Year 8 Home Learning – Islam

Total Page:16

File Type:pdf, Size:1020Kb

Year 8 Home Learning – Islam Year 8 Home Learning – Islam This booklet will cover the Islam unit. Contact your teacher if you have any questions. Keywords – complete the missing words to learn the keywords for this topic 1. Allah: The ______ name for God 2. Sunni: Muslims who believe in the successorship to _________ of Abu Bakr 3. Shi’a: Muslims who believe in the imamate, the successorship of ______. 4. Angels: ________ beings believe to act as __________ of God. 5. Muhammad: The _____ prophet of Islam; known as the seal of prophets. 6. The Qur’an: The ________ writings of Islam. 7. Mosque: The Muslim place of ________ 8. The Five Pillars: The _____ most important ______ for all Muslims; to believe, to pray, to give to charity, to fast and to go on a pilgrimage. 9. Wudu: Ritual _________ before prayer. 10.Salah: ________ with and in worship to God, performed under conditions set by the _______ Muhammad. 11. Fasting: Not _______ or _________ for a certain length of time for religious reasons. 12. Ramadan: The ninth month of the Muslim ________, during which Muslims will ______ from dusk to ________. 13. Pilgrimage: A journey by a believe to a holy site for religious reasons; an act of worship and _________. 14. Hajj: The annual ________ to ______ that every Muslim should try to make at least once in their _____. Missing words: Prayer, Mecca, Prophet, Ali, last, pilgrimage, five, fast, calendar, drinking, duties, Arabic, sunset, Muhammad, eating, washing, Spiritual, devotion, messengers, sacred, life, worship Lesson 1 - Introduction to Islam Learning objectives Understand why it is important to learn about Islam. Explain basic beliefs of Judaism. Why do we learn about Islam? 1 – Islam is the third of the Abrahamic faiths. It has strong links to Judaism and Christianity. 2 – There are approximately 1.7 billion Muslims in the world today. 3 – An estimated 2.6 million Muslims in the UK today. 4- Islam is the second largest religion in the world and in the UK. Starter: Use the provided website to learn some facts about Islam and answer the questions here or in your book/paper. https://www.history.com/topics/religion/islam 1) Where did Islam begin? 2) What does the word ‘Islam’ mean? 3) How do Muslims believe Allah’s word was revealed to them? 4) Name 3 prophets that Muslims believe taught Allah’s law. 5) Give two examples of Islamic holy places. 6) Give two examples of Islamic religious text. 7) Who was the prophet who created the faith of Islam? Don’t forget to self-mark after! Main Task 1 Watch the following YouTube programme to learn about the History of Islam and complete the timeline from what you learn. https://www.youtube.com/watch?v=PDxKxnVZtgo 570CE 595CE 610CE 611-619CE 620CE 621-622CE 632CE 633-635CE Challenge! Link this timeline to your knowledge on Christians and Islam. What was the time difference between the key events? What does it show about God’s prophets? Main Task 2 ‘God is the greatest’ Everyday Muslims hear and say the words ‘Allahu Akbar’, meaning ‘God is the greatest.’ Muslims believe that God is so great that he is beyond human understanding, and greater than anything humans can imagine. Yet Muslims have firm believers about what God is like. The names of God Muslims believe God has revealed himself to people through Muhammad and the Holy Books. There are 99 names of God in the Qur’an and Hadith (Muhammad’s sayings), which can help Muslims to understand something of God’s nature. Each name describes a quality that God has revealed about himself. Many Muslims memorise the names of God and recite them when they are praying privately. Each name helps them to feel God’s presence. Some names show God’s power, might and authority; other shows God’s love and care for human beings. “The Most Excellent Names belong to God; use them to call on Him.” Qur’an 7:180 Muslims believe that God is immanent (present in the world), but also transcended (beyond the world and all things) Our limited human thinking can make us wonder ‘How can God be both?’. For Muslims God can be both because God is the creator of the universe, therefore outside and not limited by the physical world. Muslims believe that God is omnipotent (all powerful) as God created, sustains and is the owner of all things. He is also all-knowing, aware of everything including human actions and thoughts. God is also know as benevolent (all-loving), the source of goodness. His generosity is seen as a gift to human life on earth. God is also known as the Lord of Mercy and justice; he understand the suffering, care for them and forgives people if they are truly sorry what they have done. He treats people equally and justly. God will judge people in fairness on the Day of Judgement. Now answer the following questions 1) What does ‘Allahu Akbar’ mean? 2) Why do Muslims say ‘Allahu Akbar’? 