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The New Astral Medicine Hiro Hirai Introduction
CHAPTER EIGHT THE NEW ASTRAL MEDICINE Hiro Hirai Introduction The impact of astrology on medical theories and practice in the Renais- sance still remains to be fully explored. Besides the general influences of celestial bodies on sublunary and terrestrial beings, physicians were traditionally taught to take astrology into account in questions such as: 1) conception or nativity; 2) crises of health or illness, known as “criti- cal days”; and 3) medication. The link between medicine and astrology became especially firm after the work of Pietro d’Abano (1257–ca. 1315).1 In the Renaissance, two major factors contributed to the modifica- tion of this traditional relationship between medicine and astrology. One is the severe criticism of judicial astrology, advanced by Giovanni Pico della Mirandola (1463–1494) in his posthumous work, entitled Disputa- tions against Judicial Astrology (Disputationes adversus astrologiam divina- tricem) (Bologna, 1496). Many of his contemporaries (followed by modern historians) generally considered that Pico rejected the divinatory aspects of astrology and accepted only its physical dimensions, which can be labeled as “natural astrology.” According to this interpretation, the influ- ences of the celestial region were exerted only by physical means: motion, light and heat.2 Pico thus criticized the astrological aspects of the doctrine 1 See Nancy G. Siraisi, Medieval and Early Renaissance Medicine: An Introduction to Knowledge and Practice (Chicago: University of Chicago Press, 1990). Cf. also Andrew Wear, “Galen in the Renaissance,” in Galen: Problems and Prospects, ed. Vivian Nutton (London: The Wellcome Institute for the History of Medicine, 1981), pp. 229–267, esp. 245–250; Wolf-Dieter Müller-Jahncke, Astrologisch-magische Theorie und Praxis in der Heilkunde der frühen Neuzeit (Stuttgart: Steiner, 1985); Roger French, “Astrology in Medical Prac- tice,” in Practical Medicine from Salerno to the Black Death, ed. -
Literature on Ṭāʿūn/Plague Treatises* Mustakim Arıcı** Translated by Faruk Akyıldız***
Silent Sources of the History of Epidemics in the Islamic World: Literature on Ṭāʿūn/Plague Treatises* Mustakim Arıcı** Translated by Faruk Akyıldız*** Abstract From 1347 onwards, new literature emerged in the Islamic and Western worlds: the Ṭā‘ūn [Plague] Treatises. The literature in Islamdom was underpinned by three things: (i) Because the first epidemic was a phenomenon that had been experienced since the birth of Islam, ṭā‘ūn naturally occurred on the agenda of hadith sources, prophetic biography, and historical works. This agenda was reflected in the treatises as discussions around epidemics, particularly plague, as well as the fight against disease in general in a religious and jurisprudential framework. (ii) Works aimed at diagnosing the plague and dealing with various aspects of it tried to explain disease on the basis of Galenic-Avicennian medicine within the framework of miasma theory, thus deriving their basis from this medical paradigm. (iii) Finally, the encounter with such a brutal illness prompted a quest for all possible remedies, including the occultist culture. This background shaped the language and content of the treatises at different levels. This article first evaluates the modern studies on plague treatises written in the Islamic world. Then, it surveys the Islamic historical sources in order to pin down the meaning they assign to the concepts of wabā’ [epidemic disease] and ṭā‘ūn [plague]. Certain medical works that were the resources for medical doctrines and terminology for plague treatises are also evaluated with a focus on these two concepts. Thus, the aim of this survey is to understand the general conception of epidemic disease and plague in the Islamic world before the Black Death (1346-1353). -
Medicine As a Cultural Connection Between Jews and Christians in Early Modern Italy Andrew Berns, UCLA
