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National Humanities Center Annual Report 2006-2007
ANNUAL REPORT 2006-2007 02 REPORT FROM THE PRESIDENT AND DIRECTOR ................................................... 12 WORK OF THE FELLOWS ................................................... 30 STATISTICS ................................................... The National Humanities 32 Center’s Report (ISSN 1040-130x) BOOKS BY FELLOWS is printed on recycled paper. ................................................... Copyright ©2007 by 38 National Humanities Center STATEMENT OF 7 T.W. Alexander Drive P.O. Box 12256 FINANCIAL POSITIONS RTP, NC 27709-2256 Tel: 919.549.0661 ................................................... Fax: 919.990.8535 E-mail: info@national 43 UPPORTING THE ENTER humanitiescenter.org S C Web: nationalhumanitiescenter.org ................................................... EDITOR 50 Donald Solomon STAFF OF THE CENTER COPYEDITOR ................................................... Karen Carroll 53 BOARD OF TRUSTEES IMAGES Ron Jautz ................................................... Kent Mullikin The National Humanities Center does not discriminate Geoffrey Harpham Greg Myhra on the basis of race, color, sex, religion, national and ethnic origin, sexual orientation or preference, or age in DESIGN the administration of its selection policies, educational Pandora Frazier policies, and other Center-administered programs. NATIONAL HUMANITIES CENTER / ANNUAL REPORT 2006-2007 1 REPORT FROM THE PRESIDENT AND DIRECTOR GEOFFREY HARPHAM ne day last July, the new issue of the UC Berkeley journal Representations arrived. I always look -
JUNE 2009 Fresh Expressions: a Mixed Economy Approach!
WHAT'S MORE IMPORTANT… CAN GREEN BE TOO GREEN? SUSAN WESTALL The Word of God or the Holy Bible, PAGE 3 A question of balance, PAGE 6 A life of dedication, PAGE 7 A section of the Anglican Journal NEWS • PERSPECTIVE • REFLECTION • FOR A GROWING CHURCH • JUNE 2009 Fresh Expressions: A mixed economy approach! ANDY KALBFLEISCH MISSION STRATEGY COMMITTEE On Saturday May 9, over eighty people, clergy and lay from Niagara and Huron attended our fi rst Fresh Expression Vision Day at St. James Dundas. Over twenty parishes were represented with some bringing teams of four or more. Presenters Nick Brotherwood and Ryan Sim led the group through a var- iety of video and PowerPoint presenta- tions as well as interactive, hands on activities designed to help participants Members of Youth Synod gather outside to think about doing church in new St Christopher's Church in Burlington. and innovative ways to reach out to the unchurched and dechurched alike. The day emphasized a mixed econ- omy approach to mission, where fresh expressions of church and traditional One to many: The power of community forms of church as we know them appear together. We concluded with a question and answer session where to leave voice mails about the same They vowed to take a stand against ship role of Youth Ministry as the Bishop Michael joined the panel and issue for the Prime Minister and their homophobia and bullying wherever vision unfolds and they invited Bishop articulated his passion for the role MPs. they encounter either. At the suc- Michael to affi rm his commitment to Fresh Expressions will play in the These change agents, ranging cessful passing of the Homophobia living out the diocesan vision in part- Diocesan Vision. -
A Treasury of Atonement
A Treasury of Atonement A Collection of Quotations from Approved Sources The Lord shall open unto thee his good treasure. -- Deuteronomy 28:12 Who has known the mind of the Lord? – Rom. 11:34 Introduction 1. St. Gertrude 2. Louis of Blois 3. St. Therese of Lisieux 4. Peter d'Airelle, Jacinta Marto and Rose Ferron 5. Sister Josefa Menendez 6. St. Faustina Kowalska 7. Anselmo del Alamo 8. Padre Pio 9. Sister Maria Concepcion Zuniga 10. Archbishop Fulton J. Sheen Introduction HRIST Our Lord said: “Therefore every scribe who is instructed unto Cthe kingdom of heaven, is like unto a man that is a householder, who bringeth forth out of his treasure things new and old.” This is a short collec- tion of quotations from the vast treasure house of the church, about suffering, reparation, atonement, and the cross. No matter how much you have read, you can always find something new. Christ said that he would make all things new, (Apoc. 21:5) that he would establish a new covenant, and put new wine into new bottles. We have now arrived at the newest, the most recent, the last, and perhaps the best, period of human history. “Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.” 1. St. Gertrude ERTRUDE, a holy virgin most dear to God, was once divinely taught Gthat one who is considering in his heart the image of the Crucified, ought to think he hears Jesus Christ Himself saying to him, with a gentle voice, “Behold, thou seest how for love of thee I hung upon the cross, naked, despised, My whole Body wounded, and every limb stretched. -
Perspectives, Connections & Objects: What's Happening in History Now?
