An Essex County Man's Silver Cord Nathaniel H. Felt
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A Proposal for a Section of an LDS Church History Textbook for High School Students Containing the History of the Church from 1898 to 1951
Brigham Young University BYU ScholarsArchive Theses and Dissertations 1966 A Proposal for a Section of an LDS Church History Textbook for High School Students Containing the History of the Church from 1898 to 1951 Arthur R. Bassett Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Bassett, Arthur R., "A Proposal for a Section of an LDS Church History Textbook for High School Students Containing the History of the Church from 1898 to 1951" (1966). Theses and Dissertations. 4509. https://scholarsarchive.byu.edu/etd/4509 This Selected Project is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. A PROPOSAL FOR A SECTION OF AN L.D. S. CHURCH HISTORY TEXTBOOK FOR HIGH SCHOOL STUDENTS CONTAINING THE HISTORY OF THE CHURCH FROM 1898 TO 1951 A Field Project Presented To The Department of Graduate Studies in Religious Instruction Brigham Young University Provo, Utah In Partial Fulfillment of the Requirements for the Degree Master of Religious Education by Arthur R. Bassett August 1966 PREFACE This field project had its beginning in an assignment given to the author in 1964. During the spring of that year he was commissioned by the seminary department of the Church of Jesus Christ of Latter-day Saints1 to formulate a lesson plan for use in teaching a seminary course of study entitled "Church History and Doctrine." As will be shown later, the need for textual material dealing with the history of Mormonism2 from 1877 to the present arose during the writing of that lesson outline. -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
Thoroughfare 0.Qxp
Thoroughfare 5.qxp 11/20/2006 11:17 AM Page 78 Thoroughfare 6.qxp 11/20/2006 11:17 AM Page 79 Chapter 6 The Saints Flee from Ohio to Missouri 1838 he year 1837 was a time of tragedy for the Church in Kirtland. “The spirit of speculation in lands and property of all kinds, which was so prevalent throughout the whole nation, was taking deep root in the Church,” wrote Joseph Smith. “As the fruits of this spirit, evil surmisings, fault-finding, disunion, dissension, and apostasy followed in quick succession, andT it seemed as though all the powers of earth and hell were combining their influence in an especial manner to overthrow the Church at once, and make a final end.”1 One sorrowful result of this disunity was that many members left the Church at this time. Some of them even joined forces with Mormon haters to harass the faithful Saints. The apostates were so mean-spirited that they forced the steadfast members of the Church in Ohio to flee to Missouri in order to escape persecution. This chapter will discuss the events that led to this apostasy. It will also give an account of the members’ mass exodus to Missouri, with special emphasis on their travels along the Mormon thoroughfare of Illinois. The Road to Apostasy The historic background to the “Great Apostasy” in Ohio began soon after the Saints completed construction of the Kirtland Temple in the spring of 1836. At that time, many members turned their attention to improving their Thoroughfare 6.qxp 11/20/2006 11:17 AM Page 80 Marlene C. -
The Memory of Joseph Smith in Vermont
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2002 American Prophet, New England Town: The Memory of Joseph Smith in Vermont Keith A. Erekson Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the History of Religion Commons, and the Mormon Studies Commons BYU ScholarsArchive Citation Erekson, Keith A., "American Prophet, New England Town: The Memory of Joseph Smith in Vermont" (2002). Theses and Dissertations. 4669. https://scholarsarchive.byu.edu/etd/4669 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ABSTRACT AMERICAN PROPHET NEW ENGLAND TOWN THE MEMORY OF JOSEPH SMITH IN VERMONT keith A erekson department of history master ofarts in december 1905 a large granite monument was erected at the birthplace of joseph smith on the one hundredth anniversary of his birth this thesis relates the history of the joseph smith memorial monument from its origins through its construction and dedication it also explores its impact on the memory of joseph smith in the local vermont and national context I1 argue that the history of the joseph smith memorial monument in vermont is the story ofthe formation and validation of the memory of joseph smith as an american prophet nineteenth century cormonsmormons remembered a variety of individual -
