The Promise: Key Terms, Figures & Locations
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The Protection of Historical Artifacts in Ottoman Empire: the Permanent Council for the Protection of Ancient Artifactsi
Universal Journal of Educational Research 7(2): 600-608, 2019 http://www.hrpub.org DOI: 10.13189/ujer.2019.070233 The Protection of Historical Artifacts in Ottoman Empire: The Permanent Council for the i Protection of Ancient Artifacts Sefa Yildirim*, Fatih Öztop Department of History, Faculty of Science and Letters, Ağrı İbrahim Çeçen University, Turkey Copyright©2019 by authors, all rights reserved. Authors agree that this article remains permanently open access under the terms of the Creative Commons Attribution License 4.0 International License Abstract The historical artifacts that reveal the social, establishment, functioning, duties and activities of the political, aesthetic, moral, architectural, etc. stages, before-said council are tried to be explained. through which the human beings have been; which transfer and reveal information from past to present and Keywords Historical Artifacts, Protection of future; which have an artistic, historical or archaeological Historical Artifacts, Council importance are very important physical elements that the present-day civilized societies protect or must protect as cultural values. Such works both strengthen the ties to the past due to the transfer of cultural heritage to existing and 1 . Introduction future generations and plays a very important role in the writing of the past through the data provided to the The first initiative for the protection of the historical researchers. The protection of the historical artifacts was artifacts in the Ottoman Empire can be considered as the under sharia laws until 1858 in Ottoman Empire, since beginning of the storage of two collections of old weapons then, some regulations were done about this issue, in the and artifacts since 1846 in the Hagia Irene Church end, The Permanent Council for the Protection of Ancient (Sertoğlu & Açık, 2013, p.160). -
Cabinet of Armenia, 1920
Cabinet of Armenia, 1920 MUNUC 32 TABLE OF CONTENTS ______________________________________________________ Letter from the Crisis Director…………………………………………………3 Letter from the Chair………………………………………….………………..4 The History of Armenia…………………………………………………………6 The Geography of Armenia…………………………………………………14 Current Situation………………………………………………………………17 Character Biographies……………………………………………………....27 Bibliography…………………………………………………………………...37 2 Cabinet of Armenia, 1920 | MUNUC 32 LETTER FROM THE CRISIS DIRECTOR ______________________________________________________ Dear Delegates, We’re very happy to welcome you to MUNUC XXXII! My name is Andre Altherr and I’ll be your Crisis Director for the Cabinet of Armenia: 1920 committee. I’m from New York City and am currently a Second Year at the University of Chicago majoring in History and Political Science. Despite once having a social life, I now spend my free-time on much tamer activities like reading 800-page books on Armenian history, reading 900-page books on Central European history, and relaxing with the best of Stephen King and 20th century sci-fi anthologies. When not reading, I enjoy hiking, watching Frasier, and trying to catch up on much needed sleep. I’ve helped run and participated in numerous Model UN conferences in both college and high school, and I believe that this activity has the potential to hone public speaking, develop your creativity and critical thinking, and ignite interest in new fields. Devin and I care very deeply about making this committee an inclusive space in which all of you feel safe, comfortable, and motivated to challenge yourself to grow as a delegate, statesperson, and human. We trust that you will conduct yourselves with maturity and tact when discussing sensitive subjects. -
THE IMPACT of the ARMENIAN GENOCIDE on the FORMATION of NATIONAL STATEHOOD and POLITICAL IDENTITY “Today Most Armenians Do
ASHOT ALEKSANYAN THE IMPACT OF THE ARMENIAN GENOCIDE ON THE FORMATION OF NATIONAL STATEHOOD AND POLITICAL IDENTITY Key words – Armenian Genocide, pre-genocide, post-genocide, national statehood, Armenian statehood heritage, political identity, civiliarchic elite, civilization, civic culture, Armenian diaspora, Armenian civiliarchy “Today most Armenians do not live in the Republic of Armenia. Indeed, most Armenians have deep ties to the countries where they live. Like a lot of us, many Armenians find themselves balancing their role in their new country with their historical and cultural roots. How far should they assimilate into their new countries? Does Armenian history and culture have something to offer Armenians as they live their lives now? When do historical and cultural memories create self-imposed limits on individuals?”1 Introduction The relevance of this article is determined, on the one hand, the multidimen- sionality of issues related to understanding the role of statehood and the political and legal system in the development of Armenian civilization, civic culture and identity, on the other hand - the negative impact of the long absence of national system of public administration and the devastating impact of the Armenian Genocide of 1915 on the further development of the Armenian statehood and civiliarchy. Armenian Genocide in Ottoman Turkey was the first ever large-scale crime against humanity and human values. Taking advantage of the beginning of World War I, the Turkish authorities have organized mass murder and deportations of Armenians from their historic homeland. Genocide divided the civiliarchy of the Armenian people in three parts: before the genocide (pre-genocide), during the genocide and after the genocide (post-genocide). -
