DOCSLIB.ORG

Malcolm X Part 3 of 38

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Malcolm X Part 3 of 38 FEDERAL BUREAU 01* INVELSTIGATION MALCOLM X LITTLE PART 3 OF 24 BUFILE: 100-399321 F iui- ..osscR1Pfr:oM BUREAU FILE 1 .-I Fl LE NO.___ /00 3_995.1{7____{ * 7 f_5eél&#39;|&#39;~&#39;-m. 3*? W _ ?_?__ __ j _ __ 3,:*&#39;@!= ~3Li¢"~?= ,_* J _ ___ Q . ! 2i3:HI I: i_m_? _ 3 I ;_:O NF; Brews_ ._ L fr! i FEDERAL - BUREAU O INVESTIGATION- . QportlnlOffleo I 71 OfficeOrigin of [7Dlit01 Z}7I.-H. " > _|1&#39;L£i newQ; cl worm I H YORKLaw Rupert 1+/30/501|%g,l0.1l,1"~#,19/58 ind: ";|&#39;",¢¢In 5,. "*~ i a _ MALCOLPii_:LITl&#39;LE,Malcolm Shabazz,was:"7. cumucrsa &#39; or L cas5Ecm_s5;g;;mBby .1.Y .&#39;II _ ".=&#39;-=:r|&#39;-*=-"*5-I- v Malcolmilh,Malcolm,weer Migister alcolm - sacunnyA &#39;.-v-"i"&#39;"&#39;mrr¬:-1"&#39;- qo-noses-Q &#39; 1:? I I Vk______J1-+- &#39;*"j gfll fllll I &#39; &#39; 7 7;D In &#39; Activitiesthroughout of MALCOLMUnited the States LITTLEsetin various forth. ci _ LITTLEcontinues p hold to estof Ministero ~ e ,_ .-" handlingNo. 7.,NYC, but travelsfor problems NOIleader throughout the ITUHAI-1I»IAD ELIJAHUnited States, &#39;_ _ of MinisterChicago, ofDetroi Illinois. , gan, emplesubject NOIacted of as during d &#39; September,e or-k Cit for 1957.VfITTLE "heartconfined attack"during hosto it1 n195? ;.1 &#39; thatJ. , ur ngwrwman November,LI&#39;l&#39;I&#39;LEI, 1957,stated MALCOLMof r-meow3 brother LITTLE from heart attack. LI I I LE to reside 25-146 99th., , , ..g.. § ¢%~ nu» ul *4 arr 755", my NW / ip/:7 /of /I 5/ J 3 ? D0 not nits in space! bola! AlbanyBureau Info! {1&#39;<>¢=¢aJ R131I% I 92 /65&#39; IRr1> 9,1; : Baltimore Info RM , * II Boston RM; H_""&#39;_H . V &#39;* W -u Chicago Info! RM! - V 3 __I . CopiesCincinnatiConj;&#39;d Info!gage RM! 16! &#39;--....on mar .:-_ 5 was -&#39;-f &#39; if __-i Z 3- NewYqrlg 999! 05- 4 ,_ _ ,/ ._&#39;mmmm ~ V Q. , AA; V ~ &#39;1v.. W z-m:-:znzs1:ncu.ss1ru|;A 0* _§,¢..¢&#39;~92-H! I1~=- 3/ ; orazsnsl:>1 92 J_ ¢_,Q.. Q ¬ I° ,/.- :7 é -_ I..~e ! - fl-55&#39;, 1- .§"§"&#39;;"V 92_,.=~ i" 2¢92 ¢§ I;L 2 Prolloi-tione or alone!ii:towhich loaned.- u.1-nor: loaned nuyou inUni by noIll; nun-b1,; &#39;llY &#39; lL»&#39;;...I:"&#39;*-- n iR 4. &#39;7in distributed ""Euunao 53 K 1 b-u.!.GOr@|IB|&#39;rII&#39;Rl&#39;!&#39;l&#39;$Go-snug FlC£&#39;Il!l *-*> -&#39;-Y":I er" r_ -7 ,- _ _,_."e --1- [email protected]~,-_ e--_ ~=:e-.._o_.&#39;~ . ~ &#39; 92.. -.. _, I __ I V -92 . .. <.. .;._ ,-&#39;_l.L-&#39;--A-Q Ll I &#39;;&#39;1;.. -I-Lg:-1.". ;":£_."-_.{=..§£§__ ;",~"u&#39;}-_--~ _>_.I- _ 4. !_ _._ A» . 5: i - . _! F: 44 . .1,.2. n -in pl. -;r~*?§ .- ¬ .sb f 4 -2 - ! u5.R_E? Q X 2,. I5."- ._,;-_. NY 105-@999 J, C hl gg}-QWAL l19&#39;. Copies Cont&#39;d -1.. 1-92.-.4--..-,....