CHURCH HISTORY in the FULNESS of TIMES Student Manual
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Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Instructor’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
Joseph Smith Ill's 1844 Blessing Ana the Mormons of Utah
Q). MicAael' J2umw Joseph Smith Ill's 1844 Blessing Ana The Mormons of Utah JVlembers of the Mormon Church headquartered in Salt Lake City may have reacted anywhere along the spectrum from sublime indifference to temporary discomfiture to cold terror at the recently discovered blessing by Joseph Smith, Jr., to young Joseph on 17 January 1844, to "be my successor to the Presidency of the High Priesthood: a Seer, and a Revelator, and a Prophet, unto the Church; which appointment belongeth to him by blessing, and also by right."1 The Mormon Church follows a line of succession from Joseph Smith, Jr., completely different from that provided in this document. To understand the significance of the 1844 document in relation to the LDS Church and Mormon claims of presidential succession from Joseph Smith, Jr., one must recognize the authenticity and provenance of the document itself, the statements and actions by Joseph Smith about succession before 1844, the succession de- velopments at Nauvoo after January 1844, and the nature of apostolic succes- sion begun by Brigham Young and continued in the LDS Church today. All internal evidences concerning the manuscript blessing of Joseph Smith III, dated 17 January 1844, give conclusive support to its authenticity. Anyone at all familiar with the thousands of official manuscript documents of early Mormonism will immediately recognize that the document is written on paper contemporary with the 1840s, that the text of the blessing is in the extraordinar- ily distinctive handwriting of Joseph Smith's personal clerk, Thomas Bullock, that the words on the back of the document ("Joseph Smith 3 blessing") bear striking similarity to the handwriting of Joseph Smith, Jr., and that the docu- ment was folded and labeled in precisely the manner all one-page documents were filed by the church historian's office in the 1844 period. -
An Exegesis of the Priesthood
An Exegesis of the Priesthood BY GOMER T. GRIFFITHS 2 Published by: LATTER DAY TRUTH MINISTRIES www.latterdaytruth.org Independence, MO — 2005 — This book was originally published at Cleveland, Ohio, in 1902 by Savage Press. The text is in the public domain and may be reproduced without permission. This copy of the original has been altered slightly in format, and also in order to make corrections for spelling and scriptural quotations. 3 An Exegesis of the Priesthood BY GOMER T. GRIFFITHS “Wherefore, now let every man learn his duty, and to act in the office in which he is appointed, in all diligence. He that is slothful shall not be counted worthy to stand, and he that learns not his duty and shows himself not approved, shall not be counted worthy to stand.” Doc. & Cov. Sec. 104:44 4 CONTENTS ________ CHAPTER I. There are two grand heads or orders of the priesthood, namely, the Melchisedec and Aaronic. Appellations by which Melchisedec priesthood is distinguished from the Aaronic priesthood: Until the days of Melchisedec it was known as “Holy Priesthood,” but was changed. It is known as High Priesthood—as the Greater and the Greatest Priesthood—The Priesthood after the holiest order of God. Historical facts concerning Melchisedec. Page 11. CHAPTER II. The origin of the Melchisedec Priesthood: Is a lineal priesthood. This priesthood was taken away with Moses. High Priesthood was restored in and through Christ. Christ conferred it upon apostles and seventy and they upon others. Priesthood was again removed from earth, because of the apostasy. The Priesthood the head of the kingdom. -
A Study in Church History Gene Taylor -1- Table of Contents
