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The Mass, Ever Ancient, Ever New Part
The Mass, Ever Ancient, Ever New explanations of the Mass, including Latin-English missals, became commonplace. In the twentieth Part One century Pope St. Pius X promoted frequent By Fr. Edward Horkan Communion, lowered the age of First Communion This article describes the background and rationale for the to seven, and encouraged more participation in new translation of the Mass. I will give a more lengthy singing during the Mass. In the 1947 encyclical explanation of the individual changes this Wednesday, Mediator Dei, Pope Pius XII also encouraged more November 16 at 7:30, in Heller Hall with an opportunity popular participation in the Mass, avoiding either for questions and answers afterward. routineness or an excessive showiness more fitted to entertainment than timeless worship. When Blessed In the liturgies of the Church and especially in the John XXIII launched the Second Vatican Council, its Mass, “we take part in the beginning of the heavenly first document was Sacrosanctum Concilium, which liturgy which is celebrated in the holy city of called for a full and active participation of the people Jerusalem toward which we journey as pilgrims.” So in the liturgy. In particular, the Council document declared Sacrosanctum Concilium, the Vatican II promoted reforms along four main lines: (1) more of Council’s constitution on the liturgy. The words of a noble simplicity; (2) a broader scope of scriptural liturgies should help us sense this heavenly company readings; (3) more emphasis on homilies and and their joy in the worship of God. The basic instruction; and (4) the increased use of vernacular elements of the Mass are fixed, but the specific words languages, although Latin was to be preserved. -
Responsibility Timelines & Vernacular Liturgy
The University of Notre Dame Australia ResearchOnline@ND Theology Papers and Journal Articles School of Theology 2007 Classified timelines of ernacularv liturgy: Responsibility timelines & vernacular liturgy Russell Hardiman University of Notre Dame Australia, [email protected] Follow this and additional works at: https://researchonline.nd.edu.au/theo_article Part of the Religion Commons This article was originally published as: Hardiman, R. (2007). Classified timelines of vernacular liturgy: Responsibility timelines & vernacular liturgy. Pastoral Liturgy, 38 (1). This article is posted on ResearchOnline@ND at https://researchonline.nd.edu.au/theo_article/9. For more information, please contact [email protected]. Classified Timelines of Vernacular Liturgy: Responsibility Timelines & Vernacular Liturgy Russell Hardiman Subject area: 220402 Comparative Religious Studies Keywords: Vernacular Liturgy; Pastoral vision of the Second Vatican Council; Roman Policy of a single translation for each language; International Committee of English in the Liturgy (ICEL); Translations of Latin Texts Abstract These timelines focus attention on the use of the vernacular in the Roman Rite, especially developed in the Renewal and Reform of the Second Vatican Council. The extensive timelines have been broken into ten stages, drawing attention to a number of periods and reasons in the history of those eras for the unique experience of vernacular liturgy and the issues connected with it in the Western Catholic Church of our time. The role and function of International Committee of English in the Liturgy (ICEL) over its forty year existence still has a major impact on the way we worship in English. This article deals with the restructuring of ICEL which had been the centre of much controversy in recent years and now operates under different protocols. -
Perspectives on World History Change and Continuity 2
CHAPTER Perspectives on World History Change and Continuity 2 hree miles west of the modern city of Córdoba, Spain, lies the buried city Tof Medina Azahara. Constructed in the tenth century, Medina Azahara was the political and cultural hub of the Islamic kingdom of al-Andalus, the Arabic name for the Iberian Peninsula (current-day Spain and Portugal). There was nothing in Europe to compare to it. It was, in the words of a current scholar of that period, “like New York versus, well, a rural village in Mexico.”1 The Islamic world, not Christian Europe, was the center of the universe. Today, even though excavations began in 1910, only about 10 percent of the buried city has been Our identity comes in part from history, sometimes buried right beneath our feet, as in the case depicted here of the ancient Muslim city of Medina Azahara in southern Spain. Ninety uncovered and restored. Now, the site is percent of this Islamic metropolis remains unexcavated. threatened by urban sprawl and the vagaries of government funding to preserve the ruins. Too few people know about it and care to preserve it. Yet this history, however ancient, constitutes the basis of our global political heritage. It is worth studying to gain insights about our contemporary world. How we view this history, of course, depends on our perspective. The realist perspective looks at world history through the lens of power distribution. It sees a dynamic of two major configurations of power over the past 5,000 years: empire and equilibrium. These two configurations cycled back and forth, as empires consolidated dominant power and smaller powers resisted to reestablish equilibrium. -