3) What do Muslims believe about how God has revealed himself? 4) What do Muslims believe about the 99 names of Allah and what do they use them for? 5) Explain what the quote shows: “The Most excellent names belong to God: use them to call on Him.” 6) Where is God to Muslims? 7)Why is it difficult for Muslims to understand God? 8) What do Muslims believe God is like? What are his qualities? Don’t forget to self-mark after! Plenary ‘People can never have a relationship with God’ Give your opinion and explain why someone would disagree with you. Lesson 2 – Sunni and Shi’a Islam Lesson Objectives: • Pupils will know that there are differences between denominations in Islam. • Pupils will be able to understand why there are differences. Starter Task: Think back to last lesson- How many Gods do Muslims believe in? If Muslims all believe in the same God why do you think there are different denominations? (Look up key term if you’re not sure what it means) Main Task 1: Sunni Islam: When Muhammad died, the majority of Muslims thought that only the Qur’an and the Sunnah (Muhammad’s teachings and actions) had the authority to guide the beliefs and behaviour of Muslims. They elected Abu Bakr to be their leader and to act on behalf of God and Muhammad. They became known as Sunni’s because they followed the Sunnah. Shi’a Islam: This group of Muslims believe that when Muhammed died, he named his cousin Ali, as his successor. Ali was one of the earliest converts to Islam and was also married to Muhammad’s daughter, Fatima. Shi’a Muslims believe that the true leader of Islam had to be a descendent of Muhammad and chosen by God. These were known as the Imams. When one died, they would elect the next to succeed them. These two groups split because they both believed someone different succeed Muhammad. Although they have similar beliefs such as belief in Allah, the prophets and guidance of the Qur’an. They differ with interpretations of certain aspects of belief and law, and in the emphasis, they put on expressing key beliefs. Sunni Muslims follow the six articles of faith whereas Shi’a Muslims follow the five roots of ‘usul ad-Din’ Research what these six articles are for Sunni Muslims and 5 roots for Shi’a Muslims. Sunni- 6 Articles 1) 2) 3) 4) 5) 6) Shi’a- 5 roots 1) 2) 3) 4) 5) Don’t forget to self-mark after! Main Task 2: Watch video and complete the table: giving the similarities and differences between Sunni and Shi’a Islam. https://www.youtube.com/watch?v=Kt3yFGiElrs Similarities Differences Plenary Marker (2 bullet points) Name two similarities between Sunni and Shi’a Muslims 1) 2) Don’t forget to self-mark after! Lesson 3 – Angels Lesson Objectives: • Pupils will be able to explore the concept of Angels in Islam with attention to Jibril and Mika’il. • Pupils will be able to understand the Muslim beliefs about angels and why they are important. Starter Task: Linking to last lesson: Why do you think both Shi’a and Sunni Muslims have the same beliefs about angels? What are angels? Mind map your ideas Main Task 1: Muslims believe that Angels bring the word of God to the world via the prophets or the messengers of God. For Sunni Muslims the beliefs in angels is one of the 6 articles of faith, although Shi’a Muslims also believe in them. Angels are a part of the unseen world. They are supernatural beings, created by God from light. Muslims believe Muslims believe that Angels are able to receive God’s words directly form him and pass them on to prophets. They can do this because they are pure and sinless. Angels do not have free will like humans, therefore they cannot disobey him. Unseen beings who do have free choice are called jinn (spirits). The most famous jinn is Iblis, who is also known as Shaytan (Satan). He was not a fallen angel. Angels are involved in human life from the moment of conception to the moment of death. Some are guardian angels that take care of people throughout their lives. Other angels are responsible for recording a ‘book of deeds’, everything each person thinks, says or does will be written in the book to be used on judgement day. Task: Explain what the quotes means linking to the above information. 1) “Praise be to God, creator of the heavens and earth who made angels messengers with two, three, four [pairs of] wings.” Qur’an 35:1 2) “Each person has angels before him and behind, watching over him by God’s command”.