A Study of CHURCH HISTORY Cane Ridge Meeting House Gene Taylor Preface It is said that those who are ignorant of history tend to repeat it. While I do not know if that is always true, I do know that it is important to have a knowledge of church history. I believe that one can make it to heaven without ever knowing many of the facts related in this study for all one needs to know in order to safely reach the eternal abode is the inspired word of God—its facts to be believed and its commands to be obeyed. At the same time, though, a study of the material found in these lessons will help one avoid many of the errors that have led others away from the Lord and cost them eternity. For, in reality, our study is not of church history, per se. Rather, it is mostly a study of the digressions that have plagued the cause of Christ down through the ages and how man struggled to overcome those apostasies. This study is by no means exhaustive. There are many other sources for in-depth consideration on nearly every aspect of this work. Instead it is meant to be an overview of the events which have affected the religion of Christ from the first century unto this present day. This material was first presented as a series of lectures at the Centerville Road church of Christ in Tallahassee, Florida, during the winter of 1997-1998. It has been published in the hope that it will help someone understand more about the true church, the one which is being built by and belongs to Jesus Christ, the only begotten Son of God. -
Priesthood Journal, The, Vol. 6, 1940 (PDF)
THE PRIESTHOOD JOURNAL Volume 6 January, 1940 Number 1 A quarterly publication devoted to the interests and activities of the ministry of· the Reorganized Church of Jesus Christ of Latter Day Saints, with headquarters at Independence, Missouri. Published by the Herald Publishing House, Independence, Mis souri. Subscription prices: 75c per year ( 4 quarters) ; 20c per single copy. Editors: The First Presidency. Entered as second class matter September 24, 1937, at the post 1ffice at Independence, Mo., under the Act of March 3, 1879. CONTENTS The Work of the Evangelical Order By F. M. Smith ............................................................. 2 . Calling and Duties of Evangelists and Patriarchs From the Scriptures .................. .............................. 3 History of Presiding Patriarchs By S. A. Burgess ...... .............................................................. 7 Personal Attitudes of the Evangelist By Elbert A. Smith ·················-······· ·················· ........ 11 The Evangelist and the Pastor By John F. Garver ........................ ····················· ......... 14 The Evangelist in the Branch Setup By E. A. Smith ............... .............. 18 "To Give Counsel" By F. M. McDowell ······················· ............... 20 Concerning Patriarchal Blessings Open Letter to the Order, by Elbert A. Smith ................ 27 The Work of the Evangelist By F. A. Smith .................................................................. 37 "Do the Work of an Evangelist" By E. A. Smith ................................................................... -
Glocal Religion and Feeling at Home: Ethnography of Artistry in Finnish Orthodox Liturgy
religions Article Glocal Religion and Feeling at Home: Ethnography of Artistry in Finnish Orthodox Liturgy Tatiana Tiaynen-Qadir Faculty of Social Sciences, University of Turku, Turku 20014, Finland; tatiana.tiaynen@ttaq.fi Academic Editors: Victor Roudometof and Peter Iver Kaufman Received: 19 December 2016; Accepted: 9 February 2017; Published: 13 February 2017 Abstract: This paper adapts a glocalization framework in a transnational, anthropological exploration of liturgy in the Orthodox Church of Finland (OCF). It draws on long-term ethnographic fieldwork and interviews with participants of liturgy from Finnish, Russian, and Greek cultural and linguistic backgrounds. The main argument of the paper is that generic processes of nationalization and transnationalization are not mutually exclusive in practitioners’ experiences of liturgy in OCF, but rather generate a glocal space that incorporates Finnish, Russian, Karelian, and Byzantine elements. Individuals artistically engage with glocal liturgy on sensorial, cognitive, social, and semantic levels. What is important for the participants is a therapeutic sense that comes from a feeling of ‘being at home’, metaphorically, spiritually, and literally. People’s ongoing, creative work constitutes Orthodoxy as their national and transnational home. Keywords: glocal religion; Orthodox Christianity; glocalization; transnational anthropology; artistry; liturgy; home; therapeutic 1. Introduction Most contemporary Orthodox churches across the world are divided into national or diasporic churches; the latter of which is often organized alongside ethno-national and linguistic lines. National churches include, for example, those of Greece and Cyprus, where histories of entanglement between Orthodoxy and nationalization date back to the 19th century. In Russia, Orthodox Christianity emerged as a signifier of individual and collective national identity after the Soviet collapse [1]. -
