Linguistic and Cultural Diversity in Cyberspace
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Rosana Barbosa Nunes
PORTUGUESE MIGRATION TO RIO DE JANEIRO, Rosana Barbosa Nunes A ~hesissubmitted in conformity with the requirements for the Degree of Doctor of Philosophy Graduate Department of History University of Toronto. Q Rosana Barbosa Nunes, 1998. National Library Bibliothèque nationale du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395. nie Wellington OttawaON K1AON4 OttawaON KIA ON4 Canada Canada The author has granted a non- L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant a la National Librâry of Canada to ~ibliothequenationale du Canada de reproduce, loan, distriiute or sell reproduire, prêter, distribuer ou copies of this thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/nlm, de reproduction sur papier ou sur format élecîronique. The author retains ownership of the L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts fkom it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son permission. autorisation. Em Mem6ria da Minha Sogra, Martinha dos Anjos Rosa Nunes. Para os Meus Filhos Gabriel and Daniel. Acknowledgements mer the years, my journey towards this dissertation was made possible by the support of many individuals: Firstly, 1 would like to thank my parents, SebastiZo and Camelina Barbosa for continually encouraging me, since the first years of my B.A. in Rio de Janeiro. 1 would also like to thank my husband Fernando, for his editing of each subsequent draft of this thesis, as well as for his devoted companionship during this process. -
Cornishness and Englishness: Nested Identities Or Incompatible Ideologies?
CORNISHNESS AND ENGLISHNESS: NESTED IDENTITIES OR INCOMPATIBLE IDEOLOGIES? Bernard Deacon (International Journal of Regional and Local History 5.2 (2009), pp.9-29) In 2007 I suggested in the pages of this journal that the history of English regional identities may prove to be ‘in practice elusive and insubstantial’.1 Not long after those words were written a history of the north east of England was published by its Centre for Regional History. Pursuing the question of whether the north east was a coherent and self-conscious region over the longue durée, the editors found a ‘very fragile history of an incoherent and barely self-conscious region’ with a sense of regional identity that only really appeared in the second half of the twentieth century.2 If the north east, widely regarded as the most coherent English region, lacks a historical identity then it is likely to be even more illusory in other regions. Although rigorously testing the past existence of a regional discourse and finding it wanting, Green and Pollard’s book also reminds us that history is not just about scientific accounts of the past. They recognise that history itself is ‘an important element in the construction of the region … Memory of the past is deployed, selectively and creatively, as one means of imagining it … We choose the history we want, to show the kind of region we want to be’.3 In the north east that choice has seemingly crystallised around a narrative of industrialization focused on the coalfield and the gradual imposition of a Tyneside hegemony over the centuries following 1650. -
The Vocabulary of Inanimate Nature As a Part of Turkic-Mongolian Language Commonness
ISSN 2039-2117 (online) Mediterranean Journal of Social Sciences Vol 6 No 6 S2 ISSN 2039-9340 (print) MCSER Publishing, Rome-Italy November 2015 The Vocabulary of Inanimate Nature as a Part of Turkic-Mongolian Language Commonness Valentin Ivanovich Rassadin Doctor of Philological Sciences, Professor, Department of the Kalmyk language and Mongolian studies Director of the Mongolian and Altaistic research Scientific centre, Kalmyk State University 358000, Republic of Kalmykia, Elista, Pushkin street, 11 Doi:10.5901/mjss.2015.v6n6s2p126 Abstract The article deals with the problem of commonness of Turkic and Mongolian languages in the area of vocabulary; a layer of vocabulary, reflecting the inanimate nature, is subject to thorough analysis. This thematic group studies the rubrics, devoted to landscape vocabulary, different soil types, water bodies, atmospheric phenomena, celestial sphere. The material, mainly from Khalkha-Mongolian and Old Written Mongolian languages is subject to the analysis; the data from Buryat and Kalmyk languages were also included, as they were presented in these languages. The Buryat material was mainly closer to the Khalkha-Mongolian one. For comparison, the material, mainly from the Old Turkic language, showing the presence of similar words, was included; it testified about the so-called Turkic-Mongolian lexical commonness. The analysis of inner forms of these revealed common lexemes in the majority of cases allowed determining their Turkic origin, proved by wide occurrence of these lexemes in Turkic languages and Turkologists' acknowledgement of their Turkic origin. The presence of great quantity of common vocabulary, which origin is determined as Turkic, testifies about repeated ancient contacts of Mongolian and Turkic languages, taking place in historical retrospective, resulting in hybridization of Mongolian vocabulary. -
Bahiam Defense Draft