Book_Winter2009:Book Winter 2007.qxd 12/15/2008 9:53 AM Page 71 Caroline W. Bynum Perspectives, connections & objects: what’s happening in history now? Downloaded from http://direct.mit.edu/daed/article-pdf/138/1/71/1829611/daed.2009.138.1.71.pdf by guest on 23 September 2021 In 1997, Princeton University Press And it was clear from his essay that he published a volume, What’s Happened to was more afraid of the end of literature the Humanities?, which rang with alarm.1 than of the demise of those who, as he Even contributors such as Francis Oak- put it, “mistrust or despise” it.2 ley, Carla Hesse, and Lynn Hunt, who Returning ten years later–and from tried to warn against despair by explain- the perspective of a historian–to the ing how the current situation had come scenarios feared or envisioned in 1997, about, provided only a fragile defense what strikes me is how wrong they against fundamental and deeply threat- were, but for reasons quite different ening change, while others such as Denis from those given in the spate of re- Donoghue and Gertrude Himmelfarb cent publications alleging some sort wrote in palpable fear of the future. As of new “turn” (narrative, social, his- Frank Kermode, author of an earlier, torical, material, eclectic, or perfor- brilliant study of our need for literary mative, to name a few) “beyond” the endings, phrased it in his essay for the earlier turn (linguistic, cultural, post- volume, “If we wanted to be truly apoc- structural, postmodern, and so forth) alyptic we should even consider the possibility that nothing of much pres- ent concern either to ‘humanists’ or 1 Alvin Kernan, ed., What’s Happened to the to their opponents will long survive.” Humanities? (Princeton: Princeton Univer- sity Press, 1997). -
AHA Colloquium
Cover.indd 1 13/10/20 12:51 AM Thank you to our generous sponsors: Platinum Gold Bronze Cover2.indd 1 19/10/20 9:42 PM 2021 Annual Meeting Program Program Editorial Staff Debbie Ann Doyle, Editor and Meetings Manager With assistance from Victor Medina Del Toro, Liz Townsend, and Laura Ansley Program Book 2021_FM.indd 1 26/10/20 8:59 PM 400 A Street SE Washington, DC 20003-3889 202-544-2422 E-mail: [email protected] Web: www.historians.org Perspectives: historians.org/perspectives Facebook: facebook.com/AHAhistorians Twitter: @AHAHistorians 2020 Elected Officers President: Mary Lindemann, University of Miami Past President: John R. McNeill, Georgetown University President-elect: Jacqueline Jones, University of Texas at Austin Vice President, Professional Division: Rita Chin, University of Michigan (2023) Vice President, Research Division: Sophia Rosenfeld, University of Pennsylvania (2021) Vice President, Teaching Division: Laura McEnaney, Whittier College (2022) 2020 Elected Councilors Research Division: Melissa Bokovoy, University of New Mexico (2021) Christopher R. Boyer, Northern Arizona University (2022) Sara Georgini, Massachusetts Historical Society (2023) Teaching Division: Craig Perrier, Fairfax County Public Schools Mary Lindemann (2021) Professor of History Alexandra Hui, Mississippi State University (2022) University of Miami Shannon Bontrager, Georgia Highlands College (2023) President of the American Historical Association Professional Division: Mary Elliott, Smithsonian’s National Museum of African American History and Culture (2021) Nerina Rustomji, St. John’s University (2022) Reginald K. Ellis, Florida A&M University (2023) At Large: Sarah Mellors, Missouri State University (2021) 2020 Appointed Officers Executive Director: James Grossman AHR Editor: Alex Lichtenstein, Indiana University, Bloomington Treasurer: William F. -
