Under the Pomegranate Tree
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'Skill Vs. Scale': the Transformation of Traditional Occupations in the Androon Shehr1
CHAPTER 16 ‘Skill vs. Scale’: The Transformation of Traditional Occupations in the Androon Shehr1 ALI KHAN, MANAL M. AHmaD, AND SANA F. MALIK INTRODUCTION eople often view the ‘Old City’ or Androon Shehr2 of Lahore as a ‘repository of memories and the past’, and a receptacle of cultural traditions and values. However, a walk down any of its crowded, winding streets reveals that the ‘historic core’3 of Lahore is not Psituated on any single plane—it is neither wholly ‘traditional’, nor wholly ‘modern’, neither old nor new, poor or rich, conservative or liberal. It is, in fact, heterotopic4—a synchronized product of conflicting elements. Heterotopia, or, in other words, dualism, is a structural characteristic of all Third World cities.5 That a dichotomy exists between an ‘indigenous’ culture and an ‘imposed’ Western culture in every postcolonial society is an established fact. This dichotomy is especially apparent in the economies of Third World cities—what Geertz has described as the ‘continuum’ between the ‘firm’ (formal) and ‘bazaar’ (informal) sectors.6 The Androon Shehr of Lahore is no exception; what makes the Shehr a particularly interesting study is that here the paradoxes of postcolonial society are more visible than anywhere else, as the Shehr, due to certain historic, physical and psychological factors, has managed to retain a ‘native’, pre-colonial identity that areas outside the ‘walls’ altogether lack, or have almost entirely lost, with the passage of time. This supposed ‘immunity’ of the Androon Shehr to the ‘disruption of the larger economic system’7 does not mean that the Shehr is a static, unchanging society—it simply means that the society has chosen to ‘modernize’8 on its own terms. -
Copyright by Gwendolyn Sarah Kirk 2016
Copyright by Gwendolyn Sarah Kirk 2016 The Dissertation committee for Gwendolyn Sarah Kirk certifies that this is the approved version of the following dissertation: Uncivilized language and aesthetic exclusion: Language, power and film production in Pakistan Committee: _____________________________ Craig Campbell, Co-Supervisor _____________________________ Elizabeth Keating, Co-Supervisor _____________________________ Kamran Ali _____________________________ Patience Epps _____________________________ Ali Khan _____________________________ Kathleen Stewart _____________________________ Anthony Webster Uncivilized language and aesthetic exclusion: Language, power and film production in Pakistan by Gwendolyn Sarah Kirk, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of the University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin December 2016 To my parents Acknowledgements This dissertation would not have been possible first and foremost without the kindness and generosity of the filmmakers I worked with at Evernew Studio. Parvez Rana, Hassan Askari, Z.A. Zulfi, Pappu Samrat, Syed Noor, Babar Butt, and literally everyone else I met in the film industry were welcoming and hospitable beyond what I ever could have hoped or imagined. The cast and crew of Sharabi, in particular, went above and beyond to facilitate my research and make sure I was at all times comfortable and safe and had answers to whatever stupid questions I was asking that day! Along with their kindness, I was privileged to witness their industry, creativity, and perseverance, and I will be eternally inspired by and grateful to them. My committee might seem large at seven members, but all of them have been incredibly helpful and supportive throughout my time in graduate school, and each of them have helped develop different dimensions of this work. -
F:\E\HISTORICUS\2020\NO. 2\A Comparative Study of Domes.Pmd