EXPULSIONS AND RECEPTIONS: PALESTINIAN IRAQ WAR REFUGEES IN THE BRAZILIAN NATION-STATE by BAHIA MICHELINE MUNEM A dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Doctor of Philosophy Graduate Program in Women’s and Gender Studies Written under the direction of Ana Y. Ramos-Zayas And approved by _________________________ _________________________ _________________________ _________________________ _________________________ New Brunswick, New Jersey May, 2014 ABSTRACT OF THE DISSERTATION Expulsions and Receptions: Palestinian Iraq War Refugees in the Brazilian Nation-state By BAHIA MICHELINE MUNEM Dissertation Director: Ana Y. Ramos-Zayas This dissertation examines the resettlement of a group of Palestinian Iraq War refugees in Brazil. In 2007, Latin America's largest democracy and self-proclaimed racial democracy made what it claimed was a humanitarian overture by resettling 108 Palestinian refugees displaced from Baghdad as a result of the Iraq War. The majority of them had escaped from Baghdad in 2003 and had been living for nearly five years in a makeshift refugee camp on the border of Jordan and Iraq. Utilizing a multi-method approach, this work examines how Brazil, with its long history of Arab migration, incorporates this specific re-diasporized group into the folds of its much-touted racial democracy, an important arm of Brazilian exceptionalism. In order to address the particularity of Palestinian refugees, and while considering pluralism discourses and other important socio-political dynamics, I engage and extend Edward Said’s framework of Orientalism by analyzing its machinations in Brazil. To closely assess the particularity of the resettled Palestinian refugees (but also Arabs more generally), I consider how already stereotyped Brazilians construct Palestinians in Brazil through an Orientalist lens. -
Character of Zhalmauyz in the Folklore of Turkic Peoples
IJASOS- International E-Journal of Advances in Social Sciences, Vol.II, Issue 5, August 2016 CHARACTER OF ZHALMAUYZ IN THE FOLKLORE OF TURKIC PEOPLES Pakizat Auyesbayeva1, Akbota Akhmetbekova2, Zhumashay Rakysh3* 1PhD in of philological sciences, M. O. Auezov Institute of Literature and Art, Kazakhstan, [email protected] 2PhD in of philological sciences, Al-Farabi Kazakh National University, Kazakhstan, [email protected] 3PhD in of philological sciences, M. O. Auezov Institute of Literature and Art, Kazakhstan, [email protected] *Corresponding author Abstract Among the Turkic peoples Zhalmauyz Kempіr character, compared to other demonological characters, is widely used in genres. The transformation of this character from seven-headed villain - Zhalmauyz kempіr to mystan kempіr was seen. This very transformation is associated with the transition of society from matriarchy to patriarchy. Zhalmauyz is a syncretic person. She acts in the character of an evil old woman. This character is the main image of the evil inclination in the Kazakh mythology. She robs babies and eats them, floating on the water surface in the form of lungs, cleeks everybody who approached to the river and strangle until she will agree to give up her baby. In some tales she captures the young girls and sucks their blood through a finger deceiving or intimidating them. Two mythical characters in this fairy-tale image - mystan Kempіr and ugly villain - Zhalmauyz are closely intertwined. In the Turkic peoples Zhalmauyz generally acts as fairy-tale character. But as a specific demonological force Zhalmauyz refers to the character of hikaya genre. Because even though people do not believe in the seven-headed image of this character, but they believes that she eats people, harmful, she can pass from the human realm into the demons’ world and she is a connoisseur of all the features of both worlds. -
Languages, DNA, Relationship and Contacts
S. A. Burlak Institute of Oriental Studies, Moscow Languages, DNA, relationship and contacts In this paper, language contacts are classified according to their results that can be observed by means of historical and comparative linguistics. Various types of bilingual contacts and of language shift are discriminated; they differ in the way they affect vocabulary, grammar and phonetics. These differences are connected with the demographic situation; thus, looking at a language that underwent contact influence, one can say what type of contact could have produced such results. Such information about prehistoric communities can help to reconcile linguistic evidence with archaeological and genetic data in order to produce a more detailed picture of the history of peoples and their languages. Keywords: language relationship, language contacts, language shift. In the beginning of the 20th century, Gustaf Kossinna (Kossinna 1911) put forward the hy- pothesis that material culture correlates with language and ethnicity, which is now known to be wrong (see e.g., Kuz’menko 2011). Ethnic identity need not fully correlate with either lan- guage or with genetic features, although there are, indeed, numerous cases of such a coinci- dence. There have been numerous attempts to reconcile linguistic data with archeological and genetical evidence (see especially Blench & Spriggs 1997, 1998, 1999a, 199b): e.g., Yu. Kuz’menko in his recent book about early Germans considers Werner’s law in Proto-Germanic as one of the traces of contacts between ancient Germans and Finno-Ugrians, corresponding to archaeologically documented contacts between Neolithic cultures of Northern Europe and the Pit-Comb Ware culture and genetically documented peoples having Indo-European hap- logroup R1a and Uralic haplogroup N (Kuz’menko 2011). -