Recommended publications
  • Practice Significance/Importance Contrasts Quotes Five Pillars of Sunni Islam They Support the Key Beliefs of Islam You Should Be Able to Contrast Them 1
    Practice Significance/Importance Contrasts Quotes Five Pillars of Sunni Islam They support the key beliefs of Islam You should be able to contrast them 1. Shahadah: Declaration of Faith as pillars support a building. They with the Ten Obligatory Acts and “There is no god but Allah and are seen as the key to living a good also to explain the differences Muhammad is his messenger.” Muslim life, give Muslims a sense of between Sunni and Shi’a practices in 2. Salah: Prayer group identity as a community who relation to Salah, Zakah, Sawm and 3. Zakah: Charitable Giving share faith and actions. Enable Hajj. 4. Sawm: Fasting during Ramadan Muslims to show loyalty and 5. Hajj: Pilgrimage to Makkah obedience to Allah. Ten Obligatory Acts of Shi’a Islam Given to the Shi’a Muslims by the You should be able to contrast them Include numbers 2-5 of the Five Pillars Twelve Imams, who are seen as the with the Five Pillars and also to plus: leaders chosen by Allah to lead Islam explain the differences between Khums: 20% tax on profits after Muhammad’s death. Sunni and Shi’a practices in relation Jihad: The struggle to maintain faith and The acts help Muslims to know how to Salah, Zakah, Sawm and Hajj. to defend Islam to behave on a daily basis, enabling Amr-bil-Maruf: encouraging people to them to please Allah and to feel do what is good closer to him. Nahi Anil Mumkar: Discouraging people They give guidance to Shi’a Muslims from doing what is wrong about how to overcome challenges Tawallah: Being loving towards the in their lives.
    [Show full text]
  • Islamic Calendar from Wikipedia, the Free Encyclopedia
    Islamic calendar From Wikipedia, the free encyclopedia -at اﻟﺘﻘﻮﻳﻢ اﻟﻬﺠﺮي :The Islamic, Muslim, or Hijri calendar (Arabic taqwīm al-hijrī) is a lunar calendar consisting of 12 months in a year of 354 or 355 days. It is used (often alongside the Gregorian calendar) to date events in many Muslim countries. It is also used by Muslims to determine the proper days of Islamic holidays and rituals, such as the annual period of fasting and the proper time for the pilgrimage to Mecca. The Islamic calendar employs the Hijri era whose epoch was Islamic Calendar stamp issued at King retrospectively established as the Islamic New Year of AD 622. During Khaled airport (10 Rajab 1428 / 24 July that year, Muhammad and his followers migrated from Mecca to 2007) Yathrib (now Medina) and established the first Muslim community (ummah), an event commemorated as the Hijra. In the West, dates in this era are usually denoted AH (Latin: Anno Hegirae, "in the year of the Hijra") in parallel with the Christian (AD) and Jewish eras (AM). In Muslim countries, it is also sometimes denoted as H[1] from its Arabic form ( [In English, years prior to the Hijra are reckoned as BH ("Before the Hijra").[2 .(ﻫـ abbreviated , َﺳﻨﺔ ﻫِ ْﺠﺮﻳّﺔ The current Islamic year is 1438 AH. In the Gregorian calendar, 1438 AH runs from approximately 3 October 2016 to 21 September 2017.[3] Contents 1 Months 1.1 Length of months 2 Days of the week 3 History 3.1 Pre-Islamic calendar 3.2 Prohibiting Nasī’ 4 Year numbering 5 Astronomical considerations 6 Theological considerations 7 Astronomical
    [Show full text]
  • ANGELS in ISLAM a Commentary with Selected Translations of Jalāl
    ANGELS IN ISLAM A Commentary with Selected Translations of Jalāl al-Dīn al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al- malā’ik (The Arrangement of the Traditions about Angels) S. R. Burge Doctor of Philosophy The University of Edinburgh 2009 A loose-leaf from a MS of al-Qazwīnī’s, cAjā’ib fī makhlūqāt (British Library) Source: Du Ry, Carel J., Art of Islam (New York: Abrams, 1971), p. 188 0.1 Abstract This thesis presents a commentary with selected translations of Jalāl al-Dīn cAbd al- Raḥmān al-Suyūṭī’s Al-Ḥabā’ik fī akhbār al-malā’ik (The Arrangement of the Traditions about Angels). The work is a collection of around 750 ḥadīth about angels, followed by a postscript (khātima) that discusses theological questions regarding their status in Islam. The first section of this thesis looks at the state of the study of angels in Islam, which has tended to focus on specific issues or narratives. However, there has been little study of the angels in Islamic tradition outside studies of angels in the Qur’an and eschatological literature. This thesis hopes to present some of this more general material about angels. The following two sections of the thesis present an analysis of the whole work. The first of these two sections looks at the origin of Muslim beliefs about angels, focusing on angelic nomenclature and angelic iconography. The second attempts to understand the message of al-Suyūṭī’s collection and the work’s purpose, through a consideration of the roles of angels in everyday life and ritual.
