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The Immediate and Long-Term Effects of Namibia's Colonization Process
The Immediate and Long-Term Effects of Namibia’s Colonization Process By: Jonathan Baker Honors Capstone Through Professor Taylor Politics of Sub-Saharan Africa Baker, 2 Table of Contents I. Authors Note II. Introduction III. Pre-Colonization IV. Colonization by Germany V. Colonization by South Africa VI. The Struggle for Independence VII. The Decolonization Process VIII. Political Changes- A Reaction to Colonization IX. Immediate Economic Changes Brought on by Independence X. Long Term Political Effects (of Colonization) XI. Long Term Cultural Effects XII. Long Term Economic Effects XIII. Prospects for the Future XIV. Conclusion XV. Bibliography XVI. Appendices Baker, 3 I. Author’s Note I learned such a great deal from this entire honors capstone project, that all the knowledge I have acquired can hardly be covered by what I wrote in these 50 pages. I learned so much more that I was not able to share both about Namibia and myself. I can now claim that I am knowledgeable about nearly all areas of Namibian history and life. I certainly am no expert, but after all of this research I can certainly consider myself reliable. I have never had such an extensive knowledge before of one academic area as a result of a school project. I also learned a lot about myself through this project. I learned how I can motivate myself to work, and I learned how I perform when I have to organize such a long and complicated paper, just to name a couple of things. The strange inability to be able to include everything I learned from doing this project is the reason for some of the more random appendices at the end, as I have a passion for both numbers and trivia. -
The Namibia Voter Education Proj Ect October 15 - December 15, 1992
Final Report: The Namibia Voter Education Proj ect October 15 - December 15, 1992 ..... The National Democratic. Institute for International Affairs in cooperation with the Namibian Broadcasting Corporation NATIONAL DEMOCRATIC INSTITUTE FOR INTERNATIONAL AFFAIRS • FAX (202) 939·3166 Suite 503,1717 Massachusetts Avenue, N.W. Washington, D.C 20036 (202) 328'3136 • Telex 5106015068 NDlIA This report was drafted by Sean Kelly, the representative of the National Democratic Institute for International Affairs (NDI) in Namibia. Mr. Kelly served as an advisor to the Namibian J3roadcasting Corporation during the voter education project that began October 15 and continued until December 15, 1992. conducting nonpartisan international programs to help maintain and str81lgth81l democratic institutions ~" TABLE OF CONTENTS I. SUlVIMARY . .. 1 ll. BACKGROUND . .. 1 The 1992 Regional and Local Elections'in Namibia . .. 1 The Official U. S. View .,. .. 2 m. THE NDI-NBC VOTER EDUCATION PROJECT. .. 3 NDl's Functional Expertise . .. 3 NDl's Program in Namibia . .. 3 NBC as a Channel to the Namibian Voter . .. 4 Guidelines for 'NDI-NBC Cooperation ........................... 4 How the Project Worked .............. " . .. 5 Election Programming . .. 7 The Role of the Political Parties . .. 8 IV. CONCLUSION........................................ 9 APPENDICES I. Sampling of Advertisements in Namibian press for NBC programs II. NBC Voter Education Program Final Report ill. NDI-NBC Radio Drama "We Are Going to the Polls" I. SUMMARY From October 15 to December 15, 1992, the National Democratic Institute for International Affairs (NO!) conducted a voter education project in Namibia through a cooperative agreement with the Namibian Broadcasting Corporation (NBC). The project's goal was both educational and motivational -- to inform Namibians about the process and purpose of the 1992 Regional and Local Elections and to motivate them to participate by registering to vote and, ultimately, to cast their ballots. -
Searchlight South Africa: a Marxist Journal of Southern African Studies Vol
Searchlight South Africa: a marxist journal of Southern African studies Vol. 2, No. 7 http://www.aluka.org/action/showMetadata?doi=10.5555/AL.SFF.DOCUMENT.PSAPRCA0009 Use of the Aluka digital library is subject to Aluka’s Terms and Conditions, available at http://www.aluka.org/page/about/termsConditions.jsp. By using Aluka, you agree that you have read and will abide by the Terms and Conditions. Among other things, the Terms and Conditions provide that the content in the Aluka digital library is only for personal, non-commercial use by authorized users of Aluka in connection with research, scholarship, and education. The content in the Aluka digital library is subject to copyright, with the exception of certain governmental works and very old materials that may be in the public domain under applicable law. Permission must be sought from Aluka and/or the applicable copyright holder in connection with any duplication or distribution of these materials where required by applicable law. Aluka is a not-for-profit initiative dedicated to creating and preserving a digital archive of materials about and from the developing world. For more information about Aluka, please see http://www.aluka.org Searchlight South Africa: a marxist journal of Southern African studies Vol. 2, No. 7 Alternative title Searchlight South Africa Author/Creator Hirson, Baruch; Trewhela, Paul; Ticktin, Hillel; MacLellan, Brian Date 1991-07 Resource type Journals (Periodicals) Language English Subject Coverage (spatial) Ethiopia, Iraq, Namibia, South Africa Coverage (temporal) -
