DOCSLIB.ORG

Good and Bad Effects of Rahu Mahadasha

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Good and Bad Effects of Rahu Mahadasha Good and Bad Effects of Rahu Mahadasha Rāhu was available around then and overwhelmed proudly. Mohini, the female symbol of Vishnu, begun conveying Amrit to the Devtaas. Be that as it may, one Danav, Svarbhanu, sat in the column of devtaas and drank the Amrit. The Sun God and the Moon God saw him and they educated Mohini; nonetheless, at that point Svarbhanu, had effectively got undying. Vishnu as Mohini remove Svarbhanu's head with Sudarshan Chakra. Rahu remedies couldn't kick the bucket yet his head was isolated from his body and his head came to be known as Rahu, while his body came to be known as Ketu. Following this occasion, Rahu and Ketu were given the obligation to impact the existences of the people on Earth Rahu ke upay is referred to as the most dangerous planet according to Hindu soothsaying which gets numerous evil impacts one's life. Any individual who is supposed to be exposed to Rahu Mahadasha should go through numerous obstacles in the typical course of life. One of the most exceedingly awful impacts of Rahu Mahadasha is that it causes the local to go through profoundly precarious and upset intellectually. In numerous blends, Rahu has exceptionally malefic impacts. Get Rahu-Ketu report to know your customized expectations and solutions for the malefic impact of the planet. What is Rahu Mahadasha? a) Rahu mahadasha marriage is otherwise called the devil God assumes the part of a driving force, a performer, illusionist or the person who has enormous longings like an extravagance, unfamiliar articles, greetings tech things, and everything great in wealth. b) Rahu Mahadasha and antardasha is known to keep going for a very long time. It is a period where one loses the bearing of life and can't separate right from wrong. It is a result of this that one moves diverted by various types of addictions like medications, betting, liquor, and so forth and totally gets blinded by the common joys that one loses the feeling of time and religion. c) It has been seen that the local gets profoundly impacted by contrary or phony individuals and in his aspiration to accomplish more abundance that one loses an overall feeling of good and terrible. d) Whenever Rahu kalam apparently associates with any planet during Mahadasha, it depletes all its energy and leaves it totally dormant. What are the Effects of Rahu Mahadasha? Huge monetary misfortunes because of which one may need to agree to a humble work. Health issues like shortcoming, asthma, urinary afflictions, hack, and so forth Strong conflicts with relatives, youngsters, and even accomplices. Mental pressing factor, a dread of conceivable cheating by companions and even obliteration to one's family. Fear of individuals of power and issues may cause over some fixed property and resources. Many obstructions and obstacles in the best approach to advance. Sudden loss of riches and injury because of a mishap. Lack of good food and duplicity by relatives. Conflicts with individuals of the quick local area. Increase in odds of double dealing by dear companions Separation from relatives Four Good Effects of Rahu Mahadasha 1. Blessings as life-accomplice, youngsters, new house, vehicles, and so forth 2. Acquiring new land and properties 3. When Rahu is very much positioned with its amicable planets like Taurus, Gemini, Capricorn, Aquarius, Virgo, it will prompt incredible abundance gains, expansion in solaces, abrupt marriage, unfamiliar travel and surprisingly one can expect perpetual settlement abroad. 4. Also, it is said that if Rahu is available in the second, third, fourth, fifth, seventh and tenth house in one or the other Venus or Sun sign then it can bring outrageous karma and notoriety. Do you know Rahu Mahadasha depression is going on in your life and which Antardasha is going on? Get a Janam kundali and realize your customized expectation identified by visiting tabij.in or call on +919776190123. .
Load more

Recommended publications
  • Historical Notes: Rahu and Ketu in Mythological and Astronomological
    Indian Journal of History of Science, 45.2 (2010) 287-297 HISTORICAL NOTES – RAHU AND KETU IN MYTHOLOGICAL AND ASTRONOMOLOGICAL CONTEXTS Rajesh Kochhar* Our aim is to examine, in a joint mythological and astronomical- astrological (“astronomological”) context, how the textual meanings of Ra– hu and Ketu have evolved with time. They were possibly deployed as planetary deities after the mathematical theory of eclipses propounded by – Aryabhat.a. INTRODUCTION Ancient Indian perception of the moving cosmic environment two millennia ago was bipolar. Orbits of the seven geocentric planets (graha) by virtue of their predictability represented cosmic order, while phenomena like meteors, comets and eclipses which did not fit into any pattern were classified as utpa–ta, portent or calamity. This world view is preserved in a Buddhist Sanskrit text, – – – Sardulakarn.avadana, the legend contained in which is known to have been translated in an abridged form into Chinese in 265 AD (Vaidya 1999, p.xi) . As the 5th century AD came to a close, the status of eclipses was modified. Mathematical theory of eclipses was propounded in India in 499 AD by A– ryabhata (born 476 AD) in his influential siddha–ntic treatise simply known as – . – Aryabhat.iyam (see Ohashi 2009 for a recent review). According to this theory, solar and lunar eclipses occur when the moon is at either of its orbital nodes. These theoretical points move in a direction opposite to that of the planets and complete an orbit in the rather short period of 18.6 years. This development was immediately taken note of in astrological literature, which classified the two nodes as planets, implying that they were now amenable to mathematics.
