Life and Times of Henry M. Turner Lie in the Fact That We Compile the Facts Originated
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Weekly Anglo-African the Pine and Palm
Weekly Anglo-African and The Pine and Palm Excerpts from 1861–1862 Edited and Introduction by Brigitte Fielder, Cassander Smith, and Derrick R. Spires for Just Teach One–Early African American Print Introduction subscription agents) coalesce against a common enemy: James Brigitte Fielder, Cassander Smith, and Derrick R. Spires Redpath (1833-1891) and Haitian emigration. At the same time, this transition speaks to the precariousness of newspaper funding, as Thomas Hamilton (1823-1865) was forced to sell Resolved, That we firmly, flatly, uncompromisingly the Weekly Anglo-African to James Redpath, who then oppose, condemn and denounce as unfair and unjust, as unwise rebranded the Weekly for a new purpose. It speaks to the and as unchristian, the fleeing, colonizing efforts urged by interracial and international character of the newspaper James Redpath, the white, seconded by George Lawrence, Jr., business more broadly and the importance of tracing financing. the black, who is employed by him. Hamilton, for instance sought funding for the Weekly Anglo- Resolved, That we do not deny the right of Mr. James African from a wide range of sources: white abolitionist Redpath and a Boston firm of white gentlemen to give eleven supporters such as John Jay, Jr, black activists such as James hundred dollars for the “Anglo-African,” and for Mr. Redpath McCune Smith, selling books out of his offices, and borrowing to bind Mr. Thomas Hamilton, the late proprietor thereof, not against a life insurance policy he took out on himself for that 1 to issue another paper for circulation among the colored purpose. Throughout these efforts, no one questioned people; but we do declare that he is not justified in the Hamilton’s status as the paper’s proprietor or the paper’s status deceptive policy of placing at the head of the paper, like the as a black newspaper. -
7 PRIMARY ELECTI (Political Advertisement) !*S Î 2 *
SCENES FROM THE FUNERAL RITES OF LATE DR. JOSEPH E. WALKER Dr. Wolker's widow, a nurse and other members of the family Dr. J. E. Walker's Remains Dr. and Mrs. Julian Kelso Mr. and Mrs. A. Maceo Walker and their son, Maceo/Jr. I. READ THE Dr. Walker Paid NEWS WHILE IT IS NEWS . FIRST Glowing Tribute IN YOUR ! A Mg I Ç A*S ¿~T~ANDATO MEMPHIS, Tenn. — Leaders from Johnetta W. Kelso, a son, A. Maceo MEMPHIS WORLD-. -r a score of states came here Friday Walker Sr.. 2 granddaughters, a and paid tribute to the late Dr. ■ grandson,’ nieces, nephews' and—J Joseph E. Walker at Mississippi cousins. VOLUME 28, NUMBER 13 MEMPHIS, TENNESSEE, WEDNESDAY, AUGUST 6, 1958 PRICE SIX CENTS Boulevard Christian Church. ______¡>_... ______ :... Both the main auditorium of the Representatives From church, and the adjoining education building were filled to capaci^ JjBLCit i es Attend MAN DOES NOT when final rites began at.l p.m. Candidates Make Last Bid To Among those present, were Charles Dr. Walket'? Funeral REPRESENT Green, of the Atlanta Life Insurance Among the out-of-town persons Company, and A. G. Gaston,- Bir MEMPHIS WORLD ana organizations representatives Muster Votes In Election mingham, Ala., business man. attending Dr. J. E. Walkers fun An unidentified man is soliciting Included in s’atements on behalf eral last Friday weie: dona 'Ims in the name of (he ; Candidates for the senatorial, lor and Clifford Allen was “a of Dr. Walker were three resolutions From Atlanta, Ga.: Charles E. .Memphis World, according to a i gubernatorial and other nato.rial wasted vote” in that “neither of drawn by firms and religious orders Greene, public relations director report to this paper by president | races ' will be making their last the two van win.” On the segre They were: of Atlanta Life Insurance Co. -
THE INFLUENCE of the AFRICAN METHODIST EPISCOPAL CHURCH and the SOUTHERN ASSOCIATION of COLLEGES and SCHOOLS on MORRIS BROWN COLLEGE by Serena Celeste Wilson
