Petter the Book of Ezekiel and Mesopotamian City Laments ORBIS BIBLICUS ET ORIENTALIS

Total Page:16

File Type:pdf, Size:1020Kb

Petter the Book of Ezekiel and Mesopotamian City Laments ORBIS BIBLICUS ET ORIENTALIS Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 2011 The Book of Ezekiel and Mesopotamian City Laments Petter, Donna Lee Abstract: This study is a comparison of the book of Ezekiel with the well-known city lament genre of an- cient Mesopotamia. Nine shared features are analyzed and explained. These features derive from the work of F.W. Dobbs-Allsopp and his comparison of biblical Lamentations with city laments of Mesopotamia. This material provides a fruitful point of comparison, one that is more than coincidental given Ezekiel’s geographical location in Nippur (the provenience of one of the five historical city laments). Compelling comparative evidence reveals that the lament genre is reflected in the book of Ezekiel and was usedasa matrix for its compilation. Ezekiel’s usage of the city lament genre is, perhaps, the key to understanding the organizational structure of much of the book along with its various themes. Posted at the Zurich Open Repository and Archive, University of Zurich ZORA URL: https://doi.org/10.5167/uzh-135679 Monograph Published Version Originally published at: Petter, Donna Lee (2011). The Book of Ezekiel and Mesopotamian City Laments. Fribourg / Göttingen: Academic Press / Vandenhoeck Ruprecht. Petter The Book of Ezekiel and Mesopotamian City Laments ORBIS BIBLICUS ET ORIENTALIS Published on behalf of the BIBLE+ORIENT Foundation in co-operation with the Department of Biblical Studies, University of Fribourg (Switzerland), the Egyptological Institute, University of Basel, the Institute of Archaeology, Near Eastern Section, University of Berne, the Institute of Biblical Research, University of Lausanne, the Department of Religious Studies, University of Zurich, and the Swiss Society for Ancient Near Eastern Studies by Susanne Bickel, Othmar Keel, Thomas C. Römer, Bernd U. Schipper, Daniel Schwemer and Christoph Uehlinger Author Donna Lee Petter was born in Pittsburgh, Pennsylvania, in 1963. She studied Biblical Studies at the University of the Nations in Kona, Hawaii (BA 1994), before earning MA degrees in Old Testament and Religion (Gordon-Conwell Theological Seminary in South Hamilton, Massachu- setts, 1997), and ancient Near Eastern studies (at the University of To- ronto, 1998), respectively. She received her Ph.D. in Biblical Hebrew Language and Literature from the University of Toronto in 2009. Donna Petter is currently Assistant Professor of Old Testament and the Director of the Hebrew Language Program at Gordon-Conwell Theological Semi- nary in South Hamilton, Massachusetts. Orbis Biblicus et Orientalis 246 Donna Lee Petter The Book of Ezekiel and Mesopotamian City Laments Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Publication subsidized by the Swiss Academy of Humanities and Social Sciences Internet general catalogue: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-ready text submitted by the author © 2011 by Academic Press Fribourg, Fribourg Switzerland Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1690-1 (Academic Press Fribourg) ISBN: 