-I 1. fnuzi ucava. us. L; 921&#39;1,1Y1_! $44 -1 New Haven Info! RM! cu Les Angeles Info! RM! _ Newark RM! Q- Philadelphia nf@! Rg! 1 _ Pittsburgh Info! RM! Q San Diego Info! RM Q San Francisco Info RM! an Washington Field Info! RM! :&#39; ._, _v Ii - n I .-.. .__, 392 Y 1%. y. f&#39;_{&#39;_$r.&#39; 3" 5,&#39;?§?f :"x; :1?:] :&#39;;&#39;.1. = .;- L _ la _ -- .&#39;_:"r fjkslif---,!.,,_ _ l, .. -. 1 _-_..L ,- - . I Q- GI I05 - 9999 eé" .. ACTIVITY 7."- ACTIVITY 5&#39;» i? I ?ACTIVITY!_ .. I ACTIVITY p ACTIVITY INDEX CG:Pi?/ jg-92; ¥v&#39; » 8 T/Al! ACTIVITY ALBANY, u.Y£ 1 PRGE5 AcIIvITIBPLTIMOHE, mn.v//1* PAGES 4 - 5 BGSTJN, MASS. cdr-zmx, N. J. PAGES S ~12 ACTIVITY EASE L2 CHICAGO, ILL. nix PAGES 12-16 ACTIVITYGIMGIGGIII, OHIO -. -. DETROIT, HIGH. PAGES 16-17 I. HCTIVITYHIRTPGPD, cuma. &#39;:HGPAGESg LL38ES l§:35 ACTIVITY INKS I&#39;ER_.CH. MI PAGE 38 $0 ACTIVITY JERSEY0111, N.J. Pi L06 AWGELES,CALIF. PAGE #8 ACTIVITYIL? Inux, NY PAGES 39-56 PAGES 56~a4 jwi.. ACTIVITYPHILADELPHDA, PA: PITTSBURGH, PA. PAGES an-86 :&#39;v__ ."_:ACTIVIIY sav DIEGO, C LIF. PAGE$ 87-88 ACTIVITY P GE 88 GIG FRANCISCO,CALI F. ACTIVITY SPRINGFIELD, MASS PIIGES PAGE 89 <&#39;92 I-.2ACTIVITY IASHINGTON,D.C. PAGE 39 NSWSPAPZR ARTICLESWRITTEN BY MALCOLM LITTLE NOI NQMES PAGES 39-131 92 "-. ~§ 1- POSITIONS HSLDIN NGI PAGE 131 92_£ HEALTH PAGE 131 P505 131-132 " . 1.__- .&#39; I. z K !I wIf .,&#39;. -*1 %% - _ _»- .1, _ ,_ ., ....._e- __---. __ - -..w__ -1,:-- ___ __T ___ - _~ _ 7 __~:» . , P._ .. -|._, -&#39; I .1 4i 92&#39; Fw- _ $3 £4 ;-.;.: a 51¢- » , 5~¢-*1 ii *. .: ,- NY 105-6999 L ,» acJ=1v;»3:r__In AlboanrnF311 lest 2&#39;2 .5- -on April 17, 195?,advised that 2" MALCOL X has appeared in the Troy, New York area P city.since the Hestatedbeginning of thatonthe or;anizat1onApril30, 1957,ina that meeting jb $5v . was held in Troy, New York at which MALCOLM X ~ . J. &#39;2 &#39;- , - -.. t 1&#39;5- was present and introducted Jinself to tnose pnesen inas the NewYorkMinister of City,NewTemple numter York.: the located L meeting MALCOLM X was acoompan e y severe other 1. .- men who appeared to be bodyguards inasmuch as whenever > MALCOLM mixed with the crowd, these men seemed to n put themselves in a defensive position so as to protect MALCOLM if the need -rose. MALCOLM X statedthat he is sort of a travelling Emissary to teach the he truth regarding the religgionof Islam, During the meeting he referred to ELIJAH NUHAMHED as a s iritualtated that who thehead theme of the is themessenger speechof delivered ALLAH. IGOIM X centered around hatred or the caucasian race. F L1! . r &#39;. sly 3000 miles recent1* U P. _ is and mentioned having been in the cities of C ica3o,&#39; .