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Angelika Lohwasser Tracks in the Bayuda Desert. the Project 'Wadi

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Angelika Lohwasser Tracks in the Bayuda Desert. the Project 'Wadi Originalveröffentlichung in: Frank Förster und Heiko Riemer (Hg.), Desert Road Archaeology in Ancient Egypt and Beyond (Africa Parehistorica 27), Köln 2013, S. 425-435 Angelika Lohwasser Tracks in the Bayuda desert. The project 'Wadi Abu Dom Itinerary' (W.A.D.I.) Abstract From the archaeological point of view, the Bayuda desert is an unknown part of the northern Sudan. The pro­ ject 'Wadi Abu Dom Itinerary' focuses on the investigation of the so­called 'King's Road' between the two capitals of the kingdom of Kush, Meroe and Napata. The journey between these two centres is repeatedly mentioned in Napatan royal texts, and the road is considered to be the major trade route through the Bayuda 2 as well. Having now the survey data of altogether 70 km along the road, we began to recognise a pattern in site distribution. The permanent and seasonal settlement sites are concentrated at the wadi banks. Here the four known stone structures, namely Umm Ruweim I and II, Quweib and Umm Khafour, are situated. Al­ though they used to be interpreted as caravansaries, their function is as yet unknown. Near the wadi banks we found remains of huts and sites which we would explain as camp sites of nomads. In the hinterland, the archaeologically discernible human activity is restricted to travelling: we found tethering stones at camel and donkey tracks, sometimes with small fireplaces nearby. In the overall pattern we can very clearly distinguish the 'land for settling' from the 'land for crossing'. Keywords: archaeological survey, 'King's Road', shortcut, trade route, stone structure, northern Sudan, Kush, Napatan period, Meroitic period 1. In search of the'King's Road' Cataract, was the administrative headquarters with the royal residence and, in the Meroitic period, with The region within the large bend of the river Nile the royal cemeteries. Napata, in the north at Jebel in northern Sudan, approximately between the Barkal, is the sacred centre with the temples of the modern cities of Omdurman and Korti, is called main gods. Situated close by are the royal cemeter­ Bayuda. This wide desert is formed of rocky areas, ies at El Kurru and Nuri, which were used during sandy plateaus, and some wadis which lead the sea­ the Napatan period. The designated Kushite king sonal rainfalls into the river Nile. The most promi­ had to travel from his palace in Meroe to Napata to nent wadis in the Bayuda are the Wadi Muqqadam receive the crown from Amun in the great Amun and the Wadi Abu Dom [Fig. 1]. temple (B 500) at Jebel Barkal. The trip from Meroe The focus of the W.A.D.I. ('Wadi Abu Dom Itin­ to Napata was recorded repeatedly on Napatan 1 erary') project, which was inaugurated in 2009, is to royal stelae, but not described in detail. Only the explore the Wadi Abu Dom as part of the route be­ stela of Nastasen gives two place names on the tween Meroe and Napata, the two capitals of the kingdom of Kush. Scholars phase the history of the kingdom of Kush in the Napatan (9th ­ 4th century 1 'Dream stela' of Tanutamun, 1. 6 (Breyer 2003: 101; 235); in­ BC) and the Meroitic (4th century BC ­ 4th century scription of Irikeamanote in Kawa IX, 1. 4f. (Macadam 1949: pi. AD) periods. The city of Meroe, north of the 6th 22); stela of Nastasen, 1. 4­8 (Peust 1999: 61f.). Tracks in the Bayuda desert 425 Mograt Fig. 1 Map of the Bayuda, f { northern Sudan. r Sudan Kurgus Amn 1/VA M m El Kirbekan 4*" Cataract Jebel Barkal Nun El Usheir Kurru#/^5anam Umm Ruweim 5" Cafaracf A_ * • • Quweib Zuma Ghazali Umm Khafour Debba Atbara El Meragh BAYUDA Fura Wells Gabati Meroe El Hobagi El Kadada a Shendl # Musawwarat es Sufra 6'"Cataract \ • Na9a Beill 100 km • Kadero Omdurman Khartoum route: it mentions isd-rst as well as t-kc, but both are hoped to find installations like caravansaries, wells, not yet identified. Since the water mouth of the storage buildings, sacral installations and control Wadi Abu Dom is exactly opposite Jebel Barkal and posts as well as inscriptions by members of the es­ therefore also opposite the supposed location of Na- cort which should indicate a route for trade and pata, it is generally assumed that the 'King's Road' royal travel. runs in this wadi (cf. Chittick 1955: 86; Welsby 1996: Up to now, the survey along the banks of the 50). Moreover, an easy water supply, as well as a Wadi Abu Dom itself covers a total of about 20 km route which cannot be missed, argues for the Wadi wadi­upwards. We also prospected the areas about Abu Dom as the location of the 'King's Road'. 