George Eliot's Serial Fiction
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MIDDLEMARCH Adam Roberts Epigraphs and Mirrors A
MIDDLEMARCH AdAm RobeRts Epigraphs and Mirrors A AdAm RobeRts d A m Using epigraphs as a lens to open up new vistas, this study explores a wide range R of connectons. Moving freely between epigraphs and the main text, Roberts obe succeeds in throwing fresh light on the manifold ‘middleness’ of Middlemarch and the richness and sophistcaton of George Eliot’s realism. R ts John Rignall In Middlemarch, George Eliot draws a character passionately absorbed by abstruse allusion and obscure epigraphs. Casaubon’s obsession is a cautonary tale, but Adam Roberts nonetheless sees in him an invitaton to take Eliot’s use of epigraphy and allusion seriously, and this book is an atempt to do just that. Roberts considers the epigraph as a mirror that refracts the meaning of a text, and that thus carries important resonances for the way Eliot’s novels generate their meanings. In this lively and provoking study, he tracks down those allusions and quotatons that have hitherto gone unidentfed by scholars, examining their MIDDLEMARCH relatonship to the text in which they sit to unfurl a broader argument about the novel – both this novel, and the novel form itself. Middlemarch: Epigraphs and Mirrors is both a study of George Eliot and a meditaton on the textuality of fcton. It is essental reading for specialists and students of George Eliot, the nineteenth century novel, and intertextuality. It will also richly reward anyone who has ever taken pleasure in Middlemarch. This is the author-approved editon of this Open Access ttle. As with all Open Book publicatons, this entre book is available to read for free on the publisher’s website. -
George Eliot and the Ev Angelicals 509
Donald C. Masters I l· GEORGE ELIOT AND THE EVANGELICALS THE. ENGLISH EvANGELICALs were badly treated by the novelists of the nineteenth century. Almost invariably they were presented in an unfavourable light; usually they were regarded with patronizing contempt. A notable example of this attitude occurs in Th~ N~wcomes when Thackeray gives a biting description of Miss Sophia Alethea Hobson and the Clapham Sect. Anthony Trollope, more dispassionate, did not express the same contempt for Evangelicals as a class. He probably disliked certain of his characters as people rather than as Evangelicals; but since some of his most repulsive characters, notably the Bishop and Mrs. Proudie and the Rev. Obadiah Slope, were Evangelicals they tended inevitably to discredit Evangelicalism. Dickens' attitude to Evangelicals was indicated by his description of the experiences of Mr. Weller Senior with his second wife and her pious friends in Th~ Pickwick Pap~rs . "She's too good a creature for me, Sammy . ..." , complained Mr. Weller. "I should wery much like to see your mother-in-law born again. Wouldn't I put her out to nurse!" While George Eliot (1819-1880) came to dislike the Evangelical viewpoint, her treatment of Evangelicals, particularly in her early novels, was much more sympa thetic than that of other Victorian novelists. This kindliness was in part the result of Eliot's Evangelical upbringing. Although her parents were not Evangelicals, she attended two Evangelical schools: Mrs. Wallingford's school, Nuneaton, where Maria Lewis, a strong Anglican Evangelical, was principal, and the Misses Frank lins' school at Coventry. The Misses Franklin were daughters of a Baptist minister. -
Towards Decolonial Futures: New Media, Digital Infrastructures, and Imagined Geographies of Palestine
Towards Decolonial Futures: New Media, Digital Infrastructures, and Imagined Geographies of Palestine by Meryem Kamil A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (American Culture) in The University of Michigan 2019 Doctoral Committee: Associate Professor Evelyn Alsultany, Co-Chair Professor Lisa Nakamura, Co-Chair Assistant Professor Anna Watkins Fisher Professor Nadine Naber, University of Illinois, Chicago Meryem Kamil [email protected] ORCID iD: 0000-0003-2355-2839 © Meryem Kamil 2019 Acknowledgements This dissertation could not have been completed without the support and guidance of many, particularly my family and Kajol. The staff at the American Culture Department at the University of Michigan have also worked tirelessly to make sure I was funded, healthy, and happy, particularly Mary Freiman, Judith Gray, Marlene Moore, and Tammy Zill. My committee members Evelyn Alsultany, Anna Watkins Fisher, Nadine Naber, and Lisa Nakamura have provided the gentle but firm push to complete this project and succeed in academia while demonstrating a commitment to justice outside of the ivory tower. Various additional faculty have also provided kind words and care, including Charlotte Karem Albrecht, Irina Aristarkhova, Steph Berrey, William Calvo-Quiros, Amy Sara Carroll, Maria Cotera, Matthew Countryman, Manan Desai, Colin Gunckel, Silvia Lindtner, Richard Meisler, Victor Mendoza, Dahlia Petrus, and Matthew Stiffler. My cohort of Dominic Garzonio, Joseph Gaudet, Peggy Lee, Michael -