~ Detroit,.Boston and in the states of California and Georgia. MALCOLM X advised that he had gone &#39;2 to Georgia upon receiving a telephone call from a temple in Georgia and was advised that two men and two women of the NOI had become involved in a fracas when they were sittinn in the white section of a railroad station and were ordered out by a D white policeman. MALCOLM X stated that they opposed the po1iceman&#39;s instructions and in the struggle { 4 ,_.- _ _ &#39; 92_ ;&#39;T ._V. I :*"*~ii92. , /J. *2 " 4&#39; 2- §=-&#39;? i 3 V: ¥ _ - , I Q _ .~&#39;. ..,:~ _ _ » . 92 92~. - .1 " . - . .- .1-=. »i -..< >v~ 7&#39;»: 9 R ._92.-, <..92_..>&#39;..v 5 -43r -...,-.m,.-.92~:...&#39;.--... -._&#39;- »~r 1 .:w&#39;§s:-~:»92:l;A..a~i - -» .:=-A-.<92-.:.i¢_-_;5@~+-;Q&#39;»~n-e;:¢:_£5<.>:292..a~La-2%-1->2-...-@_. - -3". -"-:"5!;:..=~ . ..=a.§--1. Y . <924.:~ 1,. sx _vr. "- iv . .~ Jab ». I Yr-.11 if-2 -0 ~ . , .5» .-»&#39;;__3&#39; ;ZI I_ 1?? . zr P1, "J!. 5-2 1 : 1:>-.~".$&#39; - -£3 . ii C ..~"»-. gr, =1 » .u0I". Mu -;_; NY lO5~5§9§ K -Y, ~»;_,i f _,.o_",1;;=. that ensued, tney had tak n the palieeman&#39;s gvnawayCGNF-5! Ezrai from him an beat him nitn it. HALCQLN statad that these persons were subseqaently breuéht to trial victed ue to the fact tha they were negrmes. 1 hat HALGQ£M id n t indicate when or _rv, :4 exam 3 Va~re in Georgia tnis incident occurred. 5? M M M N Vadvised that ruamsm » ab . L at ens mehvne held 111* the Albany Temgle DR, H V _;tated that LITTLE was the pr n¢&#39;pr*&#39;sp@=;erha meeting a and -» 9.: v% starte tne meeting by having all gsrsans stand, ,1-ii face the east, ,3§¢nd their han s eutward with palms up ané say a grager tv ALLAH. He stated that after this was done, XITTLE began to speak about the whine devils and new they had ravished their -Q}N : &#39;1Q 34¢; mothers ané sisters. LITTLE state that the negr .~&#39;§3: R tnday haa been rwbbed deaf dpmb ané blind of his name, religimn, culture an language by the whites. ":1 He said the white aiviiizatien which new is used in -5; _;, NQPt3 1 America is :>n1Yma4ar;t1§%;*1~i.vedwhewzas the Y civilization sf the ark race gees back trillions 4&#39;; of years. ._..._., LITTLE went on to state that tne black V § Lam is the ereatar sf the waits man and this * eould be proven kg a simple fact that blank si can prodvae brawn, brawn emu pro uae rad, red can :&#39;~ praduce92 yellow, etc., but the Whlt cannat prudvce any other colsr. LITTLE stated that far gears »-51% the black man has waite far Jesus ta return, but wag he would nut return an the unite race themselves :92-1&#39;-M5did nut welieve in the hereafter promised by - ],_.~_, hristianity. As prsof MALGQLN referred to the _{z.:-*3 incident nf the recent siekness of Fresident n EISENHQHER a i stated that the newspapers carried /3. "-; _92. 92&#39;:-&#39; &#39;2" 1- _§&#39;>Z1 .
