Rangeland Use Rights Privatisation Based on the Tragedy of the Commons: a Case Study from Tibet
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Tibet Under Chinese Communist Rule
TIBET UNDER CHINESE COMMUNIST RULE A COMPILATION OF REFUGEE STATEMENTS 1958-1975 A SERIES OF “EXPERT ON TIBET” PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 TIBET UNDER CHINESE COMMUNIST RULE A Compilation of Refugee Statements 1958-1975 Tibet Under Chinese Communist Rule is a collection of twenty-seven Tibetan refugee statements published by the Information and Publicity Office of His Holiness the Dalai Lama in 1976. At that time Tibet was closed to the outside world and Chinese propaganda was mostly unchallenged in portraying Tibet as having abolished the former system of feudal serfdom and having achieved democratic reforms and socialist transformation as well as self-rule within the Tibet Autonomous Region. Tibetans were portrayed as happy with the results of their liberation by the Chinese Communist Party and satisfied with their lives under Chinese rule. The contrary accounts of the few Tibetan refugees who managed to escape at that time were generally dismissed as most likely exaggerated due to an assumed bias and their extreme contrast with the version of reality presented by the Chinese and their Tibetan spokespersons. The publication of these very credible Tibetan refugee statements challenged the Chinese version of reality within Tibet and began the shift in international opinion away from the claims of Chinese propaganda and toward the facts as revealed by Tibetan eyewitnesses. As such, the publication of this collection of refugee accounts was an important event in the history of Tibetan exile politics and the international perception of the Tibet issue. The following is a short synopsis of the accounts. -
Introduction to Tibetan Buddhism, Revised Edition
REVISED EDITION John Powers ITTB_Interior 9/20/07 2:23 PM Page 1 Introduction to Tibetan Buddhism ITTB_Interior 9/20/07 2:23 PM Page 2 ITTB_Interior 9/20/07 2:23 PM Page 3 Introduction to Tibetan Buddhism revised edition by John Powers Snow Lion Publications ithaca, new york • boulder, colorado ITTB_Interior 9/20/07 2:23 PM Page 4 Snow Lion Publications P.O. Box 6483 • Ithaca, NY 14851 USA (607) 273-8519 • www.snowlionpub.com © 1995, 2007 by John Powers All rights reserved. First edition 1995 Second edition 2007 No portion of this book may be reproduced by any means without prior written permission from the publisher. Printed in Canada on acid-free recycled paper. Designed and typeset by Gopa & Ted2, Inc. Library of Congress Cataloging-in-Publication Data Powers, John, 1957- Introduction to Tibetan Buddhism / by John Powers. — Rev. ed. p. cm. Includes bibliographical references and indexes. ISBN-13: 978-1-55939-282-2 (alk. paper) ISBN-10: 1-55939-282-7 (alk. paper) 1. Buddhism—China—Tibet. 2. Tibet (China)—Religion. I. Title. BQ7604.P69 2007 294.3’923—dc22 2007019309 ITTB_Interior 9/20/07 2:23 PM Page 5 Table of Contents Preface 11 Technical Note 17 Introduction 21 Part One: The Indian Background 1. Buddhism in India 31 The Buddha 31 The Buddha’s Life and Lives 34 Epilogue 56 2. Some Important Buddhist Doctrines 63 Cyclic Existence 63 Appearance and Reality 71 3. Meditation 81 The Role of Meditation in Indian and Tibetan Buddhism 81 Stabilizing and Analytical Meditation 85 The Five Buddhist Paths 91 4. -
Herever Possible
Published by Department of Information and International Relations (DIIR) Central Tibetan Administration Dharamshala-176215 H.P. India Email: [email protected] www.tibet.net Copyright © DIIR 2018 First edition: October 2018 1000 copies ISBN-978-93-82205-12-8 Design & Layout: Kunga Phuntsok / DIIR Printed at New Delhi: Norbu Graphics CONTENTS Foreword------------------------------------------------------------------1 Chapter One: Burning Tibet: Self-immolation Protests in Tibet---------------------5 Chapter Two: The Historical Status of Tibet-------------------------------------------37 Chapter Three: Human Rights Situation in Tibet--------------------------------------69 Chapter Four: Cultural Genocide in Tibet--------------------------------------------107 Chapter Five: The Tibetan Plateau and its Deteriorating Environment---------135 Chapter Six: The True Nature of Economic Development in Tibet-------------159 Chapter Seven: China’s Urbanization in Tibet-----------------------------------------183 Chapter Eight: China’s Master Plan for Tibet: Rule by Reincarnation-------------197 Chapter Nine: Middle Way Approach: The Way Forward--------------------------225 FOREWORD For Tibetans, information is a precious commodity. Severe restric- tions on expression accompanied by a relentless disinformation campaign engenders facts, knowledge and truth to become priceless. This has long been the case with Tibet. At the time of the publication of this report, Tibet has been fully oc- cupied by the People’s Republic of China (PRC) for just five months shy of sixty years. As China has sought to develop Tibet in certain ways, largely economically and in Chinese regions, its obsessive re- strictions on the flow of information have only grown more intense. Meanwhile, the PRC has ready answers to fill the gaps created by its information constraints, whether on medieval history or current growth trends. These government versions of the facts are backed ever more fiercely as the nation’s economic and military power grows. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
