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Serampore: Telos of the Reformation
SERAMPORE: TELOS OF THE REFORMATION by Samuel Everett Masters B.A., Miami Christian College, 1989 A Thesis Submitted to the Faculty in partial fulfillment of the requirements for the degree of Master of Arts in Religion at Reformed Theological Seminary Charlotte, North Carolina December, 2010 Accepted: ______________________________ Dr. Samuel Larsen, Project Mentor ii ABSTRACT Serampore: the Telos of the Reformation Samuel E. Masters While many biographies of missionary William Carey have been written over the last two centuries, with the exception of John Clark Marshman’s “The Life and Times of Carey, Marshman and Ward: Embracing the History of the Serampore Mission”, published in the mid-nineteenth century, no major work has explored the history of the Serampore Mission founded by Carey and his colleagues. This thesis examines the roots of the Serampore Mission in Reformation theology. Key themes are traced through John Calvin, the Puritans, Jonathan Edwards, and Baptist theologian Andrew Fuller. In later chapters the thesis examines the ways in which these theological themes were worked out in a missiology that was both practical and visionary. The Serampore missionaries’ use of organizational structures and technology is explored, and their priority of preaching the gospel is set against the backdrop of their efforts in education, translation, and social reform. A sense is given of the monumental scale of the work which has scarcely equaled down to this day. iii For Carita: Faithful wife Fellow Pilgrim iv CONTENTS Acknowledgements …………………………..…….………………..……………………...viii Chapter 1. INTRODUCTION …………………………………………………………….9 The Father of Modern Missions ……………………………………..10 Reformation Principles ………………………………………….......13 Historical Grids ………………………………………………….......14 Serampore and a Positive Calvinism ………………………………...17 The Telos of the Reformation ………………………………………..19 2. -
The Renaissance in Andrew Fuller Studies: a Bibliographic Essay Nathan A
The Renaissance in Andrew Fuller Studies: A Bibliographic Essay Nathan A. Finn INTRODUCTION1 error of his day. In many ways, he was a Baptist ver- n 2007, John Piper gave his customary biograph- sion of Piper’s personal theological hero, Jonathan Iical talk at the annual Desiring God Conference Edwards. Piper’s talk was subsequently published for Pastors. His topic that year was Andrew Fuller as I Will Go Down If You Will Hold the Rope (2012). 2 (1754–1815), a figure considerably less well-known By all appearances, Fuller had finally arrived. The than previous subjects such as momentum had been building for years. Nathan A. Finn is Associate Professor Athanasius, Augustine, Martin Andrew Fuller was the most important Baptist of Historical Theology and Baptist Luther, John Calvin, J. Gresham theologian in the years between the ministries Studies at Southeastern Baptist Theological Seminary where he Machen, and Martyn Lloyd- of John Gill (1697–1771) and Charles Spurgeon received his Ph.D. and has served on the Jones. In his talk, Piper argued (1834–1892). He was part of a group of like- faculty since 2006. that Fuller played a key role in minded friends that included John Ryland, Jr. bringing theological renewal to (1753–1825), John Sutcliff (1752–1814), Samuel Dr. Finn is the editor of Domestic Slavery: The Correspondence of Richard the British Particular Baptists Pearce (1766–1799), Robert Hall, Jr. (1764– Fuller and Francis Wayland (Mercer in the late eighteenth century. 1831), and William Carey (1761–1834). These University Press, 2008) and Ministry That renewal, in turn, helped men, but especially Fuller himself, emerged as By His Grace and For His Glory: Essays in Honor of Thomas J. -
Copyright © 2019 Matthew Marvin Reynolds All Rights Reserved. the Southern Baptist Theological Seminary Has Permission To
Copyright © 2019 Matthew Marvin Reynolds All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. THE SPIRITUALITY OF WILLIAM WARD __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Matthew Marvin Reynolds May 2019 APPROVAL SHEET THE SPIRITUALITY OF WILLIAM WARD Matthew Marvin Reynolds Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Thomas J. Nettles __________________________________________ Joseph C. Harrod Date______________________________ I dedicate this dissertation to God, my Father in Christ. From its inception, it has felt that this endeavor has hung on a thread. But time and time again, God has orchestrated circumstances in just such a way as to make continued progress—and ultimately completion possible. To Him be all the glory. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ........................................................................................... vii PREFACE ........................................................................................................................ viii Chapter 1. INTRODUCTION ..................................................................................................1 -