The Story of Early Mormonism in Philadelphia
Stephen J. Fleming: Discord in Early Philadelphia 3 Discord in the City of Brotherly Love: The Story of Early Mormonism in Philadelphia Stephen J. Fleming Although a handful of visits to Philadelphia were made throughout the 1830s, Mormon proselyting began there in earnest in 1839. This endeavor was part of a larger proselyting effort that had begun a year earlier through- out the counties surrounding Philadelphia. Lorenzo Barnes and Elisha Davis had met with great success in nearby Chester County, Pennsylvania, and Benjamin Winchester had also made numerous converts in central New Jersey.1 The next summer, Winchester began proselytizing in Philadelphia. At first, he “was ridiculed on almost ev[e]ry occasion when I enquired for a house” to preach in, yet he persevered. Winchester finally found a hall and “a crowded congregation attended the meeting.” After Winchester preached there about a dozen times, he debated with a Presbyterian minister, “which was the means of doing much good. By this time there was quite an excite- ment, and the former prejudices of the people seemed in part removed.” Winchester baptized several in Philadelphia, “and I feel myself authorized to say that the work of the Lord is gaining ground, in this city: and I trust that it will still roll on.”2 Joseph Smith’s visit to the area on his way to Washington, D.C., in the winter of 1839–40 spurred further growth of Mormonism in the area. A local newspaper reported that the Prophet “visited New Egypt, Hornerstown, and Toms River [New Jersey] and sealed a large number to the church.”3 Joseph also established branches in Philadelphia and Chester County, STEPHEN J. -
Journal of Silas S. Smith November 4, 1879 - October 25, 1880
Journal of Silas S. Smith November 4, 1879 - October 25, 1880 Hole-in-the-Rock Journey Introduction by Albert R. Smith: This Diary of SILAS SANFORD SMITH covers a period of time from November 4, 1879 to October 25, 1880 during which time he was leading and assisting to get a colony of L.D.S. people located and settled on the San Juan River in Southeast Utah and one in which to settle emigrants from the Southern states in the San Luis Valley in South Central Colorado. This Diary is in possession of Mrs. Edith Smith Dibble, daughter of Silas S. Smith, Salt Lake City, 1960, and has not before been published. The Diary is contained in a small leather covered book. The writing done in lead pencil and parts are very dim. In addition to the Diary, it contains some miscellaneous records of calls and transactions and materials assembled for himself and others as he prepared to fulfilling this colonization call made of him by his Church Officials. This copy was prepared from the original by Albert E. Smith assisted by Mrs. Edith S. Dibble and Mrs. Albert E. Smith. Some explanatory notes are included where the meaning seemed to be somewhat obscure. Such notes are indicated as made. Tues., Nov. 4 1879 —Started for the San Juan via Potato Valley. Drove to Watson’s Ranch, 13 miles. Wed. 5 —Drove to Huston’s farm and found pasturage. 15 miles. Thurs. 6 —Stopped at Panguitch for dinner. Found the boys with the stock thence to Butler’s farm. -
Eleanor Mclean and the Murder of Parley P. Pratt
BYU Studies Quarterly Volume 15 Issue 2 Article 7 4-1-1975 Eleanor McLean and the Murder of Parley P. Pratt Steven Pratt Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Pratt, Steven (1975) "Eleanor McLean and the Murder of Parley P. Pratt," BYU Studies Quarterly: Vol. 15 : Iss. 2 , Article 7. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss2/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Pratt: Eleanor McLean and the Murder of Parley P. Pratt eleanor mclean and the murder of parley P pratt steven pratt twelve miles northwest of a small arkansas town called van buren parley P pratt was murdered on 13 may 1857 the events that precipitated the murder have often been spec- ulated about and discussed among students of mormon his- tory most scholars know that parley s death was connected with his involvement with eleanor jane mclean and that her estranged husband hector committed the murder though the narrative of parley s tragic end is available the full details are not and these need telling so that whatever mystery still sur- rounds it may be resolved ELEANOR JANE MCCOMB MCLEAN 181718541817 1854 eleanor jane mccomb was born 9 december 1817 in wheeling virginia to james and ann mccomb 1 little is known of her early life except that her -
