Babylonian Encounters in the Upper Diyala River Valley
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Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
SUMERIAN LITERATURE and SUMERIAN IDENTITY My Title Puts
CNI Publicati ons 43 SUMERIAN LITERATURE AND SUMERIAN IDENTITY JERROLD S. COOPER PROBLEMS OF C..\NONlCl'TY AND IDENTITY FORMATION IN A NCIENT EGYPT AND MESOPOTAMIA There is evidence of a regional identity in early Babylonia, but it does not seem to be of the Sumerian ethno-lingusitic sort. Sumerian Edited by identity as such appears only as an artifact of the scribal literary KIM RYHOLT curriculum once the Sumerian language had to be acquired through GOJKO B AR .I AMOVIC educati on rather than as a mother tongue. By the late second millennium, it appears there was no notion that a separate Sumerian ethno-lingui stic population had ever existed. My title puts Sumerian literature before Sumerian identity, and in so doing anticipates my conclusion, which will be that there was little or no Sumerian identity as such - in the sense of "We are all Sumerians!" outside of Sumerian literature and the scribal milieu that composed and transmitted it. By "Sumerian literature," I mean the corpus of compositions in Sumerian known from manuscripts that date primarily 1 to the first half of the 18 h century BC. With a few notable exceptions, the compositions themselves originated in the preceding three centuries, that is, in what Assyriologists call the Ur III and Isin-Larsa (or Early Old Babylonian) periods. I purposely eschew the too fraught and contested term "canon," preferring the very neutral "corpus" instead, while recognizing that because nearly all of our manuscripts were produced by students, the term "curriculum" is apt as well. 1 The geographic designation "Babylonia" is used here for the region to the south of present day Baghdad, the territory the ancients would have called "Sumer and Akkad." I will argue that there is indeed evidence for a 3rd millennium pan-Babylonian regional identity, but little or no evidence that it was bound to a Sumerian mother-tongue community. -
5. Kurdish Tribes
Country Policy and Information Note Iraq: Blood feuds Version 1.0 August 2017 Preface This note provides country of origin information (COI) and policy guidance to Home Office decision makers on handling particular types of protection and human rights claims. This includes whether claims are likely to justify the granting of asylum, humanitarian protection or discretionary leave and whether – in the event of a claim being refused – it is likely to be certifiable as ‘clearly unfounded’ under s94 of the Nationality, Immigration and Asylum Act 2002. Decision makers must consider claims on an individual basis, taking into account the case specific facts and all relevant evidence, including: the policy guidance contained with this note; the available COI; any applicable caselaw; and the Home Office casework guidance in relation to relevant policies. Country Information COI in this note has been researched in accordance with principles set out in the Common EU [European Union] Guidelines for Processing Country of Origin Information (COI) and the European Asylum Support Office’s research guidelines, Country of Origin Information report methodology, namely taking into account its relevance, reliability, accuracy, objectivity, currency, transparency and traceability. All information is carefully selected from generally reliable, publicly accessible sources or is information that can be made publicly available. Full publication details of supporting documentation are provided in footnotes. Multiple sourcing is normally used to ensure that the information is accurate, balanced and corroborated, and that a comprehensive and up-to-date picture at the time of publication is provided. Information is compared and contrasted, whenever possible, to provide a range of views and opinions. -
