Sample: Funerary Sculpture (Agora XXXV)
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Who Freed Athens? J
Ancient Greek Democracy: Readings and Sources Edited by Eric W. Robinson Copyright © 2004 by Blackwell Publishing Ltd The Beginnings of the Athenian Democracv: Who Freed Athens? J Introduction Though the very earliest democracies lildy took shape elsewhere in Greece, Athens embraced it relatively early and would ultimately become the most famous and powerful democracy the ancient world ever hew. Democracy is usually thought to have taken hold among the Athenians with the constitutional reforms of Cleisthenes, ca. 508/7 BC. The tyrant Peisistratus and later his sons had ruled Athens for decades before they were overthrown; Cleisthenes, rallying the people to his cause, made sweeping changes. These included the creation of a representative council (bode)chosen from among the citizens, new public organizations that more closely tied citizens throughout Attica to the Athenian state, and the populist ostracism law that enabled citizens to exile danger- ous or undesirable politicians by vote. Beginning with these measures, and for the next two centuries or so with only the briefest of interruptions, democracy held sway at Athens. Such is the most common interpretation. But there is, in fact, much room for disagree- ment about when and how democracy came to Athens. Ancient authors sometimes refer to Solon, a lawgiver and mediator of the early sixth century, as the founder of the Athenian constitution. It was also a popular belief among the Athenians that two famous “tyrant-slayers,” Harmodius and Aristogeiton, inaugurated Athenian freedom by assas- sinating one of the sons of Peisistratus a few years before Cleisthenes’ reforms - though ancient writers take pains to point out that only the military intervention of Sparta truly ended the tyranny. -
Catholics & Cremation
Interim Signature Solution Interim Signature Solution (continued from previous panel) Answers in glory and our bodies and souls will be reunited Cremation(continued from previous panel) Ad resurgendum to your Answers but will be remade on that last day, sharing the in glory and our bodies andcum souls Christo will be reunited Cremation Ad resurgendum Glory of the Risen Christ. in the but will be remade on that last day, sharing the cum Christo to your Because of this, it is inconsistent with this belief Glory of the Risen Christ. in the questions… The rules that govern cremation after death for Catholic To Rise to scatter the cremated remains of our deceased Because of this, it is inconsistent with this belief To Rise the Catholic Church are actually not changing! questions… The rules that govern cremation after death for With Christ Catholic (into the air, on the ground, or in bodies of water) Church to scatter the cremated remains of our deceased Since 1963 the Church has allowed cremation the Catholic Church are actually not changing! or to divide them, or to keep them in homes. (into the air, on the ground, or in bodies of water) Church With Christ and since early 1997 it has allowed a funeral Since 1963 the Church has allowed cremation or to divide them, or to keep them in homes. liturgy in the presence of cremated remains. and since early 1997 it has allowed a funeral Recently, the Vatican’s Congregation for the Why are they The Instruction notes that “when, for legitimate Even with these options, the Church has always What should be liturgy in the presence of cremated remains. -
Chapter-8.Pdf
8 HISTORY FOCUS Connecting Art and History from 500 BCE-500- CE Major civilizations and empires developed an early but short-lived enjoying outdoor sports are common, flourishedaround the world at this formof democracy. In the fourth as in the Banqueters and Musicians time (see Map 4). The great wealth and century BCE, the Macedonians from the Tomb of the Leopards power of these empires produced elite conquered the Greeks and, under (Fig. 8.9). The Sarcophagus with classes who commissioned amazing Alexander the Great, invaded Persia Reclining Couple (Fig. 8.8) indicates works of art, among which were and defeated King Darius. Alexander's that Etruscan women enjoyed monumental tombs and funerary art empire, stretching as far as India and considerable independence. They that preserved their fame. the Middle East, further spread Greek attended symposia and sporting In Greece, which consisted of influence. events, were equals at banquets with independent city-states, 500-338 BCE The Etruscan civilization, their husbands, owned property is considered the Classical period. consisting of city-states, occupied independently, and likely had a In Athens, artworks reflectedGreek much of central Italy. What we know high rate of literacy. Beginning in humanism with their idealized yet about the Etruscans comes largely 509 BCE, the Romans began naturalistic representations of the from excavations of their tombs chipping away at Etruria, and human figure,as seen in the Grave and funerary art. Tomb paintings of they completely overwhelmed the Stele ofHegeso (Fig. 8.15). Athens also lively people feasting, dancing, or Etruscans by 273 BCE. Map 4 The Assyrian and Persian Empires. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
VA Form 40-1330, Claim for Standard Government Headstone Or Marker
GENERAL INFORMATION SHEET CLAIM FOR STANDARD GOVERNMENT HEADSTONE OR MARKER RESPONDENT BURDEN - Public reporting burden for this collection of information is estimated to average 15 minutes per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. VA cannot conduct or sponsor a collection of information unless it has a valid OMB number. Your response (per OMB guidance) is voluntary, however, your response is required to obtain benefits. Send comments regarding this burden estimate or any other aspect of this collection of information, including suggestions for reducing this burden to the VA Clearance Officer (005R1B), 810 Vermont Avenue, NW, Washington, DC 20420. Please DO NOT send claims for benefits to this address. PRIVACY ACT - VA considers the responses you submit confidential (38 U.S.C. 5701). VA may only disclose this information outside the VA if the disclosure is authorized under the Privacy Act, including the routine uses identified in the VA system of records, 48VA40B, published in the Federal Register. VA considers the requested information relevant and necessary to determine maximum benefits under the law. BENEFIT PROVIDED a. BURIAL HEADSTONE OR MARKER Only for Veterans who died on or after November 1, 1990 - Furnished for the grave of any eligible deceased Veteran and provided for placement in private and local government cemeteries regardless of whether or not the grave is marked with a privately-purchased headstone or marker. Only for Veterans who died before November 1, 1990 - Furnished for the UNMARKED GRAVE of any eligible deceased Veteran. -
Attic Inscriptions Online Website
Attic Inscriptions: Education Teachers’ Notes on OCR A-LEVEL ANCIENT HISTORY Attic Inscriptions for the Greece Period Study These notes offer introductory commentaries on ancient Athenian inscriptions relevant to the Greece Period Study, ‘Relations between Greek states and between Greek and non-Greek states, 492–404 BC’. They are aimed at teachers in the hope that they provide guidance on the relevance of ancient Athenian inscriptions to the specification and also some insight into the application and analysis of inscriptions as sources for ancient Greek history. We focus on eight selected inscriptions. Three are prescribed sources for the specification, while five are non-prescribed. The non-prescribed sources allow teachers to widen their students’ knowledge; moreover, it should be remembered that candidates can be credited equally for using prescribed and non-prescribed sources in their answers, and we feel that these five sources offer a great deal for teachers and students to work with. The notes were written by Peter Liddel and James Renshaw, drawing upon the translations and commentaries of S.D. Lambert and others on the Attic Inscriptions Online website. We welcome comments on this material or ideas for their expansion: [email protected] Prescribed Sources: 1. Athenian Tribute List (454/3) 2. Athenian relations with Chalkis (446/5 (or 424/3?) 3. Decrees about reassessment of Tribute (Thoudippos’ decrees) (425/4) Non-Prescribed sources: 4. Memorial of Athenian war dead (460-59) 5. Regulations for Erythrai (454-450) 6. Foundation of colony at Brea (c. 440-432) 7. Financial decrees (Kallias’ decrees) (434/3?) 8. -
Grave Exclamations: an Analysis of Tombstones and Their Seu As Narrative of Self Lacey Jae Ritter Minnesota State University - Mankato