J.P.H.S., Vol. LXVIII, No. 2 69 A COMPARATIVE STUDY OF DOMES OF CONTEMPORARY JAMIA MOSQUES AND MUGHUL HISTORICAL MOSQUES OF LAHORE * USMAN MUHAMMAD BUKSH ** UMER MAHBOOB MALIK * Assistant Professor, Department of Architecture, University of Management and Technology, Lahore e-mail: [email protected] ** Assistant Professor, Department of Architecture, Superior University, Lahore A Jamia mosque has been a major landmark in any Muslim settlement since ages and one of the most important institutions of the Muslim world. A dome, with its typical shape, has been a significant architectural element of a mosque from early times. However scientific, technological and industrial developments gave birth to new structural forms and shapes. Thus there are numerous new possibilities for the shape and form in place of a typical dome. It is being observed that the contemporary features and styles of domes of Lahore are different from the historic mosques of the Mughul era in terms of form, construction methodology, structure support system, materials and interior finishes. Thus objective of the current paper is to compare the architectural features and styles of domes in the Mughul historical mosques with those of the contemporary mosques built in newly established housing colonies in the same city. The objective is focus on evaluation of the changes in stylistic features of the new domes and also on the identification of factors responsible for new developments and contemporary trends in the domes of Lahore. In order to assess, a comparative analysis with the domes of Mughul historical mosques and domes of contemporary mosques from different locations of Lahore is done. -
List of Selected Candidates for Award of Scholarship for the Year 2016-17 Under the Scheme of "ISHAN UDAY" Special Scholarship Scheme for North Eastern Region
List of selected candidates for award of scholarship for the year 2016-17 under the scheme of "ISHAN UDAY" Special Scholarship Scheme for North Eastern Region Father Mother S.No Candidate ID Name of Applicant Domicile Name Name 1 NER-ARU-ST-2016-17-181334 SUBU KAKU SUBU HABUNG SUBU CELINE Arunachal Pradesh 2 NER-ARU-ST-2016-17-195969 AAW RIAMUK TARAK RIAMUK YAPA RIAMUK Arunachal Pradesh 3 NER-ARU-ST-2016-17-219300 KANCHAN DUI TADIK DUI YARING DUI Arunachal Pradesh 4 NER-ARU-ST-2016-17-220106 TENZIN LHAMU SANGEY KHANDU PEM DREMA Arunachal Pradesh 5 NER-ARU-ST-2016-17-211595 YANGCHIN DREMA J JIMEY NIGRUP CHEMEY Arunachal Pradesh 6 NER-ARU-ST-2016-17-178197 KEDO NASI LARKI NASI YADI NASI Arunachal Pradesh 7 NER-ARU-ST-2016-17-219318 LAMPAR NASI MAGLAM NASI YALU NASI Arunachal Pradesh 8 NER-ARU-ST-2016-17-191556 KADUM PERME BARU PERME BERENG PERME Arunachal Pradesh 9 NER-ARU-ST-2016-17-178489 LEEMSO KRI LATE DRUSO KRI ADISI KRI Arunachal Pradesh BOMLUK GAMLIN 10 NER-ARU-ST-2016-17-218088 KAZIR YOMCHA PEKHA YOMCHA Arunachal Pradesh YOMCHA 11 NER-ARU-OBC-2016-17-209560 IMRAN ALI MD.HAIDAR ALI IMAMAN BEGUM Arunachal Pradesh 12 NER-ARU-ST-2016-17-176492 KIME RINIO KIME NIPA KIME OPYUNG Arunachal Pradesh 13 NER-ARU-ST-2016-17-195045 TARH AMA TARH SONAM TARH MANGCHE Arunachal Pradesh 14 NER-ARU-ST-2016-17-200412 DEGE NGURAK TADE NGURAK VIE NGURAK Arunachal Pradesh 15 NER-ARU-GEN-2016-17-182521 SANDEEP KUMAR SINGH KAUSHAL KUMAR SINGH POONAM SINGH Arunachal Pradesh 16 NER-ARU-ST-2016-17-190517 ANGA PABIN TATE PABIN YABEN PABIN Arunachal Pradesh 17 -
Catholic Students Are Involved in Protecting Mosques in Pakistan
Chain gang: Students ring mosques in Pakistan Catholic group makes strong show of solidarity in defiance of terrorist attacks on shrines and other religious venues Kamran Chaudhry, Lahore, Pakistan, La Croix International , 22 May 2019 Student activist members of the Catholic-led Youth Development Foundation form a human chain around the Masjid Wazir Khan mosque in Lahore. (Photo by Kamran Chaudhry/ucanews.com) After a suicide bomber killed 12 people on May 8 outside a major Sufi shrine in Lahore, capital of the Pakistani province of Punjab, Sikh activist Gurjeet Singh and his friends made a pact to form human chains around local mosques to physically and symbolically ward off religious extremism. "We spend our weekends protecting Muslim worshipers. This shows our solidarity with our brothers and sisters who subscribe to Islam, the majority faith in Pakistan. It also strengthens interfaith harmony in our troubled society," the 26-year-old told ucanews.com, adding the group plans to ring the bombed Data Darbu shrine in June. The Sikh activist, who launched a free ambulance service last year at a government hospital, joined other interfaith activists in locking hands around the city's Jamia Masjid Minhaj-ul- Quran mosque on May 18 to safeguard the 50-odd worshippers inside. For 20 minutes after sunset, they stood on the grounds of the mosque as it hosted a fast- breaking ritual known as iftar . The morning counterpart to this is known as suhoor — a meal taken just before sunrise. Both are practiced daily during the holy fasting month of Ramadan, which this year runs from May 5 to June 4. -
