The Babvlonian Texts of Nineveh R27
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On Writing the History of Southern Mesopotamia* by Eva Von
On Writing the History of Southern Mesopotamia* by Eva von Dassow — Colorado State University In his book Babylonia 689-627 B.C., G. Frame provides a maximally detailed his- tory of a specific region during a closely delimited time period, based on all available sources produced during that period or bearing on it. This review article critiques the methods used to derive the history from the sources and the conceptual framework used to apprehend the subject of the history. Babylonia 689-627 B. C , the revised version of Grant Frame's doc- toral dissertation, covers one of the most turbulent and exciting periods of Babylonian history, a time during which Babylon succes- sively experienced destruction and revival at Assyria's hands, then suf- fered rebellion and siege, and lastly awaited the opportunity to over- throw Assyria and inherit most of Assyria's empire. Although, as usual, the preserved textual sources cover these years unevenly, and often are insufficiently varied in type and origin (e.g., royal or non- royal, Babylonian or Assyrian), the years from Sennacherib's destruc- tion of Babylon in 689 to the eve of Nabopolassar's accession in 626 are also a richly documented period. Frame's work is an attempt to digest all of the available sources, including archaeological evidence as well as texts, in order to produce a maximally detailed history. Sur- rounding the book's core, chapters 5-9, which proceed reign by reign through this history, are chapters focussing on the sources (ch. 2), chronology (ch. 3), the composition of Babylonia's population (ch. -
Princeton/Stanford Working Papers in Classics
Princeton/Stanford Working Papers in Classics The eighth-century revolution Version 1.0 December 2005 Ian Morris Stanford University Abstract: Through most of the 20th century classicists saw the 8th century BC as a period of major changes, which they characterized as “revolutionary,” but in the 1990s critics proposed more gradualist interpretations. In this paper I argue that while 30 years of fieldwork and new analyses inevitably require us to modify the framework established by Snodgrass in the 1970s (a profound social and economic depression in the Aegean c. 1100-800 BC; major population growth in the 8th century; social and cultural transformations that established the parameters of classical society), it nevertheless remains the most convincing interpretation of the evidence, and that the idea of an 8th-century revolution remains useful © Ian Morris. [email protected] 1 THE EIGHTH-CENTURY REVOLUTION Ian Morris Introduction In the eighth century BC the communities of central Aegean Greece (see figure 1) and their colonies overseas laid the foundations of the economic, social, and cultural framework that constrained and enabled Greek achievements for the next five hundred years. Rapid population growth promoted warfare, trade, and political centralization all around the Mediterranean. In most regions, the outcome was a concentration of power in the hands of kings, but Aegean Greeks created a new form of identity, the equal male citizen, living freely within a small polis. This vision of the good society was intensely contested throughout the late eighth century, but by the end of the archaic period it had defeated all rival models in the central Aegean, and was spreading through other Greek communities. -
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STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society) -
Mesopotamia Timeline
Mesopotamia Timeline 5000 BC - The Sumer form the first towns and cities. They use irrigation to farm large areas of land. 4000 BC - The Sumer establish powerful city-states building large ziggurats at the center of their cities as temples to their gods. 3500 BC - Much of lower Mesopotamia is inhabited by numerous Sumer city-states such as Ur, Uruk, Eridu, Kish, Lagash, and Nippur. 3300 BC - The Sumerians invent the first writing. They use pictures for words and inscribe them on clay tablets. 3200 BC - The Sumerians begin to use the wheel on vehicles. 3000 BC - The Sumerians start to implement mathematics using a number system with the base 60. 2700 BC - The famous Sumerian King Gilgamesh rules the city-state of Ur. 2400 BC - The Sumerian language is replaced by the Akkadian language as the primary spoken language in Mesopotamia. 2330 BC - Sargon I of the Akkadians conquers most of the Sumerian city states and creates the world's first empire, the Akkadian Empire. 2250 BC - King Naram-Sin of the Akkadians expands the empire to its largest state. He will rule for 50 years. 2100 BC - After the Akkadian Empire crumbles, the Sumerians once again gain power. The city of Ur is rebuilt. 1900 BC - The Assyrians rise to power in northern Mesopotamia. 1792 BC - Hammurabi becomes king of Babylon. He establishes the Code of Hammurabi and Babylon soon takes over much of Mesopotamia. 1781 BC - King Shamshi-Adad of the Assyrians dies. The First Assyrian Empire is soon taken over by the Babylonians. 1750 BC - Hammurabi dies and the First Babylonian Empire begins to fall apart. -
Ancient Greek Coins
