Pine Ridge Reservation Living Conditions
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Young Man Afraid of His Horses: the Reservation Years
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Young Man Afraid of His Horses: The Reservation Years Full Citation: Joseph Agonito, “Young Man Afraid of His Horses: The Reservation Years,” Nebraska History 79 (1998): 116-132. URL of Article: http://www.nebraskahistory.org/publish/publicat/history/full-text/1998-Young_Man.pdf Date: 1/20/2010 Article Summary: Young Man Afraid of His Horses played an important role in the Lakota peoples’ struggle to maintain their traditional way of life. After the death of Crazy Horse, the Oglalas were trapped on the reservation , surrounded by a growing, dominant, white man’s world. Young Man Afraid sought ways for his people to adapt peacefully to the changing world of the reservation rather than trying to restore the grandeur of the old life through obstructionist politics. Cataloging Information: Names: Man Afraid of His Horses; Red Cloud; J J Saville; Man Who Owns a Sword; Emmett Crawford; -
Case Studies of the Early Reservation Years 1867-1901
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1983 Diversity of assimilation: Case studies of the early reservation years 1867-1901 Ira E. Lax The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Lax, Ira E., "Diversity of assimilation: Case studies of the early reservation years 1867-1901" (1983). Graduate Student Theses, Dissertations, & Professional Papers. 5390. https://scholarworks.umt.edu/etd/5390 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. COPYRIGHT ACT OF 1976 Th is is an unpublished manuscript in which copyright sub s i s t s . Any further r e p r in t in g of it s contents must be approved BY THE AUTHOR, Mansfield Library University of Montana Date : __JL 1 8 v «3> THE DIVERSITY OF ASSIMILATION CASE STUDIES OF THE EARLY RESERVATION YEARS, 1867 - 1901 by Ira E. Lax B.A., Oakland University, 1969 Presented in partial fulfillment of the requirements for the degree of Master of Arts UNIVERSITY OF MONTANA 1983 Ap>p|ov&d^ by : f) i (X_x.Aa^ Chairman, Board of Examiners Dean, Graduate Sdnool Date UMI Number: EP40854 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. -
Afraid of Bear to Zuni: Surnames in English of Native American Origin Found Within
RAYNOR MEMORIAL LIBRARIES Indian origin names, were eventually shortened to one-word names, making a few indistinguishable from names of non-Indian origin. Name Categories: Personal and family names of Indian origin contrast markedly with names of non-Indian Afraid of Bear to Zuni: Surnames in origin. English of Native American Origin 1. Personal and family names from found within Marquette University Christian saints (e.g. Juan, Johnson): Archival Collections natives- rare; non-natives- common 2. Family names from jobs (e.g. Oftentimes names of Native Miller): natives- rare; non-natives- American origin are based on objects common with descriptive adjectives. The 3. Family names from places (e.g. following list, which is not Rivera): natives- rare; non-native- comprehensive, comprises common approximately 1,000 name variations in 4. Personal and family names from English found within the Marquette achievements, attributes, or incidents University archival collections. The relating to the person or an ancestor names originate from over 50 tribes (e.g. Shot with two arrows): natives- based in 15 states and Canada. Tribal yes; non-natives- yes affiliations and place of residence are 5. Personal and family names from noted. their clan or totem (e.g. White bear): natives- yes; non-natives- no History: In ancient times it was 6. Personal or family names from customary for children to be named at dreams and visions of the person or birth with a name relating to an animal an ancestor (e.g. Black