THE SUN, the MOON and FIRMAMENT in CHUKCHI MYTHOLOGY and on the RELATIONS of CELESTIAL BODIES and SACRIFICE Ülo Siimets
THE SUN, THE MOON AND FIRMAMENT IN CHUKCHI MYTHOLOGY AND ON THE RELATIONS OF CELESTIAL BODIES AND SACRIFICE Ülo Siimets Abstract This article gives a brief overview of the most common Chukchi myths, notions and beliefs related to celestial bodies at the end of the 19th and during the 20th century. The firmament of Chukchi world view is connected with their main source of subsistence – reindeer herding. Chukchis are one of the very few Siberian indigenous people who have preserved their religion. Similarly to many other nations, the peoples of the Far North as well as Chukchis personify the Sun, the Moon and stars. The article also points out the similarities between Chukchi notions and these of other peoples. Till now Chukchi reindeer herders seek the supposed help or influence of a constellation or planet when making important sacrifices (for example, offering sacrifices in a full moon). According to the Chukchi religion the most important celestial character is the Sun. It is spoken of as an individual being (vaúrgún). In addition to the Sun, the Creator, Dawn, Zenith, Midday and the North Star also belong to the ranks of special (superior) beings. The Moon in Chukchi mythology is a man and a being in one person. It is as the ketlja (evil spirit) of the Sun. Chukchi myths about several stars (such as the North Star and Betelgeuse) resemble to a great extent these of other peoples. Keywords: astral mythology, the Moon, sacrifices, reindeer herding, the Sun, celestial bodies, Chukchi religion, constellations. The interdependence of the Earth and celestial as well as weather phenomena has a special meaning for mankind for it is the co-exist- ence of the Sun and Moon, day and night, wind, rainfall and soil that creates life and warmth and provides the daily bread. -
Reclaiming Their Shadow: Ethnopolitical Mobilization in Consolidated Democracies
Reclaiming their Shadow: Ethnopolitical Mobilization in Consolidated Democracies Ph. D. Dissertation by Britt Cartrite Department of Political Science University of Colorado at Boulder May 1, 2003 Dissertation Committee: Professor William Safran, Chair; Professor James Scarritt; Professor Sven Steinmo; Associate Professor David Leblang; Professor Luis Moreno. Abstract: In recent decades Western Europe has seen a dramatic increase in the political activity of ethnic groups demanding special institutional provisions to preserve their distinct identity. This mobilization represents the relative failure of centuries of assimilationist policies among some of the oldest nation-states and an unexpected outcome for scholars of modernization and nation-building. In its wake, the phenomenon generated a significant scholarship attempting to account for this activity, much of which focused on differences in economic growth as the root cause of ethnic activism. However, some scholars find these models to be based on too short a timeframe for a rich understanding of the phenomenon or too narrowly focused on material interests at the expense of considering institutions, culture, and psychology. In response to this broader debate, this study explores fifteen ethnic groups in three countries (France, Spain, and the United Kingdom) over the last two centuries as well as factoring in changes in Western European thought and institutions more broadly, all in an attempt to build a richer understanding of ethnic mobilization. Furthermore, by including all “national -
The Central Style of Azeri Folksongs
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository of the Academy's Library THE CENTRAL STYLE OF AZERI FOLKSONGS János SIPOS Preface To what use does comparative ethnomusicological research over a vast area be put? It suffices for a nation to realize that it is imperative to know the music of its neighbors and language relatives in order to explore the particular and general features of its own folk music. It holds true in general, too, that a comparative examination is more informative and revelatory than the separate study of the music of the peoples concerned. Comparative musicology also leads to more universal findings, illuminating fundamental human characteristics. „Indeed, all the world’s tribes, peoples, and races have lived in continuous intercourse since the very beginning of history; they have met in marriage, trade, and war. In this process of exchange and merger, they discard their weapons, tools, and implements for better ones. But they preserve their ancient songs; for singing, an expression of man’s soul and motor impulse, has little to do with the mutable surface of life, and nothing with the struggle for existence. This is why music is one of the steadiest elements in the evolution of mankind.” (Sachs 1943: 21) To spin on this thought: it is intriguing to determine the basic musical types of a large geographical-cultural expanse. It is also important to know what specific manifestations of these basic forms predominate in the music of various people or geographical areas. Hungarian belongs to the Finno-Ugric language group, but Hungarian folk music does not show indisputable genetic connections to the folk music of any other Finno-Ugrian people. -
