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Article 23465 9Ed1e34285fd2b اﻟﻬﻴﺎت ﺗﻄﺒﻴﻘﻲ (ﻋﻠﻤﻲ- ﭘﮋوﻫﺸﻲ) ﻣﺠﻠﺔ ﺍﻟﻬﻴﺎﺕ ﺗﻄﺒﻴﻘﻲ، ﺑﺮﺍﺳﺎﺱ ﻧﺎﻣﺔ ﺷﻤﺎﺭﺓ ۸۰۹/۱۱/۳ ﻣﻮﺭﺥ ۱۰/۵/۱۳۸۸ ﻛﻤﻴﺴﻴﻮﻥ ﺑﺮﺭﺳﻲ ﻧﺸﺮﻳﺎﺕ ﻋﻠﻤﻲ ﻛﺸﻮﺭ، ﺩﺍﺭﺍﻱ ﺍﻋﺘﺒﺎﺭ ﻋﻠﻤﻲ ‐ ﭘﮋﻭﻫﺸﻲ ﺍﺳﺖ. ﻣﺠﻮﺯ ﻓﻮﻕ ﺑﺮﺍﺳﺎﺱ ﻋﻘﺪ ﺗﻔﺎﻫﻢ ﻧﺎﻣﻪ ﺑﻴﻦ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ ﻭ ﺩﺍﻧﺸﮕﺎﻩ ﻫﺎﻱ ﺷﻴﺮﺍﺯ، ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ، ﻗﻢ، ﻛﺎﺷﺎﻥ، ﻟﺮﺳﺘﺎﻥ ﻭ ﻳﺰﺩ ﺻﺎﺩﺭ ﮔﺮﺩﻳﺪﻩ ﺍﺳﺖ. ﺳﺎل ﭼﻬﺎرم- ﺷﻤﺎرة ﻧﻬﻢ- ﺑﻬﺎر و ﺗﺎﺑﺴﺘﺎن 1392 اﻟﻬﻴﺎت ﺗﻄﺒﻴﻘﻲ ( ﻋﻠﻤﻲ- ﭘﮋوﻫﺸﻲ) ﺻﺎﺣﺐ ﺍﻣﺘﻴﺎﺯ: ﻣﻌﺎﻭﻧﺖ ﺗﺤﻘﻴﻘﺎﺕ ﻭ ﻓﻨﺎﻭﺭﻱ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ ﺳﺮﺩﺑﻴﺮ: ﺩﻛﺘﺮ ﻣﻬﺪﻱ ﺩﻫﺒﺎﺷﻲ ﻣﺪﻳﺮ ﻣﺴﺆﻭﻝ: ﺩﻛﺘﺮ ﺟﻌﻔﺮ ﺷﺎﻧﻈﺮﻱ ﻫﻴﺄﺕ ﺗﺤﺮﻳﺮﻳﻪ: ﺩﻛﺘﺮ ﺣﻤﻴﺪﺭﺿﺎ ﺁﻳﺖ ﺍﻟﻠﻬﻲ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ ﺩﻛﺘﺮ ﻣﺤﻤﺪ ﺍﻳﻠﺨﺎﻧﻲ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﻬﻴﺪ ﺑﻬﺸﺘﻲ ﺩﻛﺘﺮ ﺍﺣﻤﺪ ﺑﻬﺸﺘﻲ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺩﻛﺘﺮ ﺳﻴﺪ ﺍﺣﻤﺪ ﺗﻮﻳﺴﺮﻛﺎﻧﻲ ﺩﺍﻧﺸﻴﺎﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺍﺳﻼﻣﻲ ﻭﺍﺣﺪ ﺧﻮﺭﺍﺳﮕﺎﻥ ﺩﻛﺘﺮ ﻣﺤﺴﻦ ﺟﻬﺎﻧﮕﻴﺮﻱ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺩﻛﺘﺮ ﻧﺼﺮﺍﷲ ﺣﻜﻤﺖ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﻬﻴﺪ ﺑﻬﺸﺘﻲ ﺩﻛﺘﺮ ﺑﻤﺎﻧﻌﻠﻲ ﺩﻫﻘﺎﻥ ﻣﻨﮕﺎﺑﺎﺩﻱ ﺩﺍﻧﺸﻴﺎﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻳﺰﺩ ﺩﻛﺘﺮ ﻣﺤﻤﺪ ﺫﺑﻴﺤﻲ ﺩﺍﻧﺸﻴﺎﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻗﻢ ﺩﻛﺘﺮ ﻋﺒﺎﺱ ﺯﺭﺍﻋﺖ ﺩﺍﻧﺸﻴﺎﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻛﺎﺷﺎﻥ ﺩﻛﺘﺮ ﺭﻭﺡ ﺍﷲ ﻋﺎﻟﻤﻲ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺗﻬﺮﺍﻥ ﺩﻛﺘﺮ ﻣﺤﻤﺪ ﻛﺎﻇﻢ ﻋﻤﺎﺩﺯﺍﺩﻩ ﺩﺍﻧﺸﻴﺎﺭ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ ﺩﻛﺘﺮ ﺣﺴﻴﻦ ﻓﻼﺣﻲ ﺍﺻﻞ ﺍﺳﺘﺎﺩﻳﺎﺭ ﺩﺍﻧﺸﮕﺎﻩ ﻟﺮﺳﺘﺎﻥ ﺩﻛﺘﺮﻗﺎﺳﻢ ﻛﺎﻛﺎﻳﻲ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺷﻴﺮﺍﺯ ﺩﻛﺘﺮ ﺳﻴﺪ ﻫﺎﺷﻢ ﮔﻠﺴﺘﺎﻧﻲ ﺍﺳﺘﺎﺩ ﺩﺍﻧﺸﮕﺎﻩ ﺁﺯﺍﺩ ﺍﺳﻼﻣﻲ ﻭﺍﺣﺪ ﺧﻮﺭﺍﺳﮕﺎﻥ ﻭﻳﺮﺍﺳﺘﺎﺭ ﻓﺎﺭﺳﻲ: ﻧﺎﺻﺮ ﻛﺮﻳﻢ ﭘﻮﺭ ﻭﻳﺮﺍﺳﺘﺎﺭ ﺍﻧﮕﻠﻴﺴﻲ: ﻣﺤﻤﺪ ﺟﻮﺍﺩ ﻣﻮﺣﺪﻱ ﻣﺪﻳﺮ ﺍﺟﺮﺍﻳﻲ: ﺯﻫﺮﺍ ﺑﻬﺸﺘﻲ ﻧﮋﺍﺩ ﺻﻔﺤﻪ ﺁﺭﺍﻳﻲ: ﻋﻠﻴﺮﺿﺎ ﺷﺎﻩ ﭘﻮﺭﻱ ﻧﺎﺷﺮ: ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ ﭼﺎﭖ ﻭ ﺻﺤﺎﻓﻲ: ﭼﺎﭘﺨﺎﻧﻪ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ ﺍﻳﻦ ﻣﺠﻠﻪ ﺩﺭ ﭘﺎﻳﮕﺎﻩ ﻫﺎﻱ ﺍﻃﻼﻋﺎﺗﻲ ﺯﻳﺮ ﻧﻤﺎﻳﻪ ﻣﻲ ﺷﻮﺩ: ﭘﺎﻳﮕﺎﻩ ﺍﻃﻼﻋﺎﺕ ﻋﻠﻤﻲ ﺟﻬﺎﺩ ﺩﺍﻧﺸﮕﺎﻫﻲ www.sid.ir ﭘﺎﻳﮕﺎﻩ ﺍﺳﺘﻨﺎﺩﻱ ﻋﻠﻮﻡ ﺟﻬﺎﻥ ﺍﺳﻼﻡwww.isc.gov.ir ﺑﺎﻧﻚ ﺍﻃﻼﻋﺎﺕ ﻧﺸﺮﻳﺎﺕ ﻛﺸﻮﺭ www.magiran.com ﺳﺎﻳﺖ ﺍﺧﺘﺼﺎﺻﻲ ﻣﺠﻠﻪ www.uijs.ui.ac.ir/coth دوآج: ﻓﻬﺮﺳﺖ ﻣﺠﻼت ﭘﮋوﻫﺸﻲ www.doaj.org اوﻟﺮﻳﺦ: راﻫﻨﻤﺎي ﺑﻴﻦ اﻟﻤﻠﻠﻲ ﻧﺸﺮﻳﺎت ادواري ulrichweb.serialssolutions.com ﺍﻳﻨﺪﻛﺲ ﻛﻮﭘﺮﻧﻴﻜﻮﺱ (ﻓﻬﺮﺳﺖ ﻣﺠﻼﺕ ﺑﺮﺗﺮ)www.journals.indexcopernicus.com ﺍﺑﺴﻜﻮ: ﻣﻴﺰﺑﺎﻥ ﭘﺎﻳﮕﺎﻩﻫﺎﻱ ﺍﻃﻼﻋﺎﺗﻲ www.ebscohost.com ﻧﺸﺎﻧﻲ: ﺍﺻﻔﻬﺎﻥ‐ ﺧﻴﺎﺑﺎﻥ ﻫﺰﺍﺭ ﺟﺮﻳﺐ‐ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ‐ ﺣﻮﺯﺓ ﻣﻌﺎﻭﻧﺖ ﺗﺤﻘﻴﻘﺎﺕ ﻭ ﻓﻨﺎﻭﺭﻱ‐ ﺩﻓﺘﺮ ﻣﺠﻠﺔ ﺍﻟﻬﻴﺎﺕ ﺗﻄﺒﻴﻘﻲ ﻛﺪﭘﺴﺘﻲ۷۳۴۴۱‐۸۱۷۴۶ ﺗﻠﻔﻦ: ۷۹۳۲۱۷۵ ﺩﻭﺭﻧﮕﺎﺭ: ۷۹۳۲۱۷۷ ﭘﺴﺖ ﺍﻟﻜﺘﺮﻭﻧﻴﻜﻲ: [email protected] ﺭﺍﻫﻨﻤﺎﻱ ﺗﺪﻭﻳﻦ ﻣﻘﺎﻟﻪ ﻭ ﺷﺮﺍﻳﻂ ﭘﺬﻳﺮﺵ ﺁﻥ ﻣﺠﻠﺔ ﺍﻟﻬﻴﺎﺕ ﺗﻄﺒﻴﻘﻲ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ (ﻋﻠﻤﻲ‐ ﭘﮋﻭﻫﺸﻲ) ﻓﺼﻠﻨﺎﻣﺔ ﻋﻠﻤﻲ ﭘﮋﻭﻫﺸﻲ ﺍﻟﻬﻴﺎﺕ ﺗﻄﺒﻴﻘﻲ ، ﺗﺎﺯﻩ ﻫﺎﻱ ﭘﮋﻭﻫﺸﻲ ﺻﺎﺣﺐ ﻧﻈﺮﺍﻥ ﺭﺍ ﻣﻨﺘﺸﺮ ﻣﻲ ﻛﻨﺪ ﺗﺎ ﺩﺭ ﺩﺳﺘﺮﺱ ﻋﻼﻗﻪ ﻣﻨﺪﺍﻥ ﻗـﺮﺍﺭ ﮔﻴﺮﺩ. ﺑﻨﺎﺑﺮﺍﻳﻦ ﻣﻘﺎﻻﺕ ﺍﺭﺳﺎﻟﻲ ﺑﺎﻳﺪ ﺩﺍﺭﺍﻱ ﺷﺮﺍﻳﻂ ﺯﻳﺮ ﺑﺎﺷﺪ. ﺍﻟﻒ‐ ﺷﺮﺍﻳﻂ ﻋﻠﻤﻲ ۱‐ ﻣﻘﺎﻟﻪ ﺑﺎﻳـﺪ ﺩﺍﺭﺍﻱ ﺍﺻـﺎﻟﺖ ﻭ ﻧـﻮﺁﻭﺭﻱ ( Original Research ) ﺗﺤﻠﻴﻠـﻲ ﻭ ﻧﺘﻴﺠـﻪ ﻛﺎﻭﺷـﻬﺎﻱ ﻧﻮ ﻳﺴـﻨﺪﻩ ﻳـﺎ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺑﺎﺷﺪ. ۲‐ ﺩﺭ ﻧﮕﺎﺭﺵ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﺭﻭﺵ ﺗﺤﻘﻴﻖ ﻋﻠﻤﻲ ﺭﻋﺎﻳﺖ ﺷﻮﺩ ﻭ ﺍﺯ ﻣﻨﺎﺑﻊ ﻣﻌﺘﺒﺮ ﻭ ﺍﺻﻴﻞ ﻧﻴﺰ ﺍﺳﺘﻔﺎﺩﻩ ﮔﺮﺩﺩ. ﺗﻮﺿﻴﺢ: ﻣﻘﺎﻟﻪ ﭘﺲ ﺍﺯ ﺩﺭﻳﺎﻓﺖ، ﻧﺨﺴﺖ ﺩﺭ ﻫﻴﺄﺕ ﺗﺤﺮﻳﺮﻳﻪ ﺑﺮﺭﺳﻲ ﻭ ﺍﺭﺯﻳﺎﺑﻲ ﻣﻲ ﺷﻮﺩ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﺩﺍﺷﺘﻦ ﺷـﺮﺍﻳﻂ ﻻﺯﻡ، ﺑﺮﺍﻱ ﺩﺍﻭﺭﺍﻥ ﺍﺭﺳﺎﻝ ﻣﻲ ﮔﺮﺩﺩ. ﭘﺲ ﺍﺯ ﻭﺻﻮﻝ ﺩﻳﺪﮔﺎﻫﻬﺎﻱ ﺩﺍﻭﺭﺍﻥ ﻧﺘﺎﻳﺞ ﻭ ﺍﻣﺘﻴـﺎﺯﺍﺕ ﻛﺴـﺐ ﺷـﺪﻩ ﺩﺭ ﻫﻴـ ﺄﺕ ﺗﺤﺮﻳﺮﻳﻪ ﻣﻄﺮﺡ ﻣﻲ ﺷﻮﺩ ﻭ ﺩﺭ ﺻﻮﺭﺕ ﻛﺴﺐ ﺍﻣﺘﻴﺎﺯﺍﺕ ﻛﺎﻓﻲ ﻭ ﭘﺬﻳﺮﺵ ﺁﻥ، ﺩﺭ ﻧﻮﺑﺖ ﭼﺎﭖ ﻗﺮﺍﺭ ﻣﻲ ﮔﻴﺮﺩ. ﺏ‐ ﺷﺮﺍﻳﻂ ﻧﮕﺎﺭﺵ ۱‐ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﺍﺯ ﺟﻬﺖ ﻧﮕﺎﺭﺵ ﺳﺎﺧﺘﺎﺭﻱ ﻣﺤﻜﻢ ﻭ ﺍﺳﺘﻮﺍﺭ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ ﻭ ﺍﺻﻮﻝ ﻓﺼﺎﺣﺖ ﻭ ﺑﻼﻏﺖ ﺩﺭ ﺁﻥ ﺭﻋﺎﻳﺖ ﺷﻮﺩ. ۲‐ ﻋﻨﻮﺍﻥ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﻛﻮﺗﺎﻩ ﻭ ﮔﻮﻳﺎ ﻭ ﺷﻜﻞ ﻇﺎﻫﺮﻱ ﻣﻘﺎﻟﻪ ﺑﻪ ﺻﻮﺭﺕ ﺩﻭ ﺳﺘﻮﻥ ﺑﺎﺷﺪ. ۳‐ ﻧﺎﻡ ﻧﻮﻳﺴﻨﺪﻩ ﻳﺎ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﻫﻤﺮﺍﻩ ﺑﺎ ﺩﺭﺟﻪ ﻋﻠﻤﻲ، ﻧﺸﺎﻧﻲ ﻣﺤـﻞ ﻛـﺎﺭ ﻭ ﻧﺸـﺎﻧﻲ (Email )ﻧﻮﺷـﺘﻪ ﺷـﻮﺩ (ﺫﻛـﺮ ﺷﻤﺎﺭﻩ ﺗﻠﻔﻦ ﻣﺴﺆﻭﻝ ﻣﻜﺎﺗﺒﺎﺕ ﺩﺭ ﺑﺮﮒ ﭘﻴﻮﺳﺖ ﻧﻴﺰ ﻻﺯﻡ ﺍﺳﺖ). ۴‐ ﭼﻜﻴﺪﻩ ﻓﺎﺭﺳﻲ ﺣﺪ ﺍﻛﺜﺮ ﭘﺎﻧﺰﺩﻩ ﺳﻄﺮ (۱۵۰ ﺗﺎ ۲۰۰ ﻛﻠﻤﻪ) ﺑﺎﺷﺪ. ۵‐ ﻛﻠﻴﺪ ﻭﺍﮊﻩ ﻓﺎﺭﺳﻲ ﺣﺪﺍﻛﺜﺮ ﺷﺶ ﻛﻠﻤﻪ ﺑﺎﺷﺪ. ۶‐ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﺩﺍﺭﺍﻱ ﻣﻘﺪﻣﻪ ﺭﻭﺷﻦ ﻭ ﺩﻗﻴﻖ ﺑﺎﺷﺪ ﭼﻨﺎﻧﻜﻪ ﺧﻮﺍﻧﻨﺪﻩ ﺭﺍ ﺑﺮﺍﻱ ﻭﺭﻭﺩ ﺑﻪ ﻣﺒﺤﺚ ﺍﺻﻠﻲ ﺁﻣﺎﺩﻩ ﺳﺎﺯﺩ. ۷‐ ﺑﻴﺎﻥ ﭘﻴﺸﻴﻨﺔ ﺗﺤﻘﻴﻖ ﺍﺯ ﺷﺮﺍﻳﻂ ﻣﻘﺎﻟﻪ ﺍﺳﺖ. ۸‐ ﺩﺭ ﻣﺘﻦ ﺍﺻﻠﻲ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﻣﻮﺿﻮﻉ ﺑﻪ ﻃﻮﺭ ﺭﻭﺷﻦ ﺗﺤﻠﻴﻞ ﺷﻮﺩ. ۹‐ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﺩﺍﺭﺍﻱ ﻧﺘﻴﺠﻪ ﮔﻴﺮﻱ ﺩﻗﻴﻖ ﺑﺎﺷﺪ. ۱۰‐ ﭼﻜﻴﺪﺓ ﺍﻧﮕﻠﻴﺴﻲ ﺑﺼﻮﺭﺕ ﺩﻭ ﺻﻔﺤﻪ ﺍﺯ ﺧﻼﺻﻪ ﻣﻘﺎﻟﻪ ﻭ ﻣﻨﺎﺑﻊ ﺑﺎﺷﺪ. ۱۱‐ ﻛﻠﻴﺪ ﻭﺍﮊﺓ ﺍﻧﮕﻠﻴﺴﻲ ﺣﺪﺍﻛﺜﺮ ﺷﺶ ﻛﻠﻤﻪ ﺑﺎﺷﺪ. ۱۲‐ ﻧﺎﻡ ﻧﻮﻳﺴﻨﺪﻩ ، ﺩﺭﺟﻪ ﻋﻠﻤﻲ ﻭ ﻣﺤﻞ ﻛﺎﺭ ﺑﻪ ﺍﻧﮕﻠﻴﺴﻲ ﻧﻮﺷﺘﻪ ﺷﻮﺩ. ۱۳‐ ﺍﺭﺟﺎﻋﺎﺕ ﻣﺘﻦ ﺑﺎﻳﺪ ﺩﺍﺧﻞ ﭘﺮﺍﻧﺘـﺰ ﺑـﻪ ﺗﺮﺗﻴـﺐ ﻧـﺎﻡ ﻧﻮﻳﺴـﻨﺪﻩ، ﺳـﺎﻝ ﻭ ﺻـﻔﺤﻪ ﻧ ﻮﺷـﺘﻪ ﺷـﻮﺩ ؛ ﻣﺜـﺎﻝ : (ﺯﺭﻳـﻦ ﻛﻮﺏ،۲۵۴:۱۳۷۲). ۱۴‐ ﻣﻨﺎﺑﻊ ﻭ ﻣﺂﺧﺬ ﭘﺎﻳﺎﻧﻲ ﺑﺎﻳﺪ ﺑﻪ ﺗﺮﺗﻴﺐ ﺯﻳﺮ ﺑﺎﺷﺪ: ﺍﻟﻒ: ﻛﺘﺎﺏ ﻧﺎﻡ ﺧﺎﻧﻮﺍﺩﮔﻲ (ﺷﻬﺮﺕ)، ﻧﺎﻡ، ﺳﺎﻝ ﺍﻧﺘﺸﺎﺭ (ﺩﺭﻭﻥ ﭘﺮﺍﻧﺘﺰ)، ﻧﺎﻡ ﻛﺘﺎﺏ، ﻧﻮﺑﺖ ﭼﺎﭖ، ﻧﺎﻡ ﻣﺘﺮﺟﻢ ﻳﺎ ﻣﺼﺤﺢ، ﻣﺤﻞ ﻧﺸـﺮ، ﻧﺎﻡ ﻧﺎﺷﺮ. ﺏ: ﻧﺸﺮﻳﻪ ﻧﺎﻡ ﺧﺎﻧﻮﺍﺩﮔﻲ (ﺷﻬﺮﺕ)، ﻧﺎﻡ، ﺳﺎﻝ ﺍﻧﺘﺸﺎﺭ (ﺩﺭﻭﻥ ﭘﺮﺍﻧﺘﺰ)، ﻋﻨﻮﺍﻥ ﻣﻘﺎﻟـﻪ (ﺩﺭﻭﻥ ﮔﻴﻮﻣـﻪ ) ﻧـﺎﻡ ﻧﺸـﺮﻳﻪ، ﺷـﻤﺎﺭﺓ ﺩﻭﺭﻩ، ﺻﻔﺤﺎﺕ ﻣﻘﺎﻟﻪ (ﺍﺯ ﺹ ﺗﺎ ﺹ). ﺝ: ﻣﺠﻤﻮﻋﻪ ﻣﻘﺎﻻﺕ ﻧﺎﻡ ﺧﺎﻧﻮﺍﺩﮔﻲ، ﻧﺎﻡ، ﺳﺎﻝ ﺍﻧﺘﺸﺎﺭ(ﺩﺭﻭﻥ ﭘﺮﺍﻧﺘﺰ)، ﻋﻨﻮﺍﻥ ﻣﻘﺎﻟـﻪ (ﺩﺭﻭﻥ ﮔﻴﻮﻣـﻪ ) ﻧـﺎﻡ ﮔـﺮﺩ ﺁﻭﺭﻧـﺪﻩ ﻳـﺎ ﻭﻳﺮﺍﺳـﺘﺎﺭ ، ﻧـﺎﻡ ﻣﺠﻤﻮﻋﻪ ﻣﻘﺎﻻﺕ، ﻣﺤﻞ ﻧﺸﺮ، ﻧﺎﻡ ﻧﺎﺷﺮ ، ﺷﻤﺎﺭﻩ ﺻﻔﺤﺎﺕ ﻣﻘﺎﻟﻪ (ﺍﺯ ﺹ ﺗﺎ ﺹ). ﺩ: ﺳﺎﻳﺘﻬﺎﻱ ﺍﻳﻨﺘﺮﻧﺘﻲ ﻧﺎﻡ ﺧﺎﻧﻮﺍﺩﮔﻲ، ﻧﺎﻡ، (ﺁﺧﺮﻳﻦ ﺗﺎﺭﻳﺦ)، ﻋﻨﻮﺍﻥ ﻣﻮﺿﻮﻉ (ﺩﺭﻭﻥ ﮔﻴﻮﻣﻪ)، ﻧﺎﻡ ﻭ ﻧﺸﺎﻧﻲ ﺍﻳﻨﺘﺮﻧﺘﻲ ﺑﻪ ﺻﻮﺭﺕ ﺍﻳﺘﺎﻟﻴﻚ. ﻩ: ﻟﻮﺡ ﻓﺸﺮﺩﻩ: ﻧﺎﻡ ﺧﺎﻧﻮﺍﺩﮔﻲ، ﻧﺎﻡ، ﺳﺎﻝ ﺍﻧﺘﺸﺎﺭ (ﺩﺭﻭﻥ ﭘﺮﺍﻧﺘﺰ)، ﻋﻨﻮﺍﻥ، ﻧﺎﻡ ﻟﻮﺡ ﻓﺸﺮﺩﻩ، ﻣﺤﻞ ﻧﺸﺮ، ﻧﺎﻡ ﻧﺎﺷﺮ. ۱۵‐ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﺣﺪﺍﻛﺜﺮ ۲۵ ﺻﻔﺤﻪ ﺑﺎﺷﺪ ﻭ ﻫﺮ ﺻﻔﺤﻪ ﺩﺭ ۲۳ ﺳﻄﺮ ﺗﻨﻈﻴﻢ ﺷﻮﺩ. ۱۶‐ ﻣﻘﺎﻟﻪ ﺑﺎﻳﺪ ﺗﺤﺖ ﺑﺮﻧﺎﻣﻪ word xp ﺑﺎ ﻗﻠﻢ Lotus ﻓﻮﻧﺖ ۱۳ ﺩﺭ ﺳﻪ ﻧﺴﺨﻪ، ﺑﺎ ﺛﺒﺖ ﻧﺎﻡ ﺩﺭ ﺳﺎﻣﺎﻧﻪ ﻧﺸـﺮﻳﺎﺕ ﺑـﻪ ﺩﻓﺘﺮ ﻣﺠﻠﻪ ﺍﺭﺳﺎﻝ ﺷﻮﺩ. ۱۷‐ ﺍﺳﺎﻣﻲ ﺧﺎﺹ ﻭ ﺍﺻﻄﻼﺣﺎﺕ ﻻﺗﻴﻦ ﻭ ﺗﺮﻛﻴﺒﺎﺕ ﺧﺎﺭﺟﻲ، ﺑﻼﻓﺎﺻﻠﻪ ﭘﺲ ﺍﺯ ﻓﺎﺭﺳـﻲ ﺁﻥ، ﺩﺭﻭﻥ ﭘﺮﺍﻧﺘـﺰ، ﺩﺭ ﻣـﺘﻦ ﻣﻘﺎﻟﻪ ﻧﻮﺷﺘﻪ ﺷﻮﺩ. ۱۸‐ ﻣﻘﺎﻻﺕ ﻣﺴﺘﺨﺮﺝ ﺍﺯ ﭘﺎﻳﺎﻥ ﻧﺎﻣﻪ ﺑﺎﻳﺪ ﺗﺎﻳﻴﺪ ﺍﺳﺘﺎﺩ ﺭﺍﻫﻨﻤﺎ ﺭﺍ ﻫﻤﺮﺍﻩ ﺩﺍﺷﺘﻪ ﺑﺎﺷﺪ. ۱۹‐ ﻣﻘﺎﻟﻪ ﻧﺒﺎﻳﺪ ﺩﺭ ﻫﻴﭻ ﻣﺠﻠﻪ ﻳﺎ ﻫﻤﺎﻳﺸﻲ ﺍﺭﺍﺋﻪ ﺷﺪﻩ ﺑﺎﺷﺪ. ﻳﺎﺩﺁﻭﺭﻱ۱: ﻣﺠﻠﻪ ﺩﺭ ﭘﺬﻳﺮﻓﺘﻦ ﻳﺎ ﻧﭙﺬﻳﺮﻓﺘﻦ ﻣﻘﺎﻟﻪ، ﻫﻤﭽﻨﻴﻦ ﻭﻳﺮﺍﺳﺘﺎﺭﻱ ﺁﻥ ﺁﺯﺍﺩ ﺍﺳﺖ. ﻳﺎﺩﺁﻭﺭﻱ۲: ﭼﺎﭖ ﻣﻘﺎﻻﺕ ﺑﻪ ﺗﺮﺗﻴﺐ ﻣﺮﺗﺒﺔ ﻋﻠﻤﻲ ﻧﻮﻳﺴﻨﺪﮔﺎﻥ ﺍﺳﺖ. ﻳﺎﺩﺁﻭﺭﻱ۳: ﺍﺭﺳﺎﻝ ﻣﻘﺎﻟﻪ ﻓﻘﻂ ﺍﺯ ﻃﺮﻳﻖ ﺳﺎﻣﺎﻧﻪ ﻧﺸﺮﻳﺎﺕ ﺩﺍﻧﺸﮕﺎﻩ ﺍﺻﻔﻬﺎﻥ ﺍﻣﻜﺎﻥ ﭘـﺬﻳﺮ ﺍﺳـﺖ ﻭ ﺑـﻪ ﻣﻘـﺎﻻﺗﻲ ﻛـﻪ ﺍﺯ ﻃﺮﻳﻖ ﭘﺴﺖ ﺍﻟﻜﺘﺮﻭﻧﻴﻜﻲ ﻭ ... ﺍﺭﺳﺎﻝ ﺷﻮﺩ، ﭘﺎﺳﺦ ﺩﺍﺩﻩ ﻧﻤﻲﺷﻮﺩ. ﻫﻤﻜﺎران ﻋﻠﻤﻲ اﻳﻦ ﺷﻤﺎره دﻛﺘﺮ ﻋﻠﻲ اﻟﻪ ﺑﺪاﺷﺘﻲ داﻧﺸﻴﺎر داﻧﺸﮕﺎه ﻗﻢ دﻛﺘﺮ ﻣﻬﺪي اﻣﺎﻣﻲ ﺟﻤﻌﻪ داﻧﺸﻴﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﻋﺒﺪاﷲ اﻣﻴﺪي ﻓﺮد اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه ﻗﻢ دﻛﺘﺮ ﻏﻼﻣﺤﺴﻴﻦ ﺗﻮﻛﻠﻲ اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﻣﺤﻤﺪرﺿﺎ ﺣﺎﺟﻲ اﺳﻤﺎﻋﻴﻠﻲ داﻧﺸﻴﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﻋﻴﻦ اﷲ ﺧﺎدﻣﻲ داﻧﺸﻴﺎر داﻧﺸﮕﺎه ﺗﺮﺑﻴﺖ دﺑﻴﺮ ﺷﻬﻴﺪ رﺟﺎﻳﻲ دﻛﺘﺮ زﻫﺮا ﺧﺰاﻋﻲ اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه ﻗﻢ دﻛﺘﺮ ﻓﺮوغ اﻟﺴﺎدات رﺣﻴﻢ ﭘﻮر اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﺟﻌﻔﺮ ﺷﺎﻧﻈﺮي اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﻣﺤﻤﺪﺟﻮاد ﺻﺎﻓﻴﺎن داﻧﺸﻴﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﻣﺤﻤﺪ ﻣﻬﺪي ﻋﻠﻴﻤﺮدي اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه ادﻳﺎن و ﻣﺬاﻫﺐ دﻛﺘﺮ ﻣﻬﺮداد ﻛﻼﻧﺘﺮي داﻧﺸﻴﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﺳﻴﺪ ﻫﺎﺷﻢ ﮔﻠﺴﺘﺎﻧﻲ اﺳﺘﺎد داﻧﺸﮕﺎه آزاد اﺳﻼﻣﻲ واﺣﺪ ﺧﻮراﺳﮕﺎن دﻛﺘﺮ ﺳﻴﺪ ﻣﻬﺪي ﻟﻄﻔﻲ اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن دﻛﺘﺮ ﻋﻠﻲ ﻣﺤﺎﻣﺪ داﻧﺸﻴﺎر داﻧﺸﮕﺎه ﻗﻢ دﻛﺘﺮ ﻣﺤﻤﺪ ﻣﻬﺪي ﻣﺸﻜﺎﺗﻲ اﺳﺘﺎدﻳﺎر داﻧﺸﮕﺎه اﺻﻔﻬﺎن ﻗﺪرت اﷲ ﻣﻮﻣﻨﻲ داﻧﺸﮕﺎه ﻋﻠﻮم ﭘﺰﺷﻜﻲ اﺻﻔﻬﺎن ﻓﻬﺮﺳﺖ ﻣﻄﺎﻟﺐ ﻣﺒﻨﺎي ﻓﻠﺴﻔﻲ ﺗﻌﻴﻴﻦ ارزشﻫﺎ از ﻧﻈﺮ ﺳﻴﺪ ﻣﺤﻤﺪ ﺣﺴﻴﻦ ﻃﺒﺎﻃﺒﺎﻳﻲ و دﻳﻮﻳﺪ ﻫﻴﻮم.......................................10 1- ﻣﺤﻤﺪ ﺟﻮاد ﻣﻮﺣﺪي- ﻣﻬﺪي دﻫﺒﺎﺷﻲ ﺟﺎﻳﮕﺎه اﻣﻜﺎن ﻓﻘﺮي در ﻣﺒﺤﺚ ﻋﻠّﻴﺖ و ﺳﺎزﮔﺎري ﻳﺎ ﻋﺪم ﺳﺎزﮔﺎري آن ﺑﺎ ﺗﺸﻜﻴﻚ ﻳﺎ وﺣﺪت ﺷﺨﺼﻲ... 11-26 ﻃﻮﺑﻲ ﻟﻌﻞ ﺻﺎﺣﺒﻲ- ﻋﺒﺎس ﺟﻮارﺷﻜﻴﺎن- ﻣﺤﻤﺪ ﻛﺎﻇﻢ ﻋﻠﻤﻲ ﺳﻮﻻ زﻧﺪﮔﻲ ﺑﻪﻣﺜﺎﺑﺔ ﻣﻌﻨﺎ (ﺑﺮرﺳﻲ ﻣﻌﻨﺎي زﻧﺪﮔﻲ در آﻳﻴﻦ ذن و ﻣﻘﺎﻳﺴﺔ آن ﺑﺎ ادﻳﺎن ﺧﺪاﺑﺎور)............................27-40 ﻧﺪا ﺧﻮﺷﻘﺎﻧﻲ- اﻣﻴﺮﻋﺒﺎس ﻋﻠﻴﺰﻣﺎﻧﻲ ﺑﺮرﺳﻲ ﺗﻄﺒﻴﻘﻲ اﺻﻮل ﻗﻮاﻧﻴﻦ ﻛﻴﻔﺮي و ﺟﺰاﻳﻲ در آﻳﻴﻦ اﺳﻼم و ﻳﻬﻮد.....................................................41-54 ﻣﺤﻤﺪرﺿﺎ ﺣﺎج اﺳﻤﺎﻋﻴﻠﻲ- ﭘﻴﻤﺎن ﻛﻤﺎﻟﻮﻧﺪ اﻧﺴﺎن، ﺷﻴﻄﺎن و ﺧﺪاي ﻣﻮﻻﻧﺎ و ﻣﻴﻠﺘﻮن....................................................................................................55-72 ﻟﻴﻼ ﻣﻴﺮ ﻣﺠﺮﺑﻴﺎن- ﻣﺤﻤﺪرﺿﺎ ﻧﺼﺮ اﺻﻔﻬﺎﻧﻲ ﺑﺮرﺳﻲ ﺗﻄﺒﻴﻘﻲ اﻳﻤﺎن در اﺳﻼم و ﻣﺴﻴﺤﻴﺖ و ﺗﺄﺛﻴﺮ آن ﺑﺮ ﺳﻼﻣﺖ .........................................................73-90 ﻋﻠﻴﺮﺿﺎ اژدر- ﻣﺤﻤﺪ ﻣﻬﺪي اﺣﻤﺪي ﻓﺮاز ﺗﺒﻴﻴﻦ ﻣﺮﺗﺒﻪ ﻋﻠﻢ اﻟﻬﻲ در ﻣﺮﺗﺒﻪ ﻗﻀﺎء از دﻳﺪﮔﺎه ﻣﻼﺻﺪرا و ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ.............................................91-104 ﻋﻠﻴﺮﺿﺎ ﺧﻮاﺟﻪﮔﻴﺮ ﺑﺮرﺳﻲ و ﻣﻘﺎﻳﺴﻪ آراء ﻣﻌﺘﺰﻟﻪ و ﻻﻳﺐ ﻧﻴﺘﺲ در ﻣﺴﺄﻟﻪ ﻋﺪل اﻟﻬﻲ.......................................................105-120 اﻣﺮاﷲ ﻣﻌﻴﻦ ﻣﻘﺎﻳﺴﻪ دﻳﺪﮔﺎه ﻗﺎﺿﻲ ﻋﺒﺪاﻟﺠﺒﺎرﻣﻌﺘﺰﻟﻲ و ﻓﺨﺮرازي درﺑﺎره ﺷﻔﺎﻋﺖ و ﺑﺮرﺳﻲ و ﻧﻘﺪ آﻧﻬﺎ ﺑﺮاﺳﺎس رواﻳﺎت........134 121- ﭘﺮوﻳﻦ ﻧﺒﻴﺎن- زﻫﺮا ﺣﻤﺰه زاده ﺳﺎز و ﻛﺎرﻫﺎي اﻧﺘﻘﺎل ﺟﺎﻳﮕﺎه و ﻛﺎرﻛﺮدﻫﺎي ﭘﻴﺎﻣﺒﺮان در ادﻳﺎن اﺑﺮاﻫﻴﻤﻲ..................................................166 135- ﻣﺤﻤﺪرﺿﺎ وﺻﻔﻲ- ﺳﻴﺪ روحاﻟﻪ ﺷﻔﻴﻌﻲ اﻟﻬﻴﺎت ﺗﻄﺒﻴﻘﻲ (ﻋﻠﻤﻲ ﭘﮋوﻫﺸﻲ) ﺳﺎل ﭼﻬﺎرم، ﺷﻤﺎره ﻧﻬﻢ، ﺑﻬﺎر و ﺗﺎﺑﺴﺘﺎن 1392 ص 10 1- ﻣﺒﻨﺎﻱ ﻓﻠﺴﻔﻲ ﺗﻌﻴﻴﻦ ﺍﺭﺯﺵﻫﺎ ﺍﺯ ﻧﻈﺮ ﺳﻴﺪ ﻣﺤﻤﺪ ﺣﺴﻴﻦ ﻃﺒﺎﻃﺒﺎﻳﻲ ﻭ ﺩﻳﻮﻳﺪ ﻫﻴﻮﻡ ﻣﺤﻤﺪ ﺟﻮاد ﻣﻮﺣﺪي* ﻣﻬﺪي دﻫﺒﺎﺷﻲ** ﭼﻜﻴﺪه ﻋﻼﻣﻪ ﺳﻴﺪ ﻣﺤﻤﺪ ﺣﺴﻴﻦ ﻃﺒﺎﻃﺒﺎﻳﻲ و دﻳﻮﻳﺪ ﻫﻴﻮم، دو اﻧﺪﻳﺸﻤﻨﺪ ﺑﺰرگ، ﻳﻜـﻲ در ﺟﻬـﺎن اﺳـﻼم و دﻳﮕـﺮي در ﺟﻬـﺎن ﻏﺮب، ﺑﻪ ﻟﺤﺎظ داﺷﺘﻦ اﻧﺪﻳﺸﻪﻫﺎي ﻓﻠﺴﻔﻲ ﺗﺄﺛﻴﺮﮔﺬار، ﺑﺴﻴﺎر ﺣﺎﺋﺰ اﻫﻤﻴﺖ ﻫﺴﺘﻨﺪ. در ﺣـﻮزه ﻓﻠﺴـﻔﻪ اﺧـﻼق، ﻫﻴـﻮم ﺑـﻪ دﻧﺒﺎل ﻋﻠﻢ ﺑﻪ ﻃﺒﻴﻌﺖ آدﻣﻲ و اﻧﮕﻴﺰهﻫﺎ و رﻓﺘﺎر اوﺳﺖ و اﻧﺴﺎن را ﺑﻪ ﻋﻨﻮان ﻣﻮﺟﻮدي ﻋﺎﻗﻞ و ﻓﻌﺎل ﺑﺮرﺳﻲ ﻣﻲ ﻛﻨﺪ و در ﭘﻲ آن اﺳﺖ ﺗﺎ ﻧﻘﺶ ﻋﻘﻞ را، ﺑﻪ ﺧﺼﻮص در اﺧﻼق، ﺑﺴﻴﺎر ﻛﻢرﻧـﮓ ﺟﻠـﻮه دﻫـﺪ . ﻋﻼﻣـﻪ ﻃﺒﺎﻃﺒـﺎﻳﻲ ﻧﻴـﺰ در ﻣﺒﺎﺣـﺚ ﻣﻌﺮﻓﺖﺷﻨﺎﺳﻲ و ﺗﻮﺟﻪ ﺑﻪ ﭼﮕﻮﻧﮕﻲ ﺣﺼﻮل ﻣﻌﺮﻓﺖ ﺑﺮاي آدﻣﻲ، ﻓﺎﻋﻠﻴﺖ اﻧﺴـﺎن و ارﺗﺒـﺎط ﻓﺎﻋـﻞ و ﻓﻌـﻞ را در ﻣـﻮرد ﻛﺎوش و ﺗﺤﻠﻴﻞ ﻗﺮار ﻣﻲ دﻫﺪ و در ﭘﻲ آن اﺳﺖ ﻛﻪ ﻧﻘﺶ ﻋﻘﻞ و ادراﻛﺎت آن را در ﻫﻤﺔ ﺳﻄﻮح زﻧﺪﮔﻲ اﻧﺴﺎن ﺑﻪ ﻋﻨﻮان ﻧﻘﺸﻲ اﺳﺎﺳﻲ و ﻣﺮﻛﺰي ﻧﺸﺎن دﻫﺪ. در اﻳﻦ ﻣﻘﺎﻟﻪ، ﺑﻪ ﺑﺮرﺳﻲ و ﻣﻘﺎﻳﺴﺔ ﻣﺒﻨﺎي ﻓﻠﺴﻔﻲ آن دو، ﺑﻪ ﻃﻮر ﺧـﺎص در ﻗﻠﻤـﺮو اﺧﻼق و ﺗﻌﻴﻴﻦ ارزشﻫﺎ، ﻣﻲﭘﺮدازﻳﻢ. واژهﻫﺎي ﻛﻠﻴﺪي ﻋﻘﻞ، ﺣﺴﻦ و ﻗﺒﺢ، اﺣﺴﺎس اﺧﻼﻗﻲ، ﻓﻀﻴﻠﺖ. ﻣﻘﺪﻣﻪ ﻋﻠﻮم دﻳﻨﻲ و ﻣﻌﺮﻓﻲ ﻣﻜﺘﺐ ﺷﻴﻌﻪ ﺑﻪ ﻣﺘﻔﻜﺮان ﻏﺮﺑﻲ، ﺑﻪ ﻋﻼﻣﻪ ﻃﺒﺎﻃﺒﺎﻳﻲ ﻫﻢ ﺑﻪ واﺳﻄﺔ اﺣﻴـﺎي درس ﺗﻔﺴـﻴﺮ و ﻋﻨﻮان ﭼﻬـﺮه اي ﺑﺴـﻴﺎر ﺗـﺄﺛﻴﺮ ﮔـﺬار در ﺟﻬـﺎن اﺳـﻼم ﺗﻮﺟﻪ ﺑﻪ ﻗﺮآن و ﻫﻢ اﺣﻴـﺎي دروس ﻓﻠﺴـﻔﻪ در ﺣـﻮزه ﺷﻨﺎﺧﺘﻪ ﺷﺪه اﺳﺖ (ن.ك.ﺑﻪ: ﮔﻨﺠﻲ، 1387: 193). آﺛﺎر * داﻧﺸﺠﻮي دﻛﺘﺮي ﻓﻠﺴﻔﻪ، داﻧﺸﮕﺎه اﺻﻔﻬﺎن (ﻣﺴﺆول ﻣﻜﺎﺗﺒﺎت) [email protected] [email protected] ** اﺳﺘﺎد ﮔﺮوه ﻓﻠﺴﻔﻪ، داﻧﺸﮕﺎه اﺻﻔﻬﺎن ﺗﺎرﻳﺦ وﺻﻮل 25/1/91 ﺗﺎرﻳﺦ ﭘﺬﻳﺮش 91/9/1 2 / اﻟﻬﻴﺎت ﺗﻄﺒﻴﻘﻲ، (ﻋﻠﻤﻲ ﭘﮋوﻫﺸﻲ) ﺳﺎل ﭼﻬﺎرم، ﺷﻤﺎره ﻧﻬﻢ، ﺑﻬﺎر و ﺗﺎﺑﺴﺘﺎن 1392 ﻋﻠﻤﻲ ﻣﺘﻌﺪد اﻳﺸﺎن ﻧﻴﺰ ﮔﻮاﻫﻲ ﺑﺮ ﻫﻤﻴﻦ ﻣﻄﻠﺐ اﺳـﺖ؛ ﻓﻌﻞ ﻳﺎ ﺧﺼﻠﺖ ذﻫﻨﻲ ﻛـﻪ ﺑـﻪ ﺑﻴﻨﻨـﺪه اﺣﺴـﺎس ﻟـﺬت از ﺟﻤﻠﻪ آﺛﺎر ﮔﺮاﻧﺒﻬـﺎي ﻋﻼﻣـﻪ، ﻣـﻲ ﺗـﻮان ﺑـﻪ ﺗﻔﺴـﻴﺮ ﺑﺨﺸﻲ از ﭘﺴﻨﺪﻳﺪن ﻣﻲدﻫﺪ و رذﻳﻠﺖ، واروﻧﺔ اﻳﻦ ﺣﺎل اﻟﻤﻴﺰان و اﺻﻮل ﻓﻠﺴﻔﻪ و روش رﺋﺎﻟﻴﺴـﻢ اﺷـﺎره ﻛـﺮد . اﺳﺖ (ﻫﻤﺎن: 347). ﺑﻨﺎﺑﺮاﻳﻦ، ﻣﻨﺸﺄ ﻓﻀـﻴﻠﺖ و رذﻳﻠـﺖ ﻋﻼﻣﻪ در اﻳﻦ ﻛﺘﺐ، آﻣـﻮزه ﻫـﺎﻳﻲ ﭘـﺮ ﻣﺤﺘـﻮا و ﺑﺴـﻴﺎر ﻋﻘﻞ ﻧﻴﺴﺖ، ﺑﻠﻜﻪ اﺣﺴﺎس ﺳﺘﺎﻳﺶ ﻳﺎ ﻧﻜﻮﻫﺸﻲ اﺳـﺖ ارزﺷﻤﻨﺪ را ﺗﻌﻠﻴﻢ ﻣﻲدﻫـﺪ و ﻋﻤـﺪه ﻣﺒﺎﺣـﺚ اﺧﻼﻗـﻲ ﻛﻪ ﺑﻪ آدﻣﻲ ﺑﺮ اﺛﺮ ﺗﺄﻣﻞ در اﻓﻌﺎل دﺳﺖ ﻣﻲدﻫﺪ.
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