978-3-525-543xx-x (Vandenhoeck & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Table of Contents PREFACE XI ABBREVIATIONS XIII INTRODUCTION 1 CHAPTER ONE: CITY LAMENTS IN MESOPOTAMIA 7 Introduction 7 The Texts: Historical City Laments 7 Ritual Use of the Historical City Laments 10 Eremmas (2nd and 1st Millennium B.C.) 11 Balags (2nd and 1st Millennium B.C.) 11 Ritual use of Eremmas and Balags 12 Standard Features of the Texts 13 Illustration of the Standard Features of the City Lament 15 Feature #1 Subject and Mood 15 Feature #2 Structure and Poetic Techniques 16 Poetic Techniques 16 Feature #3 Divine Abandonment 18 Feature #4 Assignment of Responsibility 22 Feature #5 Divine Agent(s) of Destruction 23 Feature #6 Description of Destruction 25 Feature #7 The Weeping Goddess 27 Feature #8 Lamentation 28 Feature #9 Restoration of the City and Return of the Gods 29 Restoration in General 29 Restoration of the City 29 Return of the Gods 31 Summary 33 CHAPTER TWO: CITY LAMENTS IN ISRAEL 34 Introduction 34 City Lament Features in Lamentations 34 Ritual Use/Cultic Setting of Lamentations 37 VI THE BOOK OF EZEKIEL City Lament Features in the Oracles against the Nations (and Israel and Judah) 39 Ritual Use/Cultic Setting of Laments in the Oracles against the Nations 41 City Lament Features in Psalms 42 Ritual Use/Cultic Setting of Communal Lament Psalms 44 City Lament Features in Prophetic Literature 44 The Book of Micah 44 Jeremiah 25:30–38 46 Summary 47 CHAPTER THREE: UNDERSTANDING EZEKIEL’S ROLE IN LIGHT OF THE GENRE OF THE MCL: THE SCROLL INCIDENT 50 Introduction 50 The Scroll Incident (Ezekiel 2:8–3:3) m”gillat s’per 51 The Scroll’s Threefold Description 52 Its Fixed Nature 52 Its Content 52 Its Edible Nature 54 Ezekiel’s Reaction to the Scroll Incident 56 Ezekiel Laments: Ezekiel 3:14–15 56 Ezekiel’s emotional demeanor in Ezekiel 3:14 (mar/’m) 56 His physical posture described in Ezekiel 3:15 59 The verb: w’’b “And I sat” 59 The duration of time: ibat ymm “seven days” 60 Ezekiel’s Lament Gestures: Ezekiel 5: Shaving hair 62 Ezekiel 6:11–12: clapping hands, stomping feet, and saying alas! 63 Ezekiel 21:17: smite your thigh 65 Summary of Ezekiel’s Response to the Scroll Incident 66 Evidence beyond the Scroll Incident that Indicates Ezekiel is a Mourner and at Times is Characterized like the City Goddess (apart from Formal City Lament Features) 66 Yahweh Makes Ezekiel Watchman (Ezek 3:16–21) 66 TABLE OF CONTENTS VII Yahweh Extends Ezekiel’s Mourning Period (Ezek 3:22– 27; 24:17): Understanding Ezekiel’s Confinement and Speechlessness 69 Yahweh places Ezekiel under siege (4:1–5:17) 73 Summary 75 CHAPTER FOUR: UNDERSTANDING YAHWEH’S ANGER AND ABANDONMENT OF JERUSALEM IN LIGHT OF THE MCL 76 Introduction 76 Assignment of Responsibility: Yahweh Assumes some Responsibility for Jerusalem’s Destruction 77 Yahweh’s Unchangeable Word: Prophetic Formulae in Ezekiel 78 Yahweh’s Gaze 81 Summary 81 Yahweh Assigns Responsibility to Israel for Jerusalem’s Destruction 82 The use of wfln and t’bflt 82 The use of yaan … lk’n 83 The use of historical retrospect 85 Chapter 16 85 Chapter 20 86 Chapter 23 86 Summary 87 Divine Abandonment 89 Ezekiel 8–11: The Literary Framework 89 Ezekiel 8:1–6 Introduction to the True Temple Owner 92 Ezekiel 