Dynamics of Tradition, Culture and Lived Practice
5 What has not been assumed has not been redeemed The forgotten Orthodox theological condonement of women’s ordination in the 1996 Orthodox and Old Catholic consultation on gender and the apostolic ministry Peter-Ben Smit This chapter considers a relatively unknown case from the history of Orthodox Christianity’s interaction with the question of gender. It concerns a formal consultation between Orthodox and Old Catholic theologians in 1996, which came to the conclusion that there are no theological objections to the ordination of women. This conclusion makes this consultation an interesting case. I present the consultation here in its historical context and provide an analysis of the hermeneutics and reasoning. The materials are strongly theological in nature, which must be reflected in the terminology used in the chapter. Yet, the issues at stake are of a more general herme- neutical and historical nature: they concern the manner in which Orthodox Christianity relates to and receives “tradition” as well as the question of how social issues and theology and the discourses of the social sciences and theology relate to each other. Orthodox theology, certainly in its more official expressions, is hardly known for providing theological reasoning in favor of the ordination of women to the apostolic ministry. The same applies to official Roman Catho- lic theology. Their reasoning is, at its core, this: the Christian tradition does not authorize the ordination of women, given that Christ only called men to be apostles. In addition, it is frequently observed that the ordination of women to the apostolic ministry was not common practice in the early church and that men and women are different to such a degree that they must live out distinct vocations. -
The Religious and Political Reasons for the Changes in Anglican Vestments Between the Seventeenth Century and The
THE RELIGIOUS AND POLITICAL REASONS FOR THE CHANGES IN ANGLICAN VESTMENTS BETWEEN THE SEVENTEENTH AND NINETEENTH CENTURIES THESIS Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of MASTER OF ARTS By Andrea S. Albright, B.S. Denton, Texas August 1989 Albright, Andrea S., The Religious and Political Reasons for the Changes in Anglican Vestments Between the Seventeenth and Nineteenth Centuries. Master of Arts (Art History), August 1989, 182 pp., 32 illustrations, bibliography, 56 titles. This study investigates the liturgical attire of the Church of England from the seventeenth through the nineteenth century, by studying the major Anglican vestments, observing modifications and omissions in the garments and their uses, and researching the reasons for any changes. Using the various Anglican Prayer Books and the monarchial time periods as a guide, the progressive usages and styles of English liturgical attire are traced chronologically within the political, social and religious environments of each era. By examining extant originals in England, artistic representations, and ancient documentation, this thesis presents the religious symbolism, as well as the artistic and historical importance, of vestments within the Church of England from its foundation to the twentieth century. TABLE OF CONTENTS Page LIST OF ILLUSTRATIONS... .. .. ...... .v Chapter I. INTRODUCTION .1 Statement of the Problem Methodology Review of Literature II. DEVELOPMENT OF THE CHURCH OF ENGLAND AND ITS ECCLESIASTICAL VESTMENTS . 10 The Catholic Ecclesiastical Vestments Formation of the Anglican Church Establishment of the Church of England and its Prayer Book Changes in Vestments during the Tudor Period III. -
The Thoughts of Pope Benedict XVI
The Pope and the World The Pope and the World: The Thoughts of Pope Benedict XVI By Dualta Roughneen The Pope and the World: The Thoughts of Pope Benedict XVI By Dualta Roughneen This book first published 2021 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2021 by Dualta Roughneen All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-6215-8 ISBN (13): 978-1-5275-6215-8 WITH APPRECIATION FOR THE POPE EMERITUS TABLE OF CONTENTS Introduction ................................................................................................ 1 Chapter One ................................................................................................ 7 Papal Controversies in the World Chapter Two ............................................................................................. 15 Cardinal Controversies of the World Chapter Three ........................................................................................... 27 Liturgy and the World Chapter Four ............................................................................................. 37 Political Theory Chapter Five ............................................................................................ -