Fall 2016, Volume 12, Number 3
Fall 2016, Volume 12, Number 3 The Esoteric Quarterly An independent publication dedicated to the trans-disciplinary investigation of the esoteric spiritual tradition. ______________________________________________________________________ Esoteric philosophy and its applications to individual and group service and the expansion of human consciousness. Washington, DC, USA. www.esotericquarterly.com e-mail: [email protected] The Esoteric Quarterly The Esoteric Quarterly is an online, peer-reviewed, international journal, published by The Esoteric Quarterly Inc., a non-profit corporation based in Washington, DC. It is registered as an online journal with the National Serials Data Program of the Library of Congress. International Standard Serial Number (ISSN) 1551-3874. Further information about The Esoteric Quarterly, including guidelines for the submission of articles and review procedures, can be found at http://www.esotericquarterly.com. All corres- pondence should be addressed to [email protected] Editorial Board Editor-in-Chief: Donna M. Brown (United States) Editor Emeritus: John F. Nash (United States) Alison Deadman (United States) Celeste Jamerson (United States) Katherine O'Brien (New Zealand) Miguel Malagreca (Italy) Facebook Administrator Miguel Malagreca (Italy) Copyright © The Esoteric Quarterly, 2016. All rights reserved. Copies of the complete journal or articles contained therein may be made for personal use on condition that copyright statements are included. Commercial use or redistribution without the permission of The Esoteric Quarterly is strictly prohibited. Note that the copyright volumes 1 thru 8 copyright remain with the School for Esoteric Studies. Fall 2016 The Esoteric Quarterly Contents Volume 12, Number 3. Fall 2016 __________________________________________________________________________ FEATURES Editorial 4 Publication Policies 5 Letters to the Editor 6 Poems of the Quarter 11 “The Last Incarnation” and “Arahat,” by Adam A. -
Historical Argument and Practice Bibliography for Lectures 2019-20
HISTORICAL ARGUMENT AND PRACTICE BIBLIOGRAPHY FOR LECTURES 2019-20 Useful Websites http://www.besthistorysites.net http://tigger.uic.edu/~rjensen/index.html http://www.jstor.org [e-journal articles] http://www.lib.cam.ac.uk/ejournals_list/ [all e-journals can be accessed from here] http://www.historyandpolicy.org General Reading Ernst Breisach, Historiography: Ancient, Medieval, and Modern (Chicago: University of Chicago Press, 1983) R. G. Collingwood, The Idea of History (Oxford: Oxford University Press, 1946) Donald R. Kelley, Faces of History: Historical Inquiry from Herodotus to Herder (New Haven, CT: Yale University Press, 1998) Donald R. Kelley, Fortunes of History: Historical Inquiry from Herder to Huizinga (New Haven, CT: Yale University Press, 2003) R. J. Evans, In Defence of History (2nd edn., London, 2001). E. H. Carr, What is History? (40th anniversary edn., London, 2001). Forum on Transnational History, American Historical Review, December 2006, pp1443-164. G.R. Elton, The Practice of History (2nd edn., Oxford, 2002). K. Jenkins, Rethinking History (London, 1991). C. Geertz, Local Knowledge (New York, 1983) M. Collis and S. Lukes, eds., Rationality and Relativism (London, 1982) D. Papineau, For Science in the Social Sciences (London, 1978) U. Rublack ed., A Concise Companion to History (Oxford, 2011) Q.R.D. Skinner, Visions of Politics Vol. 1: Regarding Method (Cambridge, 2002) David Cannadine, What is History Now, ed. (Basingstoke, 2000). -----------------------INTRODUCTION TO HISTORIOGRAPHY---------------------- Thu. 10 Oct. Who does history? Prof John Arnold J. H. Arnold, History: A Very Short Introduction (2000), particularly chapters 2 and 3 S. Berger, H. Feldner & K. Passmore, eds, Writing History: Theory & Practice (2003) P. -
