4/7/02 QUESTIONS on EZEKIEL 1-3 1. As the Hand of the Lord First
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Partners with God
Partners with God Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Shelley L. Birdsong & Serge Frolov Editors CLAREMONT STUDIES IN HEBREW BIBLE AND SEPTUAGINT 2 Partners with God Table of Contents Theological and Critical Readings of the Bible in Honor of Marvin A. Sweeney Abbreviations ix ©2017 Claremont Press Preface xv 1325 N. College Ave Selected Bibliography of Marvin A. Sweeney’s Writings xvii Claremont, CA 91711 Introduction 1 ISBN 978-1-946230-13-3 Pentateuch Is Form Criticism Compatible with Diachronic Exegesis? 13 Library of Congress Cataloging-in-Publication Data Rethinking Genesis 1–2 after Knierim and Sweeney Serge Frolov Partners with God: Theological and Critical Readings of the Bible in Exploring Narrative Forms and Trajectories 27 Honor of Marvin A. Sweeney / edited by Shelley L. Birdsong Form Criticism and the Noahic Covenant & Serge Frolov Peter Benjamin Boeckel xxi + 473 pp. 22 x 15 cm. –(Claremont Studies in Hebrew Bible Natural Law Recorded in Divine Revelation 41 and Septuagint 2) A Critical and Theological Reflection on Genesis 9:1-7 Includes bibliographical references and index. ISBN 978-1-946230-13-3 Timothy D. Finlay 1. Bible—Criticism, Narrative 2. Bible—Criticism, Form. The Holiness Redaction of the Abrahamic Covenant 51 BS 1192.5 .P37 2017 (Genesis 17) Bill T. Arnold Former Prophets Miscellaneous Observations on the Samson Saga 63 Cover: The Prophet Jeremiah by Barthélemy d’Eyck with an Excursus on Bees in Greek and Roman Buogonia Traditions John T. Fitzgerald The Sword of Solomon 73 The Subversive Underbelly of Solomon’s Judgment of the Two Prostitutes Craig Evan Anderson Two Mothers and Two Sons 83 Reading 1 Kings 3:16–28 as a Parody on Solomon’s Coup (1 Kings 1–2) Hyun Chul Paul Kim Y Heavenly Porkies 101 The Psalm in Habakkuk 3 263 Prophecy and Divine Deception in 1 Kings 13 and 22 Steven S. -
Ezekiel Introduction
Ezekiel Introduction The name Ezekiel means “God strengthen,” or “God is strong.” His ministry as a prophet began in 590 BCE and ended in 570 BCE. His writing was done while he was in captivity in Babylon, writing to the Jews in Jerusalem, in which he described some of the events reported to him during the time of warfare and the fall of Jerusalem. He was a priest and the son of a priest named Buzi. With the Babylonian Captivity he was carried away as a young man, being taken captive along with King Jehoiachin in 598 BCE, a number of years before the destruction of Jerusalem. He lived in Tel-Abib (hill of the storm god) where a Jewish community tried to eke out a living. Tel-Abib was located along the banks of the Chebar. The Chebar is described as a river but actually it was a canal which diverted water toward the north of the Euphrates River. Ezekiel was married but his wife died suddenly just as the siege of Israel began. In the year 593 BCE he experienced a vision somewhere in Mesopotamia during a thunderstorm in which he experienced a call to be a prophet of God. The first portion of the book of Ezekiel deals with his seeking to establish hope on the part of the exiles that they might deal with their captivity in a foreign land. News of the fall of Jerusalem (which took place August 15, 586 BCE) reached Ezekiel on January 8, 585 BCE. After this his message became one that sought to reassure the people that Jerusalem and the temple would again be restored and worship, and living on their part, would return to be as it had been in the past. -
Ezekiel 1 9/7/14 Ezekiel 1