Trends of Pakistani Films: an Analytical Study of Restoration of Cinema
Trends of Pakistani films: An analytical study of restoration of cinema Fouzia Naz* Sadia Mehmood** ABSTRACT People prefer to go to the cinema as compared to theaters because of its way of execution and performance. Background music, sound effects, lights, direction attract people, and its demonstrations relate people to their lives. It is true that films have a unique and powerful connection between human behavior and societal culture. Pakistani film industry faced the downfall and now it is doing its best to make the films on international standards. In this research article, the background of Pakistani cinema and causes of downfall will be discussed. The main idea of this research article is to identify and study the development of Pakistani film industry. Qualitative and quantitative data collection will be used as the research method of this research. This research article helps in observing different mass media theory based on Pakistani cinema. Moreover, it will be explained what filmmakers critiques and people say regarding revival or restoration. Keywords: downfall, revival, the impact of the Pakistani film industry, Lollywood *Assistant professor, Mass Communication, University of Karachi) **Assistant professor, Mass Communication, University of Karachi) 33 Jhss, Vol. 8, No. 2 , July to December, 2017 The definition of cinema can be explained as “another word of moving a picture”1This is the place where films are shown to the public. Most of the people who are not into the arts get confused in cinema and theater. The theater is the building where live performance is performed2. The similarity between cinema and theaters are both of them execute act and created for public entertainment. -
In BLACK CLOCK, Alaska Quarterly Review, the Rattling Wall and Trop, and She Is Co-Organizer of the Griffith Park Storytelling Series
BLACK CLOCK no. 20 SPRING/SUMMER 2015 2 EDITOR Steve Erickson SENIOR EDITOR Bruce Bauman MANAGING EDITOR Orli Low ASSISTANT MANAGING EDITOR Joe Milazzo PRODUCTION EDITOR Anne-Marie Kinney POETRY EDITOR Arielle Greenberg SENIOR ASSOCIATE EDITOR Emma Kemp ASSOCIATE EDITORS Lauren Artiles • Anna Cruze • Regine Darius • Mychal Schillaci • T.M. Semrad EDITORIAL ASSISTANTS Quinn Gancedo • Jonathan Goodnick • Lauren Schmidt Jasmine Stein • Daniel Warren • Jacqueline Young COMMUNICATIONS EDITOR Chrysanthe Tan SUBMISSIONS COORDINATOR Adriana Widdoes ROVING GENIUSES AND EDITORS-AT-LARGE Anthony Miller • Dwayne Moser • David L. Ulin ART DIRECTOR Ophelia Chong COVER PHOTO Tom Martinelli AD DIRECTOR Patrick Benjamin GUIDING LIGHT AND VISIONARY Gail Swanlund FOUNDING FATHER Jon Wagner Black Clock © 2015 California Institute of the Arts Black Clock: ISBN: 978-0-9836625-8-7 Black Clock is published semi-annually under cover of night by the MFA Creative Writing Program at the California Institute of the Arts, 24700 McBean Parkway, Valencia CA 91355 THANK YOU TO THE ROSENTHAL FAMILY FOUNDATION FOR ITS GENEROUS SUPPORT Issues can be purchased at blackclock.org Editorial email: [email protected] Distributed through Ingram, Ingram International, Bertrams, Gardners and Trust Media. Printed by Lightning Source 3 Norman Dubie The Doorbell as Fiction Howard Hampton Field Trips to Mars (Psychedelic Flashbacks, With Scones and Jam) Jon Savage The Third Eye Jerry Burgan with Alan Rifkin Wounds to Bind Kyra Simone Photo Album Ann Powers The Sound of Free Love Claire -
Eid-Ul-Adha Plan
