The Prophetic Literature

Total Page:16

File Type:pdf, Size:1020Kb

The Prophetic Literature THE PROPHETIC LITERATURE INTRODUCTION Exile. About 750 B.C., the earliest "literary prophet," Amos, appeared. In the book Our Old Testament contains a number of that bears his name we have a collection books that we classify as prophetic litera­ of his oracles, visions, and some bio­ ture. Isaiah, Jeremiah, and Ezekiel are graphical information. Similar materials called the Major Prophets because the are found in the other writing prophets. books that bear their names are longer We often speak of the preexilic than the books of Daniel, Hosea, Joel, prophets-Amos, Hosea, Isaiah, Micah, Amos, Obadiah, Jonah, Micah, Nahum, Zephaniah, Nahum, and Jeremiah, and Habakkuk, Zephaniah, Haggai, Zechariah, perhaps Habakkuk and Obadiah. The dat­ and Malachi (called the Minor Prophets, ing of some of the prophets is uncertain. primarily because their length is shorter Jonah is nl0re a story about a prophet than than the Major Prophets). a collection of prophetic oracles. The Daniel is not included among the story is set in the preexilic period. prophets in the second section of the The Old Testament prophets warned Hebrew Bible. That book is placed in the Israel and Judah of a national disaster that third section of the canon, the Holy would come upon them from the Lord Writings (Hagiographa). Daniel is consid­ because of religious corruption and social ered a sage in Jewish tradition, which injustice. They spoke out against kings, helps to explain the book's place in the priests, and people as spokespersons for third section, composed primarily of the Lord. The key phrase that introduces books of wisdom. their oracles again and again is, "Thus says the LORD." PROPHETS IN ISRAEL Before Israel, the Northern Kingdom, In the Bible, non-Israelite prophets are was destroyed by the Assyrians in 722 acknowledged (Numbers 22:2), but the B.C., Amos and Hosea had prophesied prophetic tradition in Israel was extraordi­ there. The remainder of the literary nary in the numbers and fervor of the prophets spoke to the kingdom of Judah. prophets. Before the establishment of the The oracles of the preexilic prophets were monarchy, tradition recalls Abraham, carried to Babylon by devout disciples. Aaron, Miriam, Deborah, and Moses as There they played an important role in the prophets. Six important figures appeared religious reforms of the people before the from the eleventh to the ninth centuries: return. Samuel, Nathan, Ahijah, Elijah, Micaiah, All of Ezekiel and the last half of Isaiah and Elisha. To all of them the term encouraged the Jews in exile. Obadiah and prophet was applied. These are the "non­ possibly Daniel are also set in this period. literary" prophets. They were endowed They gave hope of restoration. After the with prophetic and sometimes miraculous return to Jerusalem and until the time of powers. Sometimes groups of persons Ezra (about 430 B.C.), Zechariah, Haggai, were associated with a major prophet, Joel, and Malachi prophesied. They are such as Elisha. called the postexilic prophets. According The great age of prophecy was during to Jewish tradition, the prophetic spirit left the Divided Kingdom period and into the Israel in the time of Ezra. THE PROPHETIC LITERATURE 79 THE PROPHETIC MESSAGE ahead of their time in social, moral, and humanitarian issues. They taught that Prophets were spokespersons for God. religious ritual without a genuine concern They were "forthtellers" more than "fore­ for the welfare of the weaker members of tellers." Their predictions usually concern the day of the Lord, an approaching day society was unacceptable before God. of destruction, due to the sin and rebellion This idea prepared for the survival of the of the people. But later generations could Jewish religion when the Temple was often see how the words of the prophets destroyed. spoke to their times and to the future. This While they described the suffering that characteristic of prophecy is in line with would come as the result of transgression, the recognition that the word of God is the prophets also planted the idea that a living and active. remnant would return. This idea gave rise The influence of the prophets grew to the messianic hopes of postexilic times. after the destruction of Jerusalem when Even in the postexilic era, the prophets the doom they had foretold came about. continued to look forward to a bright The prophets inspired the religious con­ future for God's people. Thus Malachi, cept of ethical monotheism. This is the the last of the Old Testament prophets, concept of God as the only ruler of the closes with the promise: "Lo, I will send universe. you the prophet Elijah before the great The biblical prophets emphasized the and terrible day of the LORD conles" (4:5). relationship between God and Israel John the Baptist was the fulfillment of through the covenant. They were well that prophecy (Matthew 11: 11-15). BOOKS OF THE BIBLE 80 .
Recommended publications
  • 100M Development a Oat at North Harbor Development
    THURSDAY, JULY 16, 2020 Desmarais in familiar role: Peabody Light Plant as acting police chief powers down rates By Gayla Cawley the department for 34 years, including By Anne Marie Tobin Robert O. Wheatley. “The PP&FCA is ITEM STAFF the past three and a half as its chief. ITEM STAFF adjusted based on PMLP’s cost to pur- Desmarais has served as acting chief chase power, which we get from a vari- LYNN — Mayor Thomas M. McGee during a previous vacancy, which was PEABODY — For the second time in ety of different sources, as well as other plans to appoint Deputy Chief Leonard lled when Mageary was appointed 2020, customers of the Peabody Munic- factors. Having a diversi ed portfolio Desmarais as acting chief of the Lynn chief by former Mayor Judith Flanagan ipal Light Plant (PMLP) are getting a helps to keep costs to our customers sta- Police Department. Kennedy. rate cut. ble over time and as low as possible. The Desmarais, a 32-year veteran of the Deputy Chief Edward Blake also an- PMLP recently announced that new decreases in costs that we are realizing department, will assume his new role nounced his retirement earlier this year Purchase Power & Fuel Cost Adjust- today are in part based on investments after the retirement of Chief Michael after 34 years of service with the depart- ment (PP&FCA) rates went into effect made by the Peabody Municipal Light- Mageary becomes effective this Satur- ment, effective July 31. Blake joined the this month and will remain in place ing Commission over time.” day, according to an announcement from force in 1986 and worked in the patrol through the month of September.
    [Show full text]
  • Micah Obadiah Joel and Jonah the Books of the Prophets Micah Obadiah Joel and Jonah
    WESTMINSTER COMMENTARIES EDITED BY WALTER LooK D.D. L"-I)y MARGARET PROFESSOR OF DIVINITY Iii THE U!iIVERSITY 011' OXFORD THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH THE BOOKS OF THE PROPHETS MICAH OBADIAH JOEL AND JONAH WITH INTRODUCTION AND NOTES BY G. W. WADE D.D. 8ENIOB TUTOR OF ST DAVID'S COLLEGE, LAXPETBJI, CANON OF BT ASil>H METHUEN & CO. LTD. 36 ESSEX STREET W.C. LONDON First published in 1925 l'BINT.11D IN GREAT BRITAIN DULCISSIMAE DILECTISSIMAE PREFATORY NOTE BY THE GENER.AL EDITOR HE primary object of these Commentaries is to be exe­ T getical, to interpret the meaning of each book of the Bible in the light of modern knowledge to English readers. The Editors: will not deal, except subordinately, with questions of textual criticism or philology ; but taking the English text in the Revised Version as their basis, they will aim at com­ bining a hearty acceptance of critical principles with loyalty to the Catholic Faith. The series will be less elementary than the Cambridge Bible for Schools, less critical than the International Critical Com­ mentary, less didactic than the Expositor's Bible ; and it is hoped that it may be of use both to theological students and to the clergy, as well as to the growing number of educated laymen and laywomen who wish to read the Bible intelligently and reverently. Each commentary will therefore have (i) An Introduction stating the bearing of modern criticism and research upon the historical character of the book, and drawing out the contribution which the book, as a whole, makes to the body of religious truth.
    [Show full text]
  • Deborah Obeys
    Lesson50:LKT 4/14/10 9:49 AM Page 430 Listen to Learn Lesson 50 Judges 4:1-16; 5:4,20-21 Collect Bible, Bible Story 20 pictures from God’s Story for Me Poster Pack #2, Preschool Music #2 DVD or CD God’s Word and player. Deborah “Hear the word of God and obey it.” Luke 11:28 Greet Each Other Listen carefully to my clapping. Begin by God’s Word and Me clapping a rhythmObeys of four beats. Children echo I can obey God’s Word. the rhythm. Continue for a few moments, chang- ing the rhythm and/or increasing the number of beats each round. YouGod are good listeners! Tell the Story Open your Bible Judgesto Judges 4. Tell 4:1-16 the story using the pictured motions (keywords in bold) or show Bible Story 20 pictures. What happens in a very big rainstorm? Listen to hear what happened to God’s people during a very big rainstorm. Deborah was a woman who loved God and listened to Him. God told Deborah mes- sages to give to His people. God loved His people, but they were not listening to Him. They were not obeying Him. They were not praying. Because they disobeyed God, the people had big trouble! An army with many strong soldiers and 900 chariots wanted to fight them! (A chariot is a cart pulled by a horse.) The leader of the army was named Sisera. Finally, the people of Israel remembered to pray to God. God gave Deborah a mes- sage for a man named Barak.
    [Show full text]
  • Class of 2022 PGY II – Current 2Nd Years
    Class of 2022 PGY II – Current 2nd Years I was born and raised in the Bay Area and went to Vassar College, where I majored in political science and drama. After studying public health abroad, I began to see clearly how medicine could be used as a vehicle for social justice. I went on to complete a postbac in Baltimore and then worked with the Transitions Clinic Network to care for patients who had recently been released from prison. At UC Irvine School of Medicine, I was involved in leadership of a syringe exchange and starting projects in the local jail system. I chose to go into family medicine because it will best allow me to help patients and communities combat and prevent illness. When the time comes to lobby for policies Birnbaum, Nathan Jacob that positively impact society’s health, being a family University of California Irvine, physician will best equip me to advocate for my patients. School of Medicine My interests include addiction, reentry medicine, reproductive justice, and health policy. I chose UNM for its broad scope of training, commitment to community health, leadership in addiction, and its role as academic safety-net system. I am incredibly excited to move to Albuquerque with my co-FM resident and wife Orli! Born and raised in Albuquerque, I have grown up grateful for sunshine and the beauty of blending cultures, languages, and people from different walks of life. I attended the College of William and Mary in Virginia for college. Afterwards, I returned to Albuquerque where I eventually was fortunate to attend medical school at UNM.
    [Show full text]
  • The Song of Deborah: Poetry in Dialect
    THE SONG OF DEBORAH: POETRY IN DIALECT A Philological Study of JUDGES 5 with Translation and Commentary By Thomas F. McDaniel, Ph.D. © by Thomas F. McDaniel 2003 All rights reserved !ynIb; ynEB] !ynIqezÒ tr,f,[} To Erica, Ian, Owen, and Lauren May they always be free to cherish and challenge tradition CONTENTS PREFACE ix ACKNOWLEDGMENTS xi ABBREVIATIONS xii INTRODUCTION 1 CHAPTER ONE: THE INTEGRITY OF THE HEBREW TEXT 9 I. Clues from “The Book of the Wars of Yahweh” 10 II. Identifying the textual difficulties in “The Song of Deborah” 13 III. Corrections needed in the consonantal text and with the vowel letters 14 A. Additions to the text 14 B. Deletions from the text 15 C. Confusion of y and w 16 D. Other emendations 16 E. Changes in word division 17 IV. The modification of the Masoretic vocalization 18 V. The value of the LXX and later versions for establishing the text 20 A. The LXX and lexicography 21 B. The LXX obscures the genre 24 C. Doublets and triplets 25 VI. Summary 27 CONTENTS CHAPTER TWO: THE LITERARY COMPONENTS OF THE DEBORAH–BARAK–YAEL TRADITION 29 I. Clues from the formulaic use of [nk and fq` 29 II. The isolated Shamgar tradition in Ju 3:31 32 III. Judges 4:1–22 37 IV. Summary 40 V. An outline of the pre-Deuteronomic poem of a Yahweh war 42 CHAPTER THREE: SHAMGAR BEN-ANAT: AN ISRAELITE OVERSEER 44 I. Shamgar’s identity 45 II. Shamgar ben-Anat’s name 47 A. rgm` 47 B. tn[ 50 C.
    [Show full text]
  • Guilt No. 48 Genesis 42
    From The Pulpit Of Guilt No. 48 Genesis 42 - 44 November 16, 2008 Series: Genesis Nathan Carter Text When Jacob learned that there was grain in Egypt, he said to his sons, "Why do you just keep looking at each other?" 2 He continued, "I have heard that there is grain in Egypt. Go down there and buy some for us, so that we may live and not die." 3 Then ten of Joseph's brothers went down to buy grain from Egypt. 4 But Jacob did not send Benjamin, Joseph's brother, with the others, because he was afraid that harm might come to him. 5 So Israel's sons were among those who went to buy grain, for the famine was in the land of Canaan also. 6 Now Joseph was the governor of the land, the one who sold grain to all its people. So when Joseph's brothers arrived, they bowed down to him with their faces to the ground. 7 As soon as Joseph saw his brothers, he recognized them, but he pretended to be a stranger and spoke harshly to them. "Where do you come from?" he asked. "From the land of Canaan," they replied, "to buy food." 8 Although Joseph recognized his brothers, they did not recognize him. 9 Then he remembered his dreams about them and said to them, "You are spies! You have come to see where our land is unprotected." 10 "No, my lord," they answered. "Your servants have come to buy food. 11 We are all the sons of one man.
    [Show full text]
  • SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH
    ARCHDIOCESE OF GALVESTON-HOUSTON SAINT MICHAEL the ARCHANGEL CATHOLIC CHURCH JULY 11, 2021 | FIFTEENTH SUNDAY IN ORDINARY TIME Jesus summoned the Twelve and began to send them out two by two and gave them authority over unclean spirits. Mark 6:7 1801 SAGE ROAD, HOUSTON, TEXAS 77056 | (713) 621-4370 | STMICHAELCHURCH.NET ST. MICHAEL THE ARCHANGEL CATHOLIC CHURCH The Gospel This week’s Gospel and the one for next week describe how Jesus sent the disciples to minister in his name and the disciples’ return to Jesus afterward. These two passages, however, are not presented together in Mark’s Gospel. Inserted between the two is the report of Herod’s fears that Jesus is John the Baptist back from the dead. In Mark’s Gospel, Jesus’ ministry is presented in connection with the teaching of John the Baptist. Jesus’ public ministry begins after John is arrested. John the Baptist prepared the way for Jesus, who preached the fulfillment of the Kingdom of God. While we do not read these details about John the Baptist in our Gospel this week or next week, our Lectionary sequence stays consistent with Mark’s theme. Recall that last week we heard how Jesus was rejected in his hometown of Nazareth. The insertion of the reminder about John the Baptist’s ministry and his death at the hands of Herod in Mark’s Gospel makes a similar point. Mark reminds his readers about this dangerous context for Jesus’ ministry and that of his disciples. Preaching repentance and the Kingdom of God is dangerous business for Jesus and for his disciples.
    [Show full text]
  • Old Testament Order of Prophets
    Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament.
    [Show full text]
  • ITJ Unit 8 Storybook
    Unit 8 God Takes Care of Me Lesson 1: A Whale of a Tale Lesson 2: Daniel and the Lions’ Den Lesson 3: Paul and Silas Lesson 4: Elijah and the Ravens Lesson 1 A Whale of a Tale God takes care of us every day. Sometimes in little ways we don’t even notice. Sometimes God does amazing things to take care of us too! Everyone say “God takes care of me!” In the Bible, God took care of a man named Jonah. Jonah was a prophet of God. Prophets tell God’s people messages from God. God tells prophets what to tell the people. One day, God gave Jonah a message for the wicked people of Nineveh. They would be punished if they did not stop doing bad things. Jonah didn’t want to go to Ninevah with God’s message. He got on a boat that was going far away. story continues on the next page 2 3 Lesson 1 A Whale of a Tale Jonah sailed away on the boat, but God sent a big storm. Jonah knew the storm would sink the boat if he didn’t get out of the boat. To stop the storm, the sailors threw Jonah over the side of the boat. Everyone hold your breath and try to swim! But Jonah did not drown in the waves! Jonah prayed to God. God sent a whale to swallow Jonah. Jonah stayed alive in the belly of the whale for three days and three nights. Everyone hold up three fingers! God took care of Jonah and kept him safe.
    [Show full text]
  • Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected]
    Macalester College DigitalCommons@Macalester College Classics Honors Projects Classics Department 2017 Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John Kyle Ronchetto Macalester College, [email protected] Follow this and additional works at: http://digitalcommons.macalester.edu/classics_honors Part of the Biblical Studies Commons, and the Classics Commons Recommended Citation Ronchetto, Kyle, "Manifestations of God: Theophanies in the Hebrew Prophets and the Revelation of John" (2017). Classics Honors Projects. 24. http://digitalcommons.macalester.edu/classics_honors/24 This Honors Project is brought to you for free and open access by the Classics Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Classics Honors Projects by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. MANIFESTATIONS OF GOD: THEOPHANIES IN THE HEBREW PROPHETS AND THE REVELATION OF JOHN Kyle Ronchetto Advisor: Nanette Goldman Department: Classics March 30, 2017 Table of Contents Introduction........................................................................................................................1 Chapter I – God in the Hebrew Bible..............................................................................4 Introduction to Hebrew Biblical Literature...............................................................4 Ideas and Images of God..........................................................................................4
    [Show full text]
  • Notes on Zechariah 202 1 Edition Dr
    Notes on Zechariah 202 1 Edition Dr. Thomas L. Constable TITLE AND WRITER The title of this book comes from its traditional writer, as is true of all the prophetical books of the Old Testament. The name "Zechariah" (lit. "Yahweh Remembers") was a common one among the Israelites, which identified at least 27 different individuals in the Old Testament, perhaps 30.1 It was an appropriate name for the writer of this book, because it explains that Yahweh remembers His chosen people, and His promises, and will be faithful to them. This Zechariah was the son of Berechiah, the son of Iddo (1:1, 7; cf. Ezra 5:1; 6:14; Neh. 12:4, 16). Zechariah, like Jeremiah and Ezekiel, was both a prophet and a priest. He was obviously familiar with priestly things (cf. ch. 3; 6:9-15; 9:8, 15; 14:16, 20, 21). Since he was a young man (Heb. na'ar) when he began prophesying (2:4), he was probably born in Babylonian captivity and returned to Palestine very early in life, in 536 B.C. with Zerubbabel and Joshua. Zechariah apparently survived Joshua, the high priest, since he became the head of his own division of priests in the days of Joiakim, the son of Joshua (Neh. 12:12, 16). Zechariah became a leading priest in the restoration community succeeding his grandfather (or ancestor), Iddo, who also returned from captivity in 536 B.C., as the leader of his priestly family (Neh. 12:4, 16). Zechariah's father, Berechiah (1:1, 7), evidently never became prominent.
    [Show full text]
  • Interesting Facts About Haggai
    InterestingInteresting FactsFacts AboutAbout HaggaiHaggai MEANING: “Festival” or “Festive.” I At the time of the book of Haggai, it had been 16 years AUTHOR: Haggai since the initial work on rebuilding the Temple had TIME WRITTEN: According to Haggai 1:1, September 24 520 begun. B.C. was when “the word of the Lord came by Haggai the I Chronology of the rebuilding of the Temple: prophet to Zerubbabel.” • 536 B.C. - The work began. POSITION IN THE BIBLE: • 37th Book in the Bible • 534 B.C. - After two year (534 B.C.) the work was • 37th Book in the Old Testament discontinued for 14 years. • 15th of 17 books of Prophecy • 520 B.C. - The work was resumed and completed four (Isaiah - Malachi) years later. • 10th of 12 minor prophets (Hosea - Malachi) • 516 B.C. - The work on the Temple was completed. • 29 Books to follow it. NOTE: Six years of actual work was done over a CHAPTERS: 2 twenty-year period. VERSES: 38 I In Haggai 2:23, Zerubbabel becomes the center of the WORDS: 1,131 Messianic line, like a signet ring sealing both branches OBSERVATIONS ABOUT HAGGAI: together. I Haggai is second only to Obadiah in brevity among the books of the Old Testament. David I Haggai’s name is mentioned 9 times in the book. I Haggai is known only from this book as well as two references to him in the Book of Ezra. • Ezra 5:1 Solomon Nathan • Ezra 6:14 I Haggai returned from Babylon with the remnant that returned under the leadership of Zerubbabel.
    [Show full text]