elk): natives- or physical phenominon. Later males in yes; non-natives- no particular received names noting personal achievements, special Tribes/ Ethnic Groups: Names encounters, inspirations from dreams, or are expressed according to the following physical handicaps. -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Honor among Thieves: Horse Stealing, State-Building, and Culture in Lincoln County, Nebraska, 1860 - 1890 Permalink https://escholarship.org/uc/item/1h33n2hw Author Luckett, Matthew S Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Honor among Thieves: Horse Stealing, State-Building, and Culture in Lincoln County, Nebraska, 1860 – 1890 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in History by Matthew S Luckett 2014 © Copyright by Matthew S Luckett 2014 ABSTRACT OF THE DISSERTATION Honor among Thieves: Horse Stealing, State-Building, and Culture in Lincoln County, Nebraska, 1860 – 1890 by Matthew S Luckett Doctor of Philosophy in History University of California, Los Angeles, 2014 Professor Stephen A. Aron, Chair This dissertation explores the social, cultural, and economic history of horse stealing among both American Indians and Euro Americans in Lincoln County, Nebraska from 1860 to 1890. It shows how American Indians and Euro-Americans stole from one another during the Plains Indian Wars and explains how a culture of theft prevailed throughout the region until the late-1870s. But as homesteaders flooded into Lincoln County during the 1870s and 1880s, they demanded that the state help protect their private property. These demands encouraged state building efforts in the region, which in turn drove horse stealing – and the thieves themselves – underground. However, when newspapers and local leaders questioned the efficacy of these efforts, citizens took extralegal steps to secure private property and augment, or subvert, the law. -
The Black Hills, South Dakota
The Black Hills, South Dakota 2-3 Local Area Events 4-5 Resident Services 6 Custer County History 7 Custer County Communities 8 Lawrence County History 9 Lawrence County Communities 10 Meade County History 11 Meade County Communities 12 Pennington County History 13 Pennington County Communities 14-15 Parks & Recreation 16-17 Local Area Attractions 18-19 South Dakota Hunting Seasons 20-21 DNR License Centers 23 Fishing Licensing & Limits 30 Local Area Snowmobile Trails 31 George S. Mickelson Bicycle Trails Custer County Lawrence County Meade County Pennington County Scan the QR Codes to go to the individual county pages. Local Area Events JANUARY JUNE (CONTD.) SEPTEMBER OCTOBER (CONTD.) Black Hills Stock Show & Rodeo | Rapid City Annual Black Hills Quilt Show & Sale | Rapid City Crazy Horse Autumn Volksmarch | Rapid City Spearfish Corn Maze | Spearfish Red Dirt Music Festival | Deadwood Cavalry Days | Rapid City Crazy Horse Night Blast | Rapid City Wild West Songwriter’s Festival | Deadwood ISOC Deadwood Snocross Shootout | Deadwood Crazy Horse Stampede | Rapid City Fireball Run Adventurally | Rapid City Deadweird | Deadwood Snow Jam Winter Carnival | Lead Crazy Horse Volksmarch | Rapid City Dakota Polka Festival | Rapid City Pumpkin Fest | Belle Fourche Jammin’ The Peak Music Series | Lead West Boulevard Summer Festival | Rapid City Deadwood Jam | Rapid City Halloween Parade | Belle Fourche Wild Bill Days | Rapid City Mickelson Trail Trek | Rapid City FEBRUARY Youth Rodeo Series | Sturgis Pumpkin Festival | Rapid City NOVEMBER Northern -
BLACK HILLS REGIONAL FOOD RESPONSE As of April 5, 2020