Dancing in Body and Spirit: Dance and Sacred Performance In
DANCING IN BODY AND SPIRIT: DANCE AND SACRED PERFORMANCE IN THIRTEENTH-CENTURY BEGUINE TEXTS A Dissertation Submitted to the Temple University Graduate Board in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY by Jessica Van Oort May, 2009 ii DEDICATION To my mother, Valerie Van Oort (1951-2007), who played the flute in church while I danced as a child. I know that she still sees me dance, and I am sure that she is proud. iii ABSTRACT Dancing in Body and Spirit: Dance and Sacred Performance in Thirteenth-Century Beguine Texts Candidate’s Name: Jessica Van Oort Degree: Doctor of Philosophy Temple University, 2009 Doctoral Advisory Committee Chair: Dr. Joellen Meglin This study examines dance and dance-like sacred performance in four texts by or about the thirteenth-century beguines Elisabeth of Spalbeek, Hadewijch, Mechthild of Magdeburg, and Agnes Blannbekin. These women wrote about dance as a visionary experience of the joys of heaven or the relationship between God and the soul, and they also created physical performances of faith that, while not called dance by medieval authors, seem remarkably dance- like to a modern eye. The existence of these dance-like sacred performances calls into question the commonly-held belief that most medieval Christians denied their bodies in favor of their souls and considered dancing sinful. In contrast to official church prohibitions of dance I present an alternative viewpoint, that of religious Christian women who physically performed their faith. The research questions this study addresses include the following: what meanings did the concept of dance have for medieval Christians; how did both actual physical dances and the concept of dance relate to sacred performance; and which aspects of certain medieval dances and performances made them sacred to those who performed and those who observed? In a historical interplay of text and context, I thematically analyze four beguine texts and situate them within the larger tapestry of medieval dance and sacred performance. -
A Complete Bibliography of Publications in the Proceedings of the American Philosophical Society (1950–1999)
A Complete Bibliography of Publications in the Proceedings of the American Philosophical Society (1950{1999) Nelson H. F. Beebe University of Utah Department of Mathematics, 110 LCB 155 S 1400 E RM 233 Salt Lake City, UT 84112-0090 USA Tel: +1 801 581 5254 FAX: +1 801 581 4148 E-mail: [email protected], [email protected], [email protected] (Internet) WWW URL: http://www.math.utah.edu/~beebe/ 25 August 2019 Version 1.00 Title word cross-reference 14 [Kam94]. 10 [TNN71]. 13 [Kai70, Shi70]. 1398 [Kam71]. 1772 [Rau73]. 1777 [Sio51]. 1786 [CR52]. 1790s [Dur87]. 1875 [Ros75]. 1916 [Bro85]. 1920s [GS86]. 1930s [GS86]. 1940s [Bir93a]. 1956 [Kro57, Sel56]. 1959 [Ano60m]. 1980s [Gar80]. 1988 [Hea88]. 1991 [Gom95]. 1993 [McK94]. 2000-Year-Old [Nor73]. 25 [Hea88, McK94]. 27 [Kam71]. 2nd [vH93]. 3.7.12-14 [Dum63b]. 3.7.7-10 [Dum63b]. 406 [Mer88]. 440 [Mer84]. 1 2 546 [Gre92]. 600 [Ost95]. A. [Pel95]. A.D. [Con58]. Aaron [Woo99]. Abb´e [Bei51, Chi50, Per53, Per58]. Abdallah [RT99]. Abdication [Hor65]. Abdus [Dys99]. Abilities [Thu50]. Abode [Men69a]. Abolitionist [Sch71]. Aboriginal [HK77]. Abroad [Wri56]. Abrogation [Ega71]. ABSCAM [Gri82]. Absentee [Mor74a]. Abstract [dT58b]. Academic [Car57a, Gid50, Ing57, Tay57]. Academies [Adr56, Fr¨a99]. Academy [Dup57, DM65, Rai92, Pen50]. Acadia [Olm60]. Acceleration [Dic81]. Accelerators [Sim87]. Acceptance [Lew56b]. Accessibility [Ano50a, Ano50b, Ano50c, Ano50d, Ano50e, Ano50f, Ano51a, Ano51b, Ano51c, Ano51d, Ano51e, Ano51f, Ano52a, Ano52b, Ano52c, Ano52d, Ano52e, Ano52f, Ano53a, Ano53b, Ano53c, Ano53d, Ano53e, -