William Carey: Did You Know? Little-Known Or Remarkable Facts About William Carey
Issue 36: William Carey: 19th c. Missionary to India William Carey: Did You Know? Little-known or remarkable facts about William Carey Dr. R.E. Hedland is missionary lecturer for the Conservative Baptist Fellowship Mission Society in Mylapore, India. He is the author of The Mission of the Church in the World (Baker, 1991). William Carey translated the complete Bible into 6 languages, and portions into 29 others, yet he never attended the equivalent of high school or college. His work was so impressive, that in 1807, Brown University conferred a Doctor of Divinity degree on him. William Carey is often called the Father of Modern Protestant Missions. But the first European Protestant missionaries to Asia arrived almost a century before he did. By the time Carey established his mission community, there were thousands of Christians in a Pietist-led settlement in southern India. William Carey’s ministry sparked a new era in missions. One historian notes that his work is “a turning-point; it marks the entry of the English-speaking world on a large scale into the missionary enterprise—and it has been the English-speaking world which has provided four-fifths of the [Protestant] missionaries from the days of Carey until the present time.” Due to an illness, Carey lost most of his hair in his early twenties. He wore a wig for about ten more years in England, but on his way to India, he reportedly threw his wig in the ocean and never wore one again. This famous phrase is the best-known saying of William Carey, yet Carey never said it this way. -
VU Research Portal
VU Research Portal "All Who Love Our Blessed Redeemer" Graham, L.A. 2021 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Graham, L. A. (2021). "All Who Love Our Blessed Redeemer": The Catholicity of John Ryland Jr. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 01. Oct. 2021 VRIJE UNIVERSITEIT “ALL WHO LOVE OUR BLESSED REDEEMER” The Catholicity of John Ryland Jr ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor of Philosophy aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. V. Subramaniam, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit Religie en Theologie op dinsdag 19 januari 2021 om 13.45 uur in de online bijeenkomst van de universiteit, De Boelelaan 1105 door Lon Alton Graham geboren te Longview, Texas, Verenigde Staten promotoren: prof.dr. -
The Legacy of William Ward and Joshua and Hannah Marshman A
The Legacy of William Ward and Joshua and Hannah Marshman A. Christopher Smith magine an ellipse, with Calcutta and Serampore the focal youngermen whobecame his closest missionary colleagues also I points. A city and a suburban town in pre-Victorian Ben require notice. During the late eighteenth century Ward and the gal, separated from each other by twelve miles of the River Marshmanslived in important Britishports, in contrast to Carey, Hooghly. One British, one Danish. In those locations, a pioneer who never saw the sea before he sailed to India. Ward lived for band of British Baptists worked for several decades after 1800. several years in Hull, which was a key English port for the North Between those fixed points, they sailed several times a week for Sea and thus Germanic and Nordic Europe. The Marshmans various reasons-enough to make one wonder what sort of lived for decades in Bristol, which was a node of the triangular mission enterprise focused on that short axis. Thence developed Atlantic trade in African slaves and sugar. Ward and Marshman a tradition that would loom large in the history of the so-called sailed outto India together in 1799,the latterwith a wife and son, modern missionary movement. the other with neither, although the one who would become his The founding father of the Baptistmission at Serampore was wife also traveled with them on the American, India-bound ship William Carey.' An Englishman who sailed to Bengal in 1793, Criterion. By all accounts, both men had a promising missionary Carey keptresolutely to a twelve-mile stretchof river for 35 years career ahead of them withthe BaptistMissionarySociety (BMS).2 (after 1799) never departing from it. -
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54 Journal of European Baptist Studies 19:1 (2019) ‘To communicate simply you must understand profoundly’: The Necessity of Theological Education for Deepening Ministerial Formation1 Anthony R. Cross This paper explores the vital role that theology has played for those called to serve the people of God as ministers. It seeks to demonstrate that, from their beginnings in the early seventeenth century, Baptists have believed that a theologically educated ministry is a necessity. This belief led Baptists to pioneer the dissenting academies, which in time became colleges, and to be key figures in the development of education which has benefitted the whole Baptist tradition and church of God. Contrary to misconceptions among Baptists, and, we should add, those of other traditions, Baptists have always had men, and