    [Show full text]
  • Arxiv:1411.7312V2
    COMETS IN ANCIENT INDIA Patrick Das Gupta1, ∗ 1Department of Physics and Astrophysics, University of Delhi, Delhi - 110 007 (India) Abstract The Indo-aryans of ancient India observed stars and constellations for ascertaining auspicious times in order to conduct sacrificial rites ordained by vedas. It is but natural that they would have recounted in the vedic texts about comets. In Rigveda (∼ 1700 - 1500 BC) and Atharvaveda (∼ 1150 BC), there are references to dhumaketus and ketus, which stand for comets in Sanskrit. Rigveda mentions a fig tree with roots held up in the sky (Parpola 2009, 2010). Could it have been inspired by the hirsute appearance of a comet’s tail? Similarly, could ‘Ketu’ (the torso or the tail part of Rahu) be a Dravidian loan word, since ‘kottu’, an old Tamil word, is associated with scorpion’s sting and top tuft of hair? Varahamihira in 550 AD and Ballal Sena (∼ 1100 - 1200 AD) have described a large number of comets recorded by ancient seers such as Parashara, Vriddha Garga, Narada, Garga, etc. In this article, I conjecture that an episode narrated in Mahabharata of a radiant king, Nahusha, ruling the heavens, and later turning into a serpent after he had kicked the seer Agastya (also the star Canopus), is a mythological retelling of a cometary event. arXiv:1411.7312v2 [physics.pop-ph] 30 Nov 2014 1 1 INTRODUCTION Barring the regular waxing and waning of the Moon, ancient observers seldom witnessed celestial objects undergoing metamorphosis. In the pre-telescope era, our ancestors were treated to such rare spectacles only on two occasions, during (a) the solar/lunar eclipses and (b) cometary sightings wherein a gradual growth of a tail is seen, as the comet approaches Sun.
    [Show full text]
  • The Mahabharata
    BHAGAVAD GITA The Global Dharma for the Third Millennium Appendix Translations and commentaries by Parama Karuna Devi Copyright © 2015 Parama Karuna Devi All rights reserved. ISBN-13: 978-1517677428 ISBN-10: 1517677424 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2015 PAVAN Correspondence address: PAVAN House Siddha Mahavira patana, Puri 752002 Orissa Gita mahatmya by Adi Shankara VERSE 1 gita: Bhagavad gita; sastram: the holy scripture; idam: this; punyam: accruing religious and karmic merits; yah: one who; pathet: reads; prayatah: when departed; puman: a human being; visnoh: of Vishnu; padam: the feet; avapnoti: attains; bhaya: fear; soka adi: sadness etc; varjitah: completely free. This holy scripture called Bhagavad gita is (the source of) great religious and karmic merits. One who reads it leaves (the materialistic delusion, the imprisonment of samsara, etc)/ after leaving (this body, at the time of death) attains the abode of Vishnu, free from fear and sadness. Parama Karuna Devi VERSE 2 gita adhyayana: by systematic study of Bhagavad gita; silasya: by one who is well behaved; pranayama: controlling the life energy; parasya: of the Supreme; ca: and; na eva: certainly not; santi: there will be; hi: indeed; papani: bad actions; purva: previous; janma: lifetimes; krtani: performed; ca: even. By systematically studying the Bhagavad gita, chapter after chapter, one who is well behaved and controls his/ her life energy is engaged in the Supreme. Certainly such a person becomes free from all bad activities, including those developed in previous lifetimes. VERSE 3 malanih: from impurities; mocanam: liberation; pumsam: a human being; jala: water; snanam: taking bath; dine dine: every day; 4 Appendix sakrid: once only; gita ambhasi: in the waters of the Bhagavad gita; snanam: taking bath; samsara: the cycle of conditioned life; mala: contamination; nasanam: is destroyed.