St. George Tabernacle, Photograph Courtesy Intellectual Reserve. Landon: the History of the St
St. George Tabernacle, photograph courtesy Intellectual Reserve. Landon: The History of the St. George Tabernacle 125 “A Shrine to the Whole Church”: The History of the St. George Tabernacle Michael N. Landon At least as early as 1862, Brigham Young directed Latter-day Saint lead- ers in St. George to construct a tabernacle, a building designed not only for church services, but which also would serve as a social and cultural center for the entire community. In a letter to Mormon Apostle Erastus Snow, Brigham Young clearly noted that the tabernacle would represent more than a place of worship: As I have already informed you, I wish you and the brethren to build, as speedily as possible, a good substantial, commodious, well finished meeting house, one large enough to comfortably seat at least 2000 persons and that will be not only useful but also an ornament to your city and a credit to your energy and enterprise. I hereby place at your disposal, expressly to aid in building the aforesaid meeting-house, the labor, molasses, vegetable and grain tithing of Cedar City and of all places and persons south of that city. I hope you will begin the building at the earliest practicable date; and be able with the aid herein given to speedily prosecute the work to completion.1 Brigham Young’s efforts to encourage Latter-day Saints to settle in St. George, indeed in all of southern Utah, had met with mixed results. Even George A. Smith, his longtime friend and counselor in the First Presidency, once described the area as “the most wretched, barren, God-forsaken country in the world.”2 In his letter to Snow, Brigham Young implied that a substantial meeting place would give the St. -
City Cemetery Pioneers
These pioneers of The Church of Jesus Christ of Latter-day Saints traveled westward from Illinois to escape religious persecution and build a prosperous society of their own in today’s state of Utah. Upon arrival in 1847, these determined individuals immediately set to work in developing the Salt Lake Valley and beyond with rapid success. Later generations of Latter-day Saint settlers, many listed here who were Piee & Chc NfLNcE buried in the Salt Lake City Cemetery, have also had tremendous inuence on their religious community and the history of the state. 1 Edward R. Martin (1818 - 1882) - Served as a sergeant in the Mormon Battalion during the Mexican War 2 Edward Hunter (1793 -1883) - third Presiding Bishop of The Church 3 Mary Fielding Smith (Memory Stone) - Smith set out west with fellow pioneers. She was advised against the challenging journey by a pioneer 4 Willard Richards (1804 – 1854) - Early member of the Church and a witness to the martyrdom of Joseph and Hyrum Smith 5 Orson Pratt (1811 – 1881) - The last living member of the original 1835 Quorum of the Twelve Apostles 6 Erastus Snow (1818 – 1888) - Colonizer in the Intermountain West 7 Truman O. Angell (1810 – 1887) - Architect of the SLC Temple 8 Shadrach Roundy (1788– 1872) - Early pioneer renowned for his loyal defense of Church founder Joseph Smith 9 Edward Rushton (1839 – 1919) - Pioneer and homesteader in Hunter, UT; Black Hawk War Veteran 10 Jedediah Morgan Grant (1816 – 1856) - First Mayor of Salt Lake City 11 George Q. Cannon (1827 – 1901) - Four-term delegate for Utah Territory in the U.S. -
Sources of Mormon History in Illinois, 1839-48: an Annotated Catalog of the Microfilm Collection at Southern Illinois University
