Guide to St. Louis Catholic Archdiocesan Parish Records
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DD, State Chairman and Council Reports
WASHINGTON STATE COUNCIL VIRTUAL CONVENTION CHAIRMEN & COUNCIL REPORTS 118TH STATE CONVENTION MEMBERSHIP DIRECTOR THOMAS WILLIAMS, STATE ADVOCATE MEMBERSHIP DIRECTOR My Brothers, Wow, what a year! It reminds me of the opening line of Charles Dickens’ novel “A Tale of Two Cities” - - it was the best of times, it was the worst of times . Certainly, it takes some pondering on how it could have been the best of times, right? I do think that this pandemic time has reminded us of how important God, Church, family and health are to us. Absence makes the heart grow fonder, and we sure missed out on a lot of things. I hope that we all have a renewed sense of what is truly important to us and will take that into the post pandemic world. Membership numbers? Clearly, that falls squarely into the worst of times. We have really struggled this year as the pandemic restrictions took away many of our most productive ways of recruiting new members. Without in person programs and personal contact, recruiting new members has become much more difficult. With two months left in the fraternal year, we have recruited 255 new members, less than half of our membership goals. We are positive for Net Membership with 44 net members, a little less than 20% of goals. Most of our new members have joined through online membership, which is a blessing. I am starting to see signs that things are loosening up, I was able to man a membership table at the Iron Sharpens Iron Conference held at St. Brendan in Bothell, the first time in more than a year that I was able to attend such an event in person. -
Assumption Parking Lot Rosary.Pub
Thank you for joining in this celebration Please of the Blessed Mother and our Catholic park in a faith. Please observe these guidelines: designated Social distancing rules are in effect. Please maintain 6 feet distance from everyone not riding parking with you in your vehicle. You are welcome to stay in your car or to stand/ sit outside your car to pray with us. space. Anyone wishing to place their own flowers before the statue of the Blessed Mother and Christ Child may do so aer the prayers have concluded, but social distancing must be observed at all mes. Please present your flowers, make a short prayer, and then return to your car so that the next person may do so, and so on. If you wish to speak with others, please remember to wear a mask and to observe 6 foot social distancing guidelines. Opening Hymn—Hail, Holy Queen Hail, holy Queen enthroned above; O Maria! Hail mother of mercy and of love, O Maria! Triumph, all ye cherubim, Sing with us, ye seraphim! Heav’n and earth resound the hymn: Salve, salve, salve, Regina! Our life, our sweetness here below, O Maria! Our hope in sorrow and in woe, O Maria! Sign of the Cross The Apostles' Creed I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Ponus Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. -
Tradition and the Traditions of African American Catholicism
Theological Studies 61 (2000) TRADITION AND THE TRADITIONS OF AFRICAN AMERICAN CATHOLICISM M. SHAWN COPELAND [The author takes as her point of departure Black Catholic appro- priation of the Tradition in the anticipatroy theological reflection of the Black Catholic Congress held in 1893. She then interprets the retrieval of African cultural retensions through the lens of popular religion. In her final section she identifies the Black Catholic subject of Tradition.] O SPEAK ABOUT TRADITION and the traditions of African American T Catholicism is not without contention.1 Almost from the beginning, indeed, even now, the faith praxis of African American Catholics has been met with arrogance and suspicion. These reactions stem chiefly from the notion that African American Christianity is restricted to, if not identical with, a certain form of Protestantism. This misconception has been ab- sorbed not only into our religious, cultural, and social commonsense, but has been formalized in scholarship, that is, in the prevailing American religious and social historiography. On the one hand, authoritative voices among Catholic historians, sociologists, and theologians treat the notion of the immigrant church as the primary interpretative paradigm for Catholic M. SHAWN COPELAND is associate professor of theology at Marquete University, Milwaukee. She obtained her Ph.D. in systematic theology at Boston College. Her areas of specialization include theological and philosophical anthropology, political theology, and theological method. Among her recent publications are “Body, Rep- resentation, and Black Religious Discourse,” in Postcolonialism, Feminism, and Religious Discourse (Routledge, 2000), and a study on Letty Russell in Liberating Eschatology, ed. Margaret Farley and Serene Jones (Westminster/Knox, 1999). -
Catholic Life – March 2019