Eid ul Adha Plan 2017 Page 0 PREFACE This is LWMC’s Eid-ul-Azha plan 2017. This plan will cover detailed information regarding Solid Waste Management (SWM) services, which shall be provided by LWMC during Eid days. LWMC is going to make special arrangements for Solid Waste Management (SWM) on the eve of Eid-ul-Azha. LWMC in coordination with Turkish Contractors (M/s. Albayrak & M/s. Ozpak) will attempt to offer exemplary cleanliness arrangements on the eve of Eid-ul-Azha. The standard SWM activities will mainly focus on prompt collection, storage, transportation and disposal of animal waste during all three days of Eid. All the staff of LWMC will remain on board during Eid days to provide efficient SWM services to the citizens of Lahore. LWMC will establish Eid Camps in each Union Council of Lahore, not only to address the complaints of the citizens but to efficiently coordinate cleanliness activities in the respective UC’s as well. Moreover, awareness material and garbage bags for animal waste will also be available in these camps. A control room will be established in LWMC head office with special focus to coordinate collective operational activities during Eid days. In order to manage animal waste, LWMC is going to distribute 2 Million garbage bags in Lahore. The garbage bags will be made available free of cost in respective UC Camps / Zonal Office, Major Masajids / Eid Gahs. Similarly, for prompt collection of animal waste, LWMC will hire pickups 2 days before Eid for garbage bag distribution, awareness & waste collection. 1089 pickups will be hired on first day, 1025 on second and 543 on third day of Eid. -
You Are Here the Journal of Creative Geography
you are here the journal of creative geography THE BORDERLANDS ISSUE Exploring borders in the land, real, imagined and remembered { poetry, fiction & creative non-fiction } 2009 www.u.arizona.edu/urhere~ $10 © 2009 you are here, Department of Geography at the University of Arizona. you are here is made possible by grants, donations and subscriptions. We would like to thank all of our readers and supporters, as well as the following institutions at the University of Arizona for their sponsorship: College of Social and Behavioral Sciences Department of Anthropology Department of Geography & Regional Development Graduate College Office of the Vice President for Research, Graduate Studies, and Economic Development Southwest Center Udall Center for Studies in Public Policy Editor: Rafael Routson Cover art: Ben Kirkby. Art Direction/Design: Margaret Kimball Opposite page (photograph by Jay Dusard): “Even on the clearest of days you can’t see the Weavers from de Chelly. They are about 230 miles apart, as the condor flies. Astronauts can see them both at the same time, but the angle of view is radically different. This geographic impossibility was created in the darkroom using two negatives, two enlargers, careful registration, and precision bleaching in the narrow ‘blend zone’ between the component images.” This was published in the Spring issue of Living Cowboy Ethics: The Journal of the Paragon Foundation. you are here the journal of creative geography 2009 Weaver Mountains from Canyon de Chelly: A Geographic Impossibility, jay dusard, black and white photograph. founded in 1998 University of Arizona • Department of Geography OUR STAFF editor Rafael Routson art director Margaret Kimball assistant editor/intern Jenny Gubernick editorial review committee Audra El Vilaly Jamie Mcevoy Evan Dick Tom Keasling Georgia Conover Ian Shaw Lawrence Hoffman Jesse Minor Geoff Boyce Jessica de la Ossa Ashley Coles Jen Rice Susan Kaleita faculty advisors Sallie Marston Ellen McMahon administrative assistance Linda E. -
Kingo Gushikuma
