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Many Gods West Presentation List
Many Gods West Presentation List Anaar Niino Feri and The Mighty Dead This is primarily a lore share workshop. We will begin with an exercise designed to vividly recall an ancestor or recently crossed loved one. I will cover Feri lore regarding our ancestors, the Mighty Dead, and their relationship to the Gods. Tools, such as shrines and spirit jars that help us to connect with our ancestors will be also discussed. This workshop will end with an exercise to discover our own legacy. What will we leave behind on our passing? How will we be regarded as ancestors? Please bring paper and pen and feel free to bring a token of your ancestor to share. Anaar is an initiate of the Anderson Feri tradition and has a Masters degree in Arts and Consciousness. She has spent nearly two decades studying the relationship between Feri and its expression through the Arts. Greatly influenced by the mad poesy of Victor Anderson, she seeks to create works of great mystery and power. Anaar is currently the only known grandmaster of the tradition. Anomalous Thracian Religions of Relation: Place, Hospitality, and Regional Cultus in Modern Polytheism An examination of Relational and Regional Dynamics in Polytheist Religion today, including solitary and organized community cultus. Heavy emphasis will be placed on the importance of established (and shifting, transforming) identity, role, and situational knowledge of place in relation to Place. These will be expressed and explored as the requisite dynamics of Hospitality, as applied to religious practice, pursuit, and identity, referencing the ancient ways but drawn forward for the explicit purpose of authentic living today and for a thousand shifting tomorrows. -
2006 AEN Conference Special Issue
SPECIAL ISSUE ––– 2006 AEN CONFERENCE VOLUME V ISSUE 1 2010 ISSN: 1833-878X Pages 27-34 Olivia Caputo Water and Stone: The Re-Enactment of the Masculine in the Pagan ‘Reclaiming’ Tradition ABSTRACT This paper seeks to explore models of masculinity present within the contemporary spiritual community of the Reclaiming Collective in San Francisco, United States of America. The Reclaiming Collective is part of the wider contemporary Goddess spirituality movement, a movement which promotes the importance of changing patriarchal images of the divine through focus on the Goddess. Through an analysis of both the writings of Starhawk, the most read and published member of the collective, and the discussions and articles with the collective's long-running journal Reclaiming Quarterly this paper reveals the conflict between patriarchal and more radical models of masculinity. It concludes that the fluidity of gender promoted within the Reclaiming Collective stimulates members to understand masculinity as positive, anti-sexist and multifaceted. BIOGRAPHY Olivia Caputo is a PhD candidate at The University of Queensland's School of History Philosophy Religion and Classics. Her research involves critique of gender theory in the writing of two pioneers of the feminist Goddess movement, Carol P. Christ and Starhawk. Olivia has travelled to both the U. S. and the U. K. to gather material about contemporary Goddess communities such as the Reclaiming Collective in San Francisco and the Priestesses of Avalon in Glastonbury. She has presented papers at the Alternative 27 Expressions of the Numinous conference in 2006 and at the Association for Research on Mothering conference in 2007. Her other research interests include community radio, sustainable agriculture and the alternative D. -
A∴A∴, Order of the Silver Star, 83, 98 Abelar, T., 437 Aboriginal
INDEX A∴A∴, Order of the Silver Star, 83, 98 Ancient Druid Order, 480 Abelar, T., 437 Ancient Order of Druids, 489 Aboriginal Australians, 407, 602 Andreae, Johann Valentin, 29 Abraham, 488 Anger, Kenneth, 571 Abrahamic, 283, 285, 286, 293, 294, Anglo-Saxon and ‘Prittlewell Prince’, 295, 296, 297, 300, 301, 302, 306, 591, 601. See ‘King of Bling’ 308 Anglo-Saxon and Sutton Hoo, 592. Abram, David, 303 See sacred site Academia Masonica, 85 ‘Anglo-Saxon King of Bling’, 601. Acerbot, 426 See ‘Prittlewell Prince’ Adam Kadmon, 16, 17 Anglo-Saxon, 591, 592, 598 Adler, Margot, 63, 80, 157, 162, Anglo-Saxonism, 579 242– 243, 245, 247– 249, 251, 264, Anglo-Saxons, 484 283, 288 anima/animus, 285 Advaita Vedanta, 91, 95 animal rights, 219 Aesir/aesir, 285, 287, 307n, 415. animism, 301, 302, 306, 393– 411 See Heathenry, deities of ANSE, 585, 586 African-American, 611 Aphrodite, 337, 382 Aïsa, Hadji Soliman ben, 91 Apollo, 284 Albanese, Catherine, 109– 111, 113– 114, Appropriation, 487– 8. See also cultural 434 borrowing; Neo-shamans and Aldred, L., 447, 448 appropriation Alexander Keiller Museum and Druid Aquarian Press, 578 protest, 592, 598, 602, 603 Aquinas, Thomas, 302 Alexandrian Craft, 465, 466, 473 Arn Draiocht Fein (ADF), 489– 90 Alliette, Jean-Baptiste, 25 Aradia, 60 Aloi, Peg, 513, 514, 525, 536, 537 archē, 305 American Nazi Party, 614 Ariosophy/Ariosophist, 619– 20 American Religious Identifi cation Arkana, 578 Survey (Aries), 153, 154, 155, 489. Arthen, Andras Corban, 251 See also City University of New York Aryan, 611– 2, 614– 22 Amerindian, 285, 611 Asatru, 352, 354, 415, 611, 614, 623– 4. -
