE DRAGON SLAYER (AT 300) Risto Järv The first fairy tale type (AT 300) in the Aarne-Thompson type in- dex, the fight of a hero with the mythical dragon, has provided material for both the sacred as well as the profane kind of fabulated stories, for myth as well as fairy tale. The myth of dragon-slaying can be met in all mythologies in which the dragon appears as an independent being. By killing the dragon the hero frees the water it has swallowed, gets hold of a treasure it has guarded, or frees a person, who in most cases is a young maiden that has been kidnapped (MNM: 394). Lutz Rörich (1981: 788) has noted that dragon slaying often marks a certain liminal situation – the creation of an order (a city, a state, an epoch or a religion) or the ending of something. The dragon’s appearance at the beginning or end of the sacral nar- rative, as well as its dimensions ‘that surpass everything’ show that it is located at an utmost limit and that a fight with it is a fight in the superlative. Thus, fighting the dragon can signify a universal general principle, the overcoming of anything evil by anything good. In Christianity the defeating of the dragon came to symbolize the overcoming of paganism and was employed in saint legends. The honour of defeating the dragon has been attributed to more than sixty different Catholic saints. In the Christian canon it was St. -
The Heroic Fairy Tale Villain
The Heroic Fairy Tale Villain Application of Vladimir Propp’s formalist schema to the creation of a revisionist cinematic fairy tale in which the traditional villain is transformed into an anti-hero. Scott Hamilton B.E., Dip. Film & Television Production. Submitted in fulfilment of the requirements for the degree of Master of Fine Arts (Research). School of Creative Practice Faculty of Creative Industries, Education and Social Justice Queensland University of Technology 2021 Keywords Screenwriting, screenplay structure, feature film, revisionist fairy tale, character, archetype, hero, anti-hero, villain, protagonist, antagonist. i Abstract Recent trends in the Hollywood film industry have seen a rise in revisionist fairy tale films in which the traditional literary story villain has been transformed into a cinematic anti-hero. Although many of these commercial blockbuster films have been financially successful at the box office, they are often criticised for their reliance on the Hero’s Journey structural approach of Christopher Vogler, which is a mainstay in Hollywood hero-origin style narratives. This creative practice-led research analyses this character transformation construct and addresses this criticism by formulating a new approach to screenplay structure. This is achieved by utilising the formalist schema of literary Russian fairy tales outlined by Vladimir Propp in Morphology of the Folktale—which has thus far primarily been used within Film Studies academia as an analysis tool of pre-existing film texts and not as a screenplay development tool—and mapping it to Syd Field’s three-act structural paradigm, which is the dominant narrative structure in mainstream Hollywood cinema. Transformation of the villain to anti-hero and application of this new structural approach was used in the writing of this exegesis’ creative work The Devil’s Symphony, a feature-length dramatic screenplay based on the fairy tale The Pied Piper of Hamelin. -
On Ash Wednesday, Pope Preaches on Humility, Christian Unity
February 24, 2013 Think Green 50¢ Recycle Volume 87, No. 8 Go Green todayscatholicnews.org Serving the Diocese of Fort Wayne-South Bend Go Digital TTODAYODAY’’SS CCATHOLICATHOLIC Quilts and casseroles Finding fulfillment with On Ash Wednesday, pope preaches interests, service to others Pages 8-10 on humility, Christian unity In Truth and Charity BY FRANCIS X. ROCCA The Chair of St. Peter VATICAN CITY (CNS) — ing the vast basilica. Page 2 Celebrating what was expected The Ash Wednesday liturgy, tra- to be the last public liturgy of his ditionally held in two churches on pontificate two weeks before his Rome’s Aventine Hill, was moved to resignation, Pope Benedict XVI St. Peter’s to accommodate the great- preached on the virtues of humil- est possible number of faithful. Indiana healthcare ity and Christian unity and heard At the end of the Mass, Cardinal his highest-ranking aide pay trib- Tarcisio Bertone, who