BLACK HILLS REGIONAL FOOD RESPONSE As of April 5, 2020 NORTHERN BLACK HILLS BELLE FOURCHE Belle Fourche Schools • Target Population: All Children (ages 0-18) • When: Mondays, Wednesdays and Fridays 10:00 – 12:00 • Where: Belle Fourche Middle School Lunchroom • Drop Off or Delivery: Pick up • Additional Info: o On Mondays, each child that presents will receive TWO breakfast and TWO lunch sack meals to provide for Monday and Tuesday meals. o On Wednesdays, each child that presents will receive TWO breakfast and TWO lunch sack meals to provide for Wednesday and Thursday meals. o On Friday's, each child will receive THREE breakfast and THREE lunch sack meals to provide for Friday, Saturday and Sunday. One or both sack meals must be picked up by the children themselves, not the parents. Feeding South Dakota • Target Population: Anyone in need of food • When: April 8th 9:00 am - Noon • Where: Compassion Cupboard 522 5th Ave Meals on Wheels Western South Dakota • Please see under Rapid City BUFFALO Feeding South Dakota • Target Population: Anyone in need of food • When: April 6th • Where: Haring County School 12474 Tipperary St NEWELL AREA (NISLAND,VALE,NEWELL) Feeding South Dakota • Target Population: Anyone in need of food • When: April 10th 9:00 am – 11:00 am • Where: Dakota Life Center 120 3rd Street Meals on Wheels Western South Dakota • Please see under Rapid City LEAD/DEADWOOD Boys & Girls Clubs of the Black Hills • Target Population: Youth • When: During school distributions and at the clubs Monday to Friday 11:00 – 5:00 • Where: On-site at the club • Drop Off or Delivery: No • Volunteers Needed: No • Additional info: they are also sending educational activities and the supplies and home with the kids to slow learning loss. -
"With a Very Great Blame on Our Hearts": Reparations, Reconciliation, and an American Indian Plea for Peace and Justice William Bradford
American Indian Law Review Volume 27 | Number 1 1-1-2002 "With a Very Great Blame on Our Hearts": Reparations, Reconciliation, and an American Indian Plea for Peace and Justice William Bradford Follow this and additional works at: https://digitalcommons.law.ou.edu/ailr Part of the Indian and Aboriginal Law Commons, and the Legal Remedies Commons Recommended Citation William Bradford, "With a Very Great Blame on Our Hearts": Reparations, Reconciliation, and an American Indian Plea for Peace and Justice, 27 Am. Indian L. Rev. 1 (2002), https://digitalcommons.law.ou.edu/ailr/vol27/iss1/1 This Article is brought to you for free and open access by University of Oklahoma College of Law Digital Commons. It has been accepted for inclusion in American Indian Law Review by an authorized editor of University of Oklahoma College of Law Digital Commons. For more information, please contact [email protected]. "WITH A VERY GREAT BLAME ON OUR HEARTS":' REPARATIONS, RECONCILIATION, AND AN AMERICAN INDIAN PLEA FOR PEACE WITH JUSTICE William Bradford I.Introduction In a post-September 1lth era riven by ethno-nationalism, territorial revanchism, and religious terror, the United States has assumed the mantle of leadership in articulating the moral, political, and legal norms that will inform reconstruction of global security architecture.2 Defense of human rights,3 whether motivated by its contribution to the calculus of national 1. The Lakota Indian, "American Horse," commented on the December 29, 1890, Massacre at Wounded Knee where U.S. Army troops of the 7th Cavalry slaughtered over 300 peaceful Indian women and children after a fruitless search for weapons in their encampment: The women as they were fleeing with their babes were killed together, shot right through, and the women who were very heavy with child were also killed. -
Warriors AKA.Xlsx