8:7–18 Introduction to Violations in Yahweh’s Temple and his Anger 94 Ezekiel 9–11: The Temple Owner’s Response–Divine Abandonment 96 Ezekiel 9 96 Ezekiel 10–11: The Nature of Yahweh’s Departure 97 Summary 103 VIII THE BOOK OF EZEKIEL CHAPTER FIVE: UNDERSTANDING SIN AND JUDGMENT IN EZEKIEL IN LIGHT OF TWO FEATURES OF THE MCL 105 Introduction 105 Yahweh’s Agents of Destruction 106 Agent #1: Yahweh’s Storm 106 Ezekiel 1 106 ra s”r 106 –pn 107 l 108 Ezekiel 13:11, 13 109 Agent #2: Enemy Invasion 112 Ezekiel 21:1–23 112 Agent #1 and Agent #2 Merge: Storm and Enemy Invasion 114 Ezekiel 38 114 Agent #3: Yahweh’s Fire 115 Agent #4: Yahweh’s package of destructive agents 116 Descriptions of Destruction in Ezekiel 117 Descriptions of Destruction on the City, Environs, and Temple 117 Destruction on the Temple 120 Descriptions of Destruction on the People 122 Human Slaughter 122 Famine and Hunger 123 Exile 124 Descriptions of Destruction on Israelite Social, Religious and Political Customs 125 Summary 126 CHAPTER SIX: UNDERSTANDING RESTORATION IN EZEKIEL IN LIGHT OF THE MCL 128 Introduction 128 Restoration in Ezekiel 129 Anticipating Restoration: Ezekiel 24:15–24; 25–27 Transitioning from Death to Life 129 Restoration and the Oracles against the Nations (Ezekiel 25–32) 130 TABLE OF CONTENTS IX Restoration and the Fall of Jerusalem: Ezekiel 33:21–22 132 Program of Restoration: Ezekiel 34–48 133 Ezekiel 34 and its Content 134 Ezekiel 34:11–16: A Change in Yahweh’s Disposition 134 Ezekiel 34:23–24: The Servant-Shepherd David 135 Ezekiel 34:25–31: The Covenant of Peace 136 The Ultimate Purpose of Restoration: Exaltation of Yahweh 138 Summary 139 CHAPTER SEVEN: CONCLUSIONS 142 APPENDIX 1 149 APPENDIX 2 151 APPENDIX 3 153 APPENDIX 4 157 APPENDIX 5 163 BIBLIOGRAPHY 165 INDEX 183 PREFACE The present monograph is a slightly modified version of my doctoral dis- sertation originally submitted to the faculty of Arts and Sciences at the University of Toronto (2009). I would like to express my gratitude to the people who have contributed to this research and who have helped me see it published. First, I am thankful for my wonderful years of study at the University of Toronto, but especially to my original supervisor, Brian Peckham, who died shortly before the completion of this project. He was a constant source of encouragement about my ideas. His contribution cannot be measured by typical standards of being a great proof reader or insightful and careful about details. Al- though he was all of these things and more, his contribution lay with the immeasurable ability to motivate, inspire, and develop confidence in his students, the mark of a great teacher. Simply put, without him this work would not have been possible. I would like also to thank Glen Taylor who stepped in as supervisor at “the final hour.” Indeed, the risk of not completing in a timely fashion loomed large with the loss of Brian Peckham. However, Glen remained a steady voice of assurance. I was deeply touched by his commitment to me which translated into the completion of this work. Even on vacation he was willing to phone me and discuss my chapters at great length! As a result of his unexpected yet valuable input, he helped my argument to coalesce and become even stronger.