The Methodology of Resistance in Contemporary Neopaganism
University of Puget Sound Sound Ideas Summer Research 2012 The ethoM dology of Resistance in Contemporary NeoPaganism Rebecca Short [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Comparative Methodologies and Theories Commons, History of Religions of Western Origin Commons, New Religious Movements Commons, and the Other Religion Commons Recommended Citation Short, Rebecca, "The eM thodology of Resistance in Contemporary NeoPaganism" (2012). Summer Research. Paper 151. http://soundideas.pugetsound.edu/summer_research/151 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Rebecca Short 24 September 2012 Professor Greta Austin The Methodology of Resistance in Contemporary NeoPagan Culture The number of adherents of NeoPaganism is one of the fastest growing, doubling in numbers about every eighteen months. 1 NeoPaganism is a set of several religious traditions and spiritualities that seek to either (1) painstakingly reconstruct the indigenous religions of the Christianized world, especially those of Europe, or (2) reinterpret these religions in the contemporary era to formulate new religious traditions. Reconstructionist NeoPagan traditions include Asatru , a Norse Reconstructionist path, and Hellenismos , a Greek Reconstructionist religion. More contemporary, eclectic, new religious movements include Wicca, a tradition of religious witchcraft born out of the ancient Hermetic school of spirituality and magic practice. Wicca is by far the most popular tradition (or, now, set of traditions) in all of NeoPaganism. This religious tradition was started by a man named Gerald Gardner in 1950s England. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Trilithon E Journal of Scholarship and the Arts of the Ancient Order of Druids in America
Trilithon e Journal of Scholarship and the Arts of the Ancient Order of Druids in America Volume VI Winter Solstice, 2019 Copyright 2019 by the Ancient Order of Druids in America, Indiana, Pennsylvania. (www.aoda.org) All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. ISBN-13: 978-1-7343456-0-5 Colophon Cover art by Dana O’Driscoll Designed by Robert Pacitti using Adobe® InDesign.® Contents Editor’s Introduction....................................................................................................I Letter from the New Grand Archdruid: Into the Future of AODA............................1 Dana O’Driscoll Urban Druidry: e Cauldron of the City..................................................................6 Erin Rose Conner Interconnected and Interdependent: e Transformative Power of Books on the Druid Path...........................................................................................................14 Kathleen Opon A Just City.................................................................................................................24 Gordon S. Cooper e City and the Druid.............................................................................................28 Moine -
Wicca” Forthcoming In: E
E. Doyle White, “Wicca” Forthcoming in: E. Asprem (ed.), Dictionary of Contemporary Esotericism Preprint manuscript of: E. Doyle White, “Wicca”, Dictionary of Contemporary Esotericism (ed. E. Asprem), Leiden: Brill. Archived at ContERN Repository for Self-Archiving (CRESARCH) https://contern.org/cresarch/cresarch-repository/ Aug. 13, 2018. Wicca Wicca is the term most commonly employed to describe the largest and best-known contemporary Pagan religion. The foundational premise from which Wicca emerged is the (since discredited) witch-cult hypothesis, the idea that the witch trials of early modern Christendom were an attempt not to combat a cabal of devil-worshippers but to eliminate a pre-Christian fertility religion popular among Europe’s peasantry. This theory had developed among nineteenth-century scholars, but only reached widespread attention when it was propagated by the Egyptologist Margaret Murray (1863–1963) in the 1920s and 1930s. When Wicca publicly appeared in the 1950s, its adherents claimed that it was the survival of this witch-cult and that its lineage stretched back into deep prehistory. Although most historians specialising in the early modern witch trials had already expressed reservations about the theory, it would only be firmly demolished by more intensive research during the 1960s and 1970s. By that time, however, the theory had entrenched itself in the popular imagination, particularly within sectors of the occult milieu (Hutton 1999, 132–150). The man often credited with establishing Wicca was Gerald Gardner (1884–1964), an upper middle-class, politically conservative Englishman who had spent much of his life in Southern and Eastern Asia. On retirement in 1936 he returned with his wife to Southern England, settling near the New Forest and joining an esoteric group called the Rosicrucian Order Crotona Fellowship. -
Mana for a New Age Rachel Morgain
11 Mana for a New Age Rachel Morgain From chakra healing to African drumming, sweat lodges to shamanic journeys, New Age movements, particularly in North America, are notorious for their pattern of appropriating concepts and practices from other spiritual traditions. While continental Native American and Asian influences are perhaps most familiar as sourcing grounds for New Age material, the traditions of Pacific Islanders, particularly Hawaiians, have not escaped New Age attention. In particular, the movement known as ‘Huna’ has introduced Hawaiian-sounding words and concepts to the New Age vocabulary. Chief among these is the concept of ‘mana’, controversially subsumed within what is often a large laundry list of non-western religious and philosophical nomenclature, under the generic category of ‘energy’ or ‘life force’. Continually adapted through succeeding generations of Huna teachings, and further adopted into sections of the related contemporary Pagan movement through the tradition known as ‘Feri’, the concept of ‘mana’ displays some consistent themes across these traditions, quite different from its meaning in Hawaiian contexts. In being adopted into these movements, it has been transformed to fit within a field of ideas that have developed in western esoteric traditions from at least the late eighteenth century. In this chapter, I trace some of the ideas that have come to be attached to the concept of mana through several iterations of New Age movements in North America. Beginning with the foundational 285 NEW MANA works of Max Freedom Long, I look at the spiritual practice known as Huna, popularised from the late 1930s through a series of Long’s texts and his Huna Research organisation. -
Paganism.Pdf
Pagan Introduction ................................................................................................................................................................... 2 About the Author .................................................................................................................................................................. 2 Beliefs, Teachings, Wisdom and Authority ....................................................................................................................... 2 Basic Beliefs ........................................................................................................................................................................... 2 Sources of Authority and (lack of) scriptures ........................................................................................................................ 4 Founders and Exemplars ....................................................................................................................................................... 5 Ways of Living ................................................................................................................................................................ 5 Guidance for life .................................................................................................................................................................... 5 Ritual practice ....................................................................................................................................................................... -
Alex Mar, Witches of America (New York: Farrar, Straus and Giroux, 2015), 276 Pp., $26 (Cloth)