Georgia State University ScholarWorks @ Georgia State University Educational Policy Studies Dissertations Department of Educational Policy Studies 7-3-2009 Haven for all Hungry Souls: The nflueI nce of the African Methodist Episcopal Church and the Southern Association of Colleges and Schools on Morris Brown College Serena Celeste Wilson Follow this and additional works at: https://scholarworks.gsu.edu/eps_diss Recommended Citation Wilson, Serena Celeste, "Haven for all Hungry Souls: The nflueI nce of the African Methodist Episcopal Church and the Southern Association of Colleges and Schools on Morris Brown College." Dissertation, Georgia State University, 2009. https://scholarworks.gsu.edu/eps_diss/31 This Dissertation is brought to you for free and open access by the Department of Educational Policy Studies at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Educational Policy Studies Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. ACCEPTANCE This dissertation, HAVEN FOR ALL HUNGRY SOULS: THE INFLUENCE OF THE AFRICAN METHODIST EPISOCOPLA CHURCH AND THE SOUTHERN ASSOCIATION OF COLLEGE AND SCHOOLS ON MORRIS BROWN COLLEGE, by SERENA C. WILSON, was prepared under the direction of the candidate’s Dissertation Advisory Committee. It is accepted by the committee members in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Education, Georgia State University. The Dissertation Advisory Committee and the student’s Department Chair, as representatives of the faculty, certify that this dissertation has met all standards of excellence and scholarship as determined by the faculty. The Dean of the College of Education concurs. -
"Citizens in the Making": Black Philadelphians, the Republican Party and Urban Reform, 1885-1913
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 "Citizens In The Making": Black Philadelphians, The Republican Party And Urban Reform, 1885-1913 Julie Davidow University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the United States History Commons Recommended Citation Davidow, Julie, ""Citizens In The Making": Black Philadelphians, The Republican Party And Urban Reform, 1885-1913" (2017). Publicly Accessible Penn Dissertations. 2247. https://repository.upenn.edu/edissertations/2247 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2247 For more information, please contact [email protected]. "Citizens In The Making": Black Philadelphians, The Republican Party And Urban Reform, 1885-1913 Abstract “Citizens in the Making” broadens the scope of historical treatments of black politics at the end of the nineteenth century by shifting the focus of electoral battles away from the South, where states wrote disfranchisement into their constitutions. Philadelphia offers a municipal-level perspective on the relationship between African Americans, the Republican Party, and political and social reformers, but the implications of this study reach beyond one city to shed light on a nationwide effort to degrade and diminish black citizenship. I argue that black citizenship was constructed as alien and foreign in the urban North in the last decades of the nineteenth century and that this process operated in tension with and undermined the efforts of black Philadelphians to gain traction on their exercise of the franchise. For black Philadelphians at the end of the nineteenth century, the franchise did not seem doomed or secure anywhere in the nation. -
Beginnings of a Black Theology and Its Social Impact Black Theology Was the Stream of African Theology That First Developed in America As a Layman Philosophy
Beginnings of a Black Theology and its Social Impact Black Theology was the stream of African Theology that first developed in America as a layman philosophy. For African Americans, the Bible at that time was the main source of information on Africa. The Psalm 68:31 served as the basis for the construction of an entire ideology of “Ethiopia” with which they meant, Africa. Out of it, Absalom Jones and Richard Allen composed: "May he who hath arisen to plead our cause, and engaged you as volunteers in the service, add to your numbers until the princes shall come from Egypt and Ethiopia stretch out her hand unto God.”1 This entire complex of