JUNE 2009 Fresh Expressions: a Mixed Economy Approach!
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This 2008 Letter
The Most Reverend and Right Hon the Lord Archbishop of Canterbury & The Most Reverend and Right Hon the Lord Archbishop of York July, 2008 Most Reverend Fathers in God, We write as bishops, priests and deacons of the Provinces of Canterbury and York, who have sought, by God’s grace, in our various ministries, to celebrate the Sacraments and preach the Word faithfully; to form, nurture and catechise new Christians; to pastor the people of God entrusted to our care; and, through the work of our dioceses, parishes and institutions, to build up the Kingdom and to further God’s mission to the world in this land. Our theological convictions, grounded in obedience to Scripture and Tradition, and attentive to the need to discern the mind of the whole Church Catholic in matters touching on Faith and Order, lead us to doubt the sacramental ministry of those women ordained to the priesthood by the Church of England since 1994. Having said that, we have engaged with the life of the Church of England in a myriad of ways, nationally and locally, and have made sincere efforts to work courteously and carefully with those with whom we disagree. In the midst of this disagreement over Holy Order, we have, we believe, borne particular witness to the cause of Christian unity, and to the imperative of Our Lord’s command that ‘all may be one.’ We include those who have given many years service to the Church in the ordained ministry, and others who are very newly ordained. We believe that we demonstrate the vitality of the tradition which we represent and which has formed us in our discipleship and ministry – a tradition which, we believe, constitutes an essential and invaluable part of the life and character of the Church of England, without which it would be deeply impoverished. -
Issue No 12 (Page 2)
The LambethDaily ISSUE No.12 TUESDAY AUGUST 4 1998 OFFICIAL NEWSPAPER OF THE 1998 LAMBETH CONFERENCE TODAY’S KEY EVENTS 7.15am Eucharist Seeing through Roadside robbery 9.30 - 11.00am Morning Prayer and Bible Studies Artist’s passion 11.30 - 12.30 & 3.00 - 4.00pm Spouses’Workshops -Mission & Evangelism (2), -Creative delays bishop 11.30 - 1.00pm Sections for the poor children’s eyes 3.30 - 5.30pm Plenary Session 5.45pm Evening Prayer Page 3 7.30pm Spouses’: Susan Howatch:‘Harassed Heroines and Healing Centres Page 4 Page 4 8.30 pm Market Place: Multicultural Musical Celebration Bishops play a round: Winners take back nine...by one Conference will debate first resolutions today Bishop Ian Brackley (Guildford-Dorking, England) and teammates Jack Cherry, James Crossley and David Wykes were winners at Canterbury Golf Club on Sunday, scoring 86 points-including 42 on the Bid to set up commission back nine. Countbacks beset Bishop Gethin Hughes (San Diego, US) and teammates, who also scored 86, but with 41 on back nine, and Bishop Neville Chamberlain (Brechin, Scotland) and teammates, Photos: Anglican World/Harriet Long on ecumenical relations who scored 86 as well, with 40 on the back nine. The Archbishop of Canterbury conferred awards, including top honours to the winning team, which was sponsored by the Kent Messenger newspaper. by Allan Reeder in the week ahead with depth and ON THE GREEN: Bishop Benjamin Mangar Mamur (Yirol, Sudan) prepares to putt as Bishop Gethin alls for a new international sensitivity.“It’s easy to go for shal- Hughes (San Diego, US), right, and Bishop Michael Hough (Port Moresby, Papua New Guinea) stand by. -
The Church of England in the First World War. Durham: Duke University Press, 1974
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2005 The hC urch of England in the First World War. Kevin Christopher Fielden East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History Commons Recommended Citation Fielden, Kevin Christopher, "The hC urch of England in the First World War." (2005). Electronic Theses and Dissertations. Paper 1080. https://dc.etsu.edu/etd/1080 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Church of England in the First World War _______________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Master of Arts in History _______________ by Kevin Fielden December 2005 _______________ Stephen Fritz, Chair William Douglas Burgess Colin Baxter Keywords: Church of England, World War, 1914-1918, First World War, Church History, Anglican Church ABSTRACT The Church of England in the First World War by Kevin Fielden The Church of England was at a crossroads in 1914 as the First World War began. The war was seen as an opportunity to revitalize it and return it to its role of prominence in society. In comparison to other areas of study, the role of the Church of England during this time period is inadequately examined. -