    [Show full text]
  • Veda Vyasa Spread Amongst Ordinary People, the Knowledge That Was in the Vedas, by Dividing Them
    9. KURMA PURANA Introduction (The samudra manthanawww.YouSigma.com story is given in great detail in the Ramayana and the Mahabharataa. As for Lakshmi, some of the Puranas state that she was born as the daughter of Khyati and the sage Bhrigu. She was then married to Vishnu. But the demons defeated the gods and Indra. The sage Durvasa therefore cursed Lakshmi that she would have to live in the ocean. And when the ocean was churned, Lakshmi emerged yet again.) Indra, the other gods, and the sages were charmed at Lakshmi's beauty when she appeared. "Who is this wonderful goddess?" they asked Vishnu. "This is Lakshmi," replied Vishnu. "She is also known as Shakti. It is with her help that I delude the universe and its inhabitants with my illusions (maya). It is Lakshmi who gives me all my powers, although she is no different from me in essence." Vishnu then proceeded to tell the gods and the sages the story of Indradyumna. Indradyumna Many years ago, there was a king named Indradyumna. He ruled the world well and, when he died, was reborn as a brahmana, (The brahmanas constitute the first of the four classes, their primary duties are to study the Vedas and perform sacrifices.) As a brahmana, Indradyumna observed religious rites and meditated. He also stared to pray to the goddess Lakshmi. When Lakshmi appeared, Indradyumna begged of her, "Please tell me about yourself. Please give me insight into what constitutes true knowledge." "Even the gods and the sages are unable to comprehend my true nature," replied Lakshmi.
    [Show full text]
  • COLONY EARTH & the RIG VEDA by V. Susan Ferguson
    COLONY EARTH & THE RIG VEDA by V. Susan Ferguson COLONY EARTH AND THE RIG VEDA © 2013 V. Susan Ferguson Colony Earth and The Rig Veda Colony Earth and the Rig Veda: Part I Planet Earth is a Sacred Cosmic Life Laboratory for the creation of a wondrous variety of beings. Repeating cycles of Ice Ages and warm periods on earth are fertile ground for the evolutionary seeding, nurturing and tempering of races. These cycles create an environment conducive to the spiritual, mental, and emotional development and perfection of beings. Ultimately what is created here becomes available to other planets, and the living beings that inhabit or will inhabit those planets throughout the universe. The idea that we live in an amazing and voluntary seed-bank is my conclusion based on my own spiritual experiences, along with 40 years of research, including the visions of the colonization of planet Earth that resulted in the book Inanna Returns, and more recently my obsession with and love of Sanskrit and the Sanskrit texts. I believe that the Rig Veda will one day soon be understood as our most accurate window into the previous cycles of time. I doubt that there are many students of Sanskrit who have also seen 30+ UFOs and for a six month period had visions of the colonization of planet Earth. In fact there may be none. Nevertheless, here I am with my feet and mind firmly planted in both these realms. 3 Colony Earth and The Rig Veda What you read here does not diminish or disregard the value of spiritual knowledge in the sacred Sanskrit texts, or the importance of seeking Enlightenment.
    [Show full text]
  • A VEDIC READER .BY Ttie SAME AUI'iio R
    A VEDIC READER .BY TtIE SAME AUI'IIO_R IJNIFORbl WITH TItE PRI-_SENT WORK A VEDIC GRAMMAR FOR STUDENTS Including a chapter on Syntax and three Appendices : List of Verbs, Metre, Accent A VEDIC READER FOR STUDENTS BY ARTHUR ANTHONY MACDONELL M.A., ProD. BODEN PROFESSOR OF SANSKRIT FELLOW OF BAI,LIOL COLLEGE ; YELLOW OF TIIE BR1TISII ACADEblY FELLOW OY 'J_IE ROYAL DANISH ACAI)E,MY CONTAINING THIRTY HYMNS OF THE RIGVEDA IN THE ORIGINAL SAMHIT_- AND PADA TEXTS, WITH TRANSLITERATION, TRANSLATION, EXPLANATORY NOTES, INTRODUCTION, VOCABULARY OXFORD AT THE CLARENDON PRESS 1917 L'OHCORDIATHEOLOGICAL$[HIHARYLIBRARY iT. WAYNE, INDIANA 46825 OXFORD UNIVERSITY PRESS LONDON EDINBURGH GLASGOW NEW YORK TORONTO MELBOURNE CAPE TOWN BOMBAY HUMPHREY MILFORD I'UBLISHERTOTHE UNIYE_ITY PRINTEDIN ENGLAND_ PREFACE THis Reader is meant to be a companion volume to my Vedic G-rammar for Students. It contains thirty hymns comprising just under 300 stanzas. These hymns have been taken exclusively from the Rigveda, not only because that Veda represents tile earliest and most important phase of the sacred language and literature of India, but because the addition of specimens from the later Vedic literature with their divergences in speech and thought would tend to confuse the learner beginning the study of the oldest period. All the books of the Rigveda have been drawn upon except the ni,_th. The reason of this exception is that, though the whole of the ninth book practically consists of hymns addressed to Soma only, the hymn which in my opinion represents that deity best occurs in another (the eighth) book. All the most important metres are represented, though no specimens of the rare and complex strophic measures could be given because none of the hymns composed in them seemed to be suitable for the Reader.
