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Per Tutta Un'umanità Che Non C'è Più, Ma Che Non Smette Di

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Per Tutta Un'umanità Che Non C'è Più, Ma Che Non Smette Di Per tutta un’umanità che non c’è più, ma che non smette di parlarci. Perché possiamo continuare a sentire le loro voci. È così che il genere umano si fa immortale, lasciando fi gli dei fi gli, e in tale modo, grazie alla permanenza della sua unità perennemente identica, partecipa, attraverso la generazione, dell’immortalità. Platone, Leggi, 721b-c S A T A A Studi di Archeologia e di Topografia di Atene e dell’Attica 1. Emanuele Greco, Topografi a di Atene. Sviluppo urbano e monumenti dalle origini al III secolo d.C., Tomi 1-8, Atene-Paestum 2010- 2. Maria Chiara Monaco, Halirrhothios. Krenai e culti alle pendici meridionali dell’Acropoli di Atene, in preparazione 3. Daniela Marchiandi, I periboli funerari nell’Attica classica: lo specchio di una ‘borghesia’, Atene-Paestum 2011 4. Laura Ficuciello, Le strade di Atene, Atene-Paestum 2008 5. Giovanni Marginesu, Gli epistati dell’Acropoli. Edilizia sacra nella città di Pericle, 447/6-433/2, Atene-Paestum 2010 Scuola Archeologica Italiana di Atene S A T A A ·3· Daniela Marchiandi I periboli funerari nell’Attica classica: lo specchio di una ‘borghesia’ Allegato CD-ROM Pandemos Atene-Paestum 2011 S A T A A Studi di Archeologia e di Topografia di Atene e dell’Attica Direttore della Collana Emanuele Greco Redazione Emanuele Greco Fausto Longo Progetto grafico Massimo Cibelli Impaginazione Pandemos Srl Tutti i disegni contenuti nel volume sono opera di Crispolto Crispolti Volume realizzato con il finanziamento di ARCUS SpA - Progetto “Lessico Topografico di Atene” Daniela Marchiandi, I periboli funerari nell’Attica classica: lo specchio di una ‘borghesia’ ISBN 978-88-87744-35-4 © Copyright 2011 Scuola Archeologica Italiana di Atene Pandemos - Paestum Distribuzione Scuola Archeologica Italiana di Atene Parthenonos, 14 - 11742 Atene [email protected] Edizioni Pandemos srl via Magna Grecia, cp 72 - 84063 Paestum (Salerno) [email protected] Indice Premessa ................................................................................................................................................................................................................................................................. 9 Introduzione La storia degli studi e le fi nalità della ricerca: la necessità di un approccio integrato .............................................. 11 Parte I - Per una defi nizione del peribolo funerario attico 1. La cronologia dei periboli: problemi di metodo .............................................................................................................................. 19 § 1. Le tombe di famiglia prima della seconda metà del V secolo: i recinti prima dei periboli .................................. 19 § 2. La diffusione dei periboli, tra Demosion Sema e Grabbauten di tradizione arcaica ................................................. 25 § 3. La fi ne dei periboli: i limiti dell’approccio normativo .............................................................................................................................. 29 2. Gli occupanti dei periboli: tra οἶκος e συγγένεια ........................................................................................................................ 35 3. La morfologia dei periboli: mettere in scena la famiglia ....................................................................................................... 47 § 1. L’architettura: una proiezione dell’oikia? .............................................................................................................................................................. 47 § 2. I semata funerari: i mezzi e i modi dell’auto-rappresentazione ....................................................................................................... 52 a. La varietà dei supporti e le forme portatrici di signifi cato ............................................................................................................ 52 b. La costruzione dei personaggi attraverso l’immagine e la parola: identità familiare e identità sociale a confronto ....................................................................................................................................... 61 i. Il polites .................................................................................................................................................................................................................................... 63 ii. Il polites in potenza ....................................................................................................................................................................................................... 65 iii. La moglie del polites ................................................................................................................................................................................................... 66 iv. La moglie del polites in potenza ..................................................................................................................................................................... 70 v. I bambini, ovvero il futuro dell’oikos ....................................................................................................................................................... 70 vi. La parola oltre alle immagini ............................................................................................................................................................................. 71 c. La rappresentazione della famiglia: la continuità e la philia ..................................................................................................... 75 4. L’uso dello spazio interno ai periboli ............................................................................................................................................................ 79 § 1. La disposizione delle tombe: la gerarchia dell’oikos .................................................................................................................................. 79 § 2. I corredi di accompagnamento: tra identità sociale e rituale funerario .................................................................................... 82 § 3. I riti: il culto della memoria e l’osservanza del nomos ............................................................................................................................... 88 I periboli funerari nell’Attica classica 5. La topografi a dei periboli: la ricerca della visibilità .................................................................................................................. 95 § 1. I periboli ad Atene ............................................................................................................................................................................................................................. 97 § 2. I periboli nella chora .................................................................................................................................................................................................................. 105 Conclusioni parziali: I periboli funerari come luogo del ‘politico’ ....................................................................................... 111 Parte II - Per un’indagine sociale della committenza 6. Lo status quaestionis: periboli riservati alla classe liturgica? ...................................................................................... 117 7. Gli indicatori certi di ricchezza: le liturgie e l’appartenenza alla cavalleria ........................................... 121 § 1. Le liturgie ............................................................................................................................................................................................................................................... 121 § 2. L’appartenenza alla cavalleria ......................................................................................................................................................................................... 128 8. Gli ‘altrimenti noti’: la politica, i culti, le attività economiche, le relazioni sociali ........................... 133 § 1. La politica .............................................................................................................................................................................................................................................. 133 a. La gestione ordinaria della polis: buleuti, dikastai e magistrati ......................................................................................... 134 b. I ‘politici’ ...................................................................................................................................................................................................................................... 138 c. La politica demotica .......................................................................................................................................................................................................... 144 § 2. La religione .......................................................................................................................................................................................................................................... 147 a. I sacerdoti ....................................................................................................................................................................................................................................
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