EMW -Workshops EMW 2012 EARLY MODERN WORKSHOP: Jewish History Resources Volume 9: Cross-Cultural Connections in the Early Modern Jewish World, Brown University, Providence, RI, February, 26-27, 2012 Medicine as a Cultural Connection Between Jews and Christians in Early Modern Italy Andrew Berns, UCLA Abstract This presentation explores cultural connections between Jews and Christians in sixteenth-century Italy through the lens of medicine. I present and analyze two texts. The first (from 1587) is a letter from Girolamo Mercuriale, a Catholic, to Moses Alatino, a Jew. The second (from 1592) is an excerpt from a consilium sent by the Jewish physician David de' Pomi to Francesco Maria della Rovere, Duke of Urbino. Introduction The two texts presented below contain evidence of Jewish-Christian interaction in sixteenth-century Italy. The first is a medical consultation written by the Catholic physician Girolamo Mercuriale to the Jewish physician Moses Alatino regarding a young woman suffering from an assortment of gynecological and urinary ailments. Mercuriale’s letter is a response to a query, unfortunately lost, from Alatino. Girolamo Mercuriale (1530-1606) was a distinguished doctor and prolific writer. His first Book of Medical Responses and Consultations, from which this text is taken, was published in Venice in 1587; one other volume followed in 1598, and two others in 1604. Mercuriale’s reputation rests not only on his medical monographs but also on his antiquarian works. Perhaps his best-known book is De arte gymnastica libri sex [Six Books on the Gymnastic Art] (Venice 1579), an exploration of physical activity in the ancient world. -
Daf Ditty Eruvin 103- Papyrus As Bandage
Daf Ditty Eruvin 103: Papyrus, Bandaging, Despair The Soul has Bandaged moments The Soul has Bandaged moments - When too appalled to stir - She feels some ghastly Fright come up And stop to look at her - Salute her, with long fingers - Caress her freezing hair - Sip, Goblin, from the very lips The Lover - hovered - o'er - Unworthy, that a thought so mean Accost a Theme - so - fair - The soul has moments of escape - When bursting all the doors - She dances like a Bomb, abroad, And swings opon the Hours, As do the Bee - delirious borne - Long Dungeoned from his Rose - Touch Liberty - then know no more - But Noon, and Paradise The Soul's retaken moments - When, Felon led along, With shackles on the plumed feet, And staples, in the song, The Horror welcomes her, again, These, are not brayed of Tongue - EMILY DICKINSON 1 Her bandaged prison of depression or despair is truly a hell from which no words can escape, whether a call for help, a poem, or a prayer. 2 3 Rashi . שדקמ but not outside of the בש ת on שדקמה ב י ת may wrap a reed over his wound in the הכ ן A If he ימג יסמ - the ימג and, wound the heals פר ו הא תבשב ובש ת ה י א . ;explains, as the Gemara later says . אד ו ר י י את א י ס ו ר because it’s an , שדקמ in the סא ו ר is trying to draw out blood, it is even MISHNA: With regard to a priest who was injured on his finger on Shabbat, he may temporarily wrap it with a reed so that his wound is not visible while he is serving in the Temple. -
Galen's Reception in Byzantium: Symeon Seth and His Refutation Of
Galen’s Reception in Byzantium: Symeon Seth and his Refutation of Galenic Theories on Human Physiology Petros Bouras-Vallianatos with contributions by Sophia Xenophontos ALEN’S RECEPTION in the Byzantine period has not so far been the subject of a systematic study, and readers Gare limited to short studies usually covering a broad period.1 This article aims to shed light on criticism of Galen and its context in the Byzantine medical literature. I have chosen to focus on the interesting case of Symeon Seth’s refu- tation of Galenic theories on physiology, as it is the sole example of a treatise of this kind in the Byzantine period. First I shall give a brief background on the role of Galenic medical knowledge in Byzantium and its various modes of reception; this is followed by an overview of Symeon’s corpus and activity. The main part of the paper consists of a commentary on Symeon’s criticism of Galen’s theories. The study is accom- panied by the first critical edition of the text and an English translation, which I hope will stimulate further interest in Galen’s presence in Byzantine medical texts. Galen in Byzantine medical literature Galenic works were continuously copied and circulated 1 For the reception of Galen in Late Antiquity see the relevant section in Oswei Temkin, Galenism: Rise and Decline of a Medical Philosophy (Ithaca 1973) 51–94. Vivian Nutton, “Galen in Byzantium,” in Michael Grünbart et al. (eds.), Material Culture and Well-Being in Byzantium (Vienna 2007) 171–176, provides an overview of Galenic reception in the Byzantine period. -