Recommended publications
  • ""B T6t @T66~Rtans. ·
    THE EXPOSITORY TIMES. (!totta: upon t6t ®tfitfs of t6t ®aB~fonians ""b t6t @t66~rtans. · BY T. G. PINCHES, LL.D., M.R.A.S;, LECTURER IN ASSYRIAN f>.T UNIVERSITY COLLEGE, LONDON. THE earliest beliefs of the Babylonians are gener­ ocean.I The worship of Merodach was the last ally regarded as having been an.imistic - the important form of the religion of Babylonia, As attribution of a soul to the various powers of to Assyria, the changes seem to have been . nature. Traces of this creed, in fact, are met fewer or non-existent - from first to last the. with in the statements of their beliefs which have people remained faithful to their national go(f come down to us. Thus the first creative power Assur. was the sea (Tiamat or Tiawath), teeming, as it Notwithstanding the homogeneity of the Baby~ does, with so many and such wonderful forms of Ionian religious system, there were many differ­ life ; and next to the sea, the rivers and streams, ences of belief in the various states of that couritry, represented by the god Ea or Enki, with his each of which-and, indeed, every important city daughter Nin-alJ.a-kuddu, The god of .the air, -worshipped its own special divinity, with his and. of thi1'nder, wind; and rain (Rammapu or consort and attendants. The list of 'these is Rimmon, also known as Addu, Adad, or Hadad), naturally very long, but_ as examples may be men­ is another example ; and the god of pestilence tioned Anu and !Star at Erech; Enlil and later (Nergal) may also be regarded as being of a on Ninip 2 at Nippur; Enki or Ea at Eridu; similar origin, and perhaps identical with Ugga, Merodach and Zer-pan!tum at Babylon; the the god of death.
    [Show full text]
  • Understanding Gilgamesh: His World and His Story Aims Toward This Process of Communication
    University of Pretoria etd – De Villiers, G (2005) UNDERSTANDING GILGAMESH: HIS WORLD AND HIS STORY by GEZINA GERTRUIDA DE VILLIERS submitted in partial fulfilment of the requirements for the degree DOCTOR LITTERARUM (SEMITIC LANGUAGES) in the FACULTY OF HUMANITIES at the University of Pretoria SUPERVISOR : PROF GTM PRINSLOO Pretoria October 2004 University of Pretoria etd – De Villiers, G (2005) CONTENTS Pag CHAPTER 1 : INTRODUCTION 1-1 1. Motivation for research 1-2 2. Research problem 1-4 3. Hypothesis 1-5 4. Purpose for research 1-5 5. Methodology 1-6 5.1. Source-orientated inquiry 1-6 5.2. Discourse-orientated analysis 1-7 5.2.1. Epic: poetry or prose? 1-7 6. Premises 1-9 7. Contents 1-12 CHAPTER 2 : THE STANDARD BABYLONIAN GILGAMESH EPIC 2-14 1. The narrative 2-15 CHAPTER 3 : THE SOURCE HISTORY OF THE EPIC OF GILGAMESH 3-38 1. The Sumerian past 3-38 1.1. General background 3-38 1.2. Cities 3-40 1.3. Animals 3-45 1.4. Kings 3-46 1.5. Theology 3-49 2. Sumerian literature: the five poems on Bilgames 3-56 2.1. Obscure origins: did the king really exist? 3-56 2.2. The poems 3-58 2.3. The function of the Sumerian poems 3-71 3. From frivolous frolic to academic achievement: entertainment to literature 3-72 University of Pretoria etd – De Villiers, G (2005) 3.1. Writing 3-72 3.2. From Sumerian to Akkadian 3-74 3.3. The Sumerian Renaissance 3-76 3.4. The end of Ur III and the Isin-Larsa period 3-79 3.5 Babylon 3-81 3.5.1.