Notes and Bibliography
Notes Introduction 1. Ronald A. Knox, Enthusiasm: A Chapter in the History of Religion (Westminster Christian Classics, 983), 20. 2. Brenda E. Basher, Godly Women: Fundamentalism and Female Power (New Brunswick, New Jersey: Rutgers University Press, 998), 46. 3. Evelyn Waugh, When the Going Was Good (Boston: Little, Brown and Co., 984), 238. 4. Ibid., 239. 5. A noteworthy exception is Pope John Paul II, who writes that as his mother died when he was nine, “I do not have a clear awareness of her contribution, which must have been great, to my religious training” (Gift and Mystery: On the Fiftieth Anniversary of My Priestly Ordination [New York: Doubleday, 996], 20). Instead the Pope was influenced by his father, “a deeply religious man. Day after day I was able to observe the austere way in which he lived. By profession he was a soldier and, after my mother’s death, his life became one of constant prayer . his example was in a way my first seminary, a kind of domestic seminary” (ibid., 20). Armies of Women 1. Tom Forrest, “Is the Church Attractive to Men?” Origins 7 (November 5, 987): 382. 2. Barbara Leslie Epstein, The Politics of Domesticity: Women, Evangelism, and Tem- perance in Nineteenth-Century America (Middletown, Connecticut: Wesleyan University Press, 98), 47. 209 Notes to Pages 4–6 20 3. Michael Argyle and Benjamin Beit-Hallahmi, The Social Psychology of Religion (London: Routledge and Kegan Paul, 975), 75. 4. John K. White, “Men and the Church: A Case Study of Ministry to Men in a Me- dium Size Congregation” (D. -
ANGLO-CATHOLIC HISTORY SOCIETY Newsletter—May 2013
ANGLO-CATHOLIC HISTORY SOCIETY Newsletter—May 2013 ANNUAL GENERAL MEETING This will be held on Monday June 10 at the Church of St Clement Danes, Strand, London at 6.30pm. It will be followed by Dr Julian Litten’s lecture entitled: Ambrose Thomas (1880-1959), “Marquis d’Oisy”: An eccentric exotic on the fringe of 1920s Anglo-Catholicism. ICONS & ANGLO-CATHOLICS It is always a pleasure when one of our members lectures the Society on a subject in which he or she is expert. The January lecture this year was given by Father Stephen Stavrou on Anglo- Catholics and Icons. As one baptised in Orthodoxy and later converted to Anglicanism, he is extremely well placed to consider those individual Tractarians and Anglo-Catholics who befriended leading Eastern Christian churchmen and through personal visits and meetings pioneered the good relationship between the Church of England and Orthodoxy now existing; an early ecumenical success indeed. One of these pioneers was Fynes-Clinton and our latest Occasional Paper explores this part of his life. Fr Stephen’s paper is not only an insightful account of how individual ecumenical friendships can generate good will and rapprochement but it also acts as an introduction to the devotional significance of Icons in worship. The widespread presence of Icons in so many Anglican churches of different churchmanship is another testimony to the influence of Anglo-Catholicism in general. A printed copy in booklet form of Fr Stephen Stavrou’s January lecture is enclosed for members. The cover of this Newsletter reproduces the cover of the printed lecture – extra copies are available at £4.00 post free. -
The Persistent Influence of Kenneth Cragg on Anglican Theologies of Interfaith Relations