Load more

Recommended publications
  • To View Proposal
    R E N A I S S A N C E Architecture and Placemaking in Central Harlem Religion 1. Abyssinian Baptist: Charles W. Bolton & Son, 1923 It is true the formidable centers of our race life, educational, industrial, 2. St Philip's Episcopal: Tandy & Foster, 1911 financial, are not in Harlem, yet here, nevertheless are the forces that make a 3. Mother AME Zion: George Foster Jr, 1925 group known and felt in the world. —Alain Locke, “Harlem” 1925 4. Greater Refuge Temple: Costas Machlouzarides, 1968 We intend to study the landmarks in Harlem to understand the 5. Majid Malcolm Shabazz Mosque: Sabbath Brown, triumphs and challenges of Black placemaking in America. 1965 The backdrop to this proposal is the national story of inequality, both Culture past and present. Harlem’s transformation into the Mecca of Black 6. Paris Blues: Owned by the late Samuel Hargress Jr. culture that we recognize today was enabled by failed white 7. Apollo Theater: George Keister, 1914 speculation and shrewd business by Black figures such as Philip 8. Studio Museum: David Adjaye, 2021 Payton Junior. The Harlem Renaissance blossomed out of the 9. Schomburg Center for Research in Black Culture: neighborhood’s Black and African identity, enabling Black artists and Charles McKim, 1905; Marble Fairbanks, 2017 thinkers to flourish in the 1920s and beyond. Yet, the cyclical forces of 10. Showman’s Jazz Club speculation, rezoning and rising land values undermine this flourishing and threaten to uproot Harlem’s poorer and mostly Black population, People while landmark designations seek to preserve significant portions of 11.
    [Show full text]
  • MXB Virtual Tour
    Projects & Proposals > Manhattan > Virtual Tour of Malcolm X Boulevard Archived Content This page describes Malcolm X Boulevard as it appeared in 2001. The tour was developed as part of the Malcolm X Boulevard Streetscape Enhancement Project. Welcome! Welcome to Malcolm X Boulevard in the heart of Harlem! This online virtual tour highlights the landmarks of Harlem and is available in printable text form. Introduction: This tour was developed by the Department of City Planning as part of its Malcolm X Boulevard Streetscape Enhancement Project. The project, which extends from West 110th to West 147th Street, seeks to complement the ongoing capital improvements for Malcolm X Boulevard and take advantage of the growing tourist interest in Harlem. The project proposes a program of streetscape and pedestrian space improvements, including new pedestrian lighting, new sidewalk and median landscaping and the provision of pedestrian amenities, such as seating and pergolas. The Department has been working with Cityscape Institute, the Upper Manhattan Empowerment Zone, the New York City Department of Transportation, and the Department of Design and Construction, and has received implementation funds totaling $1.2 million through the federal TEA21 Enhancement Funding program for the proposed pedestrian lighting improvements. As one element of the project, the Department developed this guided tour of the boulevard and neighboring blocks. The tour provides an overview of local area history, and highlights architecturally significant and landmarked buildings, noteworthy cultural and ecclesiastical institutions and other points of interest. A listing of former famous jazz clubs, such as the Cotton Club and Savoy Ballroom, is also provided. Envisioned as an information resource for residents and visitors, the tour is also available in printable text format for use as a hand-held guide for a self-guided walking tour along the boulevard.