History, Medicine, and the Traditions of Renaissance Learning
History, Medicine, and the Traditions of Renaissance Learning History, Medicine, and the Traditions of Renaissance Learning • • nancy g. siraisi the university of michigan press • ann arbor Copyright © by the University of Michigan 2007 All rights reserved Published in the United States of America by The University of Michigan Press Manufactured in the United States of America c Printed on acid-free paper 2010 2009 2008 2007 4 3 2 1 No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, or otherwise, without the written permission of the publisher. A CIP catalog record for this book is available from the British Library. Library of Congress Cataloging-in-Publication Data Siraisi, Nancy G. History, medicine, and the traditions of Renaissance learning / Nancy G. Siraisi. p. cm. — (Cultures of knowledge in the early modern world) Includes bibliographical references and index. ISBN-13: 978-0-472-11602-7 (cloth : alk. paper) ISBN-10: 0-472-11602-9 (cloth : alk. paper) 1. Medicine—History—16th century. 2. Renaissance. I. Title. R146.S57 2008 610.9—dc22 2007010656 ISBN13 978-0-472-02548-0 (electronic) For nobuyuki siraisi PREFACE AND ACKNOWLEDGMENTS his book is a study of connections, parallels, and mutual interaction T between two in›uential disciplines, medicine and history, in ‹fteenth- to seventeenth-century Europe. The elevation of history in status and signi‹- cance, the expansion of the scope and methods of history, and the related (but distinct) growth of antiquarianism are among the most striking—and recently among the best studied—features of the humanist culture of that period. -
Medical Books in the Byzantine World
EIKASMOS Quaderni Bolognesi di Filologia Classica Studi Online, 2 MEDICAL BOOKS IN THE BYZANTINE WORLD EDITED BY BARBARA ZIPSER BOLOGNA 2013 Medical books in the Byzantine world edited by BarbaraZipser Bologna 2013 o Eikasmós Online II ISSN 2282-2178 In memoriam David Bennett y Table of Contents Acknowledgments . vii List of figures. .xi List of abbreviations . xii 1. Prefatory note: the uses of medical manuscripts Peregrine Horden (RHUL and Oxford). .1 2. Byzantine medicine, genres, and the ravages of time Vivian Nutton (UCL) . 7 3. Disease and where to treat it: a Byzantine vade mecum Dionysios Stathakopoulos (KCL) . 19 4. Two Latin Pre-Salernitan medical manuals, the Liber passionalis and the Tereoperica (Ps. Petroncellus) Klaus-Dietrich Fischer (Mainz) . 35 5. The fate of a Greek medical handbook in the Medieval West: the Intro- duction, or the Physician ascribed to Galen Caroline Petit (ICS) . 57 6. Aristotle and the Caliph's Dream. Aspects of medical translations David Bennett (formerly NHS and RHUL) . 79 7. `Syriac' plant names in a fifteenth century Greek glossary (From the Wellcome Library Books and Manuscripts) Nikolaj Serikoff (Wellcome Library). .97 8. The Reception of Galen's Art of medicine in the Syriac Book of medicines Siam Bhayro (Exeter) . 123 9. Medieval hospital formularies: Byzantium and Islam compared Peregrine Horden (RHUL and Oxford) . 145 10. Cancerous cells, Neanderthal DNA and the tradition of Byzantine me- dicine. Textual criticism in philology and genomics Florian Markowetz (Cancer Research UK Cambridge and University of Cambridge) and Barbara Zipser (RHUL) . 165 Acknowledgements This volume originates from a conference on Byzantine Medical Manuals in Context, held in central London on the 19th of September 2009. -
583 WRITING the HISTORY of FATNESS and THINNESS in GRAECO-ROMAN ANTIQUITY 1. Introduction: Fatness, Disabilities and the Ancient