G. Robert Stange
Recent Studies in Nineteenth-Century English Literature G. ROBERT STANGE THE FIRST reaction of the surveyor of the year's work in the field of the nineteenth century is dismay at its sheer bulk. The period has obviouslybecome the most recent playground of scholars and academic critics. One gets a sense of settlers rushing toward a new frontier, and at 'times regrets irra- tionally ithe simpler, quieter days. At first glance the massive acocumulation of intellectual labor which I have undertaken to describe seems to display no pattern whatsoever, no evidence of noticeable trends. Yet, to the persistent gazer certain characteristics ultimately reveal themselves. There is a discernible tendency? for example, to lapply the concepts of po'st Existential theology to the work of the Romantic poets; and in general these poets are now being approached with an intellectual excitement which is very different from the diffuse "romantic" enthusiasm of twenty or thirty years ago. It must also be said that the Victorian novelists continue to come into 'their own. lThe kind of serious attention 'thiatit is now assumed Dickens and George Eliot require was a rare thing a decade ago; it is undoubtedly good that this rigorous- thiough sometimes over-solemn-analysis is now being extended to 'some of 'the lesser novelists of the period. It is also still to be noted as an unaccountable oddity th'at reliable editions of even the most important nineteenth-century authors are not always available. Of the novelists 'only Jane Austen has so far 'been critically edited. The Victorian poets, with the exception of Arnold, are in textual chaos, and ;though critical editions of Arnold's and Mill's prose are forthcoming, other prose writers have not 'been much heeded. -
Why Does Daniel Deronda's Mother Live in Russia? Catherine Brown
Why Does Daniel Deronda’s Mother Live In Russia? Catherine Brown Eliot, like Daniel, wanted to avoid “a merely English attitude in studies” (Daniel Deronda [DD] 155). She educated herself to a degree which her critics struggle to match about Germany, Spain, France, Italy, Bohemia, and Palestine -- but not about Russia. In her relative lack of interest in this country she was typical of her own country and time; Lewes’s acquaintance Laurence Oliphant noted in his 1854 account of his travels in Russia that “the scanty information which the public already possesses has been of such a nature as to create an indifference towards acquiring more” (vii). Apart from the works of Turgenev, Eliot is not known to have read any Russian literature, even though Gogol’, Dostoevskii, and Tolstoi would have been available to her in French translation. The take-off decade for English translations of Russian literature started in the year of her death (Brewster 173). Why, then, having hitherto mentioned the country in her fiction only as a source of linseed in The Mill on the Floss, did she choose Russia as the location of Leonora Alcharisi’s second marriage, self-imposed exile from singing and Europe, and emotional and physical decline? Of course, Russia is not simply imposed on Alcharisi by Eliot; she also chose it for herself (this article will treat her and her second husband as though they were real people, in the interests of historical investigation). After the death of her first husband she had suitors of many countries, including Sir Hugo Mallinger, and there is no reason to think that by the age of thirty her options had narrowed to a single man. -
The “Former Sun” in the Sidereal Clock: The
The “Former Sun” in the Sidereal Clock: The Kabbalistic Heavens and Time in The Spanish Gypsy and Daniel Deronda Author(s): Caroline Wilkinson Source: George Eliot - George Henry Lewes Studies, Vol. 68, No. 1 (2016), pp. 25-42 Published by: Penn State University Press Stable URL: https://www.jstor.org/stable/10.5325/georelioghlstud.68.1.0025 Accessed: 16-09-2018 23:56 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Penn State University Press is collaborating with JSTOR to digitize, preserve and extend access to George Eliot - George Henry Lewes Studies This content downloaded from 73.121.242.252 on Sun, 16 Sep 2018 23:56:41 UTC All use subject to https://about.jstor.org/terms The “Former Sun” in the Sidereal Clock: The Kabbalistic Heavens and Time in The Spanish Gypsy and Daniel Deronda Caroline Wilkinson University of Tennessee In both her epic poem The Spanish Gypsy and her final novel Daniel Deronda, Eliot drew upon kabbalistic concepts of the heavens through the characters of Jewish mystics. In the later novel, Eliot moved the mystic, Mordecai, from the narrative’s periphery to its center. This change, symbolically equated within the novel to a shift from geocentricism to heliocentrism, affects time in Daniel Deronda both in terms of plot and historical focus. -
