Maya Civilization: an Ancient Mesoamerican Civilization That Included Parts of Present- Day Mexico and Central America During the 3Rd to 10Th Centuries CE

Total Page:16

File Type:pdf, Size:1020Kb

Maya Civilization: an Ancient Mesoamerican Civilization That Included Parts of Present- Day Mexico and Central America During the 3Rd to 10Th Centuries CE Maya Daily Life Activity In this activity, you will learn about the Maya culture, which thrived in Mesoamerica between the 3rd and 10th centuries CE. Then you will analyze a Maya ruin or artifact and create a brief presentation to describe what the ruin or artifact reveals about Maya culture. Vocabulary Maya civilization: an ancient Mesoamerican civilization that included parts of present- day Mexico and Central America during the 3rd to 10th centuries CE. Yucatán Peninsula: a peninsula that extends out from the mainland of southeastern Mexico. archaeology: the study of past societies through their material remains. codices: the plural version of codex—a book with handwritten content. stela: an upright, inscribed stone slab or pillar with a curved top. Background Information Over many centuries, Maya civilization flourished at a number of powerful centers throughout what is now southern Mexico and northern Central America. At such sites as Bonampak, Chichén Itzá, Copán, Palenque, Tikal, and Uxmal, archaeologists have found an array of evidence demonstrating Maya architectural skill, artistic creativity, cultural traditions, and military and political power. Such evidence ranges from observatories to pyramids to sculpture commemorating kings. Under Sources, review the Reference Article Maya Civilization to learn more about the Maya and their culture. Much of what has been learned about the Maya comes from archaeological sites and artifacts. Choose one of the images of an artifact or ruin under Sources to analyze from the perspective of an archaeologist. Consider the following questions: a. What was the purpose of the building or artifact? When was it created? How was it used? b. Why would archaeologists have been excited about finding this ruin or artifact? What does it help us understand about Maya culture and daily life? c. What questions remain about the ruin or artifact? d. How does this relate to other aspects of Maya culture? Use the Source Analysis Guide in the Activity Worksheet section to help you assess the ruin or artifact you have chosen. You may need to return to the Sources and/or conduct additional research. Share your findings with your classmates. If others have looked at the same image, discuss similarities and differences in your conclusions. Discuss with a small group of classmates what you learned about the Maya: a. How have archaeologists pieced together information from Maya sites to better understand Maya culture and daily life? b. What questions remain? c. If you were an archaeologist, how might you go about answering these questions? Source Reference Maya Civilization The story of the people known as the Maya stretches back more than 3,000 years. Within the forests and jungles of Central America, for many years there flourished a civilization whose accomplishments equaled many of the most impressive achievements of the better-known civilizations of ancient Europe and Asia. Maya civilization was not organized under one unified empire but rather was a set of separate political and social entities with a common cultural background. Linguistic evidence suggests that the Maya did not even all speak the same language, although the various Mayan languages were all related to each other. Physical Setting The territory occupied by the Maya included three main areas: The highlands of what is now southern Guatemala: this area was heavily influenced culturally by Mexico and is sometimes not considered part of the true Maya territory. The central area of the Guatemalan lowlands: this was the most developed and populous area of Maya civilization. The Yucatán Peninsula, which was also lowlands: this area was a source of salt, honey, cotton fabrics, slaves, and other specialized goods for other parts of the Maya region. After the abandonment of the Maya cities in the central area, this area became the principal site of a cultural blend known as the Toltec-Maya. One of the challenges of the Maya territory was growing enough food to feed everyone. In many areas, slash-and-burn agriculture was the only possible method, with farmers burning the forest, planting a crop—usually for only two years—and then letting the ground lie fallow for a number of years until the fertility of the land was restored. Other methods of agriculture included raised plots, terraced fields, and house gardens, all of which could be farmed year after year. However, those areas were limited, and those methods all required much more intensive labor. Rise of Maya Civilization By 1000 BCE, and probably earlier, the Maya were already practicing a form of village-based agriculture and growing corn, beans, chile peppers, and squash. Over the next several centuries, the population in the area grew, and the Maya began to develop larger community centers. By 200 CE, those centers featured