    [Show full text]
  • Navagraha Veda Mantrams
    Navagraha Veda Mantrams Annotated Commentary in English By: ‘Sri nrsimha sevA rasikan’ Oppiliappan Koil SrI VaradAchAri SaThakopan Sincere Thanks To: 1. Mannargudi SrI Srinivasan Narayanan for compiling the source doc, provid- ing Sanskrit text and proof reading 2. www.pbase.com/svami, www.thiruvarangam.com, SrI B Senthil Kumar, SrI sadagopan.org Venkat and others for images 3. Smt Mythreyi Ananth (SrIrangam/Japan) for eBook assembly Contents Page Introduction 1 Mantrams and Meanings 9 sUrya 11 angArakan 15 Sukra 19 soma (candra) 23 budhan 29 brhaspati (Guru) 33 SanaiScara (Sani) 39 rAhu 43 sadagopan.org Ketu 47 nigamanam 52 anubandham I - 53 SrI Mutthuswamy DIkshitar krits with translation by (Late) Dr. T. McComb anubandham II – URL for navagraha slokams 94 sadagopan.org SrI sudarSanar -SrIrangam . ïI>. Navagraha Veda Mantrams INTRODUCTION: The ParamaikAntis who have performed Prapatti at the sacred feet of Sriman nArAyaNan will not seek any anya devatais like nava Grahams to seek redress from samsAric sufferings. For them Navagraha Saanti is obtained by reciting specific slokams of Sri RanganAtha PaadukA Sahasram (SRPS) of Swamy Desikan. The recitation of the 749th slokam of SRPS with the following sankalpam will result in Navagraha DevatA PrasAdam. The 749th slokam and its meaning as well as commentaries have been housed at the Sundarasimham web site (25th e-book, Part 4 and Page 482): sadagopan.org http://www.sundarasimham.org Lord RanganAthA's Paadukai is Swamy NammAzhwAr, the Supreme most SadAcAryan. Links (sambandhams) with Him
    [Show full text]
  • The 9 Planets Chalisa's with Video's
    The 9 planets Chalisa©s with Video©s Shree Navagraha Chalisa Doha Shri Ganapati Gurupada kamala, Prema sahita shiranaya Navagraha chalisa kahata, Sharada hohu sahaya Jaya jaya Ravi Shashi Soma Budha, jaya guru bhragu shani raja Jayati rahu aru ketu graha, karahu anugraha aaja Shree Surya (Sun) Stuti Prathamahi ravi kahan navau matha, karahu kripa jana jaani anatha Hey Aditya divakara bhanu, mai matimanda maha agyanu Aba nija jana kahan harahu kalesha, Dinkara dvadasha rupa dinesha Namami bhaskara surya prabhakara, arka mitra agha mogha shmakara Shree Chandra (Moon) Stuti shashi mayanka rajanipati swami, Chandra kalanidhi namo namami Rakapati Himanshu Rakesha, pranavata jana tana harahu kalesha Soma Indu vidhu shanti sudhakara, shita rashmi aushadhi nishakara Tumahi shobhita wsundar bhala mahesha, sharana sharana jana harahu kalesha Shree Mangala (Mars) Stuti Jaya jaya Mangala sukha daata, lauhita bhaumadika vikhyata Angaraka kuja ruja rinahari, daya karahu yahi vinaya hamaree Hey mahisuta chitisuta sukharasi, lohitanga jaya jana aghanasii Agama amangala aba hara itjai, sakala manoratha poorana kije Shree Budha (Mercury) Stuti Jaya shashi nandana budha maharaja, karahu sakala jana kahan shubha kaja Dijai buddhi sumati sujana, kathina kasta hari hari kalyana Hey tarasuta rohini namdana, chandra suvana duhkha dwand nikandana Pujahu asa dass kaha swami, pranata pala prabhu namo namami Shree Brashpati (Jupiter) Stuti Jayati jayati jaya shri guru deva, karahu sada tumhari prabhu seva Devacharya deva guru gyani, Indra purohita vidya dani Vachaspati
    [Show full text]
  • Bhagavata Purana