    [Show full text]
  • 2021 / 1442 Hijri January
    2021 / 1442 HIJRI JANUARY FAJR ZUHR ASR MAGRIB ISHA JAMAADAL OOLAA / JAMAADAL UKHRAA 1442 AH JANUARY Sunset/ Begins Jamaa`ah Sunrise Begins Jamaa`ah Begins Jamaa`ah Begins Jamaa`ah MON TUE WED THU FRI SAT SUN Jamaa`ah 17 18 19 Fri 1 6:37 7:00 8:06 12:09 *** 2:16 2:50 4:06 5:20 7:30 Bank Holiday Sat 2 6:37 7:00 8:05 12:09 1:00 2:17 2:50 4:07 5:21 7:30 1 2 3 Sun 3 6:37 7:00 8:05 12:10 1:00 2:18 2:50 4:08 5:22 7:30 20 21 22 23 24 25 26 Mon 4 6:37 7:00 8:05 12:10 1:00 2:19 2:50 4:09 5:23 7:30 Tue 5 6:36 7:00 8:05 12:11 1:00 2:20 2:50 4:10 5:25 7:30 4 5 6 7 8 9 10 Wed 6 6:36 7:00 8:04 12:11 1:00 2:22 2:50 4:11 5:26 7:30 27 28 29 1 2 3 4 Jamaadal Oolaa Jamaadal Ukhraa Thu 7 6:36 7:00 8:04 12:12 1:00 2:23 2:50 4:13 5:27 7:30 11 12 15 16 17 Fri 8 6:35 7:00 8:03 12:12 *** 2:24 2:50 4:14 5:28 7:30 13 14 Sat 9 6:35 7:00 8:03 12:13 1:00 2:25 2:50 4:15 5:29 7:30 5 6 7 8 9 10 11 Sun 10 6:34 7:00 8:02 12:13 1:00 2:27 2:50 4:17 5:31 7:30 18 19 20 21 22 23 24 Mon 11 6:34 7:00 8:02 12:13 1:00 2:28 3:00 4:18 5:33 7:30 12 13 14 15 16 17 18 Tue 12 6:33 7:00 8:01 12:14 1:00 2:29 3:00 4:20 5:34 7:30 Wed 13 6:32 7:00 8:00 12:14 1:00 2:31 3:00 4:22 5:35 7:30 25 26 27 28 29 30 31 Thu 14 6:30 7:00 8:00 12:15 1:00 2:32 3:00 4:23 5:37 7:30 Fri 15 6:30 7:00 7:59 12:15 *** 2:34 3:00 4:24 5:38 7:30 It is Sunnah to fast every Monday and Thursday Sat 16 6:29 7:00 7:58 12:15 1:00 2:35 3:00 4:26 5:40 7:30 Sun 17 6:28 7:00 7:57 12:16 1:00 2:37 3:00 4:28 5:42 7:30 Mon 18 6:27 6:45 7:56 12:16 1:00 2:38 3:15 4:29 5:43 7:30 Jamaadal Ukhraa: Sixth month of the Islamic calendar
    [Show full text]
  • The Dhimmis and Their Role in the Administration of the Fatimid State
    International Journal of Humanities and Social Science Vol. 6, No. 2; February 2016 The Dhimmis and their Role in the Administration of the Fatimid State Dr. Saleh Kharanbeh Lecturer of Arabic language and Islamic studies Ohalo College of Education Israel Dr. Muhammad Hamad Lecturer of Arabic language and literature Al- Qasemi College of Education Israel Abstract One of the most recurring questions today is the Islamic state's relationship with the dhimmis (Jews and Christians living under early Muslim rule) and their status in the early days of Islam and up to the late days of the Islamic Caliphate. This relationship may have been varying, swinging up and down. Perhaps the more legitimate questions are: What were the factors that affected the nature of the Dhimmis relationship with the ruling power in the Islamic state? What was the status of the Dhimmis and what roles did they play in the early Islamic states, with the Fatimid Caliphate as a model? The Fatimid Caliphate rose up and centered in Egypt, which was then home for Coptic Christians and Jews, living side by side with Muslims. That is why the author has chosen the Fatimid State, in specific. Another driver for this selection is the fact that when the Fatimid Caliphate was ruling in Egypt, the Europeans were launching their Crusades in Jerusalem, which placed such a relationship between Muslims and Christians at stake. Keywords: The Dhimmis, Fatimid State, Islamic history, Islamic civilization. 1. Internal factors in the Dhimmis relationship with the Fatimid Caliphate The caliphs’ young age was one of the factors that contributed to strengthening the relationship between the Dhimmis and the ruling power.