    [Show full text]
  • Miscellaneous Babylonian Inscriptions
    MISCELLANEOUS BABYLONIAN INSCRIPTIONS BY GEORGE A. BARTON PROFESSOR IN BRYN MAWR COLLEGE ttCI.f~ -VIb NEW HAVEN YALE UNIVERSITY PRESS LONDON HUMPHREY MILFORD OXFORD UNIVERSITY PRESS MDCCCCXVIII COPYRIGHT 1918 BY YALE UNIVERSITY PRESS First published, August, 191 8. TO HAROLD PEIRCE GENEROUS AND EFFICIENT HELPER IN GOOD WORKS PART I SUMERIAN RELIGIOUS TEXTS INTRODUCTORY NOTE The texts in this volume have been copied from tablets in the University Museum, Philadelphia, and edited in moments snatched from many other exacting duties. They present considerable variety. No. i is an incantation copied from a foundation cylinder of the time of the dynasty of Agade. It is the oldest known religious text from Babylonia, and perhaps the oldest in the world. No. 8 contains a new account of the creation of man and the development of agriculture and city life. No. 9 is an oracle of Ishbiurra, founder of the dynasty of Nisin, and throws an interesting light upon his career. It need hardly be added that the first interpretation of any unilingual Sumerian text is necessarily, in the present state of our knowledge, largely tentative. Every one familiar with the language knows that every text presents many possi- bilities of translation and interpretation. The first interpreter cannot hope to have thought of all of these, or to have decided every delicate point in a way that will commend itself to all his colleagues. The writer is indebted to Professor Albert T. Clay, to Professor Morris Jastrow, Jr., and to Dr. Stephen Langdon for many helpful criticisms and suggestions. Their wide knowl- edge of the religious texts of Babylonia, generously placed at the writer's service, has been most helpful.
    [Show full text]
  • The Lost Book of Enki.Pdf
    L0ST BOOK °f6NK1 ZECHARIA SITCHIN author of The 12th Planet • . FICTION/MYTHOLOGY $24.00 TH6 LOST BOOK OF 6NK! Will the past become our future? Is humankind destined to repeat the events that occurred on another planet, far away from Earth? Zecharia Sitchin’s bestselling series, The Earth Chronicles, provided humanity’s side of the story—as recorded on ancient clay tablets and other Sumerian artifacts—concerning our origins at the hands of the Anunnaki, “those who from heaven to earth came.” In The Lost Book of Enki, we can view this saga from a dif- ferent perspective through this richly con- ceived autobiographical account of Lord Enki, an Anunnaki god, who tells the story of these extraterrestrials’ arrival on Earth from the 12th planet, Nibiru. The object of their colonization: gold to replenish the dying atmosphere of their home planet. Finding this precious metal results in the Anunnaki creation of homo sapiens—the human race—to mine this important resource. In his previous works, Sitchin com- piled the complete story of the Anunnaki ’s impact on human civilization in peacetime and in war from the frag- ments scattered throughout Sumerian, Akkadian, Babylonian, Assyrian, Hittite, Egyptian, Canaanite, and Hebrew sources- —the “myths” of all ancient peoples in the old world as well as the new. Missing from these accounts, however, was the perspective of the Anunnaki themselves What was life like on their own planet? What motives propelled them to settle on Earth—and what drove them from their new home? Convinced of the existence of a now lost book that formed the basis of THE lost book of ENKI MFMOHCS XND PKjOPHeCieS OF XN eXTfCXUfCWJTWXL COD 2.6CHXPJA SITCHIN Bear & Company Rochester, Vermont — Bear & Company One Park Street Rochester, Vermont 05767 www.InnerTraditions.com Copyright © 2002 by Zecharia Sitchin All rights reserved.
    [Show full text]
  • The Goddess Ninlil in the Sumerian Pantheon: an Artificial Creation and Spouse to an Immigrating God?1
    Therese Rodin, PhD candidate History of religions, Theological department, Uppsala University Email: [email protected] The goddess Ninlil in the Sumerian pantheon: 1 an artificial creation and spouse to an immigrating god? Abstract for the EASR conference 2013 The goddess Ninlil is one of the most prominent goddesses in the Sumerian pantheon, but at the same time the one perhaps least understood as a personage of her own. She is the wife of Enlil, the king of the pantheon, and she is primarily related to Enlil in the sources, either as a young woman whom Enlil courts, or as his wife. Ninlil has been understood as modeled upon the traits of Enlil, and even as being an artificial creation. This paper will show that Ninlil in fact had individual traits as a strong and powerful goddess, coming from a ‘matrifocal’ lineage, legitimizing kingship, and being depicted as a powerful queen. Further, Ninlil shows traits of assimilation with other goddesses. Her liaison with Enlil might be one incentive in these ‘mutations’, and it will be argued that this can be due to that Enlil was an immigrating god. Note on the author Therese Rodin is a Ph.D. student in the History of Religion at Uppsala University, and she also works as a lecturer in Religious Studies at Dalarna University. She has specialized in the cuneiform culture, and primarily Sumerian literary texts. Her thesis (to be defended within a few months) is an analysis of the two Sumerian myths where Ninhursaĝa/Ninmah, the mother goddess of the state pantheon, is one of the main actors.