2­4 km north and south of the wadi, depending on Therefore, one aim of the project, besides the map­ their topographical condition. Moreover, we have ping of ancient features, was to identify structures chosen several side khors (small wadis) for the com­ connected with this so­called 'King's Road'. We parison with the main wadi, and surveyed each of 426 Angelika Lohwasser Fig. 2 The landscape in the Wadi Abu Dom (© W.A.D.I. Project). them at both banks up to the catchment area of wells as at the outposts in the eastern or western these khors. desert. Within those areas, wells are defended by 2 We identified numerous sites, mostly very small walls and most likely controlled by soldiers. The ones like single burials or shelters, etc. Their time Bayuda, however, may be a desert in general, but range stretches from the Paleolithic to the Medieval the Wadi Abu Dom is a green oasis where the lo­ period. We failed to find alamat (landmarks; cairns gistics for travelling ­ or at least to survive a journey as route markers), which should lead the way in the ­ are easy to maintain and not necessarily con­ desert. But being in the Wadi Abu Dom for the first trolled by a state authority. 2 time in 2009, we realized that there is no need for After about 70 km of detailed survey, we failed signs, since the wadi itself is an alam [Fig. 2]. The to find clear evidence of any remains of the Kushite sometimes flimsy, sometimes rank green line is not kingdom. Neither sacral installations nor inscrip­ to be missed. Concerning the water supply, we tions or pictures connected with the Kushite culture found many wells, several dry and full of sand, and were documented. We did not find a single sherd others recently in use with plenty of water [Fig. 3]. of Meroitic fine ware or any other sign of elitist ma­ But since the subsurface flow in the wadi is at a terial culture! Thus we conclude that the 'King's quite high level, it is easy to dig a well, even for the recent farmers. One does not need a central admin­ istration of labour and resources like a king with the 2 Like at Gala Abu Ahmed in Wadi Howar (cf. Jesse & Kuper authority to plan the construction and to control the 2006) or at the hydreuma in Wadi Kalalat (cf. Sidebotham 2003). Tracks in the Bayuda desert 427 Fig. 3 A well in the wadi, dug by nomads (© W.A.D.I. Project). Road' did not lead through the Wadi Abu Dom. Since the climate at least in the Meroitic phase was more humid than today, we can suggest that the Kushites used a route more to the south (pers. comm. Dorian Fuller). This fits with the fortress of Fura Wells as well as with some Meroitic burials near the southern transit through the Bayuda (cf. Crawford 1953; Chittick 1955). On the other hand, the Wadi Abu Dom is and was an easy way to cross the Bayuda. Although it might not have been the 'King's Road', the Wadi Abu Dom may well have been a trading route, as it is today. 2. 'Land for settling' and 'land for crossing' Already while prospecting by means of Google Earth, we recognised significant tracks along the banks of the wadi. Doing the groundcheck, we re­ alised that at least some of these paths seem to have been in use since a long time ago [Fig. 4]. Near the pathways, we found some examples of rock art JL [Fig. 5]. This type of feature is in general quite rare A within our concession area (cf. Karberg 2009; Gabriel & Karberg 2011: 94­97). Another category Fig. 4 A typical path with broken pottery left by travellers of finds closely associated with the paths are teth­ (© W.A.D.I. Project). ering stones to tie up valuable cattle or camels 428 Angelika Lohwasser [Fig. 6]. And, most interestingly, we found signifi­ farmers live in huts of mud brick, made out of local cant concentrations of pottery of different periods mud from the wadi. Beside that sedentary popula­ in the close vicinity of the paths. It was really inter­ tion, there is a second group of people living in the esting to find Kerma as well as post­Meroitic and Bayuda and using the Wadi Abu Dom. These are medieval sherds at these spots. And, not surpris­ nomads, migrating with their herds of sheep and ingly, if the people of today walk or ride, they use camels through the desert and building rakubas the same tracks, which are already dug deeply into (reed huts) for dwelling when they stop for a while. the ground. Our conclusion was that the historical These two groups of people using the region of tracks which were used since a long time ago are the Wadi Abu Dom are present in the archaeologi­ also suitable for the people of today, thus the traffic cal record, too.
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