This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
Blessed Anne Catherine Emmerich 4 - 1 8 2 4 7 H ELL 1 7
Blessed Anne Catherine Emmerich 4 - 1 8 2 4 7 H ELL 1 7 nne Catherine Emmerich was born there rages the pain and one suffers the 18th of September 1774 at therefore torments in an indefinite Flamsche, near Coesfeld in Germany and variety of manifestations and of penalties. Aentered into the Monastery of Agnetenberg Each damned person has this thought in Dulmen (Westphalia) of the Canonesses always present: that the torments, that Regular of Saint Augustine, where she one suffers, are the natural and just died the 9th of November 1824. fruition of one’s own misdeeds. How much one feels and one sees of the horrible in Famous for her mystical experiences, Hell is the essence, the interior form of the Blessed had also a vision of Hell, the exposed sin. Of that poisonous serpent, when she saw the Saviour descend into that devours so many who foment him in the netherworld. “I saw (…) the Saviour their bosom during a mortal test. All of approach, towards, the center of the this one can comprehend when seen, but abyss. Hell to me seemed like an immense it turns out inexpressible in words. gloomy cavern, barely illuminated by a dull light almost metallic. On its entrance “When the Angels, that were escorting protruded enormous black doors, with Jesus, had knocked down the infernal incandescent locks and bolts. Wails of walls, a storm rose up of curses, insults, horror rose up without ceasing from that shrieks and laments. Several Angels else- frightful pit of which, all of a sudden, the where chased endless swarms of demons, doors collapsed. -
Secular Gothic Ivory
The Pennsylvania State University The Graduate School College of Arts and Architecture TACTILE PLEASURES: SECULAR GOTHIC IVORY A Dissertation in Art History by Katherine Elisabeth Staab © 2014 Katherine Elisabeth Staab Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2014 ii The dissertation of Katherine Elisabeth Staab was reviewed and approved* by the following: Elizabeth Bradford Smith Associate Professor of Art History Dissertation Adviser Chair of Committee Brian Curran Professor of Art History Charlotte M. Houghton Associate Professor of Art History Kathryn Salzer Assistant Professor of History Craig Zabel Associate Professor of Art History Head of the Department of Art History *Signatures are on file in the Graduate School. iii ABSTRACT This study approaches secular Gothic ivory mirror cases from the fourteenth century. Even more specifically, it considers scenes of so-called “romance” or “courtly” couples, which were often given as love pledges and used as engagement presents.1 There has been a recent flourishing of art historical interest in materiality and visual culture, focusing on the production, distribution, consumption, and significance of objects in everyday life, and my examination adds to that body of work.2 My purpose is not to provide a survey, history, or chronology of these objects, but rather to highlight one important, yet little-studied aspect. My dissertation situates the sensation of touch in the context of a wider understanding of the relationship between