Utrecht and Uppsala in Communion
Utrecht and Uppsala on the way to communion Report from the official dialogue between the Old Catholic Churches of the Union of Utrecht and the Church of Sweden 2013 Index 1 Introduction .......................................................................................................... 4 1.1 Two churches with one faith and one mission .............................................. 4 1.2 Two churches on the way to communion and visible unity for the sake of the world 4 1.3 A changing ecumenical landscape ............................................................... 5 1.4 Implications of church community ................................................................ 6 1.5 Preliminary remarks on terminology ............................................................. 6 1.6 The disposition of the document ................................................................... 7 2 Occasional contacts and the start of the dialogue ............................................... 9 3 Presentation of the Old Catholic Churches of the Union of Utrecht ................... 11 3.1 Historical development ............................................................................... 11 3.1.1 The Old Catholic Church in the Netherlands ....................................... 11 3.1.2 The Old Catholic Churches in Germany, Switzerland and the Habsburg Monarchy ........................................................................................................... 12 3.1.3 The Old Catholic Churches of Slav origin ........................................... -
A Rationale for Catholic Education in The
Loyola University Chicago Loyola eCommons Dissertations Theses and Dissertations 1996 The Anchor School: A Rationale for Catholic Education in the Archdiocese of Chicago Through an Historical Review of the Financial Status of Nine Parishes of the Archdiocese of Chicago Before and After Consolidation Dennis M. Composto Loyola University Chicago Follow this and additional works at: https://ecommons.luc.edu/luc_diss Part of the Education Commons Recommended Citation Composto, Dennis M., "The Anchor School: A Rationale for Catholic Education in the Archdiocese of Chicago Through an Historical Review of the Financial Status of Nine Parishes of the Archdiocese of Chicago Before and After Consolidation" (1996). Dissertations. 3643. https://ecommons.luc.edu/luc_diss/3643 This Dissertation is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Dissertations by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1996 Dennis M. Composto LOYOLA UNIVERSITY CHICAGO THE ANCHOR SCHOOL: A RATIONALE FOR CATHOLIC EDUCATION IN THE ARCHDIOCESE OF CHICAGO THROUGH AN HISTORICAL REVIEW OF THE FINANCIAL STATUS OF NINE PARISHES OF THE ARCHDIOCESE OF CHICAGO BEFORE AND AFTER CONSOLIDATION VOLUME I (CHAPTERS I TO III) A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF EDUCATIONAL LEADERSHIP AND POLICY STUDIES BY DENNIS M. COMPOSTO CHICAGO, ILLINOIS MAY 1996 Copyright by Dennis M. Composto, 1996 All rights reserved. -
The Church in a Change of Era Massimo Faggioli
The Church in a Change of Era How the Franciscan reforms are changing the Catholic Church Massimo Faggioli Copyright © 2019 Massimo Faggioli All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher. @international.la-croix.com is a site of La Croix Network Visit https://international.la-croix.com/ FOREWORD We live in an age of immediate communication and instant responses. One of the corrosive effects of such an “immediate” world is the loss of a sense of history. That sense has nothing to do with the sense of nostalgia for better times in the past – in the Church and across societies. It is the sad outcome of a failure in many education systems around the world to properly value the study of history. Massimo Faggioli is one significant remedy to that deficiency as far as the Catholic Church is concerned. Catholic History and Law A helpful comparison is found by comparing the Church and its evolution to the establishment and growth of the rule of law because a thorough grasp of history is important to understanding good legal practice and the value and the circumstances within which a statute is created by legislatures and courts. As any lawyer worth talking to will tell you, laws are created to remedy an abuse. What is the abuse? All offences are against a deeply held value. A crime is an abuse of a value. -
Greece: a Faithful Orthodox Christian State the ORTHODOX CHURCH in the HELLENIC REPUBLIC