The Limits of Middle Babylonian Archives1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OpenstarTs The Limits of Middle Babylonian Archives1 susanne paulus Middle Babylonian Archives Archives and archival records are one of the most important sources for the un- derstanding of the Babylonian culture.2 The definition of “archive” used for this article is the one proposed by Pedersén: «The term “archive” here, as in some other studies, refers to a collection of texts, each text documenting a message or a statement, for example, letters, legal, economic, and administrative documents. In an archive there is usually just one copy of each text, although occasionally a few copies may exist.»3 The aim of this article is to provide an overview of the archives of the Middle Babylonian Period (ca. 1500-1000 BC),4 which are often 1 All kudurrus are quoted according to Paulus 2012a. For a quick reference on the texts see the list of kudurrus in table 1. 2 For an introduction into Babylonian archives see Veenhof 1986b; for an overview of differ- ent archives of different periods see Veenhof 1986a and Brosius 2003a. 3 Pedersén 1998; problems connected to this definition are shown by Brosius 2003b, 4-13. 4 This includes the time of the Kassite dynasty (ca. 1499-1150) and the following Isin-II-pe- riod (ca. 1157-1026). All following dates are BC, the chronology follows – willingly ignoring all linked problems – Gasche et. al. 1998. the limits of middle babylonian archives 87 left out in general studies,5 highlighting changes in respect to the preceding Old Babylonian period and problems linked with the material. -
God Among the Gods: an Analysis of the Function of Yahweh in the Divine Council of Deuteronomy 32 and Psalm 82
LIBERTY BAPTIST THEOLOGICAL SEMINARY AND GRADUATE SCHOOL GOD AMONG THE GODS: AN ANALYSIS OF THE FUNCTION OF YAHWEH IN THE DIVINE COUNCIL OF DEUTERONOMY 32 AND PSALM 82 A THESIS SUBMITTED TO THE FACULTY OF THE SCHOOL OF RELIGION IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS IN RELIGIOUS STUDIES BY DANIEL PORTER LYNCHBURG, VIRGINIA MAY 2010 The views expressed in this thesis do not necessarily represent the views of the institution and/or of the thesis readers. Copyright © 2010 by Daniel Porter All Rights Reserved. ii ACKNOWLEDGEMENTS To my wife, Mariel And My Parents, The Rev. Fred A. Porter and Drenda Porter Special thanks to Dr. Ed Hindson and Dr. Al Fuhr for their direction and advice through the course of this project. iii ABSTRACT The importance of the Ugaritic texts discovered in 1929 to ancient Near Eastern and Biblical Studies is one of constant debate. The Ugaritic texts offer a window into the cosmology that shaped the ancient Near East and Semitic religions. One of the profound concepts is the idea of a divine council and its function in maintaining order in the cosmos. Over this council sits a high god identified as El in the Ugaritic texts whose divine function is to maintain order in the divine realm as well on earth. Due to Ugarit‟s involvement in the ancient world and the text‟s representation of Canaanite cosmology, scholars have argued that the Ugaritic pantheon is evidenced in the Hebrew Bible where Yahweh appears in conjunction with other divine beings. Drawing on imagery from both the Ugaritic and Hebrew texts, scholars argue that Yahweh was not originally the high god of Israel, and the idea of “Yahweh alone” was a progression throughout the biblical record. -
Sumerian Lexicon, Version 3.0 1 A
Sumerian Lexicon Version 3.0 by John A. Halloran The following lexicon contains 1,255 Sumerian logogram words and 2,511 Sumerian compound words. A logogram is a reading of a cuneiform sign which represents a word in the spoken language. Sumerian scribes invented the practice of writing in cuneiform on clay tablets sometime around 3400 B.C. in the Uruk/Warka region of southern Iraq. The language that they spoke, Sumerian, is known to us through a large body of texts and through bilingual cuneiform dictionaries of Sumerian and Akkadian, the language of their Semitic successors, to which Sumerian is not related. These bilingual dictionaries date from the Old Babylonian period (1800-1600 B.C.), by which time Sumerian had ceased to be spoken, except by the scribes. The earliest and most important words in Sumerian had their own cuneiform signs, whose origins were pictographic, making an initial repertoire of about a thousand signs or logograms. Beyond these words, two-thirds of this lexicon now consists of words that are transparent compounds of separate logogram words. I have greatly expanded the section containing compounds in this version, but I know that many more compound words could be added. Many cuneiform signs can be pronounced in more than one way and often two or more signs share the same pronunciation, in which case it is necessary to indicate in the transliteration which cuneiform sign is meant; Assyriologists have developed a system whereby the second homophone is marked by an acute accent (´), the third homophone by a grave accent (`), and the remainder by subscript numerals. -