1 Ted Kirnbauer Ezekiel 1 9/7/14 Ezekiel 1 We are living in times that are declining, but we are not the first to find ourselves in this condition. Almost six hundred years before Christ, Ezekiel lived in times that were remarkable for their declension on just about every level. 2 Chronicles 36:11-16 states the condition of the nation of Israel at the time: 11 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. 12 He did evil in the eyes of the LORD his God and did not humble himself before Jeremiah the prophet, who spoke the word of the LORD. 13 He also rebelled against King Nebuchadnezzar, who had made him take an oath in God's name. He became stiff-necked and hardened his heart and would not turn to the LORD, the God of Israel. 14 Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the LORD, which he had consecrated in Jerusalem. 15 The LORD, the God of their fathers, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. 16 But they mocked God's messengers, despised his words and scoffed at his prophets until the wrath of the LORD was aroused against his people and there was no remedy. Ezekiel and Jeremiah were contemporaries. Ezekiel was of the priestly line of Levi, but before he could serve as a priest, he along with King Jehoiachin, the upper classes, and many of the leading priests and craftsmen was taken into exile into Babylon, seven hundred miles north of Israel. -
Ezekiel-Chapter-10.Pdf
Ezekiel Chapter 10 Ezekiel 10:1 "Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne." This is Ezekiel speaking. This chapter is a continuation of the vision that Ezekiel had in the last chapter. It is as if one stage is coming into his view at a time. God shows him one setting, and then another. The sapphire, here, is a blue stone, speaking of the heavenlies. Then, this is a vision of the throne in heaven. The throne is like a sapphire shining forth representing God’s Glory and Holiness. Ezekiel 10:2 "And he spake unto the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter [them] over the city. And he went in in my sight." “Fill with coals”: John MacArthur calls this vision with the cherubim and wheels God’s war machine. God specifies that the marking angel reach into the war machine and fill his hands with fiery coals in the presence of the angels (of chapter 1). These coals picture the fires of judgment which God’s angels are to “scatter” on Jerusalem. (In Isaiah 6), coals were used for the purification of the prophet; here they were for the destruction of the wicked. Fire did destroy Jerusalem (in 586 B.C.). Ezekiel 10:3 "Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court." "The cloud filled the inner court" is speaking of the Shekinah glory of God which filled the court. -
E Z E K I E L
E Z E K I E L —prophet to the exiles in Babylon, early sixth century. Name means “God will strengthen” 1. Date Ezekiel dates his prophecies very frequently, as much or more than any other OT book. There are 14 chronological notices in Ezekiel: 1:1 30th year (of what?) 1:2 5th year of Jehoiachin’s captivity 8:1 6th “ 20:1 7th 24:1 9th 26:1 11th 29:1 10th 29:17 27th 30:20 11th 31:1 11th 32:1 12th 32:17 12th 33:21 12th year of our captivity 40:1 25th “ Jehoiachin’s captivity started in 597 BC; thus these references would span the following: 5th year = 593 BC 27th year = 571 BC Note that many of these prophecies were given during his 11th and 12th years of captivity. That would be 587-586 BC, just during and after the fall and destruction of Jerusalem (cf. 33:21). Ezekiel 1:1 poses a question: the 30th year of what? It could be the 30th year of the Neo-Babylonian empire (about 596 BC, assuming its beginnings under Nabopolassar in 626 BC), the year after Jehoiachin was taken captive, two years before Ezekiel’s call related in chapter 1. Another possibility is that it is Ezekiel’s age at the time of his call (cf. Num. 4:3, and the lives of John the Baptist and of Jesus, Lk. 3:23). The old critical view of C. C. Torrey, Pseudo-Ezekiel and the Original Prophecy (1930), is now generally discarded. Torrey and others denied that Nebuchadnezzar ever did destroy Jerusalem and Judah. -