Running Head: the TRAGEDY of DEPORTATION 1
Running head: THE TRAGEDY OF DEPORTATION 1 The Tragedy of Deportation An Analysis of Jewish Survivor Testimony on Holocaust Train Deportations Connor Schonta A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2016 THE TRAGEDY OF DEPORTATION 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ David Snead, Ph.D. Thesis Chair ______________________________ Christopher Smith, Ph.D. Committee Member ______________________________ Mark Allen, Ph.D. Committee Member ______________________________ Brenda Ayres, Ph.D. Honors Director ______________________________ Date THE TRAGEDY OF DEPORTATION 3 Abstract Over the course of World War II, trains carried three million Jews to extermination centers. The deportation journey was an integral aspect of the Nazis’ Final Solution and the cause of insufferable torment to Jewish deportees. While on the trains, Jews endured an onslaught of physical and psychological misery. Though most Jews were immediately killed upon arriving at the death camps, a small number were chosen to work, and an even smaller number survived through liberation. The basis of this study comes from the testimonies of those who survived, specifically in regard to their recorded experiences and memories of the deportation journey. This study first provides a brief account of how the Nazi regime moved from methods of emigration and ghettoization to systematic deportation and genocide. Then, the deportation journey will be studied in detail, focusing on three major themes of survivor testimony: the physical conditions, the psychological turmoil, and the chaos of arrival. -
The Armenian Genocide
The Armenian Genocide During World War I, the Ottoman Empire carried out what most international experts and historians have concluded was one of the largest genocides in the world's history, slaughtering huge portions of its minority Armenian population. In all, over 1 million Armenians were put to death. To this day, Turkey denies the genocidal intent of these mass murders. My sense is that Armenians are suffering from what I would call incomplete mourning, and they can't complete that mourning process until their tragedy, their wounds are recognized by the descendants of the people who perpetrated it. People want to know what really happened. We are fed up with all these stories-- denial stories, and propaganda, and so on. Really the new generation want to know what happened 1915. How is it possible for a massacre of such epic proportions to take place? Why did it happen? And why has it remained one of the greatest untold stories of the 20th century? This film is made possible by contributions from John and Judy Bedrosian, the Avenessians Family Foundation, the Lincy Foundation, the Manoogian Simone Foundation, and the following. And others. A complete list is available from PBS. The Armenians. There are between six and seven million alive today, and less than half live in the Republic of Armenia, a small country south of Georgia and north of Iran. The rest live around the world in countries such as the US, Russia, France, Lebanon, and Syria. They're an ancient people who originally came from Anatolia some 2,500 years ago. -
The Denaturalization and Deportation of Nazi Criminals: Is It Constitutional
Loyola of Los Angeles International and Comparative Law Review Volume 11 Number 1 Article 4 1-1-1989 The Denaturalization and Deportation of Nazi Criminals: Is It Constitutional Norine M. Winicki Follow this and additional works at: https://digitalcommons.lmu.edu/ilr Part of the Law Commons Recommended Citation Norine M. Winicki, The Denaturalization and Deportation of Nazi Criminals: Is It Constitutional, 11 Loy. L.A. Int'l & Comp. L. Rev. 117 (1989). Available at: https://digitalcommons.lmu.edu/ilr/vol11/iss1/4 This Notes and Comments is brought to you for free and open access by the Law Reviews at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Loyola of Los Angeles International and Comparative Law Review by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. NOTES AND COMMENTS The Denaturalization and Deportation of Nazi Criminals: Is It Constitutional? I. INTRODUCTION On June 22, 1941, Adolf Hitler launched an invasion of the So- viet Union.1 Under the plan for this attack, known as Operation Bar- barossa, Russia was to become an eastern annex of the German Reich, helping to consolidate Hitler's plan of a master Aryan race. 2 Consequently, Operation Barbarossa had two objectives, the military conquest of the Soviet Union and the extermination of Soviet Jews.3 The group whose responsibility it was to effectuate the elimination of the Jews in Russia were mobile killing units of SS troops called 4 Einsatzgruppen. In carrying out Operation Barbarossa, Hitler and his army set out to conquer the Baltic countries of Latvia, Lithuania, and Estonia.5 In Latvia, the Einsatzgruppen formed the locals into the Arjs Kom- mando whose only purpose was to kill all the Jews of Latvia.6 In 1942, an Einsatzgruppe A report to Berlin stated, "'The number of Jews in Latvia in 1935 was 93,479-4.79 percent of the entire popula- tion ... -