Warriors AKA.xlsx Update 1/11/14 AKA NAME TRIBE/BAND Antelope Woman Bighead, Kate Northern Cheyenne Austin Red Hawk Red Hawk Oglala Lakota Bad Juice Bad Soup Hunkpapa Lakota Bad Yellow Hair Bad Light Hair Oglala Lakota Bear That Walks Bear Walks On A Ridge Northern Cheyenne Bearded Man Lame White Man Southern Cheyenne Big Foot Spotted Elk Minnikojou Lakota Black Bear Closed Hand Northern Cheyenne Black Twin Holy Bald Eagle Oglala Lakota Black Whetstone Black Stone Northern Cheyenne Black White Man Black Wasichu Oglala Lakota Blue Cloud Shot At, Samuel Lakota Brady Braided Locks Northern Cheyenne Brave Woman Buffalo Calf Road Woman Northern Cheyenne Brown Pants Brown Back Hunkpapa Lakota Buffalo Bull Sitting Down Sitting Bull Hunkpapa Lakota Buffalo Bull Wallowing Contrary Belly Northern Cheyenne Calf Buffalo Calf Northern Cheyenne Callous Leg Young Eagle Hunkpapa Lakota Charlie Corn Corn Oglala Lakota Chasing Fly Chase Flying Lakota Chicken Hawk Horse Road Northern Cheyenne Chief Little Wolf Little Wolf Northern Cheyenne Circling Hawk Turning Hawk Hunkpapa Lakota Coal Bear Charcoal Bear Northern Cheyenne Cottonwood Cotton Man Yanktonais Nakota Crow Split His Nose A Crow Cut His Nose Northern Cheyenne Dewey Beard Beard Minnikojou Lakota Dog Dog Friend Northern Cheyenne Dog Stands On A Ridge Box Elder Northern Cheyenne Drumpacker Young Sitting Bull Oglala Lakota Eagle Hat Long Road Sans Arc Lakota Eats From The Hand Wooden Leg Northern Cheyenne Elk Stand On Top Elk Stands Above Sans Arc Lakota Ezekial Bad Water Bad Water Sans Arc Lakota -
Warriors in Wild West Shows
INDIAN WARRIORS IN THE BATTLE OF THE LITTLE BIGHORN & WILD WEST SHOWS Between 1883 and 1930, Wild West Shows gave Indian warriors a chance to depict their abilities in warfare and beauty of culture through their many performances before audiences in the United States and Europe. Some of the warrior veterans who fought in the Battle of the Little Bighorn were among these performers. “Indians flocked to the Wild West show because they were innovative, courageous men and women searching for a means of economic and cultural survival, and the show offered better hope for that than just about any other paying job.” 1 The references listed indicate the source for the warrior in the Wild West Show(s). The references for the warriors at the Little Bighorn are listed in the Friends of the Little Bighorn Battlefield website. In some cases, a number of warriors performed in more than one Wild West Show. This list is not complete and we are always trying to make improvements and corrections. Update 4/26/14 ____________________________________________________________________ American Horse ( Oglala Lakota) Reddin, Wild West Shows , 62; Russell, The Buffalo Bill’s Wild West; and Wild West, A History of the Wild West Shows, Cummins Wild West 65 ______________________________________________________________________ Bad Bear (Hunkpapa Lakota) Delaney, Buffalo Bill’s Wild West Warriors , Buffalo Bill’s Wild West 112-113 ______________________________________________________________________ Bad Heart Bull, Amos (Oglala Lakota) Johansen, Encyclopedia of North -
From the Old West
NR 33 HÖST 2016 ************************* ******** **************************** Clint Eastwood Monumen t Valley Ligger Mellan Norra Arizona och Södra Utah. Klart värt HIGH CHAPARRAL ett besök FROM under 201 6 USA resan. THE OLD Citizens , grillkvällar o rendezvous WEST Sista fredagen i månaden har jag campfire på min lilla eldplats och skulle vädret inte vara av vänligt sinne så har jag en bordseld som jag har i mitt ombyggda uterum i westernstil. Torsdagen innan är filmkväll med westerntema och då kan man sitta och slingra revolver framför TV.n Så nu uppmanar jag er andra westernvänner att ha sista fredagen i månaden som westernkväll. Ser redan fram emot nästa då jag kanske skall brassa bönor o bacon Howdy! Alla western vänner! Då har ännu en snabb säsong avklarats på Här sitter några härliga typer på senaste Campfire kvällen vårt kära ställe i Smålands urskog. och diskuterar händelser som varit under året. Många tycker att säsongen är allt för kort och längtar ihjäl sig, emedan många andra hittar HIGH CHAPARRALL annat att pyssla med mellan stängt och öppet. En annan spännande väntan är om det skall Finns gott om westernfilmer att beta av, på hända något i parken under uppehållet. Med ny YouTube kan man se mängder av westerns. sammansatt ledning kanske det är nya vägar Jag har en dator som står vid TV:n och med som öppnas. Det har pratats om längre muspekaren på bordet framför mig kan jag öppettider, Kommer det tillbaka någon typ av välja och vraka på ”Tuben”. säsongscamping. Kanske vi kan få lite större På detta vis kan jag också köra bildspel ibland medborgarstuga, Blir det några ombyggnader på gamla foton så det är ett bra tips. -