beliefs and attitudes towards Africa, missions and the Back-to Africa impetus was very much incarnated in the person and work of Bishop Henry McNeal Turner (1834- 1915). In 1851, he joined the Methodist Church where he was later assigned deacon and elder and even, bishop. When Turner heard a speech of Crummell, this marked a turning point in his young life. But he first started a military and political career in the States until appointed chaplain by President Abraham Lincoln and later elected twice into the House of Representatives in Georgia. Here, he and other Blacks were prohibited from taking their seats.2 The ideas of African American missionary work in Africa and the return to this continent as the only way for Blacks to find justice; became Turner’s motivating force. He called for reparations for the years of slavery in order to finance the repatriation. -
Henry Mcneal Turner
Henry McNeal Turner Nationalist, Repatriationist, PanAfricanist, Minister, Author SECTION ONE SOURCE: https://blackpast.org/aah/turner-henry-mcneal-1834-1915 Black Nationalist, repatriationist, and minister, Henry M. Turner was 31 years old at the time of the Emancipation. Turner was born in 1834 in Newberry Courthouse, South Carolina to free black parents Sarah Greer and Hardy Turner. The self-taught Turner by the age of fifteen worked as a janitor at a law firm in Abbeville, South Carolina. The firm’s lawyers noted his abilities and helped with his education. However, Turner was attracted to the church and after being converted during a Methodist religious revival, decided to become a minister. He joined the African Methodist Episcopal (AME) Church and became a licensed minister in 1853 at the age of 19. Turner soon became an itinerant evangelist traveling as far as New Orleans, Louisiana. By 1856 he married Eliza Peacher, the daughter of a wealthy African American house builder in Columbia, South Carolina. The couple had fourteen children but only four of them survived into adulthood. In 1858 Turner entered Trinity College in Baltimore, Maryland where he studied Latin, Greek, Hebrew and theology. Two years later he became the pastor of the Union Bethel Church in Washington, D.C. Turner cultivated friendships with important Republican Congressional figures including Ohio Congressman Benjamin Wade, Pennsylvania Congressman Thaddeus Stevens, and Massachusetts Senator Charles Sumner. Turner had already become a national figure when in 1863 at the age of 29 he was appointed by President Lincoln to the position of Chaplain in the Union Army. -
How the National Association for the Advancement of Colored People Began, 1914 Reissued 1954
How the National Association for the Advancement of Colored People Began By MARY WHITE OVINGTON NATIONAL AssociATION FOR THE ADVANCEMENT oF CoLORED PEOPLE 20 WEST 40th STREET, NEW YORK 18, N. Y. MARY DUNLOP MACLEAN MEMORIAL FUND First Printing 1914 HOW THE NATIONAL ASSOCIATION FOR THE ADVANCEMENT OF COLORED PEOPLE BEGAN By MARY WHITE OVINGTON (As Originally printed in 1914) HE National Association for the studying the status of the Negro in T Advancement of Colored People New York. I had investigated his hous is five years old-old enough, it is be ing conditions, his health, his oppor lieved, to have a history; and I, who tunities for work. I had spent many am perhaps its first member, have months in the South, and at the time been chosen as the person to recite it. of Mr. Walling's article, I was living As its work since 1910 has been set in a New York Negro tenement on a forth in its annual reports, I shall Negro street. And my investigations and make it my task to show how it came my surroundings led me to believe with into existence and to tell of its first the writer of the article that "the spirit months of work. of the abolitionists must be revived." In the summer of 1908, the country So I wrote to Mr. Walling, and after was shocked by the account of the race some time, for he was in the West, we riots at Springfield, Illinois. Here, in met in New York in-the first week of the home of Abraham Lincoln, a mob the year 1909. -
Archival Expert Assignment Sheet