William Smith, 1811-93: Problematic Patriarch Irene M
ARTICLES AND ESSAYS William Smith, 1811-93: Problematic Patriarch Irene M. Bates WILLIAM SMITH, YOUNGER BROTHER of the prophet Joseph Smith, has been easy to dismiss but difficult to deal with. More often than not, he has been described with adjectives like violent, wicked, unstable, and licentious. Yet intriguing references suggest that a more balanced view of this complex man might be appropriate. The Prophet described his brother in a blessing 18 December 1833 this way: "Brother William is as the fierce lion which divideth not the spoil because of his strength." x Then on 9 December 1842, William defended the Nauvoo Charter with uncommon eloquence as representative for Hancock County in the Illinois legislature.2 In August 1845, W. W. Phelps designated William "the Patriarchal Jacob's Staff." 3 And B. H. Roberts, impressed with the seventy-year-old William in 1881, said he had "so vindicated the claims and the character of his brother that ever afterward whenever the question of Joseph Smith came up, people would say 'He had just as good a right to be a prophet as any man mentioned in the Bible.' " 4 William Smith was born at Royal t o n , Vermont, 13 March 1811, the fifth son of Joseph, Sr., and Lucy Mack Smith. He was baptized by David Whitmer 9 June 1830 and was ordained an apostle 15 February 1835, before he was twenty-four years old. He married Caroline Amanda Grant, the sister of IRENE M. Bates, who joined the Church in England in 1955 and moved to the United States with her husband, William, and four children in 1967, is a 1975 graduate of UCLA. -
Thinking Missiologically About the History of Mission Stanley H
Thinking Missiologically About the History of Mission Stanley H. Skreslet s there a missiological approach to the history of mission?1 of texts at our disposal. the documents so avidly produced by I Prompting this question is the fact that the history of mis- missionaries and their sending agencies in the past can assume sion is no longer the special preserve of those who support and an inordinate degree of authority for us today simply because participate in missionary activities. now a growing legion of they often are the only written sources for this history we now scholars is being drawn to the study of mission history, among possess.3 this imbalance in the record is a serious methodologi- whom we find specialists in politics and economics, marxists, cal problem to be negotiated and overcome, which explains why feminists, historical anthropologists and other kinds of social investigators of every kind (including missiologists) are eager historians, and americanists as well as researchers focused on to recover lost voices and to retrieve the contributions of lesser- non-Western societies, not to mention religious historians of known actors in the history of mission. material evidence of every stripe who make it their business to study the world’s indigenous missionary activity, oral history, and other forms of burgeoning collection of faith communities and traditions. all nonliterary self-representation are among the means available to these and more have found in the history of christian mission scholars to recover more of what may otherwise be missing from a virtually inexhaustible supply of data with which to fuel their what we know of the history of mission. -
The First Mormons of Western Maine 1830--1890
University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Winter 2010 Western Maine saints: The first Mormons of western Maine 1830--1890 Carole A. York University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation York, Carole A., "Western Maine saints: The first Mormons of western Maine 1830--1890" (2010). Master's Theses and Capstones. 140. https://scholars.unh.edu/thesis/140 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. NOTE TO USERS Page(s) not included in the original manuscript are unavailable from the author or university. The manuscript was microfilmed as received 44 This reproduction is the best copy available. UMI WESTERN MAINE SAINTS: THE FIRST MORMONS OF WESTERN MAINE 1830-1890 By CAROLE A. YORK BA, University of Redlands, 1963 MSSW, Columbia University, 1966 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts in History December, 2010 UMI Number: 1489969 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. -