ATR/96.1 Hospitality and Embassy: The Persistent Influence of Kenneth Cragg on Anglican Theologies of Interfaith Relations Richard Sudworth* Kenneth Cragg has been compared to the Catholic Orientalist Louis Massignon (1883–1962) as a source for Anglicans in their engagement with Islam much as Massignon seemed to be so influ- ential in Catholic relations with Islam at Vatican II. This article seeks to assess the impact of Cragg’s work on Anglican reflections on other faiths produced at the three Lambeth Conferences of 1988, 1998, and 2008. It is argued that in each of these Lambeth Conferences there is evidence of resources that derive their influ- ence directly from Cragg’s work. The three motifs that will be par- ticularly identified for reflecting theologically on the task of interfaith relations that are indebted to Cragg are presence, em- bassy, and hospitality. The 2008 Lambeth Conference’s document Generous Love will be seen to embody a culmination of Cragg’s legacy in the significance of the theme of hospitality. Cragg’s leg- acy and especially its re-articulation within some of the theologies of Generous Love in 2008 resonate with the formative trajectory of Vatican II and present specifically Anglican resources for en- gaging with other faiths that are consonant within a wider Catho- lic tradition. Born in 1913, and publishing books even into 2011, Kenneth Cragg bestrode a century of immense change within the Anglican * Richard Sudworth is a parish priest in the Diocese of Birmingham, United Kingdom, ministering in a multifaith context. Before ordination he was a Church Mission Society mission partner in North Africa and then Birmingham. -
Bishop David Thomas, 1942-2017
ough . Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. Weekdays - Low Mass: Tues 7pm, Thur 12 noon. Contact Fa - ther David Adlington or Father David Goodburn SSC - tel: 01303 254472 http://stpetersfolk.church parish directory e-mail: [email protected] GRIMSBY St Augustine , Legsby Avenue Lovely Grade II BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), Church by Sir Charles Nicholson. A Forward in Faith Parish under St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 Bishop of Richborough . Sunday: Parish Mass 9.30am, Solemn St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, 5DY A resolution parish in the care of the Bishop of Richborough . Evensong and Benediction 6pm (First Sunday). Weekday Mass: 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - Sunday Services: 9.30am Sung Mass (& Junior Church in term Mon 7.00pm, Wed 9.30am, Sat 9.30am. Parish Priest: Fr.Martin tact Fr.Peter Edwards 01225 460052 or www.bathwick - time) 6.00pm Sung Evensong (BCP) Weekday Mass Thursdays 07736 711360 parishes.org.uk 9am. Other services as announced. All visitors very welcome. Rector: Canon Terry Steele, The Rectory, Glebe Rise, Burgh-le- HALIFAX St Paul , King Cross: Queens Road, HX1 3NU . An inclu - BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ Marsh. PE245BL. Tel 01754810216 or 07981878648 email: sive resolution parish receiving sacramental provision from the Sunday: Mass at 8am, Parish Mass with Junior Church at1 0am. -
David Thomas: the Hearing of Two Vocations a Biographical Sketch
chapter 1 David Thomas: The Hearing of Two Vocations A Biographical Sketch John Davies David Richard Thomas was born in 1948 and brought up in South Wales, in the town of Neath. Early academic promise won him a place at the boys Gram- mar School, and that same potential led him on to a place at Brasenose College Oxford to read English. Some of his academic studies there stirred his imagina- tion but so too did religion. The Christian faith was encountered through the lens of Anglicanism, formally in the college chapel, more informally at a parish church in the city. As a young man, the idea of ordination began to form in David’s mind. He does not point to a particular time or place when the vocation became appar- ent, and it seems to have been a gradual sense of calling that came to him. His parents moved to Wells in Somerset during David’s time as an undergraduate, and Wells Cathedral certainly had an impact with its glorious architecture, fine music and devotional atmosphere. David eventually became an ordinand spon- sored by the diocese of Bath and Wells. The Church of England was at that time suggesting to ordinands emerging from university that, before embarking on theological training, they should see a wider world. David took such advice very seriously and set off to see a world wider than most. He went as a Voluntary Ser- vice Overseas Volunteer to teach English in a Sudanese school at Wad Medani. David can still speak eloquently about this period in the early 1970s.