Ezekiel 10:1-14
Ezekiel 10:1-14 PREVIOUS Michelangelo's Ezekiel on the Sistine Chapel NEXT Click chart to enlarge Click chart to enlarge Chart from Jensen's Survey of the OT - used by permission Ezekiel Chart on right side of page from Charles Swindoll CHRONOLOGY OF EZEKIEL'S PROPHECIES PROPHECY OF PROPHECY OF JUDGMENT RESTORATION The LORD is not there The LORD is There FATE FOES FUTURE OF JUDAH OF JUDAH OF JUDAH Before the Siege During the Siege After the Siege 593-588 BC 587-586 586-571 7 YEARS 15 YEARS OF PROPHESYING OF PROPHESYING HORROR & NO HOPE HOPE Ezekiel 1:1-3:27 Ezekiel 4:1-24:27 Ezekiel 25:1-32:32 Ezekiel 33:1-39:29 Ezekiel 40:1-48:35 Ezekiel Sees the Glory & Judgments Judgments Against the Restoration of Israel to Visions of the Temple Receives the Call Against Judah Gloating Nations the LORD Jehovah Shammah Hannah's Bible Outlines. B. The vision of the coals of fire (Ezekiel 10:1-22) a. The instruction to the man clothed in linen (Ezekiel 10:1-2) b. The movement of God's glory to the threshold (Ezekiel 10:3-5) c. The action of the cherub (Ezekiel 10:6-8) d. The description of the cherubim (Ezekiel 10:9-17) e. The movement of God's glory to the east gate (Ezekiel 10:18-19) f. The identification of the cherubim (Ezekiel 10:20-22) Ezekiel 10:1 Then I looked, and behold, in the expanse that was over the heads of the cherubim something like a sapphire stone, in appearance resembling a throne, appeared above them. -
OT225 Jeremiah-Ezekiel: Human Failure & Divine Success
Course Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success By Dr. Douglas Stuart Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. Lesson 1 Study Guide OT225 Jeremiah-Ezekiel: Human Failure & Divine Success Jeremiah: The Faithful God Rebukes & Preserves His Faithless People Updated 2014 © 2015 Our Daily Bread Ministries. All Rights Reserved. www.christianuniversity.org Objectives This lesson explores God’s messages to a dying nation. When Judah’s sin led her to the depths of disobedience, God maintained His faithfulness to His covenant while judging Judah for her rejection of it. When you complete this lesson, “Jeremiah: The Faithful God Rebukes and Preserves His Faithless People,” you should be able to: • Explain how God demonstrates His loyal love in the process of destroying His disobedient nation. • Discover and use the themes and structure of Jeremiah to more clearly understand his writings. • Form essential principles for living in obedience to God’s Word. Scripture Reading Read the Book of Jeremiah. OT225 Course Study Guide | © 2015 Our Daily Bread Ministries. All Rights Reserved. | Lesson 1 | 2 www.christianuniversity.org Transcript Course Title: Jeremiah-Ezekiel: Human Failure & Divine Success Lesson One: Jeremiah: The Faithful God Rebukes and Preserves His Faithless People I. Call of Jeremiah (1:1-19) A. Prophet to the Nations Jeremiah is often called the prophet to the nations based on the first words of his call from God. We read this in Jeremiah 1: “The Word of the Lord came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.’” What’s going on? Why this emphasis on the nations? Jeremiah lived in a time, the last few decades of the 600s or the seventh century B.C., when there were many things happening that were truly cataclysmic. -
Navigating the Use of Biblical Numerology in Nauigatio Sancti Brendani
