Newsletter 13 April 2013
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Periodic Reporting Cycle 1, Section I
Application of the World Heritage Convention by the States Parties City of Rhodes (1988); Mystras, (1989); GREECE Archaeological Site of Olympia (1989); Delos (1990); Monasteries of Daphni, Hossios Luckas and Nea Moni of Chios (1990); Pythagoreion and I.01. Introduction Heraion of Samos (1992); Archaeological Site of Vergina (1996); Archaeological Sites of Mycenae Year of adhesion to the Convention: 1981 and Tiryns (1999); The Historic Centre (Chorá) with the Monastery of Saint John “the Theologian” and the Cave of Apocalypse on the Island of Organisation(s) or institution(s) responsible for Pátmos (1999) preparation of report • 2 mixed (cultural and natural) sites: Mount Athos (1988); Meteora (1988) • Ministry of Culture, General Directorate of Antiquities and Cultural Heritage Benefits of inscription I.02. Identification of Cultural and Natural • Honour/prestige, enhanced protection and Properties conservation of the site, working in partnership, lobbying and political pressure, endangered site protected Status of national inventories • The coordinating unit of national cultural heritage I.05. General Policy and Legislation for the inventories is the Directorate of the Archive of Protection, Conservation and Monuments and Publications/ Ministry of Culture Presentation of the Cultural and Natural • Natural Heritage has no central inventory because Heritage responsibility is divided between several ministries • Scientific List of Protected Areas related to the NATURA 2000 requirements Specific legislations • Cultural environment: Law ‘On the protection of I.03. The Tentative List Antiquities and Cultural Heritage in General’. The ‘General Building Construction Regulation’ focuses • Original Tentative List submitted in 1985 specially on the protection of listed architectural • Revision submitted in 2003 heritage and living settlements. -
Lucan's Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek a Dissertation Submitted in Partial Fulf
Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Catherine Connors, Chair Alain Gowing Stephen Hinds Program Authorized to Offer Degree: Classics © Copyright 2014 Laura Zientek University of Washington Abstract Lucan’s Natural Questions: Landscape and Geography in the Bellum Civile Laura Zientek Chair of the Supervisory Committee: Professor Catherine Connors Department of Classics This dissertation is an analysis of the role of landscape and the natural world in Lucan’s Bellum Civile. I investigate digressions and excurses on mountains, rivers, and certain myths associated aetiologically with the land, and demonstrate how Stoic physics and cosmology – in particular the concepts of cosmic (dis)order, collapse, and conflagration – play a role in the way Lucan writes about the landscape in the context of a civil war poem. Building on previous analyses of the Bellum Civile that provide background on its literary context (Ahl, 1976), on Lucan’s poetic technique (Masters, 1992), and on landscape in Roman literature (Spencer, 2010), I approach Lucan’s depiction of the natural world by focusing on the mutual effect of humanity and landscape on each other. Thus, hardships posed by the land against characters like Caesar and Cato, gloomy and threatening atmospheres, and dangerous or unusual weather phenomena all have places in my study. I also explore how Lucan’s landscapes engage with the tropes of the locus amoenus or horridus (Schiesaro, 2006) and elements of the sublime (Day, 2013). -
Greek Tourism 2009 the National Herald, September 26, 2009
The National Herald a b September 26, 2009 www.thenationalherald.com 2 GREEK TOURISM 2009 THE NATIONAL HERALD, SEPTEMBER 26, 2009 RELIGIOUS TOURISM Discover The Other Face of Greece God. In the early 11th century the spring, a little way beyond, were Agios Nikolaos of Philanthropenoi. first anachorites living in the caves considered to be his sacred fount It is situated on the island of Lake in Meteora wanted to find a place (hagiasma). Pamvotis in Ioannina. It was found- to pray, to communicate with God Thessalonica: The city was ed at the end of the 13th c by the and devote to him. In the 14th cen- founded by Cassander in 315 B.C. Philanthropenoi, a noble Constan- tury, Athanassios the Meteorite and named after his wife, Thessa- tinople family. The church's fres- founded the Great Meteora. Since lonike, sister of Alexander the coes dated to the 16th c. are excel- then, and for more than 600 years, Great. Paul the Apostle reached the lent samples of post-Byzantine hundreds of monks and thousands city in autumn of 49 A.D. painting. Visitors should not miss in of believers have travelled to this Splendid Early Christian and the northern outer narthex the fa- holy site in order to pray. Byzantine Temples of very impor- mous fresco depicting the great The monks faced enormous tant historical value, such as the Greek philosophers and symboliz- problems due to the 400 meter Acheiropoietos (5th century A.D.) ing the union between the ancient height of the Holy Rocks. They built and the Church of the Holy Wisdom Greek spirit and Christianity. -