[The Pomegranate 18.1 (2016) 96-97] ISSN 1528-0268 (print) doi: 10.1558/pome.v18i1.30839 ISSN 1743-1735 (online) Alex Mar, Witches of America (New York: Farrar, Straus and Giroux, 2015), 276 pp., $26 (cloth). In Witches of America, popular writer and filmmaker Alex Mar ven- tures into three contemporary Pagan and occult communities in search of belonging and purpose. Exposed to a particular strand of Pagan witchcraft through the production of her documentary American Mystic (2010), Mar tries to pinpoint a personal, unantici- pated longing for the magical. Despite her Ivy League secularism and upper middle-class upbringing, Mar finds herself envying her subjects, who have something she does not: “…they have guidance; they have clarity; their days have structure and meaning.” (7) First and foremost, readers must understand that this is not an academic text, nor is it a popular survey of contemporary American witchcraft. Despite its somewhat misleading title, Witches of America is neither Tanya Luhrmann’s Persuasions of the Witch’s Craft, nor is it Margot Adler’s Drawing Down the Moon. Mar’s objective is not to pro- vide us with scholarly insight into any religious movement. She does not collect surveys, conduct formal interviews, consider prior works on the subject, familiarize herself with wider contexts, or conduct comparative analysis. She is also not playing the role of curious jour- nalist, collecting curiosities for the retelling. Rather, Witches of America is an intimate account of one woman’s desire for personal meaning. In nineteen narrative-driven chapters, spanning five years, Mar builds a personal relationship with Morpheus Ravenna, participat- ing in rituals with Ravenna’s various California-based witchcraft communities and documenting the formation of her tradition dedi- cated to the Morrigan. -
Living Druidry: Magical Spirituality for the Wild Soul Free
FREE LIVING DRUIDRY: MAGICAL SPIRITUALITY FOR THE WILD SOUL PDF Emma Restall Orr | 224 pages | 01 Oct 2005 | Little, Brown Book Group | 9780749924973 | English | London, United Kingdom Druid Magic Handbook: Ritual Magic Rooted In The Living Earth - Heaven & Nature Store Post a Comment. Pages Home What is Druidry? A druid study program. Various druid groups offer druid study programs. I started with AODA, but then went my own way. Below is my own druid study program. It is similar to the AODA program, but it removes magic and divination, and adds additional optional areas of study such as mythology, languages, yoga, and gardening. First Degree Spend at least a year on the following activities: Druidry 1 Read books by at least two different authors about modern druidry. Bonewits, Isaac. Bonewits' Essential Guide to Druidism. Living Druidry: Magical Spirituality for the Wild Soul, Philip. Druid Mysteries. The Rebirth of Druidry. What Do Druids Believe? Ellison, Robert. The Solitary Druid. Greenfield, Trevor. Paganism Greer, John Michael. The Druidry Handbook. Orr, Emma Restall. Taelboys, Graeme K. Treadwell, Cat. A Druid's Tale. White, Julie, and Talboys, Graeme K. Alhouse-Green, Miranda. Caesar's Druids: An Ancient Priesthood. Cunliffe, Barry. The Ancient Celts. Ellis, Peter Berresford. A Brief History of the Druids. Hutton, Ronald. The Druids. Blood and Mistletoe. James, Living Druidry: Magical Spirituality for the Wild Soul. The World of the Celts. King, John Robert. Markale, Jean. The Druids: Celtic Priests of Nature. Meditation 4 Practice meditation every day, at least 10 minutes a day. Brown, Nimue. Druidry and Meditation. Nichol, James. Contemplative Druidry. -
Green Book of Meditations Volume Ten Research Resources On
Green Book Of Meditations Volume Ten Research Resources On Druidism 2003 Introduction Originally this was going to be the bulk of ARDA 2’s Part Seven Miscellany, but due to some copyright concerns and the general wholeness of the subject matter, it seem that a Green Book was possible out of the material. Much of material of Section Two is from ARDA 1’s Part Eight, and much from ARDA 1’s Part Seven is now here in Section Three and Four. This section will naturally expand over the years, so it’s a good idea to separate it from the main body text of ARDA 2. I don’t wish you to misinterpret this book as if for me to say that you have to be fascinated and obsessed with Celtic research to understand Druidism. That’s not what I mean. Yes, I’ve studied the old ones, but I think there is more than can be learned form living plants and animals and each other than from the few remaining scraps. However, it’s still good and interesting to know, even if not practiced. I hope you enjoy it, and have fruitful research. Yours in the Mother, Mike Scharding March 20, 2003 Embassy of Japan, D.C. Printing History 1st Edition, 2003 (ARDA 2) Drynemetum Press 585 2003 Table of Contents Section 4: Celtic Stuff - 690 *=Not in ARDA 1 Ancient Celtic History in an Instant! 1975 The Decline of Druidism 1986 * Introductory Materials - 585 Welsh Pronunciation 1978? * The Gaulish Language 1986 * 2003 Introduction A Pronunciation of Irish Gaelic Terms 1975 Printing History A Guide to Celtic Deities 1975 Table of Contents The God List 1983 * Gaulish Gods 1985 * Section