OOLWORTHS Yesterday It Emerged That the Public Service ADDING QUALITY to Commission Has Yet to LIFE
* ,TODAY: NEW MASSACRES ROCK RWANDA ft PARR-GOER 'BRAAIED' *'· MODISE GOES FOR WEEKLY MAIL * Bringing Africa South Vol.3 No.427 N$1.50 (GST Inc.) Friday Jun_e 10 1994 DON'T MISS OUT! DON'T MISS your copy Shadow 'cuts' of The Weekender, in today's The Namlblan. Two cash prizes can be won· N$100 in our chess competition, and N$150 In the Spot The Word quiz. at Education PLUS a new book on sex education could be controversial, TV guides, Ministry shuffles but doubts over financial saving music reviews, arts and all _ the other regular features • • STAFF REPORTER THERE IS doubt as to whether the **************** rationalisation plan currently in effect In our Readers' Letters in the Ministry of Education will result today, readers state their in any significant financial saving. views on the Garoebl It appears that most of PSC's Department of Tjingaele/Unam saga. the affected staff are be- cont. on page 2 ingtransferredintolower .----.:=:.:::.:..!:~:...:.._-L:::::::==============~ posts while keeping their existing benefits. Most of the posts are also said to be vacant and not budgeted for this year. A weekly newspaper M f~I..... )~CL claimed this week that the restructuring will re sult in a 30 per cent re duction in the Ministry's annual expenditure. OOLWORTHS Yesterday it emerged that the Public Service ADDING QUALITY TO Commission has yet to LIFE. approve the rationalisa- tion proposal for the Ministry of Education and Culture, despite Attention all scores of officials receiv ing letters informing them of their new posi tions this week. -
Namibia a Violation of Trust
AN OXFAM REPORT ON INTERNATIONAL RESPONSIBILITY FOR POVERTY IN NAMIBIA M Y First Published 1986 ©Oxfam 1986 ISBN 0 85598 0761 Printed in Great Britain by Express Litho Service (Oxford) Published by Oxfam 274 Banbury Road Oxford 0X2 7DZ United Kingdom This book converted to digital file in 2010 Acknowledgements My main thanks must go to all the Namibian people who generously gave their time and expertise to help with the research for this book, particularly Oxfam friends and partners. I am also grateful to the Overseas Development Administration, the Foreign & Commonwealth Office, the Catholic Institute for International Relations and the Namibian Support Committee for their assistance in providing information. Thanks are especially due for the time and advice given by all those who read and commented on the drafts. In particular, I am grateful to Richard Moorsom who helped with both research and editing, and to Justin Ellis, Julio Faundez, Peter Katjavivi, Prudence Smith, Paul Spray and Brian Wood. This book reflects the collective experience of Oxfam's work in Namibia over the past twenty-two years and I have therefore relied on the active collaboration of Oxfam staff and trustees. Sue Coxhead deserves special thanks for her help with research and typing. Finally, without the special help with childcare given by Mandy Bristow, Caroline Lovick and Prudence Smith, the book would never have seen the light of day. Susanna Smith March 1986 ANGOLA A M B I A 3*S^_5 Okavango Si Swamp .or Map 1: Namibia and its neighbours Map 2: Namibia B OTSWANA frontiers restricted areas 'homelands' tar roads AT LANTIC «~ other roads OCEAN railways rivers Luderi I capital city A main towns A mines: 1 TSUMEB copper/lead 2 ROSSING uranium 3 ORANJEMUNO diamonds Oranjemu Scale: 100 200 miles AFRICA Adapted from The Namibians, the Minority Rights Group report no. -
Church Unification and National Reconciliation in Post-Apartheid Namibia
Heirs Together: Church Unification and National Reconciliation in Post-Apartheid Namibia The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Cook, Lorima. 2019. Heirs Together: Church Unification and National Reconciliation in Post-Apartheid Namibia. Master's thesis, Harvard Extension School. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:42004232 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Heirs Together: Church Unification and National Reconciliation in Post-Apartheid Namibia Lorima Cook A Thesis in the Field of International Relations for the Degree of Master of Liberal Arts in Extension Studies Harvard University May 2019 © 2019 Lorima Cook Abstract The transformation of Christianity in Namibia, from a colonial power to a liberating force, saw the church play a significant role in the fight for independence. As a result of this historical presence, it was expected that the church would take a proactive role in the reconciliation of the Namibian people in the new independent country. However, efforts toward church-led reconciliation were quickly quashed by a weakening of ecumenical bonds concerning social and political issues. Ecumenism was essential for church-led reconciliation. Acknowledgements My deepest thanks to those whose -