    [Show full text]
  • Malcolm X and Christianity
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarBank@NUS MALCOLM X AND CHRISTIANITY FATHIE BIN ALI ABDAT (B. Arts, Hons) A THESIS SUBMITTED FOR THE DEGREE OF MASTER OF ARTS DEPARTMENT OF HISTORY NATIONAL UNIVERSITY OF SINGAPORE 2008 Acknowledgements I extend my sincerest gratitude first to the National University of Singapore (NUS) for granting me the Masters Research Scholarship that enabled me to carry out this undertaking. Also, my thanks go out to the librarians at various universities for assisting me track down countless number of primary and secondary sources that were literally scattered around the world. Without their tireless dedication and effort, this thesis would not have been feasible. The NUS library forked out a substantial sum of money purchasing dozens of books and journals for which I am grateful for. In New York, the friendly staff at Columbia University’s Butler Library, Union Theological Seminary’s Burke Library and Schomburg Centre for Research in Black Culture provided me access to newspaper articles, FBI files, rare books and archival materials that provided much content for my work. In Malaysia, the staff at the University of Malaya enabled me to browse through Za’aba’s extensive private collection that included the journal, Moslem World & the U.S.A. In the process of writing this thesis, I am indebted to various faculty members at the Department of History such as Assoc. Prof. Ian Gordon, Assoc. Prof. Michael Feener and Assoc. Prof. Thomas Dubois, who in one way or another, helped shape my ideas on Malcolm X’s intellectual beliefs and developed my skills as an apprentice historian.
    [Show full text]
  • Malcolm X and the Psychology of "Barn Burning"
    International Bulletin of Political Psychology Volume 2 Issue 8 Article 2 6-20-1997 Malcolm X and the Psychology of "Barn Burning" IBPP Editor [email protected] Follow this and additional works at: https://commons.erau.edu/ibpp Part of the Mental Disorders Commons, Psychiatric and Mental Health Commons, and the Psychiatry Commons Recommended Citation Editor, IBPP (1997) "Malcolm X and the Psychology of "Barn Burning"," International Bulletin of Political Psychology: Vol. 2 : Iss. 8 , Article 2. Available at: https://commons.erau.edu/ibpp/vol2/iss8/2 This Article is brought to you for free and open access by the Journals at Scholarly Commons. It has been accepted for inclusion in International Bulletin of Political Psychology by an authorized administrator of Scholarly Commons. For more information, please contact [email protected]. Editor: Malcolm X and the Psychology of "Barn Burning" International Bulletin of Political Psychology Title: Malcolm X and the Psychology of "Barn Burning" Author: Editor Volume: 2 Issue: 8 Date: 1997-06-20 Keywords: Icarus Complex, Revolution, Malcolm X Abstract. This article provides historical and psychological data that may bear on the recent firesetting tragedy involving Dr. Betty Shabbaz, Malcolm X's widow, and his grandson, Malcolm Shabbaz. By now it's old news that Malcolm Shabazz, the grandson of Malcolm X, allegedly set a fire in the apartment of his grandmother, Dr. Betty Shabbaz--Malcolm X's widow. The fire occurred on the night of June 1, 1997 and left Dr. Shabbaz, head of the office of institutional advancement at Medgar Evers College in New York City, with burns over 80% of her body.