BIBLIOGRAPHIC CONTRIBUTIONS NO. Sources of Mormon History in Illinois, 1839-48: An Annotated Catalog of the Microfilm Collection at Southern Illinois University Compiled by STANLEY B. KIMBALL 2nd edition, revised and enlarged, 1966 The Library SOUTHERN ILLINOIS UNIVERSITY Carbondale—Edwardsville Bibliographic Contributions No. 1 SOURCES OF MORMON HISTORY IN ILLINOIS, 1839-48 An Annotated Catalog of the Microfilm Collection at Southern Illinois University 2nd edition, revised and enlarged, 1966 Compiled by Stanley B. Kimball Central Publications Southern Illinois University Carbondale, Illinois ©2014 Southern Illinois University Edwardsville 2nd edition, revised and enlarged, May, 1966 FOREWORD In the course of developing a book and manuscript collection and in providing reference service to students and faculty, a univeristy library frequently prepares special bibliographies, some of which may prove to be of more than local interest. The Bibliographic Contributions series, of which this is the first number, has been created as a means of sharing the results of such biblio graphic efforts with our colleagues in other universities. The contribu tions to this series will appear at irregular intervals, will vary widely in subject matter and in comprehensiveness, and will not necessarily follow a uniform bibliographic format. Because many of the contributions will be by-products of more extensive research or will be of a tentative nature, the series is presented in this format. Comments, additions, and corrections will be welcomed by the compilers. The author of the initial contribution in the series is Associate Professor of History of Southern Illinois University, Edwardsville, Illinois. He has been engaged in research on the Nauvoo period of the Mormon Church since he came to the university in 1959 and has published numerous articles on this subject. -
Journal of Mormon History Vol. 18, No. 1, 1992
Journal of Mormon History Volume 18 Issue 1 Article 1 1992 Journal of Mormon History Vol. 18, No. 1, 1992 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1992) "Journal of Mormon History Vol. 18, No. 1, 1992," Journal of Mormon History: Vol. 18 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol18/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 18, No. 1, 1992 Table of Contents PRESIDENTIAL ADDRESS • --The Mormon-RLDS Boundary, 1852-1991: Walls to Windows Richard P. Howard, 1 • --Seniority in the Twelve: The 1875 Realignment of Orson Pratt Gary James Bergera, 19 • --The Jews, the Mormons, and the Holocaust Douglas F. Tobler, 59 • --Ultimate Taboos: Incest and Mormon Polygamy Jessie L. Embry, 93 • --The Mormon Boundary Question in the 1849-50 Statehood Debates Glen M. Leonard, 114 • --TANNER LECTURE Mormon "Deliverance" and the Closing of the Frontier Martin Ridge, 137 • --"A Kinship of Interest": The Mormon History Association's Membership Patricia Lyn Scott, James E. Crooks, and Sharon G. Pugsley, 153 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol18/iss1/ 1 JOURNAL OF MORMON HISTORY JOURNAL OF MORMON HISTORY DESIGN by Warren Archer. Cover: Abstraction of the window tracery, Salt Lake City Seventeenth Ward. -
Snow College Time Line
Snow College Time Line 1888 The Church of Jesus Christ of Latter-day Saints creates Sanpete Stake Academy. 1889 Academy newspaper, The Excelsior Star first printed. 1892 Newton E. Noyes became 3rd principal of Sanpete Stake Academy. 1896 LDS Church authorities recommend Sanpete prepare to build new Academy. 1898 Ephraim families pledge support for new Academy (Noyes Building). Preliminary work began. LDS Church directs Sanpete Stake to postpone construction on Academy. Sanpete Stake Academy opened without funding from the LDS Church. 1899 Canute Peterson authorized to resume construction of Academy. Southeast corner stone laid and dedicated by LDS Apostle, Anthon H. Lund (Principal Noyes stood on corner stone to offer benediction). 1900 Academy named Snow Academy in honor of LDS Church President, Lorenzo Snow and distant cousin, Erastus Snow. Academy becomes part of the LDS Church education system. 1902 Canute Peterson dies. Local control of Academy changes from Board of Education to Board of Trustees. Anthon H. Lund becomes president of Snow Academy Board of Trustees. 1909 Joseph F. Smith, president of the LDS Church, dedicates Snow Academy (Noyes Building). Alma Greenwood delivers dedication oration. 1911-12 “Old Gym” constructed. Later houses science classes, then business classes and is now Social Science Building. 1917 Name changes to Snow Normal College. 1921 Noyes retires from Snow Normal College. 1921-24 Wayne B. Hales serves as President of Snow College. 1922 Name changes to Snow Jr. College. www.snow.edu Page - 1 1923 Name changes to Snow College. 1924-33 Milton H. Knudsen serves as President of Snow College. 1931 LDS Church divests itself of Snow College.