Everest North Face Base Camp & Holy
EVEREST NORTH FACE BASE CAMP & HOLY NAMTSO LAKE Tashi delek! Tibetan Guide Travel Tours is a small travel agency based in Lhasa. We always work hard and take responsible for our clients by using local services as much as possible. Of course we use Tibetan drivers and tour guides. Who are experienced, have rich knowledge about Tibetan culture and also excellent attitude. We are confident that you would not be disappointed if you choose our services letting us show you our mother land. Proposed itinerary Day 1: Lhasa arrival [3650m] Upon arrival in Lhasa you will be welcomed by your English-speaking Tibetan Guide and Tibetan Driver who will bring you to your hotel. Acclimatization to high altitude: please, drink lots of water and take plenty of rest in order to minimize altitude sickness. Overnight at Shang Bala Hotel 4*, which is located in Lhasa city center and few walking steps to Barkhor Square and Jokhang Temple. Day 2: Lhasa sightseeing We begin visiting Ramoche Temple, built in honor of the image of Jowo Rinpoche that Chinese princess Wencheng brought by marrying Songtsen Gampo, the first king of Buddhist doctrine and who unified the Tibetan empire in the 7th century. Thereafter, we continue with Jokhang Temple, the most sacred monastery in Tibet. It was also founded in the 7th century by Songtsen Gampo. Later you can explore the surrounding Barkhor old quarter and spend time walking around Jokhang Temple following pilgrims from all over the Tibetan plateau. In the afternoon we go to Sera Monastery, one of three great universities of Gelugpa Sect. -
Tibetan Nuns Debate for Dalai Lama
PO Box 6483, Ithaca, NY 14851 607-273-8519 WINTER 1996 Newsletter and Catalog Supplement Tibetan Nuns Debate for Dalai Lama NAMGYAL INSTITUTE by Thubten Chodron I began hearing rumors the At 4PM nuns, monks, and Enters New Phase morning of Sunday, October 8th laypeople gathered in the court- that nuns were going to debate in yard. The nuns were already debat- the courtyard in front of the main ing on one side, and their voices of Development temple in Dharamsala and that His and clapping hands, a mark of de- Holiness the Dalai Lama was to be bate as done in Tibetan Buddhism, Spring 1996 will mark the end Lama. The monks have received a • Obtain health insurance for the there to observe. There were many filled the place. Suddenly there was of the fourth full year of operation wide and popular reception Namgyal monks, none of whom nuns in McLeod Gam' at the time; a hush and the nuns who had been and the beginning of a new phase throughout the U.S. and Canada, currently have health insurance. the major nunneries in India and debating went onto the stage in the of development for the Institute of and there is an ever-growing circle • Fund a full-time paid adminis- Nepal were having their first ever "pavilion" where His Holiness' seat Buddhist Studies established by of students at the Institute in trator. Our two administrators inter-nunnery debate. The fact that was. His Holiness soon came out, Namgyal Monastery in North Ithaca, confirming the validity of have each put in forty hours per the best nun debaters had^athered the nuns prostrated and were America. -
Introduction the Tibetan Plateau May Seem Sparse, but It Is Overrun with the Lives, Adventures, and Influences of Innumerable Gods and Demons
Cambridge University Press 978-1-108-71267-5 — Tibetan Demonology Christopher Bell Excerpt More Information Tibetan Demonology 1 Introduction The Tibetan plateau may seem sparse, but it is overrun with the lives, adventures, and influences of innumerable gods and demons. These beings play a significant role in shaping the religious history of Tibet and continue to have a strong presence in the daily practices and worship of Tibetans. Such entities are elicited in every facet of Tibetan cultural history. If a king is oppressing Buddhism, as in the case of Lang Darma in the ninth century, he is believed to be possessed by a demon, and thus must be subjugated (i.e., assassinated). Conversely, the Tibetan Buddhist kings were believed to be possessed by demons by practitioners of Bön, who