temples, pyramids, palaces, and more—the beginning of the famed cities of the Classic Period. The Classic Period of Maya culture began in about 250 CE and lasted until about 900. Technically, it is considered to begin and end with the use of a particular calendar system (the "Long Count") in stone inscriptions. More generally, it was the period when the great Maya cities, which could have populations in the tens of thousands, and their culture were at their height. It was once believed that the Maya cities were relatively peaceful, largely independent, mostly cultural and trade centers rather than centers of political power. Today the picture is very different, thanks in large part to the decipherment of Maya writing by David Stuart, the world's leading expert on the written language of the ancient Maya. It is now known that each city- state was ruled by a hereditary line of kings and that the cities fought with each other for territory and power. Historians currently believe that the Maya never consolidated their territory into a single state; during certain periods, however, individual cities might have established control over a large region—dominating other cities and their rulers. Cultural Accomplishments For many years, scholars believed that the Maya produced their cultural achievements in isolation. More recent archaeological discoveries, however, have confirmed that the Maya shared a variety of basic characteristics with other civilizations in the area. For example, the famous Maya calendar—perhaps the most accurate one known to the ancient world—was actually based on a system developed by the Olmec, prior to the Maya Classic Period, and shared with other cultures in Mexico. The Maya did apparently bring the calendar system to its highest point of development, which has made it possible to date events from the Classic Period with a precision that is impossible for many other ancient civilizations. The Maya also were accomplished architects and builders. The step pyramids of the Maya are probably their best-known structures. Maya construction skills are evident as well in their carved monuments, palaces, and ball courts. Religion was an important part of Maya life. The rulers and a class of priests practiced a variety of religious rituals, including bloodletting and human sacrifice. The Maya religion was a complex set of myths and beliefs featuring many different gods drawn from nature. Itzamná, the principal Maya god, ruled over the rain, sun, and moon deities, as well as such other gods as the Bacabs, who held up the sky, and Kukulcán, the feathered serpent (worshipped as Quetzalcóatl in other Mesoamerican cultures). It is now known that the Maya used the most advanced system of writing that has yet been found in the New World. Nearly all the pleated books they created were destroyed by the Spanish conquests, but a few remain, together with inscriptions on stone stelae and other more permanent media. Maya astronomy and mathematics were also highly advanced, as were Maya arts and crafts, particularly pottery. Trade between the Maya and their neighbors was extensive, particularly with the civilizations of central Mexico. Some of the most important Maya exports included cacao beans (from which chocolate is made) and feathers of tropical birds, which they exchanged for copper tools and ornaments. For the most part, the Maya conducted trade via sea routes, as roads within the Maya territory were generally not well developed. Abandonment of the Maya Cities During the period from about 800 to 925, the Maya abandoned the great cities of the central Maya area—ending the Classic Period. Although cities continued to flourish in the Yucatán Peninsula, the great days of the Maya civilization were largely over. Archaeologists have advanced a variety of theories to explain what happened to the Maya civilization. A combination of factors that could have played a role include warfare between the Maya states, overpopulation and exhaustion of environmental resources (e.g., deforestation and erosion), and drought. Nevertheless, descendants of the Maya people survived. Even today, more than a million people in regions of the Yucatán and Guatemala speak various Mayan languages. Ellen Bialo Source Image Maya ballgame player Maya carved stone depicting a ballplayer in a ceremonial ballgame, 550-950 CE. The ballgame, called ullamaliztli, probably originated with the Olmec culture, as early as 2,000 years before the Aztecs came to power, and was played by many Mesoamerican cultures, including the Maya. Source Image Calakmul mural showing scenes of daily life One corner of the painted pyramid structure at Calakmul, present-day Mexico, ca. 620–700 CE. The painting shows scenes from everyday Maya life, including preparing and eating food. Source Image Communal area of Joya de Cerén Communal area at Joya de Cerén, including a temascal (sauna) on the right. Cerén was a pre- Classic Maya farming community in El Salvador. The village was buried in ash following a volcanic eruption in 590 CE. Ash from the volcano preserved personal belongings, houses, public areas and religious structures, offering unique insight into the daily lives of the early Maya.