The Relationship Between the Indigenous Peoples of the Americas
THE RELATIONSHIP BETWEEN THE INDIGENOUS PEOPLES OF THE AMERICAS AND THE HORSE: DECONSTRUCTING A EUROCENTRIC MYTH By Yvette Running Horse Collin A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Indigenous Studies University of Alaska Fairbanks May 2017 © 2017 Yvette Running Horse Collin APPROVED: Raymond Barnhardt, Ph.D., Committee Chair Beth Ginondidoy Leonard, Ph.D., Committee Co-Chair Theresa Arevgaq John, Ph.D., Committee Member Marco A. Oviedo, Ph.D., Committee Member Michael Koskey, Ph.D., Department Chair Todd Sherman, M.F.A., Dean, College of Liberal Arts Michael Castellini, Ph.D., Dean of the Graduate School Abstract This research project seeks to deconstruct the history of the horse in the Americas and its relationship with the Indigenous Peoples of these same lands. Although Western academia admits that the horse originated in the Americas, it claims that the horse became extinct in these continents during the Last Glacial Maximum (between roughly 13,000 and 11,000 years ago). This version of “history” credits Spanish conquistadors and other early European explorers with reintroducing the horse to the Americas and to her Indigenous Peoples. However, many Native Nations state that “they always had the horse” and that they had well established horse cultures long before the arrival of the Spanish. To date, “history” has been written by Western academia to reflect a Eurocentric and colonial paradigm. The traditional knowledge (TK) of the Indigenous Peoples of the Americas, and any information that is contrary to the accepted Western academic view, has been generally disregarded, purposefully excluded, or reconfigured to fit the accepted academic paradigm. -
From the Old West
NR 34 VÅREN 2017 ************************* ************ ************************ Stuart Whitman HIGH CHAPARRAL FROM 201 6 THE OLD WEST THE OLD WEST Fortsätter med lite indianshistoria runt Lakota indianerna ute på prärien. Det rör sig mycket om det två hövdingarna Amerikan Horse den yngre och den äldre. Jag försöker att inte blanda in politik i mitt kåseri men jag kan inte låta bli i detta fall. Det är för mig ofattbart att man fortfarande väljer att köra över minoritets-folken i USA. Nu rev den s.k. nya presidenten upp avtalet som var tecknat av tidigare administration och flyttade tillbaka dragningen av den nya oljeledningen över helig mark vid Standing Rock i USA. Detta hände bara dagar efter att man sagt att nu skulle makten tillbaka till folket och alla skall få komma till tals. Från början var det tänkt att man skulle dra ledningen där över men protester och andra aktiviteter gjorde att man flyttade ledningen. Då kunde man visat sig stor och behållit detta beslut, men icke. Så vad som hände för 150 år sedan händer idag också. Beklagligt och mina Howdy Citizens! tankar går till mina indianbröder där borta. Då närmar sig en ny säsong med stormsteg och jag kan tänka mig att alla är spända på HIGH CHAPARRALL vad som hänt i den småländska vilda western Naturligtvis längtar jag till första under vinterhalvåret. öppningslördagen i parken för då skall jag gå till Kates och ta kl-11 ölen som är en gammal Alltid lika spännande att se hur många sedvänja. Sitta där och insupa den härliga medborgare vi blir inför den nya säsongen.