Minnesota State University, Mankato Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato Theses, Dissertations, and Other Capstone Projects 2012 Grave Exclamations: An Analysis of Tombstones and Their seU as Narrative of Self Lacey Jae Ritter Minnesota State University - Mankato Follow this and additional works at: http://cornerstone.lib.mnsu.edu/etds Part of the Sociology Commons Recommended Citation Ritter, Lacey Jae, "Grave Exclamations: An Analysis of Tombstones and Their sU e as Narrative of Self" (2012). Theses, Dissertations, and Other Capstone Projects. Paper 242. This Thesis is brought to you for free and open access by Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. It has been accepted for inclusion in Theses, Dissertations, and Other Capstone Projects by an authorized administrator of Cornerstone: A Collection of Scholarly and Creative Works for Minnesota State University, Mankato. Grave Exclamations: An Analysis of Tombstones and Their Use as Narrative of Self By Lacey J. Ritter A Thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in Sociology: Teaching Emphasis at Minnesota State University, Mankato May, 2012 April 3, 2012 This thesis paper has been examined and approved. Examining Committee: Dr. Leah Rogne, Chairperson Dr. Emily Boyd Dr. Kathryn Elliot i Ritter, Lacey. 2012. Grave Exclamations: An Analysis of Tombstones and their Use as Narrative of Self. Master’s Thesis. Minnesota State University, Mankato. PP.69. We establish our selves through narratives—with others and by ourselves— during life. What happens, however, when a person dies? The following paper looks at the way narratives about the deceased’s selves are created by the bereaved after their loved ones have died. -
Greek Sculpture and the Four Elements Art
University of Massachusetts Amherst ScholarWorks@UMass Amherst Greek Sculpture and the Four Elements Art 7-1-2000 Greek Sculpture and the Four Elements [full text, not including figures] J.L. Benson University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/art_jbgs Part of the History of Art, Architecture, and Archaeology Commons Benson, J.L., "Greek Sculpture and the Four Elements [full text, not including figures]" (2000). Greek Sculpture and the Four Elements. 1. Retrieved from https://scholarworks.umass.edu/art_jbgs/1 This Article is brought to you for free and open access by the Art at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Greek Sculpture and the Four Elements by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. Cover design by Jeff Belizaire About this book This is one part of the first comprehensive study of the development of Greek sculpture and painting with the aim of enriching the usual stylistic-sociological approaches through a serious, disciplined consideration of the basic Greek scientific orientation to the world. This world view, known as the Four Elements Theory, came to specific formulation at the same time as the perfected contrapposto of Polykleitos and a concern with the four root colors in painting (Polygnotos). All these factors are found to be intimately intertwined, for, at this stage of human culture, the spheres of science and art were not so drastically differentiated as in our era. The world of the four elements involved the concepts of polarity and complementarism at every level. -
NEW EOT-English:Layout 1
TOUR OF ATHENS, stage 10 FROM OMONIA SQUARE TO KYPSELI Tour of Athens, Stage 10: Papadiamantis Square), former- umental staircases lead to the 107. Bell-shaped FROM MONIA QUARE ly a garden city (with villas, Ionian style four-column propy- idol with O S two-storey blocks of flats, laea of the ground floor, a copy movable legs TO K YPSELI densely vegetated) devel- of the northern hall of the from Thebes, oped in the 1920’s - the Erechteion ( page 13). Boeotia (early 7th century suburban style has been B.C.), a model preserved notwithstanding 1.2 ¢ “Acropol Palace” of the mascot of subsequent development. Hotel (1925-1926) the Athens 2004 Olympic Games A five-story building (In the photo designed by the archi- THE SIGHTS: an exact copy tect I. Mayiasis, the of the idol. You may purchase 1.1 ¢Polytechnic Acropol Palace is a dis- tinctive example of one at the shops School (National Athens Art Nouveau ar- of the Metsovio Polytechnic) Archaeological chitecture. Designed by the ar- Resources Fund – T.A.P.). chitect L. Kaftan - 1.3 tzoglou, the ¢Tositsa Str Polytechnic was built A wide pedestrian zone, from 1861-1876. It is an flanked by the National archetype of the urban tra- Metsovio Polytechnic dition of Athens. It compris- and the garden of the 72 es of a central building and T- National Archaeological 73 shaped wings facing Patision Museum, with a row of trees in Str. It has two floors and the the middle, Tositsa Str is a development, entrance is elevated. Two mon- place to relax and stroll. -
The Sepulchral Symbolism and Workshop Comparison of the Raptus of the Sabines Sarcophagus and the Metilia Acte Sarcophagus