Melissa Range Lawrence University [email protected] Archival expert assignment sheet This term, you will be in charge of leading one class as the “archival expert.” Your assignment is simple: I want you to read nineteenth century newspapers published by African American editors. Using two of the library’s electronic databases—African American Newspapers and/or Accessible Archives—you will make use of digital archives to provide historical context for the day’s reading. Here’s what to do for prep work, step by step: • On the date you’re signed up to be the archival expert, look at when the writer published their works. (So, for example: Frances Ellen Watkins Harper published Poems on Miscellaneous Subjects in 1855.) • Determine a location that is relevant to the writer, if possible. For Harper, this could be Baltimore (where she grew up), Philadelphia (where she lived and worked as an adult), or Boston (where she frequently lectured). • Now choose a newspaper that is relevant to the date and the location of the poet. If you want to get even more specific, you can (for example, you could look at an abolitionist newspaper for Harper). If you can find one, you can also choose a newspaper where the writer published. • Select an issue of the newspaper and read the whole thing: news, editorials, poetry, even the advertisements. (Be forewarned, the print is tiny and there’s a lot of text.) As you read, make note of anything at all—newspaper poems, news items, even weather—that you feel gives interesting context to the work the class will be discussing. -
LEADERSHIP of the AFRICAN METHODIST EPISCOPAL ZION CHURCH in DIFFICULT TIMES Submitted by Cynthia En
TELLING A NEGLECTED STORY: LEADERSHIP OF THE AFRICAN METHODIST EPISCOPAL ZION CHURCH IN DIFFICULT TIMES Submitted by Cynthia Enid Willis Stewart, to the University of Exeter as a thesis for the degree of Master of Philosophy in Theology, January 2011. This thesis is available for library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature.......Cynthia Stewart........................................................... 1 ACKNOWLEDGEMENTS I could not have completed this labor without the help of Ian Markham whose insightful and thoughtful comments have shaped this thesis. His tireless encouragement and ongoing support over many years despite a busy schedule brought this work to fruition. To Bishop Nathaniel Jarrett of the African Methodist Episcopal Zion Church, my heartfelt thanks for his superior editorial assistance. I thank my husband, Ronald, for his unwavering support. 2 ABSTRACT The African Methodist Episcopal Zion Church connection is a major, historic Black Christian denomination which has long been ignored as a subject of serious academic reflection, especially of an historic nature. This was partly due to the lack of denominational archives, and the sense that historical inventory and archival storage could be a financial drain to the AME Zion Church such it could not maintain its own archives and indeed, retaining official records was kept at a far from super or archival level. -
OBJ (Application/Pdf)
THE SECOND CENTURY OF ACADEMIC EXCELLENCE March 1988 New Pedestrian Bridge Morris Brown College anno grees in more than 30 fields of unced that construction will be study. The college is affiliated gin on a new pedestrian bridge with the Atlanta University Cen over Martin Luther King, Jr. ter, the world’s largest consor Drive. tium of black higher education. “The bridge represents years Morris Brown iscelebrating its of tradition at Morris Brown Col 106th year with improved scho lege,’’ said Calvert H. Smith, Pres lastic performance by its stu ident of the College. “Through dents, a successful $5-million the years, graduating Seniors capital fund campaign and in have crossed the bridge to begin crease in enrollment of more futures full of hope and prom than 83 percent with a current ise,’’ Dr. Smith said. total of 1,650 students. The new bridge, constructed More black certified public of concrete, will replace the pre accountants have graduated sent wooden pedestrian bridge. from Morris Brown than any oth The project is expected to be er private black college in the completed by late Spring. United States. Last year, Morris Groundbreaking ceremonies for new pedestrian bridge were attended by (l-r) Marvin Arrington, Morris Brown College, found Brown graduated its first class of Atlanta City Council President; Michael Lomax, Fulton County Commission Chairman; Architect ed in 1881, is a privately operated nurses with 100 percent passage Tarlee Brown, Mill Key and Brown Associates; Dr. Calvert H. Smith, President of MBC; Gary M. four-year institution offering de of licensure on state boards. -