Providence College DigitalCommons@Providence Theology Graduate Theses Theology Summer 2015 Navigating the use of biblical numerology in Nauigatio Sancti Brendani Darcy E. Ireland Providence College, [email protected] Follow this and additional works at: https://digitalcommons.providence.edu/theology_graduate_theses Ireland, Darcy E., "Navigating the use of biblical numerology in Nauigatio Sancti Brendani" (2015). Theology Graduate Theses. 7. https://digitalcommons.providence.edu/theology_graduate_theses/7 This Thesis is brought to you for free and open access by the Theology at DigitalCommons@Providence. It has been accepted for inclusion in Theology Graduate Theses by an authorized administrator of DigitalCommons@Providence. For more information, please contact [email protected]. NAVIGATING THE USE OF BIBLICAL NUMEROLOGY IN NAUIGATIO SANCTI BRENDANI by DARCY IRELAND Thesis Submitted in partial fulfillment of the requirements For the degree of Master of Arts in Theology at Providence College 2015 CONTENTS ACKNOWLEDGEMENTS……………………………………………………… iv LIST OF ABBREVIATIONS…………………………………………………… viii Chapters I. INTRODUCTION……………………………………………… 1 II. “FATHER OF NEARLY THREE THOUSAND MONKS”: The Historical Context of Nauigatio S. Brendani……………… 5 III. “‘SEARCHING FOR SEVEN YEARS’”: The Intended Purpose of Nauigatio S. Brendani……………… 11 IV. “‘AFTER THE PASSAGE OF MANY TIMES…’”: Biblical Numerology in Patristic and Hiberno-Latin Works…… 18 V. “‘SUCH A GREAT MULTITUDE’”: Biblical Numerology as Literary Device in NSB………………… 37 VI. CONCLUSION…………………………………………………… 47 BIBLIOGRAPHY………………………………………………………………… 51 Appendices I. TABLE OF NUMBERS IN NSB………………………………… 67 II. NEW JERUSALEM IN BOOK OF ARMAGH………………… 92 iv ACKNOWLEDGEMENTS One wintry day during the spring semester of 2012, a theology postgraduate student at Providence College interested in Augustine and early medieval Greek patristics perused the Latin and classics section of the campus library. -
Israel Degraded (19) Ezekiel 19:1–20:49 by Scott Huckaby 8/15/2021
Israel Degraded (19) Ezekiel 19:1–20:49 By Scott Huckaby 8/15/2021 Ezek 19:1-14 – Lamentation of the lions & vine. to three of the later kings of Judah. It is also significant that “Moreover take up a lamentation for the princes of God referred to them as princes of Israel, even though the Israel, 2 and say: ‘What is your mother? A lioness: northern kingdom was long before conquered and She lay down among the lions; Among the young lions she scattered. nourished her cubs. 3 She brought up one of her cubs, And he became a young lion; He learned to catch prey, The lioness was mother to the princes mentioned in the And he devoured men. 4 The nations also heard of him; previous verse. The lioness is best understood as Israel or He was trapped in their pit, And they brought him with Jerusalem itself, who lay down among the lions by taking chains to the land of Egypt. 5 ‘When she saw that she her place in the community of nations. waited, that her hope was lost, She took another of her • The lion of Judah’ was probably as proverbial a term in cubs and made him a young lion. 6 He roved among the Ezekiel’s days as ‘the Russian bear’ or ‘the American lions, And became a young lion; He learned to catch prey; eagle’ is in our own times. He devoured men. 7 He knew their desolate places, And laid waste their cities; The land with its fullness was She brought up one of her cubs: This refers to Jehoahaz, desolated By the noise of his roaring. -
Introduction to Ezekiel1
Introduction to Ezekiel1 © 2007 Andy Woods Introductory Matters2 Authorship Ezekiel is identified as the author two times in the book (1:3; 24:24). The unity of the book seems defensible from various internal indictors. For example, the first person singular is used throughout the book. Also, the style, language, and thematic development are consistent throughout the book. Moreover, the book repeats distinctive phrases. Examples include “they shall know the lord,” “son of man,” “glory of the Lord.” The presupposition of Ezekiel as the author was not challenged until around the 1930’s. Despite this evidence, many today deny the authenticity of the book, instead arguing that someone in Palestine composed it sometime after the return from the exile. However, the arguments used to buttress this position