as secretary of legislation ute to his service to the Church. state is the Vatican’s highest official, Jesus “denounces religious hypoc- voiced gratitude for Pope Benedict’s Indiana Catholic Conference risy, behavior that wants to show pontificate of nearly eight years. update off, attitudes that seek applause and “Thank you for giving us the lumi- approval,” the pope said in his homily nous example of a simple and humble Page 5 during Mass in St. Peter’s Basilica laborer in the vineyard of the Lord,” Feb. 13. “The true disciple does not Cardinal Bertone said, invoking the serve himself or the ‘public,’ but his same metaphor Pope Benedict had Lord, in simplicity and generosity.” used in his first public statement fol- Coming two days after Pope lowing his election in 2005. -
Myth, the Marvelous, the Exotic, and the Hero in the Roman D'alexandre
Myth, the Marvelous, the Exotic, and the Hero in the Roman d’Alexandre Paul Henri Rogers A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Romance Languages (French) Chapel Hill 2008 Approved by: Dr. Edward D. Montgomery Dr. Frank A. Domínguez Dr. Edward D. Kennedy Dr. Hassan Melehy Dr. Monica P. Rector © 2008 Paul Henri Rogers ALL RIGHTS RESERVED ii Abstract Paul Henri Rogers Myth, the Marvelous, the Exotic, and the Hero in the Roman d’Alexandre Under the direction of Dr. Edward D. Montgomery In the Roman d’Alexandre , Alexandre de Paris generates new myth by depicting Alexander the Great as willfully seeking to inscribe himself and his deeds within the extant mythical tradition, and as deliberately rivaling the divine authority. The contemporary literary tradition based on Quintus Curtius’s Gesta Alexandri Magni of which Alexandre de Paris may have been aware eliminates many of the marvelous episodes of the king’s life but focuses instead on Alexander’s conquests and drive to compete with the gods’ accomplishments. The depiction of his premature death within this work and the Roman raises the question of whether or not an individual can actively seek deification. Heroic figures are at the origin of divinity and myth, and the Roman d’Alexandre portrays Alexander as an essentially very human character who is nevertheless dispossessed of the powerful attributes normally associated with heroic protagonists. -
Download the Programme and Abstracts
FOLKLORE, LEARNING AND LITERACIES The Folklore Society’s Annual Conference, 21-23 May 2021, online ‘Counting Out’. Photo: Marc Armitage PROGRAMME AND ABSTRACTS Friday 21 May 11:00-12.30 Panel 1: Modern Media and Folklore Chair: Julia Bishop Robert McDowall, Digital Literacy: its Application to Folklore Laima Anglickiene and Jurgita Macijauskaitė-Bonda, Multilingualism and Multiculturalism in Lithuanian Children‘s Folklore Sarmistha De Basu, The Use of Folklore in the Media World of the Indian Subcontinent 13:15-13:45 Keynote talk by Michael Rosen ‘Don’t say that!’ – How My Parents Negotiated Yiddish Introduced by Owen Davies 14:00—15:30 Panel 2: Playing the Archive Chair: Pat Ryan Julia Bishop, Catherine Bannister, and Alison Somerset-Ward, Children’s Folklore, Learning and Literacies: The Making of the Iona and Peter Opie Archive Alison Somerset-Ward and Helen Woolley, Affordances of Outdoor Environments for Play in the Opie Archive John Potter and Kate Cowan, ‘This is me reporting live from the playground…’: Improvisation, Imagination and Lifeworlds in Children’s Playful Talk 16:00—17:30 Panel 3: Childlore Collections and Collectors Chair: Cath Bannister Janet Alton, Games, Rhymes, and Wordplay of London Children by Nigel Kelsey Yinka Olusoga, The Iona and Peter Opie Archive: A British Academy Research Project Julia Bishop and Steve Roud, Childlore Online: Accessing the Children’s Contributions @ Opiearchive.org Saturday 22 May 9:30—11:00: Panel 4: Applied Folkloristics Chair: Paul Cowdell Caitlin Rimmer, Accountability in Aesthetic Interpretation: The Role of Folklore in Deconstructing Homophobic Ontologies Victoria Newton, Vernacular Knowledge and Public Health: Reproductive Bodylore and Contraceptive Decision-making Kate Smith, How Can Folklore and Folkloristics Make Climate Change Education Better? 11:30—13:00: Panel 5: Using Folktales in the Classroom Chair: Kate Smith Patrick Ryan, ‘Every teacher should be an excellent storyteller’: A Wholesome Revival of the Ancient Art in Progressive Education.