Britishness, What It Is and What It Could Be, Is
COUNTY, NATION, ETHNIC GROUP? THE SHAPING OF THE CORNISH IDENTITY Bernard Deacon If English regionalism is the dog that never barked then English regional history has in recent years been barely able to raise much more than a whimper.1 Regional history in Britain enjoyed its heyday between the late 1970s and late1990s but now looks increasingly threadbare when contrasted with the work of regional geographers. Like geographers, in earlier times regional historians busied themselves with two activities. First, they set out to describe social processes and structures at a regional level. The region, it was claimed, was the most convenient container for studying ‘patterns of historical development across large tracts of the English countryside’ and understanding the interconnections between social, economic, political, demographic and administrative history, enabling the researcher to transcend both the hyper-specialization of ‘national’ historical studies and the parochial and inward-looking gaze of English local history.2 Second, and occurring in parallel, was a search for the best boundaries within which to pursue this multi-disciplinary quest. Although he explicitly rejected the concept of region on the grounds that it was impossible comprehensively to define the term, in many ways the work of Charles Phythian-Adams was the culmination of this process of categorization. Phythian-Adams proposed a series of cultural provinces, supra-county entities based on watersheds and river basins, as broad containers for human activity in the early modern period. Within these, ‘local societies’ linked together communities or localities via networks of kinship and lineage. 3 But regions are not just convenient containers for academic analysis. -
Woman, Nature, and Equality in Russian Sentimentalism
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2016 Disrupted Idylls: Nature, Equality, and the Feminine in Sentimentalist Russian Women’s Writing (Mariia Pospelova, Mariia Bolotnikova, and Anna Naumova) Stohler, Ursula DOI: https://doi.org/10.1017/slr.2018.178 Other titles: With translations by Emily Lygo Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-120423 Monograph Accepted Version Originally published at: Stohler, Ursula (2016). Disrupted Idylls: Nature, Equality, and the Feminine in Sentimentalist Russian Women’s Writing (Mariia Pospelova, Mariia Bolotnikova, and Anna Naumova). Bern: Peter Lang. DOI: https://doi.org/10.1017/slr.2018.178 1 Ursula Stohler Disrupted Idylls: Nature, Equality, and the Feminine in Sentimentalist Russian Women’s Writing (Mariia Pospelova, Mariia Bolotnikova, and Anna Naumova) With translations by Emily Lygo This book is a revised version of my dissertation, Russian Women Writers of the 1800– 1820s and the Response to Sentimentalist Literary Conventions of Nature, the Feminine, and Writing: Mariia Pospelova, Mariia Bolotnikova, and Anna Naumova, submitted to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Russian Studies, June 2005 2 Abstract This study explores the ways in which Russian women writers responded to Sentimentalist conventions of authorship, challenging their conceptualisation of women as mute and passive beings. Its particular focus is on the works by Anna Naumova, Mariia Pospelova and Mariia Bolotnikova, three late-18th- and early-19th- century Russian women authors who have only recently begun to receive some slight scholarly attention from Western European researchers in Russian Women’s Studies. -
State Report Azerbaijan
ACFC/SR(2002)001 ______ REPORT SUBMITTED BY AZERBAIJAN PURSUANT TO ARTICLE 25, PARAGRAPH 1 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES ______ (Received on 4 June 2002) _____ TABLE OF CONTENTS PART I............................................................................................................................................ 3 II. Aggression of the Republic of Armenia against the Republic of Azerbaijan..................... 9 III. Information on the form of the State structure.................................................................. 12 IV. Information on status of international law in national legislation .................................... 13 V. Information on demographic situation in the country ...................................................... 13 VI. Main economic data - gross domestic product and per capita income ............................. 15 VII. State’s national policy in the field of the protection of the rights of persons belonging to minorities ...................................................................................................................................... 15 VIII. Population awareness on international treaties to which Azerbaijan is a party to........ 16 P A R T II..................................................................................................................................... 18 Article 1 ........................................................................................................................................ 18 Article