Recommended publications
  • With the Protection of the Gods: an Interpretation of the Protector Figure in Classic Maya Iconography
    University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2012 With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography Tiffany M. Lindley University of Central Florida Part of the Anthropology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Lindley, Tiffany M., "With The Protection Of The Gods: An Interpretation Of The Protector Figure In Classic Maya Iconography" (2012). Electronic Theses and Dissertations, 2004-2019. 2148. https://stars.library.ucf.edu/etd/2148 WITH THE PROTECTION OF THE GODS: AN INTERPRETATION OF THE PROTECTOR FIGURE IN CLASSIC MAYA ICONOGRAPHY by TIFFANY M. LINDLEY B.A. University of Alabama, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Spring Term 2012 © 2012 Tiffany M. Lindley ii ABSTRACT Iconography encapsulates the cultural knowledge of a civilization. The ancient Maya of Mesoamerica utilized iconography to express ideological beliefs, as well as political events and histories. An ideology heavily based on the presence of an Otherworld is visible in elaborate Maya iconography. Motifs and themes can be manipulated to convey different meanings based on context.
    [Show full text]
  • Installments 1-10
    ThePARIJournal A quarterly publication of the Pre-Columbian Art Research Institute Volume XIII, No. IV, Summer 2013 The Further Adventures of Merle1 MERLE GREENE ROBERTSON In This Issue: The Further Adventures of Merle by Merle Greene Robertson PAGES 1-7 • A Late Preclassic Distance Number by Mario Giron-Ábrego PAGES 8-12 Joel Skidmore Editor [email protected] Marc Zender Associate Editor [email protected] Figure 1. On the Usumacinta River on the way to Yaxchilan, 1965. The PARI Journal 202 Edgewood Avenue “No! You can’t go into the unknown wilds birds, all letting each other know where San Francisco, CA 94117 of Alaska!” That statement from my moth- they are. Evening comes early—dark by 415-664-8889 [email protected] er nearly 70 years ago is what changed my four o’clock. Colors are lost in pools of life forever. I went to Mexico instead, at darkness. Now the owls are out lording it Electronic version that time almost as unknown to us in the over the night, lucky when you see one. available at: U.S. as Alaska. And then later came the But we didn’t wait for nightfall to www.mesoweb.com/ pari/journal/1304 jungle, the jungle of the unknown that I pitch our camp. Champas made for our loved, no trails, just follow the gorgeous cooking, champas for my helpers, and a guacamayos in their brilliant red, yellow, ISSN 1531-5398 and blue plumage, who let you know where they are before you see them, by 1 Editor’s note: This memoir—left untitled by their constant mocking “clop, clop, clop.” the author—was completed in 2010, in Merle’s 97th Mahogany trees so tall you wonder if, year.
    [Show full text]
  • The Mayan Astronomy and Calendar Xuan Liang
    Duke Summer Program The Mayan Astronomy and Calendar Xuan Liang Math of Universe Paper 2 July 25, 2017 Introduction Before 2012, there was a well-known rumor stated that according to the prediction of the Mayan, all the world would come to the end on December 21th, 2012. When talking about it, we can definitely guarantee that this saying was untrue since sun still rose on the morning of December 22th. However, what we can research more deeply is the origin of this rumor. At least, we can obtain many information about “the end of the world” on the internet and books published before 2012. Is it just a coincidence, or a lie fabricated by charlatans and mystics? How did this rumor relate to Mayan? All of the question can be solved by the Mayan calendar. Maya Civilization The Maya are an indigenous people of Mexico and Central America who have continuously inhabited the lands comprising modern-day Yucatan, Quintana Roo, Campeche, Tabasco, and Chiapas in Mexico and southward through Guatemala, Belize, El Salvador and Honduras. The designation Maya comes from the ancient Yucatan city of Mayapan, the last capital of a Mayan Kingdom in the Post-Classic Period. The Maya people refer to themselves by ethnicity and language bonds such as Quiche in the south or Yucatec in the north (though there are many others). The `Mysterious Maya’ have intrigued the world since their `discovery’ in the 1840's by John Lloyd Stephens and Frederick Catherwood but, in reality, much of the culture is not that mysterious when understood.