are answerable. First, it is argued that the book’s focus on imminent 1 Material for this section was compiled from various sources, including Bruce Wilkinson and Kenneth Boa, Talk Thru the Bible (Nashville: Thomas Nelson, 1983), 509-16; Robert G. Gromacki, New Testament Survey (Grand Rapids: Baker, 1974), 391-98; John F. Walvoord, “Revelation,” in Bible Knowledge Commentary, ed. John F. Walvoord and Roy B. Zuck (Colorado Springs, CO: Chariot Victor Publishing, 1983), 925-27; Nelson's Complete Book of Charts and Maps, (Nashville, TN: Thomas Nelson, 1996), 482-92; Thomas L. Constable, “Notes on Revelation,” online: www.soniclight.com, accessed 8 December 2005, 1-2; Stanley Toussaint, “The Revelation of John,” (unpublished class notes in BE 307B Hebrews, General Epistles, and Revelation, Dallas Theological Seminary, Spring 2000), 1-4. 2 Material for this section was assembled from various sources, including Charles H. -
Ezekiel Week 5 the Day Has Come Chapters 6-7
Ezekiel Week 5 The Day Has Come Chapters 6-7 Judgment for Idolatry (6) Like the ever-widening circle of ripples that come from dropping a stone into still water, Ezekiel 6 builds on the previous judgment oracle and expands it. Whereas before the prophet addressed the city of Jerusalem, the political and religious center of the land, now he is told to set his face against the mountains of all Israel. The geographical boundaries of judgment have been widened. The chapter divides into two parts, verses 2–10 and 11–14, each of which begins with a hostile gesture on the part of the prophet (“set your face,” v. 2; “strike your hands together and stamp your feet,” v. 11) and concludes with the recognition formula (“they will know that I am the Lord”). The Lord’s wrath has been aroused and he will not be ignored.1 the mountains of Israel. Phrase Ezekiel uses 16 times; used by no other prophet. Several factors are involved: (1) nostalgia for the hilly land of Israel is held in contrast to relatively flat terrain of lower Mesopotamia; (2) Ezekiel expands his scope from besieged Jerusalem (chs 3–5) to the whole land of Israel; and (3) the mountains were often centers of pagan worship (see p 526). A sequel comes in ch 36, describing Israel’s return to the mountains of Israel in a faithful age.2 Before King David established Jerusalem as the capital and before God’s ark was placed in the temple, worship of the true God at other locations had been allowed (1 Samuel 9:14; 1 Kings 3:4). -
Ezekiel 19-24
“YOU HAVE FORGOTTEN ME” Ezekiel 19-24 Introduction 1) Ezekiel was a prophet among the Jewish captives in Babylon (593-571 BC) I) A Lamentation for Israel (Ch. 19) A) Israel is pictured as a lioness with two cubs (vv. 2-9) 1) First cub is king Jehoahaz who is taken prisoner to Egypt (vv. 3-4; 2 Kgs. 23:31-34) 2) Second cub is king Jehoiachin who is taken prisoner to Babylon (vv. 5-9; 2 Kgs. 24:8-16) B) Israel is pictured as a strong vine plucked up and planted in a dry and thirsty land (vv. 10-14) 1) No more strong branch for a scepter for ruling – end of kingly rule in Jerusalem (vv. 11, 14) II) The History of Israel’s Rebellions (Ch. 20) A) Elders of Israel came to Ezekiel in seventh year to inquire of the Lord (vv. 1-4; 591-590 BC) B) They are given a lesson in Israel’s rebellious history (vv. 5-29) 1) Rebellion and idolatry in Egyptian bondage, but spared (vv. 5-9) 2) Rebellion and idolatry in the wilderness wanderings, but spared (vv. 10-17; defiled sabbath) 3) Rebellion and idolatry of next generation, spared again but scattered (vv. 18-29) 4) Present generation in captivity rebellious and idolatrous and need to repent (vv. 30-32) C) God would use captivity to purge out rebellious and bring a restoration of Israel (vv. 33-44) D) A fire will be kindled toward the South [Jerusalem] (vv. 45-49; continued in next chapter) III) The Sword of the Lord (Ch.