Expelled Nazis Paid Millions in Social Security
Expelled Nazis paid millions in Social Security By DAVID RISING, RANDY HERSCHAFT and RICHARD LARDNEROctober 19, 2014 9:17 PM OSIJEK, Croatia (AP) — Former Auschwitz guard Jakob Denzinger lived the American dream. His plastics company in the Rust Belt town of Akron, Ohio, thrived. By the late 1980s, he had acquired the trappings of success: a Cadillac DeVille and a Lincoln Town Car, a lakefront home, investments in oil and real estate. Then the Nazi hunters showed up. In 1989, as the U.S. government prepared to strip him of his citizenship, Denzinger packed a pair of suitcases and fled to Germany. Denzinger later settled in this pleasant town on the Drava River, where he lives comfortably, courtesy of U.S. taxpayers. He collects a Social Security payment of about $1,500 each month, nearly twice the take-home pay of an average Croatian worker. Denzinger, 90, is among dozens of suspected Nazi war criminals and SS guards who collected millions of dollars in Social Security payments after being forced out of the United States, an Associated Press investigation found. The payments flowed through a legal loophole that has given the U.S. Justice Department leverage to persuade Nazi suspects to leave. If they agreed to go, or simply fled before deportation, they could keep their Social Security, according to interviews and internal government records. Like Denzinger, many lied about their Nazi pasts to get into the U.S. following World War II, and eventually became American citizens. Among those who benefited: —armed SS troops who guarded the Nazi network of camps where millions of Jews perished. -
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 i v ABSTRACT Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 Copyright by Yektan Turkyilmaz 2011 Abstract This dissertation examines the conflict in Eastern Anatolia in the early 20th century and the memory politics around it. It shows how discourses of victimhood have been engines of grievance that power the politics of fear, hatred and competing, exclusionary -
Punishments and the Conclusion of Herodotus' Histories
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by MURAL - Maynooth University Research Archive Library Punishments and the Conclusion of Herodotus’ Histories William Desmond NE MUST CONSIDER the end of every affair, how it will turn out.”1 Solon’s advice to Croesus has often been Oapplied to Herodotus’ Histories themselves: Is the con- clusion of Herodotus’ work a fitting and satisfying one? Older interpretations tended to criticize the final stories about Ar- tayctes and Artembares as anticlimactic or inappropriate: Did Herodotus forget himself here, or were the stories intended as interludes, preludes to further narrative?2 Entirely opposite is the praise accorded Herodotus in a recent commentary on Book 9: “The brilliance of Herodotus as a writer and thinker is mani- fest here, as the conclusion of the Histories both brings together those themes which have permeated the entire work and, at the same time, alludes to the new themes of the post-war world.” 3 More recent appreciation for Herodotus’ “brilliance,” then, is often inspired by the tightly-woven texture of Herodotus’ narrative. Touching upon passion, revenge, noble primitivism, 1 Hdt. 1.32: skop°ein d¢ xrØ pantÚw xrÆmatow tØn teleutÆn, kª épobÆsetai (text C. Hude, OCT). 2 For summaries of earlier assessments (Wilamowitz, Jacoby, Pohlenz, et al.) see H. R. Immerwahr, Form and Thought in Herodotus (Cleveland 1966) 146 n.19; D. Boedeker, “Protesilaos and the End of Herodotus’ Histories,” ClAnt 7 (1988) 30–48, at 30–31; C. Dewald, “Wanton Kings, Picked Heroes, and Gnomic Founding Fathers: Strategies of Meaning at the End of Herodotus’ Histories,” in D. -
Machine Age Humanitarianism”: American Humanitarianism in Early-20Th Century Syria and Lebanon