The Church in Namibia: Political Handmaiden Or a Force for Justice and Unity? Christo Botha*
Journal of Namibian Studies, 20 (2016): 7 – 36 ISSN: 2197-5523 (online) The church in Namibia: political handmaiden or a force for justice and unity? Christo Botha* Abstract The role of churches in Namibia had investigated by researchers who aimed to docu- ment the history of various churches, as well as those who highlighted the role of black churches in particular, as mouthpieces for the disenfranchised majority in the struggle against apartheid. This article aims to shed light on a matter that had received relatively little attention, namely the church as an instrument of social justice and peace. An assessment of the role of various churches reveal to what extent these institutions were handicapped by ethnocentric concerns, which militated against the promotion of ecumenical cooperation. Except for a brief period in the 1970s and 1980s when the Council of Churches in Namibia served as an instrument for inter- church cooperation and promotion of social justice projects, little had arguably been achieved in establishing workable, enduring ecumenical ties. An attempt will be made to account for this state of affairs. Introduction Much is often made of the fact that Namibia is a largely Christian country, with about 90% of the population belonging to various Christian denominations. However, what strikes one when looking at the history of Christianity in the country and the role of the church, is the absence of evidence to support any claims that religion was a potent force for promoting the cause of human rights and mutual understanding and for eliminating ethnic divisions. In assessing the role of religion and the church in Namibian society, this article is concerned with three issues. -
Report to the Survival Service Commission, IUCN and The
Elephant Volume 1 | Issue 4 Article 15 12-15-1980 Report to the Survival Service Commission, IUCN and the Endangered Wildlife Trust: Kaokoland, South West Africa / Namibia Clive Walker Endangered Wildlife Trust of South Africa Follow this and additional works at: https://digitalcommons.wayne.edu/elephant Recommended Citation Walker, C. (1980). Report to the Survival Service Commission, IUCN and the Endangered Wildlife Trust: Kaokoland, South West Africa / Namibia. Elephant, 1(4), 161-163. Doi: 10.22237/elephant/1521731752 This Brief Notes / Report is brought to you for free and open access by the Open Access Journals at DigitalCommons@WayneState. It has been accepted for inclusion in Elephant by an authorized editor of DigitalCommons@WayneState. Fall 1980 WALKER - EWT: KAOKOLAND 161 REPORT TO THE SURVIVAL SERVICE COMMISSION, IUCN AND THE ENDANGERED WILDLIFE TRUST: KAOKOLAND, SOUTH WEST AFRICA / NAMIBIA* by Clive Walker It is with the utmost urgency that I draw your attention to my recent visit to Kaokoland with Professor F.C. Eloff's expedition during September 1978, with the University of Pretoria, South Africa. Kaokoland is in the northwestern part of South West Africa/Namibia and covers an area of some 5½ million hectares (22,000 square miles) and at present is under the control of the South African Government and falls under the Minister of Plural Relations, Dr. C. Mulder. The most striking topographic feature of the region is the many mountains, from the dolomite hills in the south to the stark ridges and isolated eminences rising from the highland plains and to the towering peaks of the Northern Baynes and Otjihipa ranges. -
Major Trollope and the Eastern Caprivi Zipfel One Night As He Lay
Conference Paper for ABORNE 2009. Please do not cite vilify or pillage without at least talking to me. Beyond the Last Frontier: Major Trollope and the Eastern Caprivi Zipfel One night as he lay sleeping on the veranda of his residence in Katima Mulilo Major L.F.W. Trollope, the Native Commissioner and Resident Magistrate for the Eastern Caprivi Zipfel, was attacked by a nineteen year old wielding an axe. Major Trollope survived the attack and the assailant was soon arrested, but in the subsequent trial the “plum posting” that Trollope had created on the furthermost frontier of South African rule came crashing down. The trial brought to the fore that Trollope lived beyond the control of the South African administration to which he was formally subject, and that instead he had become enmeshed in the administrations of Northern Rhodesia and the Bechuanaland Protectorate. Originally appointed to Katima Mulilo to enforce South African rule in the Eastern Caprivi Zipfel, Trollope increasingly established his own fiefdom on the outer fringes of South African rule, and became evermore integrated in the administrations of countries beyond the borders of South Africa. By the time of his demise, Trollope ruled the Eastern Caprivi Zipfel in a manner that had more in keeping with the academically schooled coterie of District Commissioners of Northern Rhodesia and the Bechuanaland Protectorate, than that it bore relation to the apartheid securocrats of the South African Bantu Affairs Department to which he was nominally subject. Beyond the frontier Even amongst the arbitrarily drawn borders of Africa, the borders of the Namibian Caprivi strip are a striking anomaly jutting 500 kilometres into the African continent. -