Thessaloniki Monuments & Events
Thessaloniki Monuments & Events Nikolaos-Grigorios Karapostolou SCHOOL OF ECONOMICS, BUSINESS ADMINISTRATION & LEGAL STUDIES A dissertation submitted for the degree of Master of Science (MSc) in Hospitality and Tourism Management Thessaloniki – Greece 2017 Student Name: Nikolaos-Grigorios Karapostolou SID: 1109150019 Supervisor: Dr. Katsaliaki I hereby declare that the work submitted is mine and that where I have made use of another’s work, I have attributed the source(s) according to the Regulations set in the Student’s Handbook. [2] Abstract This dissertation is written as part of the MSc in Hospitality and Tourism Management at the International Hellenic University. This dissertation explores the possibilities of expanding the touristic activities and events that take place in Thessaloniki transforming it into an eventful city taking advantage of the UNESCO monuments and more specifically the religious ones. Firstly, the current situation is analyzed by identifying its positioning. In order to identify the current position, a thorough research will be held, identifying the Strengths, Weaknesses, Opportunities and Threats of the city of Thessaloniki. In addition, the functioning of the processes will be analyzed that together with the protection (tangible and intangible wise) will eventually lead to the enhancement and promotion of Thessaloniki as an eventful city that combines modern touristic activities with the promotion of its historical-cultural monuments. Keywords: Thessaloniki, UNESCO, Monuments, Culture, Events, Marketing Pan -
Greek, Tamil and Sanskrit: Comparison Between the Myths of 29 Herakles (Related with Iole and Deianira) and Rama in Hinduism
2021-4155-AJP – 23 MAR 2021 1 Greek, Tamil and Sanskrit: Comparison between the 2 Myths of Prometheus, Sembian and Sibi 3 4 The Prometheus myth in Greek literature deals primarily with the theft of fire. 5 The mythological story unwinds such events as the sacrificial thigh bone, God’s 6 corporal punishment, and the eating of flesh by an eagle. A link with the Ocea- 7 nus race and with the continent of Asia is also seen. Interestingly resemblances 8 with this myth can be seen in some ancient literary sources from Tamil and San- 9 skrit languages. The Tamil myth of ‘Sembian’ and the Sanskrit myth of ‘Sibi’ 10 also have resemblances with the Greek myth of Prometheus. The parallels seen 11 between these myths are examined here. 12 13 Keywords: comparative study, Indian, myth, Prometheus, Sanskrit, Sembi- 14 an, Sibi, Tamil 15 16 17 Introduction 18 19 Myths can be considered to be the ancient sources of information on an- 20 cient history and culture. Some myths even though arising in different corners 21 of the world and in different languages strangely reflect one another. The simi- 22 larities in mythologies may indicate parallels and influences of one on another. 23 If the similarities are occasional they may be seen as parallels. If the similari- 24 ties are made by personal contact, they may be seen as influences. The Greek 25 myth of Prometheus has similarities with the Tamil myth of Sembian and the 26 Sanskrit myth of Sibi. 27 28 Prometheus 29 30 There are many myths related with Prometheus, among those myths some 31 noteworthy mentions are as follows: 32 33 1. -
Settlement Patterns and Defence on Northern Chios, 9Th - 16Th Centuries
“CAPITANIA VALISSO CASTRUM DICTI LOCI”: SETTLEMENT PATTERNS AND DEFENCE ON NORTHERN CHIOS, 9TH - 16TH CENTURIES by IOANNA NIKOLAOU KOUKOUNI A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Institute of Archaeology and Antiquity College of Arts & Law University of Birmingham December 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. TO THE REVERED MEMORY OF MY FATHER AND OF MY GRANDPARENTS, AND ALL OUR NORTH-CHIOT ANCESTORS FOR THEY PLOUGHED THIS LAND WITH THE TEARS OF THEIR TOIL. I PAY THIS TRIBUTE ABSTRACT This thesis is a survey of Mount Amani, the northwestern province of Chios island (east Aegean). The thesis examines the natural environment and explores the landscape using different kinds of information, in order to reconstruct the medieval historical topography of this region and to contribute to the problématique of the history and evolution of the Byzantine village and its remarkable longevity. The methodology applied ranges from the scanty literary sources, and visible archaeological evidence, and extends to the tracing of any sign of human activity on the landscape. -
Bulfinch's Mythology
Bulfinch's Mythology Thomas Bulfinch Bulfinch's Mythology Table of Contents Bulfinch's Mythology..........................................................................................................................................1 Thomas Bulfinch......................................................................................................................................1 PUBLISHERS' PREFACE......................................................................................................................3 AUTHOR'S PREFACE...........................................................................................................................4 STORIES OF GODS AND HEROES..................................................................................................................7 CHAPTER I. INTRODUCTION.............................................................................................................7 CHAPTER II. PROMETHEUS AND PANDORA...............................................................................13 CHAPTER III. APOLLO AND DAPHNEPYRAMUS AND THISBE CEPHALUS AND PROCRIS7 CHAPTER IV. JUNO AND HER RIVALS, IO AND CALLISTODIANA AND ACTAEONLATONA2 AND THE RUSTICS CHAPTER V. PHAETON.....................................................................................................................27 CHAPTER VI. MIDASBAUCIS AND PHILEMON........................................................................31 CHAPTER VII. PROSERPINEGLAUCUS AND SCYLLA............................................................34 -
Cellini's Perseus and Medusa: Configurations of the Body
CELLINI’S PERSEUS AND MEDUSA: CONFIGURATIONS OF THE BODY OF STATE by CHRISTINE CORRETTI Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Dissertation Advisor: Professor Edward J. Olszewski Department of Art History CASE WESTERN RESERVE UNIVERSITY January, 2011 CASE WESTERN RESERVE UNIVERSITY SCHOOL OF GRADUATE STUDIES We hereby approve the dissertation of Christine Corretti candidate for the Doctor of Philosophy degree.* (signed) Professor Edward J. Olszewski (chair of the committee) Professor Anne Helmreich Professor Holly Witchey Dr. Jon S. Seydl (date) November, 2010 *We also certify that written approval has been obtained for any proprietary material contained therein. 1 Copyright © 2011 by Christine Corretti All rights reserved 2 Table of Contents List of Illustrations 4 Abstract 9 Introduction 11 Chapter 1 The Story of Perseus and Medusa, an Interpretation 28 of its Meaning, and the Topos of Decapitation Chapter 2 Cellini’s Perseus and Medusa: the Paradigm of Control 56 Chapter 3 Renaissance Political Theory and Paradoxes of 100 Power Chapter 4 The Goddess as Other and Same 149 Chapter 5 The Sexual Symbolism of the Perseus and Medusa 164 Chapter 6 The Public Face of Justice 173 Chapter 7 Classical and Grotesque Polities 201 Chapter 8 Eleonora di Toledo and the Image of the Mother 217 Goddess Conclusion 239 Illustrations 243 Bibliography 304 3 List of Illustrations Fig. 1 Benvenuto Cellini, Perseus and Medusa, 1545-1555, 243 Loggia dei Lanzi, Florence, Italy. Fig. 2 Donatello, Judith and Holofernes, c. 1446-1460s, Palazzo 244 Vecchio, Florence, Italy. Fig. 3 Heracles killing an Amazon, red figure vase. -
Religious Tourism Religious Tourism 2 of Greece the Otherface Make Themostof It! Greeks Overthecenturies; Itisatripthroughtime
Religious tourism www.visitgreece.gr RELIGIOUS TOURISM IS NOT A NOVELTY. TRAVELLING FOR RELIGIOUS PURPOSES HAS BEEN THE PRINCIpaL REASON FOR TRAVEL, SINCE THE ISM_2 R DAWN OF HUMAN HISTORY. In Greece, religious tourism stems from pilgrimage-related Greeks have always expressed their religiousness, their deep The other face activities, well-rooted in past ages. Since deep antiquity, pil- faith and devotion to God for two thousand years, keeping to Or- grimage has been a strong incentive for travelling and people thodox principles. journeyed all over Greece to visit religious sites. Moreover, the Foreign and Greek visitors alike stand in astonishment before the cultural aspect of religion is closely related to tourism, making it thousands of Byzantine churches, the innumerable chapels, the a special kind of tourist activity based on different cultural back- monasteries and their dependencies, the convents, the holy pil- RELIGIOUS TOU of Greece grounds and traditions. grimage sites and the countless other awe-inspiring religious places. Orthodox practice has been associated in many areas with con- structions and monuments of worship of various religions, and this brings out the special historical and cultural value of Greece. Whether on a trip for religious purposes or just for sight-seeing, visitors can’t help admiring the wonderful spots on the islands or the mainland, in places of worship such as monasteries and churches. Thousands of tourists each year visit the Byzantine and post- Byzantine works of art, the mosaics, murals and icons as well as other religious sites, and this shows their interest in traditions and the abiding connection between Art and Religion. -
Cross-Cultural Interaction and Convergence in the Hospitaller States