    [Show full text]
  • Living the Muslim Life - Meditating and Retreating to the Mosque for the Last 10 Days of Ramadan Can Bring a Special Closeness to and Charitable Causes
    The Ten Obligatory Acts Shahadah – 1st Pillar Salah – 2nd pillar Salah at home: Muslims are allowed to pray at home. They must perform wudu Sawm – 3rd pillar before prayer but they do not need a special room in their house to pray. Sunni Muslims refer to their faith as ‘the house of Islam’ ‘There is no God but Allah and Muhammad is the History of Salah Muslims will use a prayer mat, which they position so it is facing Makkah, in the same way as it would in a mosque. Muslims women can often find it useful to Ramadan: Ramadan is the ninth month of the Muslim Year, but that does not mean that it happens in September. by which they mean their home. A house needs Prophet of Allah’ Salah is the five times a day ritual prayer of Islam. Salah as it pray at home, especially if they have children to look after. Muslims traditionally follow a lunar calendar which is slightly shorter than the solar year, it means that Ramadan will foundations and for Muslims, this is the Qur’an. The is known today began with Muhammad. According to the Muslim be slightly earlier (by about ten days) in the Western calendar every year. ‘House of Islam’ is supported by the 5 pillars. The Ten Shahadah means ‘to observe, witness, testify’, The biographies, Muhammad began a system of morning and evening Jummah prayer: The midday prayer every Friday is considered to be special, Obligatory Acts were developed by the Twelve Imams of first part shows the belief of Tawhid, that there is prayers.
    [Show full text]
  • Gcse Rs Paper 1: Islam Beliefs and Teachings Year 9 Autumn Term 2
    GCSE RS PAPER 1: ISLAM BELIEFS AND TEACHINGS YEAR 9 AUTUMN TERM 2 The Oneness of God Predestination Holy Books • One of the most important beliefs for Muslims is Tawhid (the belief that there is only one God). Sunni: The Quran: • This belief is repeated daily in the Shahadah (one of the five pillars). o Believe God has already determined everything that will happen in the universe. • The Qur’an is the direct word of God, which was revealed to • A Muslim’s most important duty is to declare faith in one God. o Linked to Sunni belief of the supremacy of God’s will. Muhammad over a period of around 22 years. • God is unique. No one can picture God which is why there isn’t any pictures or o Doesn’t mean that people have no choice about how they behave. • Contains the foundation of every believer’s faith. statues of Him in Islam. • Is most sacred of all the holy books. Shi’a: • God is the only creator and controller of everything. • Is infallible (without error and non-changing) • Muslims believe they should accept whatever happens as the will of God (supremacy • Believe that God knows everything that is going to happen, but does not decide what is going to • Contains a mixture of historical accounts and advice on how of God’s will) happen. to follow God. • Shi’a Muslims do not see conflict between supremacy of God’s will and human freed to act • There are 114 surahs (chapters) in total. • Those who can recite the Qur’an from memory are given the Nature of Allah freely and make choices as God knows what you will choose but does not choose for you.