    [Show full text]
  • Malcolm X Part 13 of 38
    FEDERAL BUREAU OF INVESTIGATION MALCOLM X LITTLE PART 10 OF 24 BUFILE 100 399321 FILE. DEscRlP_:lQN BUREAU FILE -&#39; AnnIn092:nA 92/ /7-r7"/r ____L"l£1£. -E L,/"1 A A21//LQ Fl LE NO..__z0@-3<iZ32_/_.. __.__ E __S¢_§I/an E ff A _ 5"/.015 EEO:/@6 W, ___ / .. FD-3h|F92ov=d_-G-ll-Bl! ____ - . .t ... M t. an 7 § H L F . -Ih H ¢~.7 , I _-1-i 1 FBI ".,_-..a _ _ _ ~ ig- _ A Dme=1/29/Bk - » " 1 as*"-"=3 In-vi-a__ _ Transmit the iollowinq in u_ _, frypiilplailuzlorccil]____ _ i L hid p :0 -u-1-1 liq __ V i i Mr. T *1 " Y 1*-r C _* * i Tel ___... Priority orlethal ofItltlilg! sq &#39;ll Q:B°?m_l,_....1 I ____ DIRECTOR, FBI 00-399321! _, / I FROM: SAC, NEH YORK05-899,9! - MALCOLM K: LITTLE aka Malcolm X,Malcolm Shabazz, Q Malik El Shabazz, Malik Shabazz M= IS - NOI _ OO:NEW YORK! Re Miami airtel dated 1/21/64. _ -92- I For the infomation of Miami, local NY newspapers §_* t1 e recen y carried stories which indicate that subject_ p has » "2 t a week inMiami, Florida,vacationing withhis wife BETTY, 1 ;.,:.92 their three young d htersaug . According to the articles, - 92--._ --,., b_ject- andhis family were the guests of heavyweight contender .; _s SIUS CLAY while in Miami . ,- ._§> Ln 1/21/6M. CLAY Thatand same evening, subjectreturned CLAYtogether wasby the guest plane of honorNYC and to &#39;speaker &#39; at a Dinner Social sponsored by the F01 and NC? of &#39; Mosque#7, NYC, held in Hockland Palace, 8th Avenue and 155th ,,92 st., NYC.
    [Show full text]
  • Evaluating the Impact of Interfaith Dialogue Between the Muslim
    EVALUATING THE IMPACT OF INTERFAITH DIALOGUE BETWEEN THE MUSLIM AMERICAN SOCIETY AND THE CATHOLIC CHURCH, ESPECIALLY THROUGH THE FOCOLARE MOVEMENT, FROM THE PERSPECTIVE OF INDIGENOUS MUSLIM AMERICANS A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Tariq S. Najee-ullah, B.S. Georgetown University Washington, D.C. October 30, 2017 Copyright 2017 by Tariq S. Najee-ullah All Rights Reserved ii EVALUATING THE IMPACT OF INTERFAITH DIALOGUE BETWEEN THE MUSLIM AMERICAN SOCIETY AND THE CATHOLIC CHURCH, ESPECIALLY THROUGH THE FOCOLARE MOVEMENT, FROM THE PERSPECTIVE OF INDIGENOUS MUSLIM AMERICANS Tariq S. Najee-ullah, B.S. MALS Mentor: John Borelli, Ph.D. ABSTRACT In this age of intense polarization between liberal freedom and political correctness, on the one hand, and the demagoguery of religious extremists and politicians, on the other hand, there is unending argument, strife, and brinkmanship threatening the peace of our civil society. Religion is frequently used to polarize parties instead of bringing humanity together and invoking the better angels of human nature. Rather than helping bring agreement via dialogue, religion is used to create enemies. Religion is being used to wage war and evoke fears instead of establishing peace and building fruitful alliances. Interfaith dialogue represents a meaningful way to bring parties together peacefully in a way that resolves conflicts and creates friendships. Additionally, interfaith dialogue allows for spiritual sharing and spiritual companionship which opens pathways of communication that lead to opportunities for greater mutual respect and shared understanding.
    [Show full text]
  • Nativist and Racist Movements in the U.S. and Their Aftermath
    Curriculum Units by Fellows of the Yale-New Haven Teachers Institute 1994 Volume IV: Racism and Nativism in American Political Culture Nativist and Racist Movements in the U.S. and their Aftermath Curriculum Unit 94.04.05 by Henry A. Rhodes David H. Bennett, author of The Party Fear , suggests that nativist movements resulted at times when there were major social, economic, or political upheavals taking place in the U.S. It was at these times American nativists would blame recent arriving immigrants or ethnic/religious groups different from their own for the troubles that America was experiencing. As a result, it was not uncommon for racist attitudes to develop against these scapegoats. Bennett attributes, and I agree, the impetus for these nativist groups was their perception that their chosen scapegoat was un-American and harbored alien ideas which were a threat to the American way of life. Those threats had to be dealt with even if it meant violating the Constitution or an American’s basic civil rights. As a consequence, a major focus of my curriculum unit will address the history of two nativist movements in the U.S. Because of the enormous number of nativist groups in the United States it would be impossible to give an account of each group. The two groups I wish to focus on are the Know Nothings and the Ku Klux Klan. These movements had a profound effect on American society. Students will be asked prior to beginning my unit to search out as many definitions of the terms ‘racist and nativist’ as they can find.