    [Show full text]
  • La Instrumentalización Del Way Según Las Escenas De Los Vasos Pintados Península, Vol
    Península ISSN: 1870-5766 [email protected] Universidad Nacional Autónoma de México México Matteo, Sebastian; Rodríguez Manjavacas, Asier La instrumentalización del way según las escenas de los vasos pintados Península, vol. IV, núm. 1, enero, 2009, pp. 17-31 Universidad Nacional Autónoma de México Mérida, México Disponible en: http://www.redalyc.org/articulo.oa?id=358333209002 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto Península vol. IV, núm. 1 primavera de 2009 LA INSTRUMENTALIZACIÓN DEL WAY SEGÚN LAS ESCENAS DE LOS VASOS PINTADOS Sebastian Matteo Université Libre de Bruxelles Asier Rodríguez Manjavacas Universitat Pompeu Fabra Introducción Concebido como un rasgo característico de las sociedades mesoamericanas, el nahualismo puede ser definido como una relación especial entre el ser humano y otra entidad viva (“nagual” o “nahual”, del náhuatl nahualli) que les lleva a compar- tir una esencia común. Por ello, y para evitar la ambigüedad del término, esa otra entidad ha sido denominada alter ego o coesencia. Por su naturaleza frecuentemente animal, también se ha dado en llamarla animal compañero. Dicha relación afecta al área de los sueños, la energía vital y la muerte. Cada vez que un ser humano nace, nace al mismo tiempo un animal u otro ser al cual queda ligado su destino: actos, comportamiento, daños, muerte. Los sueños serían para aquel una de las escasas evidencias de las peripecias de su “nagual”, y gran parte de las enfermedades serían consecuencia de algún daño sufrido por este último.
    [Show full text]
  • WINTER 2009 AA RCHAEORCHAEOMM AYAAYA the Newsletter of Maya Exploration Center
    MAYA EXPLORATION CENTER WINTER 2009 AA RCHAEORCHAEOMM AYAAYA The Newsletter of Maya Exploration Center www.mayaexploration.org In This Issue: MEC Lectures on the Road to 2012 • MEC 2012 Lectures Maya Exploration Center’s Director, Ed • BSC travels in the Barnhart, has been Mundo Maya traveling to college campuses around the • A Dream Tour of country to talk about Chiapas 2012 and “the end of Maya time.” The re- • Don Antonio, the Last sponse has been phe- Lacandon nomenal. Over 1200 • MEC Tech Corner: students crowded the iMaya auditorium at Orange Coast College, Cali- • A Rude Rabbit in fornia; 370 in Grand Maya Mythology Junction, Colorado; Over 1200 people turned out for the lecture at Orange Coast College and 500 at Albright • La Venta megalithic College and Pennsylvania College of head defaced stand that December 21, 2012 will simply Technology. mark the completion of the 13th Bak’tun. (A • Chautauqua travel Bak’tun is a 400-year period, roughly equiva- course program open Why such large turnouts for an aca- lent to our western notion of a millennium.) to the general public demic presentation? As Barnhart says, “Everybody loves an apocalypse.” Citing Ancient Maya mathematicians recorded an Assyrian tablet from 2800 BCE, he ex- immense periods of time that extended be- On The Horizon: plains that for the last 5000 years every yond the limits of the Bak’tun cycle. In fact, generation has predicted an apocalypse. numerous hieroglyphic dates stand outside • New appearances on It seems to be some errant part of human the rigorous logic of the calendar.
    [Show full text]
  • The Architectural Backdrops of the Murals of Structure 1, Bonampak
    The Architectural Backdrops of the Murals of Structure 1, Bonampak MARY ELLEN MILLER We fumble with the terms "palace" and "tem- in place against architectural backdrops that show ple" for Maya architecture, but what do we mean? Maya playfulness and artistic conventions as well Those words may describe the format of a struc- as the functional use of a city. ture, but they generally fail to describe the kind of activities that took place in a palace such as the Room 1 one at Palenque.1 Most monumental art depicts In Room 1, the first scene is marked by the anonymous backgrounds, vacant planes. Maya parasols that rise from the ground level to frame vases often show interiors, but, because most pots the glyphic text and set off the upper east, south, are known out of context and representations on and west walls (Fig. 1). The glyphic text under- them are often sketchy, pots are hard to read archi- scores and unites the scene, subtly echoing the tecturally. There is rarely evidence for architecture rhythm of the figures above: four large glyph beyond the constraints of a single room. blocks under the four white-mantled lords, many The greatest exception to this absence of glyph blocks under the ten lords. The scene pivots clear architectural representation is Bonampak. around the porter with the child, the family direct- In the three rooms of murals there, architecture is ing from behind, the lords in front. As Caso first inhabited and used. Princes are presented to lords; suggested, the presentation of the child and his rulers torture and sacrifice their captives.