Fifth-Century Nippur: Texts of the Muraňűs and from Their Surroundings
Matthew W. Stolper “Fifth-Century Nippur: Texts of the Muraåûs and from their Surroundings” JOURNAL OF CUNEIFORM STUDIES 53 (2001) [forthcoming] A. Muraåû Texts 2 1. NBC 6148Promissory Note (æarrΩnu)4 Copy pl. 1 2. NBC 6206 Promissory Note (æarrΩnu ) 5 Copy pl. 1 3. NBC 6122 Promissory Note (æarrΩnu ) 6 Copy pl. 2 4. NBC 6147 Bailment (ana zitti) 7 Copypl. 2 5. L-29-554 Animal Inventory 8 Copy pl. 3 6. CBS 5316Sublease9 Copy pl. 4 B. The åaknu and the åandabakku of Nippur 11 7. YBC 11664 Lease 11 Copy pl. 5 8. CBS 7961 Date-Gardening Contract 13 Copy pl. 6 C. Texts with Prosopographic Connections to the Muraåû Texts 9. CBS 1594 Sale (Slaves) 16 Copy pl. 7 Seal Impressions 18 Photographs, Sketches fig. 1-2 10. UM 29-13-729 Receipt (Rent) 21 Copy pl. 8 11. UM 29-15-511 Lease 22 Copy pl. 9 12. YBC 11668 Mandate (Fields) 23 Copy pl. 9 D. The King’s Man 26 13. A. 34117 Receipt (œΩb åarri ) 26 Copy pl. 10 Indexes 36 Personal Names 36 Place Names 39 Canal Names 39 Words Discussed 39 Texts Cited 40 i FIFTH-CENTURY NIPPUR: TEXTS OF THE MURAÅÛS AND FROM THEIR SURROUNDINGS MATTHEW W. STOLPER* The Muraåû archive dominates the published textual record of late Achaemenid Babylonia. The 740 published Muraåû texts and fragments come from a short span of time, 454-404 B.C., with most of them concentrated between 440 and 416 B.C.1 Most are products of a narrow range of operations, agricultural contracting and related short-term credits. -
Ancient Near Eastern Studies
Ancient Near Eastern Studies Studies in Ancient Persia Receptions of the Ancient Near East and the Achaemenid Period in Popular Culture and Beyond edited by John Curtis edited by Lorenzo Verderame An important collection of eight essays on and Agnès Garcia-Ventura Ancient Persia (Iran) in the periods of the This book is an enthusiastic celebration Achaemenid Empire (539–330 BC), when of the ways in which popular culture has the Persians established control over the consumed aspects of the ancient Near East whole of the Ancient Near East, and later the to construct new realities. It reflects on how Sasanian Empire: stone relief carvings from objects, ideas, and interpretations of the Persepolis; the Achaemenid period in Baby- ancient Near East have been remembered, lon; neglected aspects of biblical archaeol- constructed, re-imagined, mythologized, or ogy and the books of Daniel and Isaiah; and the Sasanian period in Iran (AD indeed forgotten within our shared cultural memories. 250–650) when Zoroastrianism became the state religion. 332p, illus (Lockwood Press, March 2020) paperback, 9781948488242, $32.95. 232p (James Clarke & Co., January 2020) paperback, 9780227177068, $38.00. Special Offer $27.00; PDF e-book, 9781948488259, $27.00 Special Offer $31.00; hardcover, 9780227177051, $98.00. Special Offer $79.00 PDF e-book, 9780227907061, $31.00; EPUB e-book, 9780227907078, $30.99 Women at the Dawn of History The Synagogue in Ancient Palestine edited by Agnete W. Lassen Current Issues and Emerging Trends and Klaus Wagensonner edited by Rick Bonnie, Raimo Hakola and Ulla Tervahauta In the patriarchal world of ancient This book brings together leading experts in the field of ancient-synagogue Mesopotamia, women were often studies to discuss the current issues and emerging trends in the study of represented in their relation to men. -
Where Tulips and Crocuses Are Popular Food Snacks: Kurdish
Pieroni et al. Journal of Ethnobiology and Ethnomedicine (2019) 15:59 https://doi.org/10.1186/s13002-019-0341-0 RESEARCH Open Access Where tulips and crocuses are popular food snacks: Kurdish traditional foraging reveals traces of mobile pastoralism in Southern Iraqi Kurdistan Andrea Pieroni1* , Hawre Zahir2, Hawraz Ibrahim M. Amin3,4 and Renata Sõukand5 Abstract Background: Iraqi Kurdistan is a special hotspot for bio-cultural diversity and for investigating patterns of traditional wild food plant foraging, considering that this area was the home of the first Neolithic communities and has been, over millennia, a crossroad of different civilizations and cultures. The aim of this ethnobotanical field study was to cross-culturally