were being persecuted in the seventh and eighth centuries. The Tibetan people believe themselves to be descended from gods and demons from various heavenly realms, as well as from emanations of the bodhisattvas Avalokites´vara and Ta¯ra¯.The Tibetan landscape is thought to be teeming with spirits, which is the explanation given for the plateau’s harsh environment. The very land is said to be a giant reclining demoness who was subjugated by temples constructed by the first Tibetan Buddhist king, Songtsen Gampo (557/617–650). A popular narrative trope in Tibetan ritual and mythic literature is of the eighth-century tantric master Padmasambhava exorcising and converting indigenous spirits of the land to Buddhism, often through destructive means. Tibetan medical texts describe the various demonic species that cause numerous kinds of ailments, and how to expel them in the process of healing. -
Close Encounters of an Inner- Asian Kind: Tibetan-Muslim Coexistence and Conflict in Tibet, Past and Present
Working Paper no.68 CLOSE ENCOUNTERS OF AN INNER- ASIAN KIND: TIBETAN-MUSLIM COEXISTENCE AND CONFLICT IN TIBET, PAST AND PRESENT Andrew Martin Fischer Crisis States Research Centre September 2005 Copyright © Andrew Martin Fischer, 2005 Although every effort is made to ensure the accuracy and reliability of material published in this Working Paper, the Crisis States Research Centre and LSE accept no responsibility for the veracity of claims or accuracy of information provided by contributors. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means without the prior permission in writing of the publisher nor be issued to the public or circulated in any form other than that in which it is published. Requests for permission to reproduce this Working Paper, of any part thereof, should be sent to: The Editor, Crisis States Research Centre, DESTIN, LSE, Houghton Street, London WC2A 2AE. 1 Crisis States Research Centre Close Encounters of an Inner Asian Kind: Tibetan-Muslim co-existence and conflict in Tibet past and present1 Andrew Martin Fischer, Crisis States Research Centre Abstract Drawing from the case of Tibetan-Muslim relations from seventh century contact to present Tibetan boycott campaigns against Muslims in Northeast Tibet (Amdo), this paper questions the relevance of the mainstream theoretical disputes on ethnic conflict, i.e. primordialism, instrumentalism, constructivism and so forth, all of which primarily seek to identify the primary causes or origins of conflict. Most ethnic conflicts, together with other forms of ethnic co-existence including cooperation, contain elements of all these theoretical perspectives, which is evident in the case of Tibetan-Muslim relations presented here. -
Modern Wildlife Conservation Initiatives and the Pastoralist/Hunter Nomads of Northwestern Tibet
Natural Pastures and Mobile Animal Husbandry Under Pressure: The Cases of Lapland and the Tibetan Plateau, 12-14 June 2002, University of Oulu, Oulu, Finland. Modern wildlife conservation initiatives and the pastoralist/hunter nomads of northwestern Tibet Joseph L. Fox1, Per M athiesen2, Drolma Yangzom 3, M arius W . Næss2 & Xu Binrong3 1 Department of Biology, Faculty of Science, University of Tromsø, N-9037 Tromsø, Norway, (joe.fox@ ib.uit.no). 2 Department of Social Anthropology, Faculty of Social Science, University of Tromsø, N-9037 Tromsø, Norway. 3 TAR Forestry Bureau, 25 Linguo North Road, Lhasa, Tibet Autonomous Region (TAR), China. Abstract: In 1993 the Tibet Autonomous Region (TAR) of China established the 300 000 km2 Chang Tang Nature Preserve on the northwestern Tibetan plateau, an action precipitated by rapidly diminishing populations of chiru (Tibetan antelope) and wild yak. Some 30 000 nomadic pastoralists use areas within this reserve for livestock grazing, with many having traditionally depended in part on hunting for supplementary subsistence and trade. Following a 1997 request from TAR leaders for international assistance in addressing the conservation issues associated with the creation of this reserve, the TAR Forestry Bureau and the Network for University Co-operation Tibet – Norway began a 3-year research collaboration program in 2000 to outline human-wildlife interactions and conservation priorities in the western part of the reserve. To date, four excursions (2-6 weeks each) have been made to the western Chang Tang region, and investigations of interactions between pastoralists and wildlife conservation objectives have been initiated in an area of about 5000 km2, including the 2300 km2 Aru basin located at 5000 m elevation at the northern edge of pastoralist inhabitation. -
Snow Leopard Survey and Conservation Status in China 2018