In 1848 the Slave-Turned-Abolitionist Frederick Douglass Wrote In
The Union LeagUe, BLack Leaders, and The recrUiTmenT of PhiLadeLPhia’s african american civiL War regimenTs Andrew T. Tremel n 1848 the slave-turned-abolitionist Frederick Douglass wrote in Ithe National Anti-Slavery Standard newspaper that Philadelphia, Pennsylvania, “more than any other [city] in our land, holds the destiny of our people.”1 Yet Douglass was also one of the biggest critics of the city’s treatment of its black citizens. He penned a censure in 1862: “There is not perhaps anywhere to be found a city in which prejudice against color is more rampant than Philadelphia.”2 There were a number of other critics. On March 4, 1863, the Christian Recorder, the official organ of the African Methodist Episcopal (AME) Church, commented after race riots in Detroit, “Even here, in the city of Philadelphia, in many places it is almost impossible for a respectable colored per- son to walk the streets without being assaulted.”3 To be sure, Philadelphia’s early residents showed some mod- erate sympathy with black citizens, especially through the Pennsylvania Abolition Society, but as the nineteenth century progressed, Philadelphia witnessed increased racial tension and a number of riots. In 1848 Douglass wrote in response to these pennsylvania history: a journal of mid-atlantic studies, vol. 80, no. 1, 2013. Copyright © 2013 The Pennsylvania Historical Association This content downloaded from 128.118.152.206 on Wed, 09 Jan 2019 20:56:18 UTC All use subject to https://about.jstor.org/terms pennsylvania history attitudes, “The Philadelphians were apathetic and neglectful of their duty to the black community as a whole.” The 1850s became a period of adjustment for the antislavery movement. -
49Th General Conference Session Official Minutes
OFFICIAL MINUTES of the FORTY – NINTH QUADRENNIAL SESSION of the GENERAL CONFERENCE of THE AFRICAN METHODIST EPISCOPAL ZION CHURCH Convening in Charlotte, North Carolina at THE CHARLOTTE CONVENTION CENTER 301 South College Street Charlotte, North Carolina 28202 July 18 - 24, 2012 HOSTED BY Little Rock A.M.E. Zion Church 301 North McDowell Street Charlotte, North Carolinas 28204 Rev. Dr. W. Robert Johnson, III, General Secretary-Auditor Rev. Dr. Dwayne Anthony Walker, Host Pastor Rev. James M. Sloan, Host Presiding Elder Bishop Richard K. Thompson, Program Chair Bishop George W. C. Walker, Sr., Senior and Host Bishop Bishop Darryl B. Starnes, Sr., President, Board of Bishops Bishop George W. C. Walker, Sr., Senior and Host Bishop 1 FOREWORD STATEMENT OF COMMITTEE ON COMPILATION This document is not a journal but a record of the actions taken during the 49th Session of the General Conference July 18th – 24th, 2012. 2 TABLE OF CONTENTS Official Roll of Bishops Official Roll of General Officers General Officers of the W. H. & O. M. Society General Conference Delegates General Conference Committees DAILY PROCEEDINGS EPISCOPAL DISTRICT REPORTS Piedmont Episcopal District: Bishop George W. C. Walker, Sr. Eastern West Africa Episcopal District: Bishop S. Chuka Ekemam North Eastern Episcopal District: Bishop George E. Battle, Jr. Eastern North Carolina Episcopal District: Bishop Richard K. Thompson Mid- Atlantic II Episcopal District: Bishop Warren M. Brown Mid- West Episcopal District: Bishop Roy A. Holmes Mid - Atlantic I Episcopal District: Bishop Louis Hunter, Sr. Alabama - Florida Episcopal District: Bishop James E. McCoy South Atlantic Episcopal District: Bishop Kenneth Monroe Southwestern Delta Episcopal District: Bishop Darryl B.