    [Show full text]
  • Mesopotamian Mythology
    MESOPOTAMIAN MYTHOLOGY The myths, epics, hymns, lamentations, penitential psalms, incantations, wisdom literature, and handbooks dealing with rituals and omens of ancient Mesopotamian. The literature that has survived from Mesopotamian was written primarily on stone or clay tablets. The production and preservation of written documents were the responsibility of scribes who were associated with the temples and the palace. A sharp distinction cannot be made between religious and secular writings. The function of the temple as a food redistribution center meant that even seemingly secular shipping receipts had a religious aspect. In a similar manner, laws were perceived as given by the gods. Accounts of the victories of the kings often were associated with the favor of the gods and written in praise of the gods. The gods were also involved in the established and enforcement of treaties between political powers of the day. A large group of texts related to the interpretations of omens has survived. Because it was felt that the will of the gods could be known through the signs that the gods revealed, care was taken to collect ominous signs and the events which they preached. If the signs were carefully observed, negative future events could be prevented by the performance of appropriate apotropaic rituals. Among the more prominent of the Texts are the shumma izbu texts (“if a fetus…”) which observe the birth of malformed young of both animals and humans. Later a similar series of texts observed the physical characteristics of any person. There are also omen observations to guide the physician in the diagnosis and treatment of patients.
    [Show full text]
  • Humbaba Research Packet.Pdf
    HUMBABA Research Packet Compiled by Cassi Schiano and Christine Scarfuto CONTENTS: History of the Epic of Gilgamesh Summary of the Epic (and the Twelve Tablets) Character Info on Gilgamesh, Enkidu, and Humbaba Brief Historical Info: Babylon Ancient Rome The Samurai Colonial England War in Afghanistan 1 History of The Epic of Gilgamesh The Epic of Gilgamesh is epic poetry from Mesopotamia and is among the earliest known works of literature. The story revolves around a relationship between Gilgamesh (probably a real ruler in the late Early Dynastic II period ca. 27th century BC) and his close male companion, Enkidu. Enkidu is a wild man created by the gods as Gilgamesh's equal to distract him from oppressing the citizens of Uruk. Together they undertake dangerous quests that incur the displeasure of the gods. Firstly, they journey to the Cedar Mountain to defeat Humbaba, its monstrous guardian. Later they kill the Bull of Heaven that the goddess Ishtar has sent to punish Gilgamesh for spurning her advances. The latter part of the epic focuses on Gilgamesh's distressed reaction to Enkidu's death, which takes the form of a quest for immortality. Gilgamesh attempts to learn the secret of eternal life by undertaking a long and perilous journey to meet the immortal flood hero, Utnapishtim. Ultimately the poignant words addressed to Gilgamesh in the midst of his quest foreshadow the end result: "The life that you are seeking you will never find. When the gods created man they allotted to him death, but life they retained in their own keeping." Gilgamesh, however, was celebrated by posterity for his building achievements, and for bringing back long-lost cultic knowledge to Uruk as a result of his meeting with Utnapishtim.