compare the wild food plants traditionally gathered by Kurdish Muslims and those gathered by the ancient Kurdish Kakai (Yarsan) religious group and to possibly better understand the human ecology behind these practices. Methods: Twelve villages were visited and 123 study participants (55 Kakai and 68 Muslim Kurds) were interviewed on the specific topic of the wild food plants they currently gather and consume. Results: The culinary use of 54 folk wild plant taxa (corresponding to 65 botanical taxa) and two folk wild mushroom taxa were documented. While Kakais and Muslims do share a majority of the quoted food plants and also their uses, among the plant ingredients exclusively and commonly quoted by Muslims non-weedy plants are slightly preponderant. Moreover, more than half of the overall recorded wild food plants are used raw as snacks, i.e. plant parts are consumed on the spot after their gathering and only sometimes do they enter into the domestic arena. -
The Evolution of Fragility: Setting the Terms
McDONALD INSTITUTE CONVERSATIONS The Evolution of Fragility: Setting the Terms Edited by Norman Yoffee The Evolution of Fragility: Setting the Terms McDONALD INSTITUTE CONVERSATIONS The Evolution of Fragility: Setting the Terms Edited by Norman Yoffee with contributions from Tom D. Dillehay, Li Min, Patricia A. McAnany, Ellen Morris, Timothy R. Pauketat, Cameron A. Petrie, Peter Robertshaw, Andrea Seri, Miriam T. Stark, Steven A. Wernke & Norman Yoffee Published by: McDonald Institute for Archaeological Research University of Cambridge Downing Street Cambridge, UK CB2 3ER (0)(1223) 339327 [email protected] www.mcdonald.cam.ac.uk McDonald Institute for Archaeological Research, 2019 © 2019 McDonald Institute for Archaeological Research. The Evolution of Fragility: Setting the Terms is made available under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 (International) Licence: https://creativecommons.org/licenses/by-nc-nd/4.0/ ISBN: 978-1-902937-88-5 Cover design by Dora Kemp and Ben Plumridge. Typesetting and layout by Ben Plumridge. Cover image: Ta Prohm temple, Angkor. Photo: Dr Charlotte Minh Ha Pham. Used by permission. Edited for the Institute by James Barrett (Series Editor). Contents Contributors vii Figures viii Tables ix Acknowledgements x Chapter 1 Introducing the Conference: There Are No Innocent Terms 1 Norman Yoffee Mapping the chapters 3 The challenges of fragility 6 Chapter 2 Fragility of Vulnerable Social Institutions in Andean States 9 Tom D. Dillehay & Steven A. Wernke Vulnerability and the fragile state -
Temple-Building Motifs: Mesopotamia, Ancient Israel, Ugarit
8 Temple-BuildingMotifs: Mesopotamia,Ancient Israel, Ugarit,and Kirtland Stephen D. Ricks and Michael A. Carter Introduction In his study "Temple Building, a Task for Gods and Kings," Arvid Kapelrud notes the striking similarity among the numerous accounts of temple construction in the ancient Near East. He focuses his attention particularly on temple-building accounts in the cylinder of Gudea (2125 B.c.), in the Ugaritic myths (ca. 1300-1200 B.c.), and in the temple of Solomon, about which he outlines the following features in common: In the cases where a king is the actual temple builder the following elements are most often found: 1. Some indication that a temple has to be built; 2. The king visits a temple over night; 3. A god tells him what to do, indi cates plans; 4. The king announces his intention to build a temple; 5. Master builder is engaged, cedars from Lebanon, building-stones, gold, silver, etc., procured for the task; 6. The temple finished according to plan; 7. Offerings and dedication, fixing of norms; 8. Assembly of the people; 9. The god comes to his new house; 10. The king is blessed and promised everlasting domination. 1 No less than in the ancient Near East, temple construc tion has been a formative activity in the restored Church, 152 TEMPLE-BUILDING MOTIFS 153 and the construction of its temples follows a pattern that corresponds in many regards to that found in the ancient Near East. This can be seen in the building of the Kirtland Temple. Following the pattern outlined by Kapelrud, we consider in this essay features in the motif of temple build ing in the ancient Near East-especially Mesopotamia, Ugarit, and the Bible-and compare it with the construction of the Kirtland Temple. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6