    [Show full text]
  • Building a Mosque in America: an Ethnographic Study of the Emergence of Religious Authority Among Muslims in Greater Lansing, Michigan
    BUILDING A MOSQUE IN AMERICA: AN ETHNOGRAPHIC STUDY OF THE EMERGENCE OF RELIGIOUS AUTHORITY AMONG MUSLIMS IN GREATER LANSING, MICHIGAN By Mujiburohman Abul Abas A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Anthropology--Doctor of Philosophy 2018 ABSTRACT BUILDING A MOSQUE IN AMERICA: AN ETHNOGRAPHIC STUDY OF THE EMERGENCE OF RELIGIOUS AUTHORITY AMONG MUSLIMS IN GREATER LANSING, MICHIGAN By Mujiburohman Abul Abas This dissertation is the result of ethnographic research conducted over the course of four years of participant observations that were held at the Islamic Center of East Lansing, Michigan, between 2013 and 2017. The scholarship details and analyzes the emergence and development of American Muslim institutions of religious authority, especially in the local context of the Greater Lansing capital area, which includes downtown Lansing, East Lansing, and Okemos, Michigan. The first section of the dissertation covers the history of the Muslim community of Lansing in the context of American and global history. The pioneering roles of MSU students and academics have profoundly contributed to the development of the East Lansing mosque, a milestone achievement in the emergence of Islamic institutions in the area. The report also presents the historical transformation of a local temple of the Nation of Islam (NOI) toward an alignment with mainstream Sunni Muslim doctrine. Next, the discussion focuses on the subjects of Islamic institutions, namely, the Muslim volunteers who devoted their economic, intellectual and social resources to support the improvement and maintenance of the new religious institution. The analysis in this section endeavors to elaborate upon the factors concerning the rise of certain individuals in the ranks of community leadership.
    [Show full text]
  • Masaryk University
    Masaryk University Diploma Thesis 2015 Bc. Markéta Růžičková Masaryk University Faculty of Education Department of English Language and Literature Malcom X: Spiritualism and Politics Before and After the Hajj Diploma Thesis Brno 2015 Author: Bc. Markéta Růžičková Supervisor: Michael George, M.A. 2 I declare that I have worked on this thesis independently, using only the sources listed in the bibliography. ...................................................... In Brno, 30th March 2015 Bc. Markéta Růžičková 3 I would like to thank my supervisor Michael George, M.A. for his guidance, valuable advice and support. I appreciate his feedback which significantly deepened my knowledge and understanding of the subject. Bc. Markéta Růžičková 4 Content 1 Introduction ........................................................................................................................... 7 2 Pre-conversion ....................................................................................................................... 9 2.1 Childhood ............................................................................................................................ 10 2.2 Youth ................................................................................................................................... 13 2.3 Biographical disputes .......................................................................................................... 15 3 Conversion ...........................................................................................................................
    [Show full text]
  • African “Soul Brothers” in the 'Hood: Immigration, Islam, and the Black Encounter1
    African “Soul Brothers” in the ’Hood: Immigration, Islam, and the Black Encounter1 Zain Abdullah Temple University Abstract A recent influx of 100,000 West African immigrants is creating an enclave which Harlem residents now call, “Little Africa.” Most miss the crucial role religion plays in this urban transformation, and residents pay little attention to the Muslim identity of these Black immigrants. Their African restaurants, mosques, and the annual Bamba Day parade allow them to redefine their Black, African, and Muslim identities on their own terms, marking important distinctions between them and their Black American neighbors. Most importantly, West African Muslims construct Islamic practices that help them cope with the stigma of blackness in the U.S. [Keywords: Islam; West African Muslims; US Immigration; Identity; Blackness; African Americans; Harlem, New York] Anthropological Quarterly, Vol. 82, No. 1, pp. 37–62, ISSN 0003-549. © 2009 by the Institute for Ethnographic Research (IFER) a part of the George Washington University. All rights reserved. 37 African “Soul Brothers” in the ’Hood: Immigration, Islam, and the Black Encounter Introduction In 1999, a media blitz covering the police killing of Amadou Diallo, an innocent victim from Guinea mistaken for a Black serial rapist, revealed he was not only one of many Black immigrants living in New York, but he was also a member of an emerging West African Islamic community. In 2003, an undercover officer wrongfully killed another African Muslim, Ousmane Zongo, an African arts restorer from Burkina Faso, deepening the City’s engagement with these recent arrivals (Waldman 1999, Dewan 2003).2 For the first time, New Yorkers were exposed to the Muslim prac- tices of their West African neighbors.