Ancient Greek Coins Notes for teachers • Dolphin shaped coins. Late 6th to 5th century BC. These coins were minted in Olbia on the Black Sea coast of Ukraine. From the 8th century BC Greek cities began establishing colonies around the coast of the Black Sea. The mixture of Greek and native currencies resulted in a curious variety of monetary forms including these bronze dolphin shaped items of currency. • Silver stater. Aegina c 485 – 480 BC This coin shows a turtle symbolising the naval strength of Aegina and a punch mark In Athens a stater was valued at a tetradrachm (4 drachms) • Silver staterAspendus c 380 BC This shows wrestlers on one side and part of a horse and star on the other. The inscription gives the name of a city in Pamphylian. • Small silver half drachm. Heracles wearing a lionskin is shown on the obverse and Zeus seated, holding eagle and sceptre on the reverse. • Silver tetradrachm. Athens 450 – 400 BC. This coin design was very poular and shows the goddess Athena in a helmet and has her sacred bird the Owl and an olive sprig on the reverse. Coin values The Greeks didn’t write a value on their coins. Value was determined by the material the coins were made of and by weight. A gold coin was worth more than a silver coin which was worth more than a bronze one. A heavy coin would buy more than a light one. 12 chalkoi = 1 Obol 6 obols = 1 drachm 100 drachma = 1 mina 60 minas = 1 talent An unskilled worker, like someone who unloaded boats or dug ditches in Athens, would be paid about two obols a day. -
Questions for History of Ancient Mesopotamia by Alexis Castor
www.YoYoBrain.com - Accelerators for Memory and Learning Questions for History of Ancient Mesopotamia by Alexis Castor Category: Rise of Civilization - Part 1 - (26 questions) Indentify Uruk Vase - oldest known depiction of gods and humans. 3000 B.C. What 2 mountain ranges frame Mesopotamia Zagros Mountains to the east Taurus Mountains to the north When was writing developed in ancient late 4th millenium B.C. Mesopotamia Identify creature: lamassu - Assyrian mythical creature During the 3rd and 2nd millenium B.C. what north - Akkad were the 2 major regions of north and south south - Sumer Mesopotamia called? When did Hammurabi the law giver reign? 1792 - 1750 B.C. What work of fiction did Ctesias, 4th century account of fictional ruler called B.C. Greek, invent about Mesopotamia Sardanapalus, whose empire collapsed due to self-indulgence What does painting refer to: Death of Sardanapalus by Eugene Delacroix in 1827 refers to mythical ruler of Mesopotamia that 4th Century Greek Ctesias invented to show moral rot of rulers from there Who was: Semiramis written about by Diodorus of Greece in 1st century B.C. queen of Assyria and built Bablyon different lover every night that she killed next day mythical Identify ruins: Nineveh of Assyria Identify: 5th century B.C. inscription of Darius I carved in mountainside at Behistun in Iran Identify: Ishtar Gate from Babylon now located in Berlin Identify the ruin: city of Ur in southern Mesopotamia Define: surface survey where archeologist map physical presence of settlements over an area Define: stratigraphy study of different layers of soil in archeology Define: tell (in archaeology) a mound that build up over a period of human settlement Type of pottery: Halaf - salmon colored clay, painted in red and black, geometric and animal designs When was wine first available to upper around 3100 B.C. -
Separating Fact from Fiction in the Aiolian Migration
hesperia yy (2008) SEPARATING FACT Pages399-430 FROM FICTION IN THE AIOLIAN MIGRATION ABSTRACT Iron Age settlementsin the northeastAegean are usuallyattributed to Aioliancolonists who journeyed across the Aegean from mainland Greece. This articlereviews the literary accounts of the migration and presentsthe relevantarchaeological evidence, with a focuson newmaterial from Troy. No onearea played a dominantrole in colonizing Aiolis, nor is sucha widespread colonizationsupported by the archaeologicalrecord. But the aggressive promotionof migrationaccounts after the PersianWars provedmutually beneficialto bothsides of theAegean and justified the composition of the Delian League. Scholarlyassessments of habitation in thenortheast Aegean during the EarlyIron Age are remarkably consistent: most settlements are attributed toAiolian colonists who had journeyed across the Aegean from Thessaly, Boiotia,Akhaia, or a combinationof all three.1There is no uniformityin theancient sources that deal with the migration, although Orestes and his descendantsare named as theleaders in mostaccounts, and are credited withfounding colonies over a broadgeographic area, including Lesbos, Tenedos,the western and southerncoasts of theTroad, and theregion betweenthe bays of Adramyttion and Smyrna(Fig. 1). In otherwords, mainlandGreece has repeatedly been viewed as theagent responsible for 1. TroyIV, pp. 147-148,248-249; appendixgradually developed into a Mountjoy,Holt Parker,Gabe Pizzorno, Berard1959; Cook 1962,pp. 25-29; magisterialstudy that is includedhere Allison Sterrett,John Wallrodt, Mal- 1973,pp. 360-363;Vanschoonwinkel as a companionarticle (Parker 2008). colm Wiener, and the anonymous 1991,pp. 405-421; Tenger 1999, It is our hope that readersinterested in reviewersfor Hesperia. Most of trie pp. 121-126;Boardman 1999, pp. 23- the Aiolian migrationwill read both articlewas writtenin the Burnham 33; Fisher2000, pp. -