MEDICINA NEI SECOLI ARTE E SCIENZA, 28/2 (2016) 583-658 Journal of History of Medicine Articoli/Articles WRITING THE HISTORY OF FATNESS AND THINNESS IN GRAECO-ROMAN ANTIQUITY CHRISTIAN LAES University of Antwerp, Belgium University of Tampere, Finland SUMMARY WRITING THE HISTORY OF FATNESS AND THINNESS IN GRAECO-ROMAN ANTIQUITY Fatness and thinness has been a much underexploited topic in the study of classical Antiquity. After carefully analyzing the Greek and Roman vocabulary to denote the matter, I catalogue information on concrete instances of persons who were considered to have suffered from overweight, or emaciation. On a second level, I deal with popular mentality regarding overweight or thinness. Thirdly, medical and/or philosophical theory regarding weight problems are studied. In this, the moral discourse linking obesity with gluttony or weakness and avarice with underweight will be studied. I will also ask whether changed Christian attitudes towards the body and bodily functions lead to new concepts regarding the matter. For these different levels of questions, I take into account concepts of disability history, asking whether the obviously impairing factors of excess weight or the opposite of it lead to social disfunctionality, hindering people from important social functions and subjecting them to social stigma. 1. Introduction: fatness, disabilities and the ancient world For some years, the introduction of a ‘fat tax’ for overweight fliers has come under consideration. The controversial measure was not proposed by budget airlines only. Charging obese passengers for one Key words: Fatness - Thinness - Graeco-Roman antiquity 583 Christian Laes extra seat was supported by a considerable majority of the popula- tion in surveys, and also larger airlines and tour companies consid- ered the matter. -
Progressive Reactionary: the Life and Works of John Caius, Md
PROGRESSIVE REACTIONARY: THE LIFE AND WORKS OF JOHN CAIUS, MD by Dannielle Marie Cagliuso Submitted to the Graduate Faculty of the Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Bachelor of Philosophy University of Pittsburgh 2015 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This thesis was presented by Dannielle Marie Cagliuso It was defended on July 20, 2015 and approved by Dr. Peter Distelzweig, Assistant Professor, Department of Philosophy (University of St. Thomas) Dr. Emily Winerock, Visiting Assistant Professor, Department of History Dr. Janelle Greenberg, Professor, Department of History Thesis Director: Dr. James G. Lennox, Professor and Chair, Department of History and Philosophy of Science ii Copyright © by Dannielle Marie Cagliuso 2015 iii PROGRESSIVE REACTIONARY: THE LIFE AND WORKS OF JOHN CAIUS, MD Dannielle Marie Cagliuso, BPhil University of Pittsburgh, 2015 The picture of Dr. John Caius (1510-1573) is fraught with contradictions. Though he had an excellent reputation among his contemporaries, subsequent scholars tend to view him more critically. Caius is frequently condemned as a reactionary and compared unfavorably to his more “progressive” contemporaries, like Conrad Gesner and Andreas Vesalius. This approach to Caius is an example of what I term “progressivist history,” a prevalent but problematic trend in historical scholarship. Progressivist history applies a progressive-reactionary dichotomy to the past, splitting people and events into two discrete camps. By exploring the life and works of John Caius and comparing him to some of his “progressive” contemporaries, I reveal why this dichotomy is problematic. It treats both the progressive “heroes” and reactionary “villains” unfairly in that it fails to appreciate the agency of each individual and the nuanced differences between them. -
Greek Medicine from Hippocrates to Galen: Selected Papers
Istituto per il Lessico Intellettuale Europeo e Storia delle Idee Consiglio Nazionale delle Ricerche http://www.iliesi.cnr.it http://www.iliesi.cnr.it/covid19.php Illness in ConText parole di filosofia e orientamento nella pandemia testi e articoli Jacques Jouanna. Greek Medicine from Hippocrates to Galen: Selected Papers. Translated by, Neil Allies. Edited with a preface by, Philip van der Eijk. (Studies in Ancient Medicine, 40.), Brill, 2012 Parole chiave: contagio Greek Medicine from Hippocrates to Galen Studies in Ancient Medicine Edited by John Scarborough Philip J. van der Eijk Ann Ellis Hanson Joseph Ziegler VOLUME 40 The titles published in this series are listed at brill.nl/sam Greek Medicine from Hippocrates to Galen Selected Papers By Jacques Jouanna Translated by Neil Allies Edited with a Preface by Philip van der Eijk LEIDEN • BOSTON 2012 Cover illustration: Miniature from the rst page of Galen's Commentary on Hippocrates' Prognostic as preserved in a Latin manuscript from Naples, VIII D 25 f. 85. Library of Congress Cataloging-in-Publication Data Jouanna, Jacques. [Selections. English. 2012] Greek medicine from Hippocrates to Galen : selected papers / by Jacques Jouanna ; edited with a preface by Philip van der Eijk, translated by Neil Allies. p. cm. – (Studies in ancient medicine, ISSN 0925-1421 ; v. 40) Articles originally published in French. Includes index. ISBN 978-90-04-20859-9 (hbk. : acid-free paper) – ISBN 978-90-04-23254-9 (e-book) 1. Medicine, Greek and Roman–History. 2. Medicine, Greek and Roman–Philosophy. 3. Hippocrates. 4. Galen. I. van der Eijk, Philip. II. Allies, Neil. -