chapter 8 “Machine Age Humanitarianism”: American Humanitarianism in Early-20th Century Syria and Lebanon Idir Ouahes Historians of humanitarianism have increasingly scrutinized its social and political perspectives in the hope of defining a unitary field of study. One trend has sought to emphasize the pre-existing contexts prior to the formalization of humanitarian activity.1 Other accounts, such as Michael Barnett’s, suggest that humanitarianism as a concept should be considered separately from tra- ditional charity since it is a particularly modern, Western phenomenon that emerged from Enlightenment ethics (transcendentalism and universalism).2 In the Middle Eastern context, Ottoman-era massacres have generated the most attention.3 Historians of the Middle East have nevertheless also sought to emphasize the well-established Islamic charitable experience. Islamic awqāf (mortmain perpetuities) have been an intrinsic part of the region’s human- itarian activity.4 These Islamic financial instruments provided for a range of charitable activities, even for the protection of birds as was the case in a Fezzan waqf. 1 Peter Stamatov, The Origins of Global Humanitarianism: Religions, Empires, and Advocacy (Cambridge: Cambridge University Press, 2013). Stamatov and earlier historian Frank Kling- berg nevertheless recognize the importance of the slavery abolitionists in giving impetus to humanitarianism and forging the domestic welfare state. See Stamatov, The Origins, 155–172; Frank J. Klingberg, “The Evolution of the Humanitarian Spirit in Eighteenth-Century Eng- land,” The Pennsylvania Magazine of History and Biography 66, no. 3 (July 1942): 260–278. David Forsythe notes the parallels between Henry Dunant’s International Committee of the Red Cross, set up in 1859, and London’s Anti-Slavery Society, founded in 1839. -
Mehmet Sabri Toprak*
Cumhuriyetin Biyografik Temellerinden: Mehmet Sabri Toprak* Serhat Küçük** ORCİD: 0000-0002-5623-5824 Öz Tarihsel olaylar, ekonomik ve toplumsal pek çok etkenin yanı sıra belirli ölçüde kişisel saiklerle gerçekleşir. Biyografiler özellikle kişi eksenli siyasi yapılanmaların anlaşılması açısından son derece önemlidir. Olağanüstü sayılamayacak insanların biyografileri de eğer yeterli zenginlikte belgelerle desteklenmişse, geçmişin o biyografi yazılmazsa karanlıkta kalacak bir yönüne ışık tutabilir. Aynı şekilde sistemli bir biyografi, birincil kaynakların eleştirel biçimde kullanılabilmesi için bir anlamda şarttır.Döneminin meşhur, bugünün meçhul isimlerinden biri olan Mehmet Sabri Toprak da bu minvalde Cumhuriyet’in inşa sürecinin tarihini yazarken yararlanılması gereken biyografik temellerden biridir. Telgrafçılıktan Ziraat Vekilliği’ne dek geniş bir yelpazede faaliyet göstermiştir. Osmanlı’dan Cumhuriyet’e meclis yapılanmaları içinde mebus olarak bulunması hasebiyle de döneminin parlamenter sistem tecrübesi en yüksek şahsiyetleri arasında yer alır. Kendisini tanımak ve yaptıklarını değerlendirmek şüphesiz ki hem geç Osmanlı hem de Cumhuriyet döneminde yaşananların anlaşılıp açıklanmasına katkı sağlayacaktır. Anahtar Kelimeler: Mehmet Sabri Toprak, Biyografi, Cumhuriyet Tarihi, Osmanlı Tarihi, Modernleşme Gönderme Tarihi: 10/11/2018 Kabul Tarihi:10/12/2018 * Bu çalışma 17-19 Kasım 2016 tarihleri arasında Turgutlu’da düzenlenen Uluslararası Turgutlu Sempozyumu’nda Sabri Toprak ile ilgili sunulan tebliğ genişletilerek hazırlanmıştır. ** Dr. Öğret. Üyesi, Hacettepe Üniversitesi Edebiyat Fakültesi Tarih Bölümü, E-Posta: [email protected] © 2018 ATDD Tüm Hakları Saklıdır Akademik Tarih ve Düşünce Dergisi 2018, 5 (18), ss.121-150 Küçük One of the biographical foundations of the Republic of Turkey: Mehmet Sabri Toprak Abstract Historical events derive from, in addition to the economic and social factors, some individual incentives. Biographies are especially important to understand man-oriented political structures. -
The Culmination of the Lithuanian Partisan Movement by Vylius M
Volume 11, 2009 Baltic Security & Defence Review “Forest Brothers” 1945: The Culmination of the Lithuanian Partisan Movement By Vylius M. Leskys* The conventional acceptance of the Lithuanian partisan movement against the Soviets from 1944 to 1953 typically delineates the effort into three stages according to distinguishable patterns of operations and centralization of effort (Kuodyte & Tracevskis, 2006:34). Operationally, however, the Lithuanian resistance fought by the “forest brothers” (Ibid., p. 17) may be more clearly divided by defining the unacknowledged culmination that occurred in 1945—a point when overwhelming Soviet combat power caused a decline in partisan capabilities that continued until the conflict’s final demise in 1953. Although the resistance effort maintained its strength ideologically, the Lithuanian partisan movement never recovered from the culminating point because of a shortfall in resources, a lack of external support, and the inability of resistance leadership to adapt rapidly enough against a comprehensive Soviet assimilation campaign. Cold War delineation of the Lithuanian partisan movement generally divided the war into two stages, “four years of strength (1944-48) and four of gradual decline (1949-1952).” (Vardys, 1965:85) With the elucidation provided by previously classified documents of the NKVD (People’s Commissariat for Internal Affairs), the generally accepted post-Cold War division of the partisan movement is segmented into three stages: 1) July 1944-May 1946, 2) May 1946-Nov 1948, and 3) Nov 1948-May 1953. The first period encompassed the years of “victory and romanticism” when partisans “would gather in the hundreds in the forests and arrange well- fortified camps” to plan large scale attacks against the Soviets (Kuodyte & Tracevskis, 2006:36).