    [Show full text]
  • Astronomy and the Iconography of Creation Among the Classic and Colonial Period Maya
    Astronomy and the Iconography of Creation Among the Classic and Colonial Period Maya KHRISTAAN D. VILLELA and LINDA SCHELE University of Texas, Austin Westerners have been fascinated by the Period Maya. John Lloyd Stephens and others astronomical knowledge of the ancient Maya published accounts and views of the ruins of since travelers and scholars first reported ruined southern Mexico, Honduras, Guatemala, and cities in the Americas and Precolumbian manu- then British Honduras (Del Río and Cabrera scripts in European libraries. Beginning in the late 1822; Stephens 1841, 1843; Catherwood 1844; nineteenth century, students of the Maya speculat- Norman 1843; Charnay 1863, 1885; Maudslay ed on the astronomical identities of iconographic and Maudslay 1899). At the same time, academ- motifs and characters portrayed in the codices and ics and bibliophiles across the Atlantic discovered on monumental sculptures. In addition to identify- Precolumbian Maya codices and Colonial Spanish ing the signs for the sun, moon, and Venus, they accounts of the Maya. In Germany, Alexander von also produced tentative reconstructions of the Humboldt's account of travels in the New World Maya zodiac and other constellations. Alternate included the first publication of a Maya codex, interpretations of the nature of Maya astronomy five pages of the Dresden manuscript (Humboldt have appeared throughout this century. 1810:Plate 45). Humboldt's folio size work also Based on recent advances in our understand- first reproduced Maya art, a stucco relief from ing of the natural and astronomical foundations of Palenque (Humboldt 1810:Plate 11). In nearby Classic and Post-Classic Period Maya conceptions Paris, the Abbé Brasseur de Bourbourg published of Creation, we present another model of the so- the Quiché Maya Popol Vuh in 1861, and Diego called Maya zodiac.
    [Show full text]
  • Astronomy in the Maya Codices
    Astronomy in the Maya Codices Harvey M. Bricker and Victoria R. Bricker Memoirs of the American Philosophical Society Volume 265 — $75 Cloth. 936 pp. (28 front matter; 908 text) ISBN: 978-0-87169-265-8 The Precolumbian Maya were closely attuned to the movements of the Sun and Moon, the stars and planets. Their rituals and daily tasks were performed according to a timetable established by these celestial bodies, based on a highly complex calendar system. Agriculture provided the foundation for their civilization, and the skies served as a kind of farmer’s almanac for when to plant and when to harvest. In this remarkable volume, noted Maya scholars Harvey Bricker and Victoria Bricker offer invaluable insight into the complex world of the Precolumbian Maya, and in particular the amazing achievements of Maya astronomy, as revealed in the Maya codices, the indigenous hieroglyphic books written before the Spanish Conquest. This far-reaching study confirms that, independent of the Old World traditions that gave rise to modern Western astronomy, the Precolumbian Maya achieved a sophisticated knowledge of astronomy based on observations recorded over centuries. WINNER OF THE 2011 J. F. LEWIS AWARD Astronomy in the Maya Codices is the first thorough treatise on the codices since Thompson's A Commentary on the Dresden Codex four decades ago. The Brickers' work is special in that it gives a complete account of the historical background of scholarly inquiries into each of the instruments they deal with. The Brickers attempt to place each codical instrument in real time, an approach they uniquely develop and fully justify.