Greek Medical Texts and Their Audience: Perception, Transmission, Reception
GREEK MEDICAL TEXTS AND THEIR AUDIENCE: PERCEPTION, TRANSMISSION, RECEPTION King’s College London Friday 12th – Saturday 13th December 2014 ABSTRACTS SESSION 1 Stavros Kouloumentas (Berlin) Alcmaeon and his Addresses: Revisiting the Preface of a Treatise On Nature Alcmaeon of Croton, the earliest known philosopher-cum-doctor, mentions three shadowy figures associated with Pythagoreanism in the preface of his lost treatise On Nature. This striking reference is supplemented with a brief statement concerning the limits of human knowledge and the empirical method of enquiry. Various interpretations have been proposed regarding the identity of these figures and their connection with the author. It has been suggested (a) that Alcmaeon dedicated his treatise to them as a matter of gratitude or admiration (Diels), (b) that his discourse was not a systematic treatise but embodied the instruction given by Alcmaeon to three disciples on one particular occasion (Gomperz), (c) and that he addresses a group of students in medicine (Gemelli Marciano). The aim of this paper is to reassess these suggestions by taking into account the fragmentary evidence concerning Alcmaeon’s doctrines, his alleged connection with the Pythagoreans, and the opening sections of contemporary philosophical and medical treatises. I suggest that the context of this reference may be polemical, as it was common in the archaic era. Alcmaeon disagreed with certain Orphico-Pythagorean doctrines and wished to reply to his addresses in a direct and emphatic manner. Jordi Crespo Saumell (Cagliari) The Anonymus Londinensis and the Paideia of the Imperial Period The papyrus Anonymus Londinensis is an important doxographical report, reflecting contextual features of equal importance that are worth taking into account for the full understanding of this text. -
The Secrets of Health; Views on Healing from the Everyday Level to the Printing Presses in Early Modern Venice 1500-1650
The Pennsylvania State University The Graduate School College of the Liberal Arts THE SECRETS OF HEALTH; VIEWS ON HEALING FROM THE EVERYDAY LEVEL TO THE PRINTING PRESSES IN EARLY MODERN VENICE 1500-1650 A Dissertation in History by John Gordon Visconti @ 2009 John Gordon Visconti Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2009 ii The dissertation of John Gordon Visconti was reviewed and approved* by the following: Ronnie Hsia Edwin Earle Sparks Professor of History Dissertation Co-Advisor Chair of Committee A. Gregg Roeber Professor of Early Modern History and Religious Studies Dissertation Co-Advisor Interim Head of the Department of History Tijana Krstic Assistant Professor of Early Modern History Dissertation Co-Advisor Melissa W. Wright Associate Professor in Geography and in the Program of Women's Studies *Signatures are on file in the Graduate School iii Abstract In early modern Venice, and, to a large extent, the entire European continent, medical practitioners from a wide variety of social levels shared many similar ideas and common assumptions about the body, health, sickness and healing. Ideas regarding moderation in lifestyle, physiological balance within the body, the need to physically eliminate badness from the sick body, and the significance of temperature, moisture and dryness, can be found in healing practices across the social spectrum. The idea that the human body and the heavenly cosmos were divinely linked and that good health depended upon a harmonious relationship with nature can be found at all different social levels of early modern thought. The main reason for these similarities is that ideas about such things, even at the most scholarly levels, were intuitively derived, intellectually plausible, and commonsensical, hence, they occurred to many different people.