George Eliot and the Mill on the Floss
PART III: George Eliot and The Mill on the Floss 189 CHAPTER EIGHT George Eliot and Her Suitors: the “Hatched Chick” Becomes a Rooster The story of The Mill on the Floss, which is very much a story about the emergence of Marian Evans/George Eliot as a professional author, actually began a few years before the appearance of that pivotal book with the anonymous publication of Eliot’s first novel (really a series of novellas) in the pages of Blackwood’s Edinburgh Magazine (Maga). Lewes first submitted Evans’s work to the venerable Scottish publisher, John Blackwood, on 6 November 1856, when Evans was still editing John Chapman’s Westminster Review.1 The submission was “The Sad Fortunes of the Reverend Amos Barton,” the first of three novella-length sketches that would eventually form the whole of Scenes of Clerical Life. Of this first sketch Lewes boasted to Blackwood that “such humour, pathos, vivid presentation and nice observation have not been exhibited (in this style) since the ‘Vicar of Wakefield’— and in consequence of that opinion I feel quite pleased in negotiating the matter with you.”2 During this first interaction on Evans’s behalf, Lewes aimed to convince Blackwood that this unknown author was someone whose work was worth adding to 1 In addition to a long essay entitled “Worldliness and Otherworldliness: the Poet Young,” Eliot would write a segment called “History, Biography, Voyages, and Travels,” as well as her standard “Belles Lettres” section for her final contributions to the Westminster Review, 67 (January 1857). See Letters II, 274, n. -
The Forty-First George Eliot Memorial Lecture, 2012- Romola's Artists
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 2013 The Forty-first George Eliot Memorial Lecture, 2012- Romola's Artists Leonee Ormond Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Ormond, Leonee, "The Forty-first George Eliot Memorial Lecture, 2012- Romola's Artists" (2013). The George Eliot Review. 632. https://digitalcommons.unl.edu/ger/632 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. THE FORTY· FIRST GEORGE ELIOT MEMORIAL LECTURE, 2012 Delivered by Leonee Orrnond ROMOLA'S ARTISTS 2012-2013 marks the one hundred and fiftieth birthday of Romola. Originally published in the Comhill Magazine from July 1862 to August 1863 , it later appeared in a three volume edition in 1863. An illustrated edition followed in 1865. George Eliot had begun work on the novel in 1861 , when she was forty-one. She had recently published Si/as Mamer, and The Mill on the Floss , preceded by Adam Bede, had come out not long before that. The genesis of Romola came in May 1860 when George Eliot and George Henry Lewes spent two weeks in Florence. Lewes noted that, 'while reading about Savonarola it occurred to me that his life and times afford fine material for an historical romance'.1 The idea appealed to George Eliot and they began on some preliminary research. -
Politics and Pastoral in Silas Marner
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 2014 Politics and Pastoral in Silas Marner Barbara Hardy Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Hardy, Barbara, "Politics and Pastoral in Silas Marner" (2014). The George Eliot Review. 659. https://digitalcommons.unl.edu/ger/659 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. POLITICS AND PASTORAL IN SILAS MARNER By Barbara Hardy When eighteen-year-old sumameless Eppie stands by Silas Mamer and against Godfrey Cass she joins a line of subversive children in Victorianfiction. Charlotte Bronte's Jane Eyre speaks out against her aunt; Dickens's Oliver Twist asks for more gruel; his Paul Dombey asks the capitalist father,'What is money after all?' One child rebels against adult power; one against institutional power; one against the cash nexus. The children are all economic dependants but there is no emphasis on class. Oliver behaves like a little gentleman; Paul is a little gentleman; Jane tells Brocklehurst she would not like to be poor, and goes to a charitable school for children of gentlefolk. Eppie's father is gentry, her mother a barmaid, but she is the only one of these four rebels who is working-class by upbringing, who chooses the working class, and who rejects the upper class. -