International Journal of Archaeology 2015; 3(1): 1-7 Published online February 5, 2015 (http://www.sciencepublishinggroup.com/j/ija) doi: 10.11648/j.ija.20150301.11 ISSN: 2330-7587 (Print); ISSN: 2330-7595 (Online) The Sepulchral Symbolism and Workshop Comparison of the Raptus of the Sabines Sarcophagus and the Metilia Acte Sarcophagus Fred A. White 1, 2 1Curator-in-Charge of the Archaeological Collections, Florida Archaeological Survey, Gainesville, FL, USA 2Advisory Council and Collections, Appleton Museum of Art, College of Central Florida, Ocala, FL, USA Email address: [email protected] To cite this article: Fred A. White. The Sepulchral Symbolism and Workshop Comparison of the Raptus of the Sabines Sarcophagus and the Metilia Acte Sarcophagus. International Journal of Archaeology. Vol. 3, No. 1, 2015, pp. 1-7. doi: 10.11648/j.ija.20150301.11 Abstract: The sarcophagus illustrating the story of the Sabine Women at the Cornell Fine Arts Museum is believed to have been obtained in Rome between 1899 and 1904 by Alfred Emerson, Professor and Chair of Classical Archaeology at Cornell University, Fellow at John Hopkins University and the Curator of Antiquities at the Art Institute of Chicago. The Metilia Acte sarcophagus illustrating the story of Alkēstis at the Vatican in the Museo Chiaramonti was discovered in Ostia in 1826 by the architect Pietro Hall and Felice Cartoni. The Sabine sarcophagus dates to the second century A.D. and the Alkēstis sarcophagus dates by the inscription to between the years 160-170 A.D. The Sabine story is the Raptus of the Sabine Women while the Alkēstis story is according to Euripides' drama, Alkēstis. -
Sevy 1 Monique Sevy Professor Julianne Sandlin AH 205 11035 8 March 2012 the Augustus of Primaporta: a Message of Imperial Divin
Sevy 1 Monique Sevy Professor Julianne Sandlin AH 205 11035 8 March 2012 The Augustus of Primaporta: A Message of Imperial Divinity The Augustus of Primaporta is a freestanding marble sculpture in the round. The sculpture is a larger than life 6’ 8” tall and is an example of early Roman imperial portrait sculpture. This sculpture is currently displayed in the Braccio Nuovo of the Vatican Museums in Rome, Italy. This marble portrait of the first Roman emperor, Augustus, is a very naturalistic statue. Although the sculpture was carved in the early first century, at the time of the Roman empire, Augustus stands in a Classical Greek contrapposto pose. While the sculptor of this piece is unknown, we do know that he or she followed the canon of the High Classical Greek sculptor named Polykleitos in pose, idealization, and proportion (Stokstad, Cothren 174). The Augustus of Primaporta statue sends not only a message of the Emperor Augustus as an accomplished military leader, but also clearly suggests that the emperor is a divine being. The Augustus of Primaporta is a three-dimensional sculpture. The statue actually occupies space; therefore there is no need to use illusion to create suggested space. However, the statue does use space, both negative and positive, to influence the viewer. The negative space between Augustus’s calves forms an implied triangle, or arrow, directing the viewer’s gaze upward toward the center focal point of the piece, while the positive space of the emperor’s raised and pointed right arm forcefully pierces the space surrounding the piece. -
The Beautiful Burial in Roman Egypt
OXFORD STUDIES IN ANCIENT CULTURE AND REPRESENTATION General Editors Simon Price R. R. R. Smith Oliver Taplin OXFORD STUDIES IN ANCIENT CULTURE AND REPRESENTATION Oxford Studies in Ancient Culture and Representation publishes signiWcant inter- disciplinary research into the visual, social, political, and religious cultures of the ancient Mediterranean world. The series includes work which combines diVerent kinds of representations which are usually treated separately. The overarching programme is to integrate images, monuments, texts, performances and rituals with the places, participants, and broader historical environment that gave them meaning. The Beautiful Burial in Roman Egypt Art, Identity, and Funerary Religion CHRISTINA RIGGS 1 3 Great Clarendon Street, Oxford ox2 6dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With oYces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © Christina Riggs 2005 The moral rights of the author have been asserted Database right Oxford University Press (maker) First published 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization.