The Life of the Rev. Adam Clarke, LL.D

Total Page:16

File Type:pdf, Size:1020Kb

The Life of the Rev. Adam Clarke, LL.D Engi-sr/od bv T B.W WMgJgUg jUTUB) Wo&oA THE LIFE OF THE REV. ADAM CLARKE, LL.R, F.A.S., M.R.I. A., Etc., Etc. by J. W. ETHEEJDGE, M.A., DOCTOR IN PHILOSOPHY OP THE UNIVERSITY OP HEIDELBERG, AND MEMBER OP THE ASIATIC SOCIETY OP PARIS. "Amabat vehementer quod docebat, docebat argute quod ama- bat; utrumque gignit in eo qui scriptis illius propiua intendit animum." Erasmus. REVISED BY THOMAS 0. SUMMERS, D.D. -<•»- Nasfjbtlle, Cemt.: SOUTHERN METHODIST PUBLISHING HOUSE. 1859- STEREOTYPED AND PRINTED BY A. A. 8TITT, SOUTHERN METHODIST PUBLISHING HOUSE, NASHVILLE, TENN. CONTENTS Prefatory Note to the American Edition v Preface vii Introductory 9 BOOK I. THE MORNING OP LIFE. Chapter I. His Parentage and Childhood 13 II. Regenerate 30 III. First Essays in the Service of Christ 53 IV. The opened Road rough at the outset 61 V. The Evangelist 76 VI. The Evangelist 92 VII. The Missionary „ 115 VIII. The Circuit Minister 144 IX. The Circuit Minister 166 BOOK II. MERIDIAN Chapter I. The Preacher 186 II. The Pastor 203 III. The Preacher and Pastor—continued 218 IV. The Preacher and Pastor—continued 242 V. The President , 257 VI. Itinerancy 279 VII. Itinerancy 289 VIII. The Student and Scholar 305 IX. The Student—continued '. 834 X. The Author 350 XI. The Literary Servant of the State 370 XII. The Coadjutor of the Bible Society 879 XIII. The Commentator 882 (iii) IV CONTENTS. BOOK III. EVENING. Chapter I. The Elder revered in the Church 406 II. Honored by the Great and Good 423 III. The Philanthropist 436 IV The Friend 449 V. The Husband 469 VI. The Father 477 VII. The Saint—in Life and Death 485 SUPPLEMENT of Illustrative Passages from Dr. Clarke's Cor- respondence 502 PREFATORY NOTE TO THE AMERICAN EDITION. A new biography of Dr. Adam Clarke has long been desired in this country as well as in Great Britain ; but the work desiderated was not so easily furnished. It could not be written except by one who might have access to the stores of materials known to be in possession of the family and friends of that eminent man ; and then it was exceedingly difficult to find any one who possessed all the qualifications "necessary to the undertaking. After much deliberation, and consultation with the rela- tives of Dr. Clarke, the British Conference pre- vailed on the Rev Dr. Etheridge to write the work. This was a happy selection—the Doctor being a Methodist minister, well acquainted with the his- tory, principles, and leading men of the Connec- tion, a man of liberal spirit and sound judgment, and of rare attainments in oriental and general literature. He entered on the work under favor- able auspices, and seems to have spared no pains — VI PREFATORY NOTE TO THE AMERICAN EDITION. to produce a biography worthy of its subject, and one which should be pronounced so by competent judges, particularly those at whose instance it was undertaken. His labors were successful. After receiving the approval of the relatives and friends of Dr. Clarke, and having been highly eulogized by the British Conference, his new Life of the great Commentator passed into rapid and extensive circulation as soon as it issued from the London press. Advanced sheets of the book were courteously forwarded to us by the "Wesleyan editor, but circum- stances forced us to postpone the republication to the present time. As Dr. Clarke has perhaps as many admirers in the United States as he has on the other side of the Atlantic, it is hoped this volume which is an exact reprint of Dr. Etheridge's work will prove a source of pleasure and pnofit to thou- sands of readers. Thos. O. Summers. Nashville, Tenn., April 12, 1859. PREFACE. It has been long felt that the communion of which the eminent person to whose memory these pages are dedicated was a devoted minister, should have its own record of his exemplary life ; a*nd the Committee charged with the literary affairs of the Methodist Connection have the happiness of stating that, by an arrangement with his surviving represent- atives, by which the copyright of many inedited papers lias come into their possession, they are enabled to meet such a demand. Several years have passed since the publication of any biography of Dr. Clarke; and we believe that the time is now come when a new volume on the subject, written on a plan altogether different from any already pursued, may be offered without disparagement to the interests of preceding authors. The ample materials placed at our disposal are sufficient for the creation of a work as voluminous as some of our largest English biographies—those, for example, of Chalmers or of Wilberforce; but the object of the Committee, to offer a memoir which shall be accessible to readers in general, would thereby have been defeated. A book of such dimensions, like the Leviathan ship, is not always easily launched. As it (vii) Vlll PREFACE. is, we have the satisfaction of believing that the present work will be found to present the memorabilia of Dr. Adam Clarke's life and character in such a clear and true light as shall render it an acceptable gift to those who knew and loved him, and a means of pleasure and profit to many others, who, now becoming acquainted with his excellences, will begin to love him too. It will not be deemed at all disrespectful to the Doctor's name, that we have recounted the annals of his life without overloading our recital with a cumbrous mass of particulars, which, important as they may have been, in their own hour, do not extend a sufficient influence on after-time to demand a record on the page of history. This principle has been adopted as the right one in all the ages of literature ; and, therefore, some of the choicest and most classic biographies, both ancient and modern, are distinguished by their compar- ative brevity. We have to express our respectful sense of obligation to Mrs. Richard Smith, the daughter and first biographer of Dr. Clarke, for the kindness with which she. has afforded every facility for the completion of this new Life of her hon- ored father, and, also, our best thanks to Messrs. W Tegg & Co., the proprietors of the Doctor's voluminous works, for their permission to republish the excellent portrait which gives an embellishment to the present volume. Maech, 1858. INTRODUCTORY The most ancient book in the possession of mankind, the Txenesis of Moses, has enregistered for all time a series of biographical memoirs. The Spirit of God, in dictating those recitals by his own inspiration, has thus given a Divine and eternal signature to the lawfulness, and utility of a description of writing which perpetuates the names of the great and good, reechoes the words of the silent dead, and preserves. in imperishable fragrance, the sanctities of their ended life. The same principle is inculcated throughout the Bible. " The memory of the just is blessed." "The righteous shall be in everlasting remembrance." Upon the Christian Church the duty is enjoined, by an express command, to "remember them who have spoken to us the word of God," and to imi- tate their faith. May he then who now writes, and they who shall read, the words l3f this record, be stirred up to follow the high example ofrhim to whose memory these pages are consecrated, remembering "the end of his conversation, Jesus Christ, the same yesterday, and to-day, and for ever." A quarter of a century has already passed since this emi- not for a nent servant of God descended to the grave ; yet day in this long interval has he ceased to preach among the (») 10 INTRODUCTORY living the truths which it was the labor of his life to illus- trate and practice. And while some of his contemporaries, who in their day made a considerable figure, have already disappeared in oblivion, time, the great prover of all things, has, for the name of Adam Clarke, authenticated a title to immortality. The worth of his character, his massive and consecrated learning, the high motives of his laborious life, and the enduring beneficence of its results, have all belh verified by a scrutinizing world. The retrospect of such a career will strengthen the best aspirations of the heart, and show us the way to attain their objects. Adam Clarke uplifts his eyes, at the outset, to the true standard of human effort, the glory and approval of the Most High God. With this great ideal he holds such habit- ual converse as greatly to think, and feel, and live, till at length his character brightens into a deathless grandeur, and he "stands in his lot" with those nobles of the universe who are " a kind of first-fruits" of the creatures of God. Few ministers of the gospel in the present age, by the integrity of their character, the splendor of their learning, and the sterling merit of their works, have • acquired more largely the veneration of enlightened and impartial men in all parts of Christendom, than Dr. Clarke; and, if so many of the good and great in every branch of the catholic Church have learned to esteem his memory, it well becomes that particular communion of which he was a conspicuous orna- ment, and in the most intimate fellowship with which he lived and died, to enshrine his name in her heart, and to teach it to her children. " He was a burning and shining INTRODUCTORY 11 light," and we who, while he was yet personally with us, rejoiced in the benefit of his luminous ministration, should give some.
Recommended publications
  • What the Bible Says About – Hohohoww Sundaykeepingsundaykeeping Beganbegan
    Family Bible Studies - 15 page 1 What the Bible says about – HoHoHoww SundaykeepingSundaykeeping BeganBegan SCRIPTURE READING: MATTHEW 5:17-48 Sunday is the first day of the week. Saturday is the seventh day of the week. The question in this lesson is Who changed the Sabbath from Saturday to Sunday? This is important because the observance of the seventh-day Sabbath is commanded by God in the fourth command- ment of the Decalogue (Exodus 20:8-11). Did God give His sanction for the change from the seventh to the first day of the week? 1 - IF THE CHANGE IS VALID, WHO AUTHORIZED IT? Authority for the change should be found in the Bible. Since we are Bible Christians, this goes without saying that it is more authoritative with us than a dictionary is for spelling and definitions. Dictionaries change, but “the Word of our God shall stand for ever” (Isaiah 40:8). Shall we build on the early Church Fathers? These are such men as Clement, Polycarp, Justin Martyr, Irenaeus, and Tertullian. Some of them lived in the second century and some later. Some theologians try to prove doctrine by quoting these early Church Fathers. Dr. Adam Clarke says in his commentary: “But of these [the Fathers] we may safely state, that there is not a truth in the most orthodox creed that cannot be proved by their authority, nor a heresy that has disgraced the Romish Church, that may not chal- lenge them as its authors. In points of doctrine their authority is, with me, nothing. The Word of God alone contains my creed” (Comment on Proverbs 8).
    [Show full text]
  • Proceedings Wesley Historical Society
    Proceedings OF THE Wesley Historical Society Editor: REv. JOHN C. BOWMER, M.A., B.D., Ph.D. Volume XLII May 1980 JOHN WESLEY AND BISHOP JOSEPH BUTLER A Fragment of John Wesley's Manuscript Journal 16th to 24th August 1739 S a spiritual check, and following the advice of Bishop Jeremy A Taylor, John Wesley began on 5th April 1725 to keep a daily diary, for his personal use only, written sometimes in cipher or in abbreviated longhand with several symbols such as u for but, and later in Byrom's shorthand, with only an occasional word in long­ hand. This diary he continued until 23rd February 1791--a week before his death-though the period from 9th August 1741 to 30th November 1782 is not represented even by fragments. From about the '.same·'early period, and again stretching through most of his life, he would prepare occasional memoranda (or "narra­ tives", to use his own frequent word) of the more significant events in his life-sometimes writing up a detailed report of an interview or an incident immediately after its occurrence, sometimes stringing to­ gether in literary form a series of related happenings over months or years, such as the 1738 account of his long spiritual pilgrimage. Overlapping with these in some respects was the continuous manu­ script journal which Wesley began to keep in Georgia, if not earlier, and apparently maintained throughout the major part of his life-a connected account of the major happenings of his daily activity, following the outlines of the diary, but expanded by the incorporation of individual memoranda (or portions of them), fuller details, and occasional improving reflections.
    [Show full text]
  • Adventist Heritage Loma Linda University Publications
    Loma Linda University TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works Adventist Heritage Loma Linda University Publications Summer 1998 Adventist Heritage - Vol. 18, No. 1 Adventist Heritage, Inc. Follow this and additional works at: http://scholarsrepository.llu.edu/advent-heritage Part of the History Commons, and the Religion Commons Recommended Citation Adventist Heritage, Inc., "Adventist Heritage - Vol. 18, No. 1" (1998). Adventist Heritage. http://scholarsrepository.llu.edu/advent-heritage/36 This Newsletter is brought to you for free and open access by the Loma Linda University Publications at TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. It has been accepted for inclusion in Adventist Heritage by an authorized administrator of TheScholarsRepository@LLU: Digital Archive of Research, Scholarship & Creative Works. For more information, please contact [email protected]. AJournal ofAdventist History • 18.1 • Summer 1998 Contributors Editor Arthur Patrick La Sierra University Roberta J. Moore is Professor Emerita ofJournalism at La Sierra University. With an MAin English from Boston University, she chaired the English Department at Canadian Union College for four years, and founded the Walla Walla College journalism Associate Editors department. She earned a PhD from Syracuse University in 1968 with a dissertation entitled "The Beginning and Development of Protestant Journalism in the United States, 17 43- 1850." From 1972 to 1980 she was professor ofjournali sm at La Sierra Uni­ Dorothy Minchin-Comm versity. For more than twenty-five years she advised budding editors of student publications and wrote widely as a freelance au­ La Sierra University thor. Gary Land Andrews University Arnold C. Reye is a teacher and educational administrator.
    [Show full text]
  • Clarke's Commentary
    THE AGES DIGITAL LIBRARY COMMENTARIES CLARKE’S COMMENTARY THE OLD TESTAMENT, VOLUME 2 JOSHUA THROUGH ESTHER by Adam Clarke B o o k s F o r Th e A g e s AGES Software • Albany, OR USA Version 1.0 © 1997 2 The HOLY BIBLE CONTAINING THE OLD TESTAMENT THE TEXT CAREFULLY PRINTED FROM THE MOST CORRECT COPIES OF THE PRESENT AUTHORIZED TRANSLATION, WITH A COMMENTARY AND CRITICAL NOTES; DESIGNED AS A HELP TO A BETTER UNDERSTANDING OF THE SACRED WRITINGS BY ADAM CLARKE, LL.D., F.S.A., etc FOR WHATSOEVER THINGS WERE WRITTEN AFORETIME FOR OUR LEARNIONG; THAT WE, THROUGH PATIENCE AND COMFORT OF THE SCRIPTURES, MIGHT HAVE HOPE. — ROMANS 15:4 VOLUME 2 — JOSHUA Through ESTHER. 3 EDITOR’S NOTES Preparing Clarke’s Commentary on the Old and New Testaments for an electronic format has been a task of considerable dimensions. The Digital Library edition is the labor of love of Sulu Kelley of Concord, NC, USA. “Mr. Sulu” converted the original text from the six volume edition (originally published in 8 volumes) authored by Adam Clarke between 1810 and 1826. We thank Mr. Kelley for giving us permission to include this the first electronic edition of a most helpful and inspiring work. The reader is advised to note the following characteristics of this version: 1. There are no Hebrew vowel pointings nor are there any Greek accents. These were not a part of the published editions of Clarke’s Commentary. 2. Most capitalizations and many breathing marks were omitted from the Greek text. 3. Adam Clarke had an exceptional knowledge of Biblical languages and the languages of the earliest (known) Biblical texts.
    [Show full text]
  • CLARKE by J.W.Etheridge 2
    THE LIFE OF ADAM CLARKE by J.W.Etheridge 2 THE LIFE of the REV. ADAM CLARKE, LL.D. By J. W. Etheridge Published in 1858 3 CONTENTS ------------------------- [Transcriber Note: The electronic version of the this book has been divided into into 30 consecutive divisions — including the 29 total book chapters and the final supplement. Therefore, the original table of contents has been altered to show these 30 divisions.] INTRODUCTORY BOOK I THE MORNING OF LIFE DIV. 1 — CHAPTER 1 His Parentage and Childhood DIV. 2 — CHAPTER 2 Regenerate DIV. 3 — CHAPTER 3 First Essays in the Service of Christ DIV. 4 — CHAPTER 4 The opened Road rough at the Outset DIV. 5 — CHAPTER 5 The Evangelist DIV. 6 — CHAPTER 6 The Evangelist DIV. 7 — CHAPTER 7 The Missionary DIV. 8 — CHAPTER 8 The Circuit Minister DIV. 9 — CHAPTER 9 The Circuit Minister BOOK II MERIDIAN DIV. 10 — CHAPTER 1 The Preacher DIV. 11 — CHAPTER 2 The Pastor DIV. 12 — CHAPTER 3 The Preacher and Pastor — continued DIV. 13 — CHAPTER 4 The Preacher and Pastor — continued DIV. 14 — CHAPTER 5 The President DIV. 15 — CHAPTER 6 Itinerancy DIV. 16 — CHAPTER 7 Itinerancy DIV. 17 — CHAPTER 8 The Student and Scholar 4 DIV. 18 — CHAPTER 9 The Student — continued DIV. 19 — CHAPTER 10 The Author DIV. 20 — CHAPTER 11 The Literary Servant of the State DIV. 21 — CHAPTER 12 The Coadjutor of the Bible Society DIV. 22 — CHAPTER 13 The Commentator BOOK III EVENING DIV. 23 — CHAPTER 1 The Elder revered in the Church DIV. 24 — CHAPTER 2 Honoured by the Great and Good DIV.
    [Show full text]
  • Integrating Textual Criticism in the Study of Early Mormon Texts and History
    Intermountain West Journal of Religious Studies Volume 10 Number 1 Fall 2019 Article 6 2019 Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History Colby Townsend Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Townsend, Colby "Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History." Intermountain West Journal of Religious Studies 10, no. 1 (2019): 58-85. https://digitalcommons.usu.edu/imwjournal/vol10/iss1/6 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TOWNSEND: RETURNING TO THE SOURCES 1 Colby Townsend {[email protected]} is currently applying to PhD programs in early American literature and religion. He completed an MA in History at Utah State University under the direction of Dr. Philip Barlow. He previously received two HBA degrees at the University of Utah in 2016, one in compartibe Literary and Culture Studies with an emphasis in religion and culture, and the other in Religious Studies—of the latter, his thesis was awarded the marriot Library Honors Thesis Award and is being revised for publication, Eden in the Book of Mormon: Appropriation and Retelling of Genesis 2-4 (Kofford, forthcoming). 59 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Colby Townsend† Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History As historians engage with literary texts, they should ask a few important questions.
    [Show full text]
  • “Redeeming the Time”: the Making of Early American Methodism
    “REDEEMING THE TIME”: THE MAKING OF EARLY AMERICAN METHODISM By Michael Kenneth Turner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion May, 2009 Nashville, Tennessee Approved: Dean James Hudnut-Beumler Professor M. Douglas Meeks Professor James P. Byrd Professor Dennis C. Dickerson Copyright ©2009 by Michael Kenneth Turner Al Rights Reserved To my ever-supportive and loving wife, Stephanie and To my father, Thomas, who helped every step of the way iii ACKNOWLEDGEMENTS The idea for this dissertation took nascent form during my time as a participant in the 2006 Wesley Studies Seminar. I am very grateful for the fellowship from Duke Divinity School that enabled me to participate in the seminar and do early research on the dissertation. In particular, I would like to thank that group’s helpful leader and organizer, Dr. Richard Heitzenrater. I am also appreciative of the conversations, suggestions, and encouragement I received from Dean Laceye Warner (Duke Divinity School), Dr. Jason Vickers (United Theological Seminary), Dr. Sarah Lancaster (Methodist Theological School of Ohio), Dr. Rex Matthews (Candler School of Theology), and Dr. Steve McCormick (Nazarene Theological Seminary) both during and following the seminar. I am also thankful for all my colleagues and mentors at Vanderbilt University. First and foremost, I would like to thank the members of my dissertation committee. Dean James Hudnut-Beumler, my chair, is among the most knowledgeable students of American Religious History that I know. I am very grateful for his guidance through the program.
    [Show full text]
  • CHRISTIAN THEOLOGY by Adam Clarke
    CHRISTIAN THEOLOGY By Adam Clarke Table of Contents Title Page Preface - Advertisement to Christian Theology Life of the Author Chapter 1 The Scriptures Chapter 2 God Chapter 3 The Attributes of God Chapter 4 The Trinity Chapter 5 Man Chapter 6 Christ Chapter 7 Repentance Chapter 8 Faith Chapter 9 Justification Chapter 10 Regeneration Chapter 11 The Holy Spirit Chapter 12 Entire Sanctification Chapter 13 The Moral Law Chapter 14 Public Worship Chapter 15 Prayer Chapter 16 Praise Chapter 17 The Christian Church Chapter 18 Baptism Chapter 19 The Lord's Supper Chapter 20 Husband and Wife Chapter 21 Parents and Children Chapter 22 Masters and Servants Chapter 23 Rulers and Subjects Chapter 24 Rich and Poor Chapter 25 Ministers and People Chapter 26 Good and Bad Angels Chapter 27 Temptations Chapter 28 Afflictions Chapter 29 Providence Chapter 30 Apostacy Chapter 31 Death Chapter 32 Judgment Chapter 33 Hell Chapter 34 Heaven Chapter 35 General Principles Chapter 36 Miscellaneous Knowledge, Happiness, Communion of Saints, Fasting, Conscience, Dancing, Dress, Dreams, Ghosts, Tobacco, Wesley, Methodism, Shetland Isles, Sunday Schools, Schism, Lust of Power, Political Party-spirit, Friendship, Flattery, Self-interest, Going to Law, Suretyship, Usury, Slavery, Parable, Miracle, Millennium, Time. End Notes CHRISTIAN THEOLOGY: BY ADAM CLARKE , LL.D., F. A. S. SELECTED FROM HIS PUBLISHED AND UNPUBLISHED WRITINGS. AND SYSTEMATICALLY ARRANGED: WITH A LIFE OF THE AUTHOR: BY SAMUEL DUNN. THAT man is not the best theologian who is the greatest disputant, but he who exhibits an exemplary life himself, and who teaches others to be exemplary in their lives. In things necessary to salvation, let every man become his own theologian.—J.
    [Show full text]
  • Richard Watson: Methodism's First Systematic Theologian
    The ArminianA PUBLICATION OF THE FUNDAMENTAL WESLEYAN SOCIETY VOLUME 34 SPRING 2016 ISSUE 1 RICHARD WATSON: METHODISM’S FIRST SYSTEMATIC THEOLOGIAN Barry W. Hamilton fter the death of John Wesley in 1791, a he made innumerable contributions to the new generation of leaders rose to prom- young denomination and helped lead her inenceA in the Wesleyan Methodist Church in through a tumultuous period known as Mid- England, figures that included Adam Clarke, dle Methodism. Thomas Coke, Samuel Bradburn and Jabez Born in humble circumstances in Bar- Bunting. During this time, Anglican antago- ton-upon-Humber in 1783, Watson did not nists attacked Methodism from pulpits and in immediately show promise as a church leader. pamphlets. Amidst a throng of Wesleyan he- Yet in time he became converted and sensed a roes came Richard Watson, a gifted preacher call to preach. But his opportunities were limit- and author who defended Methodism against ed, for his parents had apprenticed him as a fur- her enemies. Over the course of his lifetime, niture-maker. After he began to travel at around fifteen years of age, Watson served three or four THE ARMINIAN MAGAZINE circuits until he transferred to the Methodist Volume 34 Spring 2016 Issue 1 New Connection. His habit of debating theol- ogy in front of rustic congregations backfired ISSN 1085-2808 when village gossip branded him a heretic, and Richard Watson: Methodism’s First Systematic Theologian . 1 the young preacher found himself locked out of his charge. The bitter taste of failure lingered Franciscus Gomarus: Arminius’ Adamant Adversary . 3 throughout his adult life and may have motivat- ed him to achievement as salve for his wounds.
    [Show full text]
  • Collection on Methodism in the United Kingdom and Ireland
    Collection on Methodism in the United Kingdom and Ireland A Guide to the Collection Overview Creator: Bridwell Library Title: Collection on Methodism in the United Kingdom and Ireland Inclusive Dates: 1740-1917 Bulk Dates: 1790-1890 Abstract: The letters, images, and other documents in this manuscript collection were created or received by Methodist leaders who lived in Great Britain, Ireland, Scotland, and Wales. Materials in the collection date from 1740 to 1917. The collection contains information about the lives of ministers, Wesleyan Conference presidents, and their correspondents. Accession No: BridArch 303.74 Extent: 3 boxes (3 linear feet) Language: Material is in English and Welsh Repository Bridwell Library, Perkins School of Theology, Southern Methodist University 1 Bridwell Library * Perkins School of Theology * Southern Methodist University Historical Note The British Isles are the homeland of Methodism, a religious and social holiness revival movement that began within the Church of England during the 1730s. John Wesley (1703- 1791), whose theological writings and organizational skills drove the movement, traced Methodism’s origins back to the Holy Club, a worship, study, and benevolent service group founded at Oxford University by his brother, Charles Wesley (1707-1788). In the summer of 1738 both John and Charles Wesley underwent dramatic conversions that resulted in a newfound religious enthusiasm that offended many fashionable churches in London. Excluded from their pulpits, John Wesley found a more receptive audience among the poor and laboring classes of England when he adopted field preaching at the urging of George Whitefield. John Wesley’s theology emphasized the work of the Holy Spirit in awakening a desire for God, assuring the Christian of God’s grace, and perfecting one’s love for God and neighbor.
    [Show full text]
  • Prevenient Grace in the Wesleyan Sense?
    Does Scripture Teach Prevenient Grace in the Wesleyan Sense? Thomas R. Schreiner Chapter 9 in Still Sovereign. Thomas R. Schreiver and Bruce A. Ware, eds. Grand Rapids, Baker, 2000. The Nature of Fallen Humanity This chapter explores whether the Wesleyan concept of prevenient grace can be supported from the Scriptures. Before examining this question, I want to emphasize that there is a significant area of common ground between Wesleyans and Calvinists. The disagreements that we have in some areas can cause us to overlook the extent to which we agree on major doctrines. In one arena of theology, namely, anthropology, the harmony between Wesleyans and Calvinists is of the utmost importance and our harmony in this area should be celebrated. Both camps acknowledge that fallen human beings are born with a corrupt nature that is in bondage to sin, and that human beings can do no good apart from the grace of God. To sketch in the biblical data on the human condition since the fall is helpful. Thereby we will see the extent to which Wesleyans and Calvinists agree, and the gulf that the Wesleyan understanding of prevenient grace creates between Arminians and Calvinists will also be illuminated. Paul teaches that all human beings are born with a corrupt nature inherited from Adam (Rom. 5:12-19). Without specifying the precise connection between Adam's sin and our condemnation-which is itself the subject of a long theological controversy-it is clear from the text that we are sinners because of Adam's sin.1 Through Adam's sin we died (Rom.
    [Show full text]
  • Gotquestions.Org Question: "What Is the Keswick Movement, and Is It
    1/3/2018 What is the Keswick movement, and is it biblical? - Printer Friendly GotQuestions.org Question: "What is the Keswick movement, and is it biblical?" Answer: The Keswick movement, also called the Higher Life movement, is a theological movement that originated in England in the early 19th century. It was heavily influenced by the teachings of John Wesley, John William Fletcher, and Adam Clarke. Since 1875 promoters have organized the annual Keswick Convention. Various Christian leaders have been involved in the Keswick Convention through the years, including missionaries Hudson Taylor and Amy Carmichael, devotional writer Oswald Chambers, and evangelist Billy Graham. Essentially, Keswick theology teaches that the Christian life consists of two primary crises (or major turning points): justification and sanctification, both of which happen at different times in the life of the believer. After salvation one must have another encounter with the Spirit; otherwise, he or she will not progress into holiness or the “deeper” things of God. This second encounter with the Spirit, in Keswick terminology, is called “entire sanctification,” “the second blessing,” or “the second touch.” This emphasis on a second, post-salvation experience corresponds with the Pentecostal idea of the “baptism” of the Spirit. Some Keswick teachers would even say that sinless perfection is possible after one receives the “second blessing.” Although it is true that both justification (i.e., getting saved) and sanctification (i.e., becoming more like Christ) are vital aspects of the Christian life, overemphasizing the distinction between them tends to produce two different “classes” of Christian—those who are not being sanctified and those who are being sanctified.
    [Show full text]