in time also women, who have been highly trained theologically, and who have made significant contributions to the churches they have served. Finally, it argues that theology and an educated ministry have major roles to play in the renewal of Christian life and witness for which so many Christians today are praying. Keywords Theology; education; ministry; pastor-theologians; Baptist colleges; biblical languages; mission; Bible translation Introduction I feel a sense of urgency about this subject, as the amount of time allotted to theological study within education for the Baptist ministry has lessened markedly in recent decades – some feel drastically – from full-time to part- time, and sometimes even less, and sometimes now not even at a Baptist college or recognised theological college. Much of present-day British Baptist life does not emphasise the necessity of theology for ministerial formation or for Christian discipleship in the way it has for over 400 years.2 Contemporary British culture does not place a high premium on education, and this pattern is undoubtedly mirrored among the churches. -
Survival of Breeding Seabirds Into the Historic Period on Huahine, Society Islands
54 Notornis, 2009, Vol. 56: 54-56 0029-4470 © The Ornithological Society of New Zealand, Inc. SHORT NOTE Survival of breeding seabirds into the historic period on Huahine, Society Islands DAVID G. MEDWAY 25A Norman Street, New Plymouth, New Zealand In any assessment of the possible timing or causes of aquatic birds, of various kinds, which of avian extirpation or extinction, it is essential to frequent this place make their nests and consider relevant information that may be contained breed in it. Our road leading along under in all types of reliable written sources. It is sometimes this precipice, we halted a while to view possible, for example, to glean useful information the birds which were flying about us in all from the writings of early missionaries who were directions screeching out their wild notes, often the only resident Europeans to keep written which tho far from being agreeable to the records of events on many Polynesian islands ear, yet afforded us some amusement with during the years of greatest change to both the a degree of pleasure join’d with regret, original human inhabitants and the environments bringing to our minds the remembrance of in which they lived. The missionary John Williams our native country and former pleasant and said it was to him happy days spent there. Sitting here awhile, to our no little surprise we saw one of the “a matter of regret that scientific men …. two native boys that carried our bundles, a do not avail themselves of the facts which considerable way up the precipice climbing Missionaries might supply; for while we by his hands and feet in quest of young make no pretensions to great scientific birds. -
This Is a Print Edition, Issued in 1998. to Ensure That You Are Reviewing Current Information, See the Online Version, Updated in the SOAS Archives Catalogue
This is a print edition, issued in 1998. To ensure that you are reviewing current information, see the online version, updated in the SOAS Archives Catalogue. http://archives.soas.ac.uk/CalmView/ Record.aspx?src=CalmView.Catalog&id=PP+MS+63 PAPERS OF J. T. HARDYMAN PP MS 63 July 1998 J. T. HARDYMAN PP MS 63 Introduction James Trenchard Hardyman was born in Madagascar in 1918, son of missionaries A. V. Hardyman and Laura Hardyman (nee Stubbs). The Hardymans married in 1916 and worked in Madagascar for the London Missionary Society from that year until 1938 and from 1944 to 1950. As a child J. T. Hardyman was sent to England to be educated under the guardianship of the Rev. and Mrs J. H. Haile. Hardyman became a missionary with the London Missionary Society in 1945, in the same year that he married Marjorie Tucker. From 1946 until 1974 the Hardymans lived in Madagascar at Imerimandroso. As well as his missionary work within the Antsihanaka area, Hardyman became the Principal of the Imerimandroso College training Malagasy pastors. Following his return to England, Hardyman worked as Honorary Archivist of the CWM at Livingstone House (1974-91) and for the CBMS (1976-1988). In this capacity he oversaw the deposit of both archives at SOAS. From 1974-83 he also worked for the Overseas Book Service of Feed the Minds. J. T. Hardyman died on 1 October 1995. At the age of eleven, Hardyman was given by Haile a second-hand copy of a book on Madagascar published anonymously by 'a resident' in the 1840s, and this began his collection of published and unpublished material relating to Madagascar; a collection which was to become possibly the most comprehensive private collection in the world. -
John Ryland, Jr. and the Doctrine of the Holy Spirit MICHAEL HAYKIN