Middlemarch Ebook
MIDDLEMARCH PDF, EPUB, EBOOK George Eliot | 736 pages | 01 Jan 1998 | Wordsworth Editions Ltd | 9781853262371 | English | Herts, United Kingdom Middlemarch PDF Book Sign in. Looking for More Great Reads? Previous Intro. Mayor Vincy 7 episodes, Also in Penguin Classics Deluxe Edition. But I missed, more or less completely, the irony in the portrayal of Dorothea, with her righteous aspirations. You must be a registered user to use the IMDb rating plugin. He too brings a warm heart and a sympathetic imagination to his marriage, and he too finds himself subject to his intransigently selfish spouse because of these same admirable qualities. External Sites. An energetic man in his sixties with a soft Midlands accent, he has focussed on encouraging a revival of interest in Eliot among the populace of Nuneaton and Bedworth, a neighboring town where there is an impressive nineteenth-century almshouse, if little else. Powderell 3 episodes, Later, Dorothea comes to see Rosamond and Rosamond explains the misunderstanding, adding that Will loves Dorothea. A few weeks later, I also quit my job. BJ Gallagher, the author who took the quote as the title of her self-help book, lives in Los Angeles. The proposed Reform Bill, the new railroads, and scientific advances are threatening upheaval on every front. In addition to creating a thoroughgoing and rich portrait of the life of a small early 19th-century town, Eliot produced an essentially modern novel, with penetrating psychological insights and moral ambiguity. In what was the front hall and parlor, there are now slot machines and a pool table. Garth 5 episodes, Patrick Malahide See Article History. -
George Eliot on Stage and Screen
George Eliot on Stage and Screen MARGARET HARRIS* Certain Victorian novelists have a significant 'afterlife' in stage and screen adaptations of their work: the Brontes in numerous film versions of Charlotte's Jane Eyre and of Emily's Wuthering Heights, Dickens in Lionel Bart's musical Oliver!, or the Royal Shakespeare Company's Nicholas Nickleby-and so on.l Let me give a more detailed example. My interest in adaptations of Victorian novels dates from seeing Roman Polanski's film Tess of 1979. I learned in the course of work for a piece on this adaptation of Thomas Hardy's novel Tess of the D'Urbervilles of 1891 that there had been a number of stage adaptations, including one by Hardy himself which had a successful professional production in London in 1925, as well as amateur 'out of town' productions. In Hardy's lifetime (he died in 1928), there was an opera, produced at Covent Garden in 1909; and two film versions, in 1913 and 1924; together with others since.2 Here is an index to or benchmark of the variety and frequency of adaptations of another Victorian novelist than George Eliot. It is striking that George Eliot hardly has an 'afterlife' in such mediations. The question, 'why is this so?', is perplexing to say the least, and one for which I have no satisfactory answer. The classic problem for film adaptations of novels is how to deal with narrative standpoint, focalisation, and authorial commentary, and a reflex answer might hypothesise that George Eliot's narrators pose too great a challenge. -
Japanese Branch Report
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 2016 Japanese Branch Report Eri Satoh Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Satoh, Eri, "Japanese Branch Report" (2016). The George Eliot Review. 381. https://digitalcommons.unl.edu/ger/381 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. JAPANESE BRANCH REPORT By Eri Satoh On Saturday 28 November 2015 , the Nineteenth Annual Convention of The George Eliot Fellowship of Japan was held at Obirin University. The morning session started with an opening address by Maiko Otake (Oborin University). Two papers were presented in the morning session. The first was chaired by Hiroshi Ikezono (Yamaguchi University) and the second by Michiko Kurisu (Daito Bunka University). The first paper by Shinsuke Hori (Nihon University) was entitled 'Romola (1863): The Description of Nature and Social and Private Spaces in five "Recollections"'. He analyzed how Eliot acquired her writing techniques in the early novels as she developed her recognition of nature described in five 'Recollections'. He pointed out that in 'Recollections' she gradually comes to describe landscape in detail and use such detailed description to project her subjectivity. He concluded that this way of writing, for example, likening life to the stream of a river, can be seen in novels like Romola as well as Adam Bede and The Mill on the Floss.