(Ed.), Astrology, Science and Society: Historical Essays (Woodbridge, 3. Symon De Phares, Receuil Des Plus Celebres Astrologues
Notes 1 THE PROBLEM OF ASTROLOGY 1. See Appendix IV for a bibliographical guide to the technical side of astrology. 2. For some further discussion of this theme see Hilary Carey, 'Astrol ogy at the English Court in the Later Middle Ages' in Patrick Curry (ed.), Astrology, Science and Society: Historical Essays (Woodbridge, Suffolk, 1987). 3. Symon de Phares, Receuil des plus celebres astrologues et quelque hommes doctes faict par Symon de Phares du temps de Charles VIII, ed. Ernest Wickersheimer (Paris, 1929) and see Chapter Six below. Nancy Rea gan and William Novak, My Turn. The Memoirs of Nancy Reagan (London, 1989). Nancy Reagan comments 'When you're as fright ened as I was, you reach out for help and comfort in any direction.' 4. C. S. Lewis, The Discarded Image (Cambridge, 1964). 5. For a handy comparative account of beliefs relating to the celestial bodies in a number of societies, see the articles under the title 'Sun, Moon, and Stars', in the Encyclopaedia of Religion and Ethics ed. James Gardiner (Edinburgh-New York, 1921) XII, pp. 4~103. 6. The earliest Babylonian horoscope, that most characteristic artefact of western astrology, is dated 29 April 409 BC, though Babylonian horoscopes occur in greatest numbers from about 200 Be. There are considerably more Greek horoscopes, although they date from after the birth of Christ, and Neugebauer takes this as confirmation of the Greek role in the development of astrology as a 'science': O. Neuge bauer and H. B. van Hoesen, Creek Horoscopes, Memoirs of the American Philosophical Society (Philadelphia, 1959) pp.
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