    [Show full text]
  • The Impact of the OECD on the Turkish Foreign Trade
    [Afes], 2018, 7 (1): 99-137 The Impact of The OECD On the Turkish Foreign Trade Recep ÖZDİREK Asst. Prof. Dr., Department of Islamic Law, Faculty of Theology Kastamonu University, [email protected] Orcid Id: 0000-0003-4335-9745 Article Information Article Types : Research Article Received : 12.11.2018 Accepted : 29.12.2018 Published : 31.12.2018 Pub Date Season: Spring Cite as: ÖZDİREK, R. (2018). Legal-Economic Analysis of the Inability to Give Alms to the Family of Muhammad Because of Being the Relatives of the President. Afro Eurasian Studies, 7 (1), 99-137. Retrieved from http://dergipark.gov.tr/afes/issue/39788/472125 Plagiarism: This article has been reviewed by at least two referees and scanned via a plagiarism software. Copyright © Published by MUSIAD- Sutluce Mah. Imrahor Cad. No:28 34445 Beyoglu Istanbul- Turkey Phone: +90 – 212 – 395 0000 Fax: +90 – 212 – 395 0001 E-mail: [email protected] Recep ÖZDİREK Legal-Economic Analysis of the Inability to Give Alms to the Family of Muhammad Because of Being the Relatives of the President Abstract Alms/zakat is the financial worship of where it can be given fixed by the verses [of Qur’an]. The need of the poor, needy, stranded, mujahid, debtor who cannot pay their debt, and the alms officer are fulfilled from this item. Among those who cannot be given alms include the relatives of the Prophet. They cannot receive alms even if they cannot meet their basic needs. For them, allowances are allocated from the [war] booty and prize items of state income.
    [Show full text]
  • Updated List Is Attached to This Letter
    TERRORISM U.S. Department of the Treasury Office of Foreign Assets Control What WhatYou YouNeed Need To To Know Know AboutAbout U.S. The Sanctions U.S. Embargo Executive Order 13224 blocking Terrorist Property and a summary of the Terrorism Sanctions Regulations (Title 31 Part 595 of the U.S. Code of Federal Regulations), Terrorism List Governments Sanctions Regulations (Title 31 Part 596 of the U.S. Code of Federal Regulations), and Foreign Terrorist Organizations Sanctions Regulations (Title 31 Part 597 of the U.S. Code of Federal Regulations) EXECUTIVE ORDER 13224 - BLOCKING PROPERTY AND PROHIBITING TRANSACTIONS WITH PERSONS WHO COMMIT, THREATEN TO COMMIT, OR SUPPORT TERRORISM By the authority vested in me as President by the Constitution and the laws of the United States of America, including the International Emergency Economic Powers Act (50 U.S.C. 1701 et seq.)(IEEPA), the National Emergencies Act (50 U.S.C. 1601 et seq.), section 5 of the United Nations Participation Act of 1945, as amended (22 U.S.C. 287c) (UNPA), and section 301 of title 3, United States Code, and in view of United Nations Security Council Resolution (UNSCR) 1214 of December 8, 1998, UNSCR 1267 of October 15, 1999, UNSCR 1333 of December 19, 2000, and the multilateral sanctions contained therein, and UNSCR 1363 of July 30, 2001, establishing a mechanism to monitor the implementation of UNSCR 1333, I, GEORGE W. BUSH, President of the United States of America, find that grave acts of terrorism and threats of terrorism committed by foreign terrorists, including
    [Show full text]
  • Physiotherapy and Prayer (Salah) Information Leaflet for Muslim Patients
    Taking care of your health Physiotherapy and Prayer (Salah) Information leaflet for Muslim Patients “Pray unto me and I will hear your prayer” (Holy Qur’an 40:60) Bradford Teaching Hospitals NHS Foundation Trust As well as the spiritual benefits of prayer (Salah) it has been widely recognised that the process of praying promotes many physical and psychological benefits. Each position involves the movement of different parts of the human body in ways that encourage health and wellbeing. Islam and Physiotherapy It is a religious obligation to take care of our health. Our bodies and minds are in trust from Allah (God) and this means responsibilities for each of us ourselves. After faith, health and wellbeing are understood to be the greatest blessings to have been given to people and as such they