CA HO IC V IFE LDiocese of Lismore Tweed Coast to Camden Haven www.lismorediocese.org March 2019 Vol.17 No.1 Panama Hosts World Youth Day 2019 NO FEES Looking for Work? Looking for Workers? Find us at THE BISHOP Writes What are you doing for Lent? hat’s the question Catholics often ask each other in the 40 days Tleading up to Easter. I would like to ask a different question – “Why do something for Lent?” So often from Ash Wednesday until Easter, we take on a regime of self- denial or active charity, but why? We are about to celebrate the most important event in world history; the death and resurrection of Jesus Christ. What made his death so important was the freedom with which he went to this death. It was not forced on him, he chose it. This freedom made his death a paramount act of Love. Without selfishness and in total dedication to his father and to those around him, he gave up his life. He had a radical freedom to die. His resurrection comes in the wake of this freedom. is slavery to desires and is the epitome denial is not sufficient. We cannot We don’t have this kind of freedom, of selfishness. We don’t choose, instead achieve freedom by ourselves. An we are not able to love as Jesus loved. others tell us what we want and we acute experience of our own weakness Yet love is what defines and gives follow them. and impossibility leaves us with two meaning to life. -
St. James the Greater Catholic Church Wedding Policies and Guidelines
St. James the Greater Catholic Church Wedding Policies and Guidelines ST. JAMES THE GREATER CATHOLIC CHURCH 6401 Wade Avenue St. Louis, MO 63139 Rev. Rick Quirk, Ph.D., Parochial Administrator Rev. Michael Nicolai, Deacon Parish Office 314-645-0167 Parish Email [email protected] Dear Bride and Groom, Congratulations on your decision to take your relationship to the next level of commitment bonding for life, in the Sacrament of Matrimony. Though you could you choose may other venues, you decided to schedule your nuptial ceremony in St. James the Greater parish. Now that you have decided to go ahead in this sacrament, there are some procedural, administrative, documental, financial, and organizational issues that need to be addressed and fully completed. Before we move on to that, remember the day of your marriage is one of the most important days and occasion of your life. Make it the best, make it personal and above all make it meaningful. Remember, you will be uttering the words of the sacrament to your beloved in front of God and His community with his Minister the priest or deacon with you. So, once you address the following procedural matters, begin a time prayer together. And if you are not in the habit of being at mass at the weekends, kindly start to do so. It will enrich your bond of love and your fruit of love, your children in the days to come. So once again, congratulations. And you will be in my special prayers from now on. Let’s journey together to prepare you both for that day! Reserving a Rehearsal and -
A Tour of Saint James the Greater Church
A Tour of Saint James the Greater Church Exterior of the church On the Hubble Road façade is a stucco relief of the Resurrection. On the east façade (facing the office building) is a figure of Saint James the Greater. Above the west entrance hang two of the three bells from the 1849 church. They still ring for Mass and to signal the time of day. The third bell, the smallest, was lost sometime in the 1960s or early 1970s. Main entrance The lower west vestibule gives access to the church and the church hall. The doors on the right lead to the steps into the church. On the left is the elevator to the church. A major feature of the stairwell is the stone tablet from the old church on Cheviot Road. It reads, in German: Roman Catholic Saint James Church Erected Renovated A.D. 1849 A.D. 1868 Next to it is a print of a painting of the 1849 church. The original oil painting hangs in the parish office. It is attributed to Father Francis J. Pabisch who was pastor at Saint James from 1851 to 1856. At the landing of the stairs there is a picture of Our Lady of Guadalupe, the patroness of all the Americas. On the opposite wall are the bronze plaques commemorating the consecration of the present church on November 7, 1980 by Archbishop Joseph L. Bernardin and the completion of the renovation on May 11, 2013. Upper west vestibule The major focus of this area is the wood carved statue of the Risen Christ. -
The Ministry of Jesus Story of the Generous Landowner Who Needs Workers to Harvest the Fruits of His Vineyard