CHARALAMBOS K. PAPASTATHIS Greece: A Faithful Orthodox Christian State THE ORTHODOX CHURCH IN THE HELLENIC REPUBLIC I. THE SYSTEM OF CHURCH-STATE RELATIONS The 1821 War of Independence of the Hellenes against the Ottoman Empire ended in 1828 when Greece was organized into a State, with Ioannis Kapodistrias (1828-31) as its president. Greece‟s independence was recognized internationally by the London Protocol on 28 February 1830, which also established a monarchy. Otto, the second-born son of the King of Bavaria, Ludwig I, was chosen as king and came to Greece in January 1833. However, because he was still a minor, a three-member regency made up of Bavarian officials ruled Greece until 1835. Otto was a paradoxical combination of a Greek nationalist and an authoritarian sovereign. After the revolution of 3 September 1843, the Constitution (henceforth C) of 1844 was promulgated. The kingdom of Greece extended over Central Greece (Roumeli), the Peloponnese, and the islands of the Cyclades. These provinces, as well as the whole Balkan Peninsula and Asia Minor, were under the religious jurisdiction of the Ecumenical Patriarchate of Constantinople, which is first in preeminence in the Eastern Orthodox Church. The Christian Orthodox religion was espoused by the overwhelming majority of the Greek people and was also the traditional religion. The cultural roots of both Byzantine and modern Greece cannot be separated from Orthodoxy. Therefore, it was natural for the Cs adopted during the War of Independence to make special references in favor of the Orthodox Church.1 The Cs of the revolutionary period established the Eastern Orthodox Church as the “prevailing” religion or “religion of the State,” with a concurrent guarantee of tolerance towards the exercise of their religious duties by the followers of any other cult or religion. -
Eastern Orthodoxy & Sexual Diversity
Eastern Orthodoxy & Sexual Diversity Perspectives on Challenges from the Modern West Interim Report of the British Council Bridging Voices Consortium of Exeter University & Fordham University, New York on “Contemporary Eastern Orthodox Identity and the Challenges of Pluralism and Sexual Diversity in a Secular Age” edited by Brandon Gallaher & Gregory Tucker Table of Contents Acknowledgments 5 Executive Summary 7 1 Introduction 11 1.1 Project Goals and Overview 11 1.2 Report Goals 13 1.3 Consortium Profile 14 1.4 Notes on the Chatham House Rule 17 2 Overview: Eastern Orthodoxy & Sexual Diversity 19 2.1 The Eastern Orthodox Church & Other Churches 20 2.2 The (Eastern) Orthodox Church Today 22 2.3 Orthodoxy, History, Theology 25 2.4 The Historical Road of Eastern Orthodoxy: a Sketch 31 2.5 Notes on Historical and Theological Approaches of Eastern Orthodoxy to Sexual Diversity 39 2.6 Eastern Orthodoxy & Modernity 49 2.7 Eastern Orthodoxy & Sexual Diversity Today 51 3 An Eastern Orthodox Theological Vision 61 3.1 A Christocentric & Trinitarian Vision 62 3.2 An Eschatological & Eucharistic Vision 66 3.3 A Traditional Vision 68 4 Ten Perspectives on Eastern Orthodoxy & Sexual Diversity 75 A 75 B 80 C 87 D 93 E 97 F 107 G 110 H 112 J 116 K 119 5 Summary & Commentary 129 5.1 Scripture, Tradition, Hermeneutics 129 5.2 Gender Essentialism & Ontology of Sexuality 130 5.3 Contemporary Science 132 5.4 Models of Ethics 133 6 Conclusions & Future Goals 135 6.1 Preliminary Conclusions: Orthodox Contradictions 135 6.2 Future Goals 135 Bibliographies & Further Reading 137 Appendix A: Pew Data on Orthodox Attitudes towards Contemporary Social Issues 145 Appendix B: Glossary 147 Acknowledgments n first place, we wish to thank the British Council, which I selected our research project for inclusion in the second iteration of its “Bridging Voices” scheme. -
THE Sacred Vestments
This is a reproduction of a library book that was digitized by Google as part of an ongoing effort to preserve the information in books and make it universally accessible. http://books.google.com .9f.::. ,'y union v^ fW THEOLOGICAL v SEMINARY ^6W YO^S THE Sacred Vestments AN ENGLISH RENDERING OF THE THIRD BOOK OF THE 'RATIONALE DIVINORUM OFFICIORUM' OF DURANDUS, BISHOP OF MENDE WITH NOTES BY THE REV. T. H. PASSMORE, M.A. LONDON SAMPSON LOW, MARSTON & COMPANY LIMITED St, Shinstan'B t?ou»e FETTER LANE, FLEET STREET. E.C. 1899 LIBRARY OF THE Union Tlieoiogloal Seminary NEW YORK CITY PRESENTED BY Samuel Macculey Jackson JUL 23 1912 PRINTED nV SFOTTISWOODE AND CO., NEW-STHfET SQUAKE LONDON 6X C~OZ£Z]^ Was, .mi 13 FOREWORD With the exception of Neale and Webb's ' Symbolism,' which is an edited translation of its first Book ' Of the Church and its Parts,' the eight Books of the Rationale Divinorum Ofp.ci- orum of Durandus have not, so far as I know, been rendered into English. This means that the greatest and most beautiful, perhaps, of ancient works on the worship of the Catholic Church is inaccessible to any but readers of the Latin tongue. What herein follows is an attempt in part to supply this defect. In making it I have felt that should the work fail to find readers (which would appear unlikely in days when the mind of all England is strained upon matters litur gical) the blame will attach to the inefficient interpreter, not to the pious and gifted author, of an illustrious book.