The Transformation of the Lutheran Church in Namibia
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2009 The Transformation of the Lutheran Church in Namibia Katherine Caufield Arnold College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the History Commons Recommended Citation Arnold, Katherine Caufield, "The rT ansformation of the Lutheran Church in Namibia" (2009). Undergraduate Honors Theses. Paper 251. https://scholarworks.wm.edu/honorstheses/251 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. 1 Introduction Although we kept the fire alive, I well remember somebody telling me once, “We have been waiting for the coming of our Lord. But He is not coming. So we will wait forever for the liberation of Namibia.” I told him, “For sure, the Lord will come, and Namibia will be free.” -Pastor Zephania Kameeta, 1989 On June 30, 1971, risking persecution and death, the African leaders of the two largest Lutheran churches in Namibia1 issued a scathing “Open Letter” to the Prime Minister of South Africa, condemning both South Africa’s illegal occupation of Namibia and its implementation of a vicious apartheid system. It was the first time a church in Namibia had come out publicly against the South African government, and after the publication of the “Open Letter,” Anglican and Roman Catholic churches in Namibia reacted with solidarity. -
National Archives of Namibia Findaid 2/238
National Archives of Namibia Findaid 2/238 Findaid 2/238 A.1058 United Nations Oral History on Namibia October 2017 National Archives of Namibia Findaid 2/238: A.1058 United Nations Oral History on Namibia Arranged by Werner Hillebrecht Windhoek, October 2017 © National Archives of Namibia & Dag Hammarskjöld Library Attribution-NonCommercial-ShareAlike CC BY-NC-SA Republic of Namibia Ministry of Education, Arts and Culture National Archives of Namibia P/Bag 13250 Windhoek Namibia Tel. +264–61–2935211 (switchboard), 2935210 or 2935208 (reading room) Fax +264–61–2935207 [email protected] ii Findaid 2/238 United Nations Oral History A.1058 Private Accession A. 1058 United Nations Oral History on Namibia Introduction The United Nations, in cooperation with Yale University, embarked on an oral history project about the history of the UN. This included United Nations action with regard to Namibia, in particular the involvement in the transition to independence. Sixteen interviews with key players in this process were conducted in 1998 – 1999. The oral interviews as well as the transcriptions are available at Yale University and on the website of the United Nations’ Dag Hammarskjöld Library, New York. This accession consists of downloads of the digital transcriptions, which can be accessed on the local server, and printouts of the texts. The oral recordings are not available at the National Archives, and can only be accessed online via the Dag Hammarskjöld Library. Researchers should take note that the transcriptions frequently contain misspellings of personal names and place names. No effort from the side of the National Archives has been made to correct the spelling. -
Swapo and the Churches: an International Scandal
SWAPO AND THE CHURCHES: AN INTERNATIONAL SCANDAL Paul Trewhela 'Swapo has the right to protect her people from those who are collaborating with the enemy...Yours in Jesus Christ.' — Dr Abisai Shejavali, General Secretary of the Council of Churches in Namibia. The illegal occupation of Namibia has been facilitated by Namibians who have collaborated with South Africa and have been traitors to the cause of a free Namibia. Yet SWAPO is willing to accommodate these people in a free Namibia and forgive their misguided behaviour.' — Report of the World Council of Churches, May 1988. 'So it goes' — Kurt Vonnegut, Slaughterhouse-Five. The Problems of the Text On 14 November 1989, Pluto Press published Church and Liberation in Namibia (CALIN), edited by Peter Katjavivi, Per Frostin and Kaire Mbuende. The book contains a number of documents on the relation between the churches and political conditions in Namibia, from 1958 to 1988, with individual essays by each of the editors and three others. David Theo Goldberg, assistant professor at the School of Justice Studies at Arizona State University, has described the book as 'crucial for anyone wanting to com prehend the role of the church in the promotion and realization of Namibian independence'. (Southern African Review of Books, Jan/Febl991) Goldberg's review is characteristic of the ignorance combined with tunnel vision of the international liberal/left establishment relating to southern Africa. The book in fact makes it impossible to comprehend the role of the churches in one of the most important episodes in the recent history of southern Africa: the cycle of wholesale arrests, torture, imprisonment and murder of Swapo members on the orders of their own leaders, dating from at least 1976 until the release of survivors in May 1989.