Sooner Catholic Serving the People of the Archdiocese of Oklahoma City Volume 35, Number 17 * September 14, 2008 As you do for others, you do for Christ. CATHOLIC CHARITIES Archdiocese of Oklahoma City 2008 ANNUAL APPEAL Illustration: "Jesus Washing Peter's Feet" by Ford Maddox Brown, Tate, London/Art Resource, NYv Inside Catholic Saint Mary’s Charities Express Starts 2008 Appeal Journey of Growth For Clinton 3-11 Parish 13 2 Sooner Catholic ● September 14, 2008 The Good News Sooner Catholic Most Reverend Eusebius J. Beltran . Sacred Ground Archbishop of Oklahoma City This article of mine will be magical or superstitious way. Indeed, Publisher printed in the Sept. 14 issue of the where Jesus walked, where He lived “Take and eat. Sooner Catholic, our archdiocesan and died, are very, very sacred and Ray Dyer newspaper. I titled it “Sacred holy grounds. However, in reality, all Take and Editor Ground,” for on that very day, of creation is sacred. Everything that drink.” Sunday, Sept. 14, I will celebrate God made is good. We are greatly Through Cara Koenig Mass in the Garden of Gethsemane blessed and fortunate to enjoy the Layout/Design/ in Jerusalem. sacramental Presence of Jesus in the Him we are Photographer On Friday, Sept. 5, a group of 36 Holy Eucharist. By His own design sanctified. people, mostly from Oklahoma, will and institution, Jesus planned to accompany me on a pilgrimage to the stay with us. “This is My Body,” He With Him, Mauro Yanez Holy Land. We plan to visit the said, “Take and eat. This is My Blood, wherever we Hispanic Editor shrines and historical-religious sites take and drink and you shall have Archbishop Beltran of our Judeo-Christian heritage. -
St. Boniface Parish 1860-2005
St. Boniface Parish 1860-2005 Saint Boniface Parish A Pictorial Record of The Faith and History of a People by Patricia Richardson Published on the occasion of the Suppression of the Parish of St. Boniface July 1, 2005 By order of the Archdiocese of St. Louis, Missouri Table of Contents Page No. Pastor, Reverend James C. Gray 4 Dedication 5 St. Boniface Staff 6 Choir Director 7 Former Pastors 8 Former Assistant Pastors 9 St. Boniface History 10 St. Boniface photos 11 Historical Plaque 12 St. Boniface Time Line 13-15 Saint Boniface 16 Rectory and Grotto 17 School and Convent 18 History of the Bells 19 The Tower Clock 20 St. Columbkille 21 Covadonga – The Spanish Mission 22 St. Boniface Church Interior 23 Introduction to Stain Glass Windows 24 Stain Glass Windows 25-30 Credits 31 Reverend James C. Gray Pastor, January 15, 2001 to July 1, 2005 Dear Parishioners and Friends of St Boniface: Peace How does one sum up 145 years of accomplishment, dedication and service to God and the Church? From Fr. Gamber to myself, from the original German core to the admixture of Irish, Italians, Spanish and others, ours has been a story of families and their belonging to this greater family of St. Boniface. In such a short space as this, the task is impossible. So I will speak here not of the history or the story of this faith filled and faithful community, but of its tradition. From the beginning, St. Boniface Parish was and has remained a symbol of its people and priests; a symbol of the values and aspirations of the courageous Germans who came to this wilderness from the civilized climes of their homeland to create a better life for themselves and their posterity in this land of opportunity and freedom. -
Blasphemous Titles of Rome’S Mary Goddess
Blasphemous Titles Of Rome’s Imaginary Mary Goddess The following list of aggrandizing titles bestowed upon the Catholic Mary confirms just how far the Church of Rome has gone to elevate their false version of Mary to goddess status. It appears as if they have exceeded the idolatry of ALL pagan goddess worshippers combined. As you can see from the list below, Rome has borrowed attributes from many pagan goddesses in the titles “Our Lady Of”, “Mother Of” and “Virgin Of”. The Catholic Church has also searched the Bible far and wide in order to misapply attributes to Mary that she never had or that belonged to some other biblical person, in an effort to create their deified version of Mary. The true biblical Mary who gave birth to the Lord Jesus Christ – and who did not remain a virgin – would be shocked and revolted by the glorification of herself by Catholics, that so far overshadows the attention and glory given by Catholics to Jesus Christ, the Savior of the world. Massive List Of Titles Of The Catholic Virgin Mary Adam’s Deliverance Advocate of Eve Advocate of Sinners All Chaste All Fair and Immaculate All Good Annunciation by Saint Gabriel Annunciation of the Blessed Virgin Aqueduct of Grace Archetype fo Purity and Innocence Ark Gilded by the Holy Spirit Ark of the Covenant Assumption into Heaven Assumption of the Blessed Virgin Basillica of Saint Mary Major Blessed Among Women Blessed Virgin Mary Bridal Chamber of the Lord Bride of Christ Bride of Heaven Bride of the Canticle Bride of the Father Bride Unbrided Cause of Our Joy Chosen -
2022 Priority Freight Projects, St. Louis Regional Freightway