    [Show full text]
  • The Nation of Islam and the Politics of Black Nationalism, 1930-1975
    “Those Who Say Don’t Know and Those Who Know Don’t Say”: The Nation of Islam and the Politics of Black Nationalism, 1930-1975 by Garrett A. Felber A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (American Culture) in the University of Michigan 2017 Doctoral Committee: Associate Professor Matthew J. Countryman, Chair Associate Professor Sherie M. Randolph Associate Professor Heather A. Thompson Professor Penny M. Von Eschen, Cornell University Associate Professor Stephen M. Ward Prisoners pray under surveillance at Folsom Prison, 1963 Garrett A. Felber [email protected] ORCID id: 1350-2020-5504-2003 © Garrett A. Felber 2017 For my mother, Lynette. ii ACKNOWLEDGEMENTS This project started many years ago through the gracious mentorship of Manning Marable. Outside of my parents and my partner, I have never experienced such a resolute belief in my potential. I feel great sorrow that I cannot share the final product of this work with him, but his commitment to black history as a political praxis speak though this dissertation and continue to impact my thinking and doing every day. I am also honored to have been part of a tremendous intellectual community at the Malcolm X Project, many of whom continue to be my closest friends and colleagues: Zaheer Ali, Maytha Alhassen, Elizabeth Hinton, Megan Marcelin, Liz Mazucci, Russell Rickford, and Jasmin Young. And to the rest of my IRAAS family – Sharon Harris, Shawn Mendoza, and Courtney Teague – I am so grateful. Finally, I owe so much to Leith Mullings, who has continued the warm mentorship and friendship of her late husband.
    [Show full text]
  • Black Female Movement Leaders in Mexico and Their Private Sphere Resistance Lindsay Fasser [email protected]
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Undergraduate Honors Theses Theses, Dissertations, Capstones and Projects Winter 12-2018 Intersectional Invisibilization: Black Female Movement Leaders in Mexico and their Private Sphere Resistance Lindsay Fasser [email protected] Follow this and additional works at: https://repository.usfca.edu/honors Part of the Ethnic Studies Commons, Latin American Languages and Societies Commons, Latin American Studies Commons, Latina/o Studies Commons, Politics and Social Change Commons, Social and Cultural Anthropology Commons, and the Women's Studies Commons Recommended Citation Fasser, Lindsay, "Intersectional Invisibilization: Black Female Movement Leaders in Mexico and their Private Sphere Resistance" (2018). Undergraduate Honors Theses. 29. https://repository.usfca.edu/honors/29 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, Capstones and Projects at USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of USF Scholarship: a digital repository @ Gleeson Library | Geschke Center. For more information, please contact [email protected]. INTERSECTIONAL INVISIBILIZATION: BLACK FEMALE MOVEMENT LEADERS IN MEXICO AND THEIR PRIVATE SPHERE RESISTANCE University of San Francisco An honors thesis submitted in partial satisfaction of the requirements for the distinction of Honors in the International Studies Department in the College of Arts and Science Lindsay Camille Fasser December, 2018 Approved by: Lucia Cantero, Assistant Professor, International Studies Department John Zarobell, Associate Professor and Chair, International Studies Department TABLE OF CONTENTS ABSTRACT, KEY TERMS, AND ACKNOWLEDGMENTS………………………...... 2 ​ INTRODUCTION…………………………………………………………………………. 3 ​ LITERATURE REVIEW………………………………………………………….…...….
    [Show full text]