are accountable to Allah. Physiotherapy aims to improve people’s daily life through rehabilitation. Physical rehabilitation involves doing a regular, gentle stretch and strengthen movement programme. This is very important and helps to decrease the stiffness in joints and muscles. It also increases the strength of the muscles, in order to improve physical fitness. This is necessary to be able to return to activities such as, cooking, housework, prayers (Salah) and work. What if I can’t pray in these positions due to my pain? Islam allows flexibility in the positions of prayer during illness. As Prophet Muhammad (Peace Be Upon Him) said, “Pray while standing and if you can’t, pray while sitting and if you cannot do even that, then pray lying on your side”.
    [Show full text]
  • ICLI 2020 Calendar
    Islamic Center of Long Island Bismillahir Rahmanir Raheem Assalamu Alaikum wa Rahmatullah wa Barakatuh Dear Brothers and Sisters in Islam: I hope and pray that this year brings you and your families abundant blessings and mercy from Allah (swt) and that you may stay in the best state of Iman (faith) and health. We all are familiar with the most famous proverbs “Time is money” and “Time is Gold”. Time has great importance in the life of a human being. Humanity has always been anxious with time, the passage of time, the measurement of time, and the scientific qualities of time. Time is a blessing on all of us. We should concentrate on how we use time ac- cording to our Islamic perspective. Allah Almighty has clearly stated the value of time in the Quran. We should make the use of time wisely to increase our faith in this life and the hereafter too. Our beloved Prophet (SAW) said about time in a Hadith: “There are two blessings which many people lose: (They are) health and free time for doing good” (Bukhari). From this saying, we can conclude that we should utilize our time for doing good deeds for the sake of Almighty Allah’s plea- sure. We order our lives around time and in Islam lives are structured around the daily prayers. We should offer prayers on time which are obligatory on every Muslim. In Islam, believers are encouraged to be certain of time, to know its importance and to organize it intelligently. If human beings do not waste or abuse time, but rather think of it as a bless- ing from Allah (swt), then they have every reason to hope for success both in this life and in the hereafter.
    [Show full text]
  • The History of the Islamic Calendar in the Light of Hijra
    THE HİSTORY OF THE ISLAMİC CALENDAR IN THE LIGHT OF HIJRA h a k im m o h a m m e d s a id * The course of history is generally thought to be along a progressive path, but there are occasions when its progress seems to come to a stand- still, and it becomes quiescent and inactive. The release of energy in such situations is converted into entropy, i.e. energy that cannot be used. Such situations and occasions are those that are opposed and are an- tithetical to the dynamism of history, its usual characteristic. When man, forgetting his Creator and his Benefactor, takes to the worship of the out- ward phenomena of nature and begins to ascribe the attributes of Deity to man and prostrates himself before human beings who temporarily hold the reins of power, he becomes increasingly prone to the violation of God’s laws, thereby generating conflict on earth and tending to ignore moral laws and ethics. He becomes, then, averse to light and takes to the wor- ship of darkness. The course of history, in such a situation becomes static. Such inertia is not that is opposed to dynamics but represents that inac- tivity as has its birth in conflict and confusion. History in such a situa­ tion, seems to assume the State of a spectator gazing at this spectacle with amazement and disappointment, and in utter dejection casts a look at the sky to find out what it has further in store for it. Perhaps, it is in such circumstances that the Heavenly Court decides how to do away with the obstacles that lay athwart the path of progress and to remove these impediments cluttering up the course of history.
    [Show full text]