1 / 100 Snow Leopard China is a network of research institutions, non-government organizations, and nature reserves dedicated to sharing and promoting snow leopard research and conservation in China through various means, such as reporting and website presentation, online and land-based communication, technical support, training, and forum-based exchange. This report is jointly prepared by the members of Snow Leopard China with respect to snow leopards in China. Contributors hereto are listed as follows (in no particular order): Guangzhou Yuanwang Wildlife Conservation Services; WWF; Wild Xinjiang; Chinese Felid Conservation Alliance (CFCA); Qinghai Yuan Shang Cao Conservation Center; Sichuan Green River Environmental Protection Initiative; Beijing Qiaonyu Foundation; Sanjiangyuan (Three-River-Source) National Park Administration; Wolong National Nature Reserve; Gongga Mountain National Nature Reserve; the government of Sojia Town, Zhidoi County (Tongtian Snow Leopard Group); Peking University Center for Nature and Society; Peking University Wildlife Ecology and Conservation Research Group; Chinese Academy of Sciences Northwest Institute of Plateau Biology; Chinese Academy of Forestry Institute of Forest Ecology and Conservation; Beijing Forestry University Wildlife Institute; Eco- Bridge Continental; Shanshui Conservation Center (SCC). Snow Leopard China. All rights reserved. Web: http://www.snowleopardchina.org/ This publication may be referenced and used for education, conservation, and other non-commercial purposes, without a copyright -
Anthropological Fieldwork in Tibet Studying Nomadic Pastoralists on the Changtang
Anthropological Fieldwork in Tibet Studying Nomadic Pastoralists on the Changtang Melvyn C. Goldstein and Cynthia M. Beall Case Western Reserve University As we approached Phala Shang, the initial site of our research, we descended an 18,000 ft. mountain pass and crossed a 16,000 ft. plain encountering no humans but many antelopes, gazelles, wolves, and graceful Tibetan wild asses. Located about 275 miles northwest of Lhasa, the nomad encampment we approached consisted of three nomad tents pitched beside a spectacular glacial lake at an altitude of 16,000 ft. Although we did not realize it then, this was to be the lowest campsite of the Ph ala nomads. We eventually travelled to encampments located at altitudes of 17,300 ft., and learned that some of these nomads actually moved (with their yaks) to still higher altitudes in winter. For both of us, a dream of many years, if not decades, had finally come to fruition. We were on the Chang tang, Tibet's high and rugged "northern plain," beginning a long-term intensive field study of Tibetan nomads. Knowledge of the culture and society of Tibet has been greatly restricted by the inability of Western scholoars, particularly social scientists, to conduct field research there. Anthropological village studies in what is now the Tibetan Autonomous Region have never been possible and anthropologists have had to be content with studying Tibetan speaking populations living in Nepal and India. This situation changed when the People's Republic of China implemented its new "open door" policy, making field research in Tibet a real possibility for the first time. -
Development and Progress of Tibet
11/6/2014 Development and Progress of Tibet ENGLISH.GOV.CN THE STATE COUNCIL THE PEOPLE'S REPUBLIC OF CHINA Old Version | 中文 | 6 Nov 2014 HOME PREMIER NEWS POLICIES STATE COUNCIL SERVICES ARCHIVE HOME >> ARCHIVE >> WHITE PAPER Development and Progress of Tibet VIDEOS www.scio.gov.cn Updated: Development and Progress of Tibet Information Office of the State Council of the People’s Republic of China October 2013 China Youth - Episode 4: Contents The Gap Foreword I. The Development and Progress in Tibet Is the Inevitable Result of History II. Economic Growth and Improvement of the People’s Livelihood III. Political Progress -- the People Are the Masters of Their Own Fate IV. Cultural Preservation and Freedom of Religious Belief V. Social Changes and Development of All Undertakings VI. Environmental Protection and Ecological Improvement Concluding Remarks STATE COUNCIL Foreword PREMIER : Li Keqiang Tibet is located in the southern part of the Qinghai-Tibet Plateau and stands at the VICE-PREMIERS : southwestern border of China. It is an autonomous region of the People’s Republic of Zhang Gaoli, Liu Yandong, Wang Yang, Ma Kai China. STATE COUNCILORS: Yang Jing, Chang Wanquan, Yang Jiechi , Guo Tibet has been an integral part of China since ancient times. Prior to the 1950s, Tibet Shengkun, Wang Yong was a society of feudal serfdom under theocratic rule, a society characterized by a SECRETARY GENERAL : Yang Jing combination of political and religious powers. Government officials, aristocrats and monasteries collectively maintained tight control over Tibet’s resources and wealth, MINISTRIES and the Tibetan people lived in dire misery without any freedom.