'The Sum of All Good': John Ryland, Jr. and the Doctrine of the Holy Spirit MICHAEL HAYKIN Introduction In a letter which the Welsh evangelist Howel Harris (1714-1773) wrote to George Whitefield (1714-1770) in 1743, Harris provided his friend with what can well be regarded as a classic description of the eighteenth century Evangelical Revival: 1 The outpouring of the Blessed Spirit is now so plentiful and common. that I think it was our deliberate observation that not one sent by Him opens his mouth without some remarkable showers. He comes either as a Spirit of wisdom to enlighten the souL to teach and build up. and set out the works of light and darkness. or else a Spirit of tenderness and love, sweetly melting the souls like the dew. and watering the graces; or as the Spirit of hot burning zeaL setting their hearts in a flame, so that their eyes sparkle with fire. love and joy; or also such a Spirit of uncommon power that the heavens seem to be rent. and hell to tremble. Given the extent of this outpouring it is no surprise to find eighteenth century evangelicals preoccupied with the doctrine of the Holy Spirit. Whitefield, for instance, preaching on the phrase 'and thy glory' from 2 Is. 60:19 could declare: · The ministers of Christ must take care that they do not preach an unknown God. and we must take care we do not pretend to live upon an unknown God. a God that is not appropriated and brought home to our souls by the efficacy of the Spirit. -
The Place of Theological Education in the Preparation of Men and Women for the British Baptist Ministry Then and Now
Perichoresis Volume 16. Issue 1 (2018): 81–98 DOI: 10.2478/perc-2018-0005 THE PLACE OF THEOLOGICAL EDUCATION IN THE PREPARATION OF MEN AND WOMEN FOR THE BRITISH BAPTIST MINISTRY THEN AND NOW * ANTHONY R. CROSS International Baptist Theological Study Centre, Amsterdam ABSTRACT. Using principally, though not exclusively, the learning of the biblical languages, this paper seeks to demonstrate four things. Firstly, from their beginnings in the early seven- teenth century the majority of British Baptists have believed that the study of theology is essen- tial for their ministers, and that the provision of such an education through their colleges is necessary for the well-being of the churches. Secondly, and contrary to misconceptions among Baptists and those of other traditions, Baptists have always had ministers who have been highly trained theologically, and that this has enriched their service as pastors. Thirdly, it reveals that Baptists today have a wealth of both academically-gifted and theologically-astute pastor- theologians and pastor-scholars. Finally, it argues that theology has always played its part in the renewal of Christian life and witness for which so many Christians today are praying. KEY WORDS: Baptists, ministerial theological education, biblical languages, renewal Introduction I feel a sense of urgency about this subject, as the amount of time allotted to theological study within education for the Baptist ministry has lessened markedly—some feel drastically—from full-time to part-time, and some- times even less, and sometimes now not even at a Baptist college or recog- nised theological college. Much of present-day British Baptist life does not emphasise the necessity of theology for ministerial formation or Christian discipleship in the way it has for over 400 years (Cross 2016). -
A Chronology of Andrew Fuller's Life
A CHRONOLOGY OF ANDREW FULLER’S LIFE By Nathan A. Finn, Ph.D. Associate Professor of Historical Theology and Baptist Studies Southeastern Baptist Theological Seminary Wake Forest, NC 1754 Born on February 6 in the village of Wicken, Cambridgeshire 1761 Family moves to Soham, Cambridgeshire 1769 Converted in November after several years of wrestling with spiritual matters on account of his exposure to High Calvinist theology 1770 Baptized by Pastor John Eve and becomes a member of Soham Baptist Church in April 1774 Called to preach by Soham Baptist Church in January 1775 Ordained as the pastor of Soham Baptist Church in May; Robert Hall Sr. preaches for the occasion Soham Baptist Church joins the Northamptonshire Association, which had been formed in 1769 1776 Becomes friends with John Sutcliff and John Ryland Jr. Marries Sarah Gardiner 1777 Introduced to Jonathan Edwards’s Freedom of the Will by Robert Hall Sr. 1781 Writes the first draft of The Gospel of Christ Worthy of All Acceptation 1782 Moves to Kettering, Northamptonshire in October to become pastor of Kettering Baptist Church Writes “The Excellence and Utility of Hope,” the circular letter to the Northamptonshire Association 1783 Formally installed as the pastor of Kettering Baptist Church in October; Robert Hall Sr. and John Ryland Jr. preaches for the occasion Presents his Confession of Faith to Kettering Baptist Church 1784 John Sutcliff issues the “Prayer Call” to the churches of the Northamtonshire Association Publishes the sermon The Nature and Importance of Walking by Faith 1 1785 Writes “Causes of Declension in Religion, and Means of Revival,” the circular letter to the Northamptonshire Association Publishes the first edition of The Gospel of Christ Worthy of All Acceptation 1787 Publishes A Defence of a Treatise Entitled, The Gospel Worthy of All Acceptation: Containing a Reply to Mr.