    [Show full text]
  • The Dynastic Sequence of Dos Pilas, Guatemala
    PRE-COLUMBIAN ART RESEARCH INSTITUTE MONOGRAPH 1 The Dynastic Sequence of Dos Pilas, Guatemala Stephen D. Houston Peter Mathews Pre-Columbian Art Research Institute San Francisco, California April 1985 The Dynastic Sequence Of Dos Pilas, Guatemala STEPHEN D. HOUSTON, Yale University and PETER MATHEWS, Peabody Museum, Harvard University o the west of Lake Petexbatun, Peten, Guatemala, lies a region in which no fewer than five sites occur within an area of 45 square kilometers (Figure I). T The largest of these sites, and the one with the greatest number of known ~onuments, is Dos Pilas (Figure 2). This paper reconstructs the dynastic sequence of Dos Pilas, documenting five rulers, and traces the historical connections between Dos Pilas, neighboring centers near Lake Petexbatun, and relevant sites along the Pasion River and in northeastern Peten. I The Emblem Glyph of Dos Pilas and environs was first detected by Heinrich Berlin (1960:26-27), who called it the "Laguna Petexbatun" Emblem Glyph and who noted its resemblance to the Emblem Glyph of Tikal. Berlin nonetheless believed that the Copyright © 1985 by The Pre-Columbian Art Research Institute All rights reserved. No part of this publication may be repro­ duced in any form or by any means, without written permission of the copyright owner. Lithographed and printed by Herald Printers, Inc., Monterey, Fig. I Map showing the location ofDos Pitas and neighboring sites. (Map by Peter California. Mathews.) 2 3 63 2526 57 60[D] 58 ~59 ~ 90 5., 5 !~~1 6·, 1 CJ 1 ~ 7" o 234 154 26 27 25 TEST PIT" 28 ~~2~ 4~~~~·~7'45"W@ at Plaza) MN 100 50 m !! rrn 31 [==J LOOTER'S PIT lLJj 33 32 ~ § SOH Fig.
    [Show full text]
  • Palenque Magico
    Carretera Palenque-Ruinas km. 4.5 A un costado de la Caseta de Cobro del Parque Nacional de Palenque Col. Zona Arqueológica PALENQUE, CHIAPAS 29960, MEXICO Tels. (916) 345-1826, 117-5176, Fax (916) 345-1004 Reservaciones Express: Fax : 01 800 712-3560, Voz: 01 800 714-4710 E-mail: [email protected] Página web: WWW.PALENQUEMAGICO.COM PACKAGE NO. 2: WATER & ARCHAEOLOGY (2 NIGHTS, 3 DAYS) $ 2,960 MXN $ 2,555 MXN $ 2,425 MXN $ 2,360 MXN PER PERSON IN PER PERSON IN PER PERSON IN PER PERSON IN SINGLE OCCUPANCY DOUBLE OCCUPANCY TRIPLE OCCUPANCY QUADRUPLE OCCUPANCY COST PER CHILD (UNTIL 06 YEARS OLD): $ 1,815 MXN IN THE SAME DOUBLE ROOM WITH ADULTS. COVERS FOOD AND TOURS. ROOMS WITH 2 DOUBLE BEDS. INCLUDES: 02 (TWO) ROOM NIGHTS. 02 (TWO) AMERICAN BREAKFAST, AND 01 (ONE) LUNCH. WELCOMING COCKTAIL. SHARED TOURS: MISOL-HA AND AGUA AZUL WATERFALLS. SHARED TOURS: BONAMPAK, YAXCHILAN, AND PALENQUE ARCHAEOLOGICAL SITES. ENTRANCE FEES, TRAVEL INSURANCE. STATE AND FEDERAL TAXES. ITINERARY 1st DAY: BEFORE 11:30 HRS ARRIVAL TO THE HOTEL (REGISTRATION AND LODGING) WELCOMING COCKTAIL 12:00 – 18:00 HRS TOURS: MISOL-HA AND AGUA AZUL WATERFALLS. FREE EVENING ( 1st NIGHT ) 2nd DAY: 06:00 – 19:30 HRS TOURS: YAXCHILAN AND BONAMPAK ARCHAEOLOGICAL SITES. ( INCLUDES A 1:45 HRS BOAT-RIDING THROUGH THE USUMACINTA RIVER, BREAKFAST AND LUNCH. FREE EVENING ( 2nd NIGHT ) 3rd DAY: 07:00 – 08:00 HRS BREAKFAST AT THE HOTEL 08:00 -11:30 HRS TRANSFER TO THE ARCHAEOLOGICAL SITE OF PALENQUE . 13:00 HRS CHECK OUT. END OF THE PACKAGE. CONDITIONS: PRICES HAVE A 15% RISE ON THE FOLLOWING DATES: DECEMBER 15 – JANUARY 5, APRIL 13 - 27, AND JULY 15 – AUGUST 15 (2018) WE ARE NOT HELD RESPONSIBLE FOR MOTHER NATURE INCONVINIENCES, OR SITUATIONS BEYOND OUR STRENGTHS.