Mormons: Who They Are, What They Believe
Digging Deeper Links from the Discussion Guide for MORMONS: WHO THEY ARE, WHAT THEY BELIEVE SESSION ONE: THE MORMONS—GENESIS The Book of Mormon according to the Latter-day Saints This Latter-day Saints article discusses the origins and purpose of the Book of Mormon. It is included here to give you an acquaintance with this Mormon scripture. Introduction to the Book of Mormon The fourth-last paragraph includes Joseph Smith, Jr.’s claim that the Book of Mormon is the world’s most perfect book. Jesus preaches in the Americas This link takes you to 3 Nephi 8-30 in the Book of Mormon which relates Jesus’ supposed visit to the Americas. Moroni’s Visitation This article lists Joseph Smith’s description of the visits of the angel Moroni and unanswered questions critics have raised about it. A Seer Stone and a Hat: Translating the Book of Mormon This article sites early testimony for how Joseph Smith, Jr. translated the Book of Mormon from the golden plates. Leaders of the LDS seem to be shrinking back from what Joseph Smith and his first scribes stated. Seer Stones- the Occult in Joseph Smith’s Day This article points out that seer stones and hats were commonly used in Joseph Smith’s time. Where Are the Ten Lost Tribes? This PBS article describes the background for the lost tribes of Israelites and traces worldwide claims for their location: including the identification of American Indians with the lost tribes centuries before Joseph Smith, Jr. Setting the Record Straight About Native Peoples: Lost Tribes of Israel This article answers linguistic claims that Native American languages match Egyptian and other hieroglyphics. -
Thoroughfare 0.Qxp
Thoroughfare 5.qxp 11/20/2006 11:17 AM Page 78 Thoroughfare 6.qxp 11/20/2006 11:17 AM Page 79 Chapter 6 The Saints Flee from Ohio to Missouri 1838 he year 1837 was a time of tragedy for the Church in Kirtland. “The spirit of speculation in lands and property of all kinds, which was so prevalent throughout the whole nation, was taking deep root in the Church,” wrote Joseph Smith. “As the fruits of this spirit, evil surmisings, fault-finding, disunion, dissension, and apostasy followed in quick succession, andT it seemed as though all the powers of earth and hell were combining their influence in an especial manner to overthrow the Church at once, and make a final end.”1 One sorrowful result of this disunity was that many members left the Church at this time. Some of them even joined forces with Mormon haters to harass the faithful Saints. The apostates were so mean-spirited that they forced the steadfast members of the Church in Ohio to flee to Missouri in order to escape persecution. This chapter will discuss the events that led to this apostasy. It will also give an account of the members’ mass exodus to Missouri, with special emphasis on their travels along the Mormon thoroughfare of Illinois. The Road to Apostasy The historic background to the “Great Apostasy” in Ohio began soon after the Saints completed construction of the Kirtland Temple in the spring of 1836. At that time, many members turned their attention to improving their Thoroughfare 6.qxp 11/20/2006 11:17 AM Page 80 Marlene C. -
The Role and Function of the Seventies in LDS Church History
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1960 The Role and Function of the Seventies in LDS Church History James N. Baumgarten Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Cultural History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Baumgarten, James N., "The Role and Function of the Seventies in LDS Church History" (1960). Theses and Dissertations. 4513. https://scholarsarchive.byu.edu/etd/4513 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 3 e F tebeebTHB ROLEROLB ardaindANDAIRD FUNCTION OF tebeebTHB SEVKMTIBS IN LJSlasLDS chweceweCHMECHURCH HISTORYWIRY A thesis presentedsenteddented to the dedepartmentA nt of history brigham youngyouyom university in partial ftlfillmeutrulfilliaent of the requirements for the degree master of arts by jalejamsjamejames N baumgartenbelbexbaxaartgart9arten august 1960 TABLE CFOF CcontentsCOBTEHTS part I1 introductionductionreductionroductionro and theology chapter bagragpag ieI1 introduction explanationN ionlon of priesthood and revrevelationlation Sutsukstatementement of problem position of the writer dedelimitationitationcitation of thesis method of procedure and sources II11 church doctrine on the seventies 8 ancient origins the revelation