Prodromos Papanikolaou Η μικρή λιτανική εικόνα από το μοναστήρι του Αγίου A small processional icon from the monastery of Παντελεήμονα της Τήλου, πιθανότατα έργο τοπικού Hagios Panteleemon of Telos, probably a product εργαστηρίου, αξιολογείται σε συνδυασμό με άλλες of a Rhodian painting workshop, is assessed along καλλιτεχνικές ενδείξεις, τόσο ζωγραφικές όσο και αρ with other artistic evidence, both painting and ar χιτεκτονικές, υπό το πρίσμα της λατρείας του αγίου chitecture, under the prism of the cult of Saint Pan Παντελεήμονα. Η ανάπτυξη της λατρείας του στα τέλη te le emon. The emergence of his cult in the late 15th του 15ου CROSS-CULTURALαιώνα πιθανολογείται ότι αποτέλεσε INTERACTION σημείο cen tury isAND thought CONVERGENCE to have been used as a means of σύγκλισης μεταξύ Ελλήνων και Λατίνων στη Ρόδο. con vergence of Greeks and Latins in Rhodes. IN THE HOSPITALLER STATES. THE CASE OF THE CULT OF SAINT PANTELEEMON IN TELOS Λέξεις κλειδιά Keywords d’ Υστεροβυζαντινή ζωγραφική, 15ος αιώνας, μοναστηρια κή Late Byzantine painting; 15th century; church/religious ar- αρχι τεκτονική, φορητές εικόνες, εικονογραφία, άγιος Πα ντε- T chitecture; panel icons; iconography; Saint Pante le e mon; λεή μων, κτητορικές προσωπογραφίες, κτή τωρ ιε ρομό να χος do nor portraits; donor hieromonk Ionas; Hospi tal lers; Grand Ιω νάς, Ιωαννίτες ιππότες, μεγάλος μάγιστρος Pier re Au- Ma ster Pierre d’Aubusson; Rhodes; Te los; mo na ste ry of Ha- busson, Ρόδος, Τήλος, μονή Αγίου Πα ντε λεή μονα Τήλου. gios Pan teleemon in Telos. * PhD Candidate in Byzantine Art and Archaeology, King’s Col Antiquities of the Dodecanese, Dr. -
Kampos of Chios, Chios, Greece
The 7 Most Endangered 2016 Programme run by Europa Nostra, the Voice of Cultural Heritage in Europe, in partnership with the European Investment Bank Institute Kampos of Chios, Chios, Greece Report Table of Contents 1. Summary 2. Location and purpose 3. Context 4. Description 5. Technical and economic aspects 6. Implementation 7. Procurement 8. Environment, sustainability 9. Use, demand 10. Investment cost and financing requirements 11. Financing possibilities 12. Conclusions: Proposed action programme and recommendations Appendices: 1. Supporting Photographs and Maps Counterparts 2. Chios Tourism and Opportunities for Development of the Kampos 3. Counterparts 4. Historical Context - Provided by Elliniki Etairia 5. Greek Legal Context - Provided by Elliniki Etairia Campbell Thomson Technical Consultant, EIB Institute Luxembourg February 2017 1 1. Summary The Kampos of Chios is essentially a flat plain bounded by the city of Chios to the North, mountains to the West, hills to the South and the sea to the East. What makes it unique is a combination of physical structures, land use, and water management. Each tract of land within the Kampos was originally established with high boundary walls and a defensive tower to keep the land safe from the invasions which were endemic in the region up until the 13th Century. However, once the island was stabilised under Genoese control in the 14th Century, the Kampos took on a life beyond that of simple agriculture. Today, Chios is one of the poorer Greek islands, with limited tourism and limited agricultural production. However, in its heyday it played a pivotal role: first as a trading hub lying at the heart of the Byzantine empire with links into Asia Minor and the Western Mediterranean, then as a flourishing outpost under Genoese rule, and finally as a prosperous part of the Ottoman Empire. -
THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus”
“THE ENDURING GODDESS: Artemis and Mary, Mother of Jesus” Carla Ionescu A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO May 2016 © Carla Ionescu, 2016 ii Abstract: Tradition states that the most popular Olympian deities are Apollo, Athena, Zeus and Dionysius. These divinities played key roles in the communal, political and ritual development of the Greco-Roman world. This work suggests that this deeply entrenched scholarly tradition is fissured with misunderstandings of Greek and Ephesian popular culture, and provides evidence that clearly suggests Artemis is the most prevalent and influential goddess of the Mediterranean, with roots embedded in the community and culture of this area that can be traced further back in time than even the arrival of the Greeks. In fact, Artemis’ reign is so fundamental to the cultural identity of her worshippers that even when facing the onslaught of early Christianity, she could not be deposed. Instead, she survived the conquering of this new religion under the guise of Mary, Mother of Jesus. Using methods of narrative analysis, as well as review of archeological findings, this work demonstrates that the customs devoted to the worship of Artemis were fundamental to the civic identity of her followers, particularly in the city of Ephesus in which Artemis reigned not only as Queen of Heaven, but also as Mother, Healer and Saviour. Reverence for her was as so deeply entrenched in the community of this city, that after her temple was destroyed, and Christian churches were built on top of her sacred places, her citizens brought forward the only female character in the new ruling religion of Christianity, the Virgin Mary, and re-named her Theotokos, Mother of God, within its city walls.