    [Show full text]
  • The Quadripartite Badge: Narratives of Power and Resurrection in Maya Iconography
    THE QUADRIPARTITE BADGE: NARRATIVES OF POWER AND RESURRECTION IN MAYA ICONOGRAPHY by VICTORIA ANN INGALLS B.S. Texas State University, 2009 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Anthropology in the College of Sciences at the University of Central Florida Orlando, Florida Fall Term 2012 © 2012 Victoria A. Ingalls ii ABSTRACT Ancient Maya iconography primarily depicted elite individuals in idealized states of being and rationalized their power and authority through ideological concepts and otherworld beings. This study aims to reexamine previous assumptions made concerning the Quadripartite Badge. This motif is examined based on iconographic associations and contexts, as well as temporal and spatial distributions. The dataset was created from currently identified examples of the Quadripartite Badge, although only a select group is extensively examined. The spread of this motif is demonstrated through time and its spatial dispersals are noted for their political consequences. Indicating the liminal status of its user, the Badge is frequently placed in scenes of transformation, accompanying rites of passage. It is also established that as elite women became more prominent, women from Tikal and Calakmul circulated this iconography through marriage alliances, as seen in the number of newly ‘arrived’ women carrying the Badge. Other iconographic associations of the Badge revealed strong ties with the Maize God and the cyclical nature of agriculture. For the continuation of the maize cycle and renewal of universal forces, sacrifice was required; the completion of ritual sacrifice was demonstrated through the depiction of the Quadripartite Badge. This one expression of power simultaneously validated earthly and otherworldy authority, ensuring the continuation of the cosmos and the perpetuation of the sun and maize cycles.
    [Show full text]
  • I. Mayan Civilization (1000 BC- 1500 AD) A
    Aim: What were the achievements of the Mayan Civilization? Do Now: Based on this image what could you say about the civilization that built this? Aim: What were the achievements of the Mayan Civilization? I. Mayan Civilization (1000 BC- 1500 AD) A. Geography Located in today’s Mexico, at the Yucatan Peninsula Based on the location of the Mayan Empire what would their climate be like? Introduction http://www.history.com/topics/maya/videos/the- mayans?m=528e394da93ae&s=undefined&f=1&free= false 2. Most of their land was flat and tropical a. good for farming b. and living conditions Aim: What were the achievements of the Mayan Civilization? Slash and Burn Mayan farmers used a method called slash and burn before planting their crops. This was where farmers would cut down the trees in a certain area. They would then burn the vegetation in that area. Crops After the slash and burn was completed, the farmers planted their seeds in the ashy soil. Crops they grew included maize (corn), squash, beans, chili peppers, and cocoa which they used to make chocolate. B. Major Accomplishments 1. Large Pyramids were constructed to worship the Sun god. Aim: What were the achievements of the Mayan Civilization? 3. Mayas developed a 365 day calendar based upon movements of the sun Aim: What were the achievements of the Mayan Civilization? Calendar & Hieroglyphs Aim: What were the achievements of the Mayan Civilization? MAYAN CALENDAR The basic calendrical unit was the day, or k'in. 20 k'ins = 1 winal, or 20 days 18 winals = 1 tun, or 360 days 20 tuns = 1 k'atun, or 7,200 days, or 19.73 modern years 20 k'atuns = 1 bak-tun, or 144,000 days, or 394.5 modern years 20 piktuns = 1 kalabtun, or 57, 600,000 days, or 157,808.2 modern years 20 kalabtuns = 1 kinchiltun, or 1,152,000,000 days, or 3,156,164.4 modern years 20 kinchiltuns = 1 alawtun, or 23,040,000,000 days, or 63,123,287.7 modern years These terms are used by scholars today.
    [Show full text]