2022 PRIORITY FREIGHT PROJECTS ST LOUIS REGIONAL FREIGHTWAY The St. Louis Regional Freightway’s 2022 Priority Business and industry leaders work directly Projects List represents the infrastructure needs of with local and state officials and departments of the manufacturing and logistics industries in the transportation to set infrastructure priorities by Eastern Missouri and Southwestern Illinois area. helping them to understand how infrastructure and The list includes 21 projects representing a total efficiency impacts on-time delivery and costs. investment of more than $2.75 billion, with more than $1.1 billion covering infrastructure projects The updated 2022 Priority Projects List has that are already funded and under construction, identified the I-70 improvements from Route 141 expected to start in 2021/2022, or programmed to to I-170 in Missouri near the St. Louis Lambert begin within the next few years. The list indicates International Airport as a new high priority project. tremendous progress on a range of projects Other regionally significant projects have made that will strengthen critical roads, bridges, rail significant construction progress or continue to infrastructure, and port and airport facilities across advance towards construction. This includes the the bi-state St. Louis region, supporting multimodal highest priority project, the Merchants Bridge connectivity and providing global access to shippers Replacement (MO-IL) scheduled for completion in and carriers throughout the world. late 2023. Among the projects advancing towards construction are the I-255/Davis St. Ferry Rd The Priority Projects List is a valuable tool used Interchange (IL), I-64 Improvements from Green by the St. Louis Regional Freightway to align and Mount Rd to Illinois Route 158 (Air Mobility Drive) amplify advocacy for support and funding for (IL), segments of I-70 in Missouri and of I-270 critical infrastructure improvements. -
THE JESUIT MISSION to CANADA and the FRENCH WARS of RELIGION, 1540-1635 Dissertation P
“POOR SAVAGES AND CHURLISH HERETICS”: THE JESUIT MISSION TO CANADA AND THE FRENCH WARS OF RELIGION, 1540-1635 Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Joseph R. Wachtel, M.A. Graduate Program in History The Ohio State University 2013 Dissertation Committee: Professor Alan Gallay, Adviser Professor Dale K. Van Kley Professor John L. Brooke Copyright by Joseph R. Wachtel 2013 Abstract My dissertation connects the Jesuit missions in Canada to the global Jesuit missionary project in the late sixteenth and early seventeenth centuries by exploring the impact of French religious politics on the organizing of the first Canadian mission, established at Port Royal, Acadia, in 1611. After the Wars of Religion, Gallican Catholics blamed the Society for the violence between French Catholics and Protestants, portraying Jesuits as underhanded usurpers of royal authority in the name of the Pope—even accusing the priests of advocating regicide. As a result, both Port Royal’s settlers and its proprietor, Jean de Poutrincourt, never trusted the missionaries, and the mission collapsed within two years. After Virginia pirates destroyed Port Royal, Poutrincourt drew upon popular anti- Jesuit stereotypes to blame the Jesuits for conspiring with the English. Father Pierre Biard, one of the missionaries, responded with his 1616 Relation de la Nouvelle France, which described Port Royal’s Indians and narrated the Jesuits’ adventures in North America, but served primarily as a defense of their enterprise. Religio-political infighting profoundly influenced the interaction between Indians and Europeans in the earliest years of Canadian settlement. -
Scholars and Literati at the Imperial College of Madrid (1560–1767)
Repertorium Eruditorum Totius Europae - RETE (2021) 4:19–25 19 https://doi.org/10.14428/rete.v4i0/Madrid Licence CC BY-SA 4.0 Scholars and Literati at the Imperial College of Madrid (1560–1767) David de la Croix Soraya Karioun IRES/LIDAM, UCLouvain This note is a summary description of the set of scholars and literati who taught at the Jesuit Imperial College in Madrid from its inception in 1560 to the suppression of the Society of Jesus in 1767. 1 The University Formerly known as Casa y Colegio de la Compania de Jesus, this important Spanish institution was founded in 1560. It became imperial in 1603 thanks to the legacy of the Empress Mary of Austria, daughter of Charles V. In 1625, King Philip IV of Spain dreamed of a higher institution that would provide all the general courses of university education. He set up a large-scale project, Los Reales Estudios. This development was hindered by legal proceedings initiated by the Universities of Salamanca and Alcalá de Henares, claiming unreasonable competition and the fact that a university should not be entrusted to a single religious order. Finally, the Imperial College lost the battle and was not allowed to teach logic or award academic titles (Grendler 2019). As a consequence, Madrid had no university prior to 1836. Still, in 1725, a new establishment providing pre-university courses for children from the bourgeoisie opened its doors, the Real Seminario de Nobles. In 1767, the Jesuits were expelled from Spain and the Imperial College of Madrid therefore closed its doors (Simón Díaz 1952).