Kingo Gushikuma Kingo worked for Parker Ranch before joining the army in 1944. After service he worked as an independent contractor for cattle and was in the horse breeding and ranching business in Waiawa and Waihona valleys. Kingo is best known as a master saddle maker. His saddle craft made him famous as the designer of the "Kingo Slick" and "Kohala Slick" saddles, now being manufactured in Utah and Texas. Kingo still runs his own stable in Pearl City, “the Double Rainbow”, where he has shared his secrets and skills with young and old alike. Series 2, Tape 1 ORAL HISTORY INTERVIEW with Kingo Gushikuma (KG) at Double-Rainbow Ranch September 13, 2000 BY: Anna Loomis (AL) Note: There were some difficulties with the tape recorder in the first part of the interview. Some of the questions and a few of the answers are unclear. AL: Alright, this is an interview with Mr. Kingo Gushikuma at Double-Rainbow Ranch on October 13, 2000. He’s being interviewed by Anna [Loomis]. AL: [I just want to ask you about where you grew up.] KG: I was born in Kohala, grew up in Kohala too. Went school there. AL: Could you tell me about the house where you grew up? The house you were born in? KG: I was born in the Camp 18 in Kohala. When I was a little boy, my father made his own house and move out of the plantation camp. And that’s when he start raising cattle, and his own sugarcane. As I grew up, I help him with the sugar and the cattle. -
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6 7 > 3 *! ? )! ? ? RNI Regn. No. CHHENG/2012/42718, Postal Reg. No. - RYP DN/34/2013-2015 .0!:.",23 1#-#-8 "+ (1/0$ B -""4"" 64363" C4; 1"C4,." 3"6-6.4=5 1-=61-14"5; 5 -4 3"4".66 6" /$ ,44";- =;C ;4-;; -43,;- 3"-;34 -C3";13DC53 @6 +(90..# /#/ @ ) " * 5*1818; ,15 4"53"6- about the other deals given the Pinaka missile systems will + 4"53"6- " # !$ go-ahead, officials said weapon enable raising additional mid volatile situation on systems and equipment will be regiments over and above the fter a spooky June that saw & '(!) Athe Line of Actual Control manufactured in India involv- ones already inducted by the Aa three-fold rise in Covid- (LAC) in Ladakh, the Defence ing Indian defence industry Army. 19 cases from 2 lakh to 6 lakh, Acquisition Council (DAC) with participation of several India’s doubling rate — a glob- chaired by Defence Minister Micro, Small and Medium ally adopted yardstick to gauze Rajnath Singh on Thursday Enterprises (MSME). the acceleration of the outbreak approved defence deals worth “The Indigenous content in — stands fastest among the first over 38,900 crore. They some of these projects is up to 15 worst-affected countries. include acquisition of 33 front- 80 per cent of the project cost. In simple terms, the num- line fighter jets besides missiles A large number of these pro- ber of cases is rising much and ammunition. jects have been made possible faster in India than other worst- The approvals for procur- ed cost of 10,730 crore,” meant to replace the aircraft due to Transfer of Technology ! affected nations. -
Arbor House Branch Arbor House Assisted Living & Memory Care 9240 E
November 2019 Arbor House Assisted Living Postage Information & Memory 9240 E. Reno Midwest City, OK 73130 Arbor House Branch Arbor House Assisted Living & Memory Care 9240 E. Reno, Midwest City, OK 73130 (405) 455-3900 ph. (405)610-6937 fax Bread for Breaking and Baking This November, there are a variety of holidays that encourage the gathering of families and friends: Día de Muertos in Mexico, Diwali in India, Thanksgiving in the United States, Saint Andrew’s Day in Scotland, and many Celebrating November others. These holidays offer the perfect opportunity to Birthdays: “break bread” with loved ones. While many will literally be breaking bread at their feast tables, the expression Barbara Phillips 11/13 “break bread together” denotes sharing more than just food, but also feelings of love, trust, and togetherness. Dusty Chambless 11/11 Clara Lee Winders 11/20 Many believe that the phrase “breaking bread” originated Calvin Baker 11/24 in the New Testament of the Bible, where Jesus broke bread and shared it with his apostles during the Last Supper. It was this Scriptural sharing of bread that provides Staff: the basis for the Eucharist, or “Holy Communion.” However, Abel Hernandez 11/5 the ritual breaking of bread dates back to before the Last Supper and has a long Jewish history, a history with which Anna Hernandez 11/5 Japan’s Movie Monster November Birthdays Jesus, as a Jew, was familiar. The Jewish ritual of Shabbat Misty Birdsong 11/6 On November 3, 1954, the In astrology, those born November 1–22 Sondra Myers 11/6 involves breaking bread.