    [Show full text]
  • Supernatural Seminar
    DIVINE REBELLIONS and their fallout Tradition Disconnection Why is humanity so depraved? Why is the world so wicked? Answer Traditional Christianity Biblical Period •The Fall (Gen 3) • The Fall (Gen 3) • Sons of God (Gen 6:1-4) • Babel (Deut 32:8-9; cp. Psalm 82) Three Rebellions Rebellion Fallout • The Fall (Gen 3) • Death, estranged • Sons of God • Lethal threat; (Gen 6:1-4) demons; depravity • Babel (Deut 32:8-9; • Abandonment; cp. Psalm 82) idolatry; misery GENESIS 3 The original rebel Eden: The Cosmic Mountain • a supernatural rebel, not a mere snake • Genesis 3 isn’t trying to teach us about zoology (or evolution) • Ezekiel 28, Isaiah 14 make this clear • Prompts humanity to rebel • Cp. Rev 12:9; 20:2 The “Fallout” of the First Rebellion • Estrangement from God • Humanity not at home with God; a broken home (chaos) • Death / mortality • The serpent is “cast down” to the Earth / Underworld (ʾerets) • Lord of the Dead (everything dies) The “Fallout” of the First Rebellion The realm of death = • De-creation • Dis-order (chaos) • Anti-Eden • Inhospitable, threatening • Desert wilderness, barrenness, creatures associated with death (cf. Isa 13) • Azazel, Rephaim spirits, etc. GENESIS 6:1-4 (5) Usurping the image, accelerate depravity Genesis 6:1-4 Controversial Passage • Failures of dominant view (“Sethite”) in The Unseen Realm Greatest flaw: • 2 Peter 2:4-5 • Jude 6 Genesis 6:1-4 What did you notice from Peter and Jude? “angels that sinned” “cast them into hell” “chains of gloomy darkness” • Peter drawing on material not in OT, something that actually provides the original context to Gen 6:1-4 Genesis 6:1-4 Peter and Jude are drawing directly on ancient Jewish books like 1 Enoch, Jubilees, and the Book of Giants.
    [Show full text]
  • Marten Stol WOMEN in the ANCIENT NEAR EAST
    Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6
    [Show full text]
  • The Watchers in Jewish and Christian Traditions
    1 Mesopotamian Elements and the Watchers Traditions Ida Fröhlich Introduction By the time of the exile, early Watchers traditions were written in Aramaic, the vernacular in Mesopotamia. Besides many writings associated with Enoch, several works composed in Aramaic came to light from the Qumran library. They manifest several specific common characteristics concerning their literary genres and content. These are worthy of further examination.1 Several Qumran Aramaic works are well acquainted with historical, literary, and other traditions of the Eastern diaspora, and they contain Mesopotamian and Persian elements.2 Early Enoch writings reflect a solid awareness of certain Mesopotamian traditions.3 Revelations on the secrets of the cosmos given to Enoch during his heavenly voyage reflect the influence of Mesopotamian 1. Characteristics of Aramean literary texts were examined by B.Z. Wacholder, “The Ancient Judeo- Aramaic Literature 500–164 bce: A Classification of Pre-Qumranic Texts,” in Archaeology and History in , JSOTSup8, ed. L.H. Schiffman (Sheffield: Sheffield Academic Press, 1990), 257–81. the Dead Sea Scrolls 2. The most outstanding example is 4Q242, the Prayer of Nabonidus that suggests knowledge of historical legends on the last Neo-Babylonian king Nabunaid (555–539 bce). On the historical background of the legend see R. Meyer, , SSAW.PH 107, no. 3 (Berlin: Akademie, Das Gebet des Nabonid 1962). 4Q550 uses Persian names and the story reflects the influence of the pattern of the Ahiqar novel; see I. Fröhlich, “Stories from the Persian King’s Court. 4Q550 (4QprESTHARa-f),” . 38 Acta Ant. Hung (1998): 103–14. 3. H. L. Jansen, , Skrifter utgitt av Die Henochgestalt: eine vergleichende religionsgeschichtliche Untersuchung det Norske videnskaps-akademi i Oslo.
    [Show full text]
  • Nippur Bibliography Linda B
    Claremont Colleges Scholarship @ Claremont CGU Faculty Publications and Research CGU Faculty Scholarship 1-1-1992 Nippur Bibliography Linda B. Bregstein Tammi J. Schneider Claremont Graduate University Recommended Citation The following appears in Bregstein, Linda B. and Tammi J. Schneider, comp. "Nippur Bibliography." Nippur at the Centennial: Papers Read at the 35th Rencontre Assyriologique Internationale, Philadelphia 1988, ed. Maria de Jong Ellis, Occasional Publications of the Samuel Noah Kramer Fund 14, pp. 337-365. Philadelphia: University of Pennsylvania Museum, 1992. This Book Chapter is brought to you for free and open access by the CGU Faculty Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in CGU Faculty Publications and Research by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. NIPPUR BIBLIOGRAPHY Linda B. Bregstein and Tammi J. Schneider University of Pennsylvania The Nippur Bibliography which follows is divided into two parts. The first part, "Text Publications and Interpretations," includes all primary publications of Nippur tablets and all studies that make significant use of tablets from Nippur. The secondary studies are included in order to highlight the contribution of the Nippur tablets to the reconstruction and interpretation of ancient Near Eastern literature, history, mythology, economy, law, and lexicography. The second part of the bibliography, "Excavation Reports and Secondary Archaeological Publications," in­ cludes all publications relating to the Nippur excavations, as well as studies of major archaeological finds. At the end of the section is a list of the Nippur field seasons, 1889-1990. TEXT PUBLICATIONS AND INTERPRETATIONS AI-Fouadi, A. "Enki's Journey to Nippur: The Journeys of the Gods," unpublished Ph.D.
    [Show full text]
  • STUDIA BIBLIJNE Słowa Kluczowe: Stary Testament, Druga Księga Królewska, Asyria, Samaria, Izrael, Nergal, Nergal Z Cuta
    2 STUDIA BIBLIJNE Słowa kluczowe: Stary Testament, Druga Księga Królewska, Asyria, Samaria, Izrael, Nergal, Nergal z Cuta 82 Keywords: The Old Testament, 2 Kings, Asyria, Samaria, Israel, Nergal, Nergal of Cuth Ks. Leszek Rasztawicki Warszawskie Studia Teologiczne DOI: 10.30439/WST.2019.4.5 XXXII/4/2019, 82-104 Ks. Leszek Rasztawicki PAPIESKI WYDZIAł TEOLOGICZNY W WARSZAWIE COLLEGIUM JOANNEUM ORCID: 0000-0002-5140-0819 „ THE PEOPLE OF CUTH MADE NERGAL” (2 KINGS 17:30). THE HISTORICITY AND CULT OF NERGAL IN THE ANCIENT MIDDLE EAST. The deity Nergal of Cuth appears only once in the Hebrew Bible (2 Kings 17:30). He is mentioned among a list of some Assyrian gods, which new repopulated settlers in Samaria “made” for themselves after the fall of the Northern Kingdom. In this brief paper, we would like to investigate the historicity of Nergal of Cuth in the context of Mesopotamian literature and religion. REPOPULATION OF SAMARIA The Assyrians after conquering a new territory relocated people from other regions of the empire to newly subjugated provinces (2 Kings 17:24). The people of 83 „ THE PEOPLE OF CUTH MADE NERGAL” (2 KINGS 17:30) Samaria were carried away into exile (2 Kings 17:6, 18:11). The repopulation policy of the Assyrians is well documented from their own records1. Sargon II (722-705 BC) took credit in Assyrian royal inscriptions for deporting 27,290 inhabitants of Sa- maria (Sargon II prism IV:31)2: ... he defeated and conquered Samaria, and carried away as slaves 27290 inhabitants ... he rebuilt the city better than before and settled in it people of other countries ..
    [Show full text]