    Bhagavata Purana abridged translation by Parama Karuna Devi Copyright © 2016 Parama Karuna Devi All rights reserved. ISBN-13:978-1541290822 ISBN-10:1541290828 published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Blog: www.jagannathavallabhavedicresearch.wordpress.com Website: www.jagannathavallabha.com Correspondence address: Jagannatha Vallabha Vedic Research Center At Piteipur, P/O Alasana, PS Chandanpur, 752012 Dist. Puri Orissa, India Table of Contents Preface 5 The questions of the sages 7 The teachings of Sukadeva on yoga 14 Conversation between Maitreya and Vidura 21 The story of Varaha 26 The teachings of Kapila 29 The sacrifice of Daksha 41 The story of Dhruva 48 The story of king Prithu 52 The parable of Puranjana 60 The story of Rishabha 66 The story of Jada Bharata 70 The structure of the universe 77 The story of Ajamila 90 The descendants of Daksha 92 Indra and Vritrasura 97 Diti decides to kill Indra 103 The story of Prahlada 106 The varnashrama dharma system 111 The story of Gajendra 116 The nectar of immortality 120 The story of Vamana 127 The descendants of Sraddhadeva Manu 132 The story of Ambarisha 138 The descendants of Ikshvaku 141 The story of Rama 147 The dynasty of the Moon 152 Parama Karuna Devi The advent of Krishna 166 Krishna in the house of Nanda 174 The gopis fall in love with Krishna 186 Krishna dances with the gopis 195 Krishna kills more Asuras 198 Krishna goes to Mathura 202 Krishna builds the city of Dvaraka 211 Krishna marries Rukmini 215 The other
    [Show full text]
  • Astrology & Shani
    Astrology & Shani dev By Siddha Yogi Dr.Rupnathji According to Vedic astrology, Shani Bhagavan is one of the nine Navagraha or planets. Shani is considered to be the strongestmalefic and a stern teacher who represents patience, effort, endeavour, and endurance; and who brings restrictions and misfortunes. However, a favourably- placed Shani on the horoscope of a person stands for a strong career, healthy life and everything positive for that person. In fact, a well-placed Shani in one’s horoscope is something every astrology-believing Hindu hopes for, as no other ‘graha’can bestow what a favourable Shani can. Shani placed “unfavourably”, on the other hand, denotes troubles in all of the above. Shani ismuch feared by those Hindus who believe in astrology, as the “malefic” effects of his being unfavourably placed can be quite severe. However, it is to be remembered that any pleasure or pain that befalls a person during Shani’s influence is not arbitrary; rather, it is the result of the person’s own karma, now being manifested in the “presence” of Shani. Thus an “unfavourably-placed” Shani brings about the harsh results of one’s bad karma, and vice-versa. The diseases which Lord Shani gives are decay, constriction, poor blood supply, atrophy, etc. and at mental level narrow mind, low thinking. These diseases need to be cured by Lord Shani rules and regulations only. The planet Shani or Saturn revolves around the Sun in about 30 years, which means it passes through all the 12 rashis or moon signs in 30 years. Thus Shani Bhagavan spends on an average about two and half years in each rashi or moon sign.
    [Show full text]
  • Rāhula and the Inverted Mythology of Indo-Tibetan Buddhism1
    THE DEMON SEER: RĀHULA AND THE INVERTED MYTHOLOGY OF INDO-TIBETAN BUDDHISM1 CAMERON BAILEY This article will examine how Tibetan Buddhists adapted, and structur- ally inverted, classical Indian mythological and cosmological paradigms, using the iconography and mythology of the protector deity (Skt. Dhar- mapāla, Tib. Chos skyong) Rāhula as a case study. I will argue Rāhula is an amalgam figure based mainly on the Indian eclipse asura Rāhu, but also subsumes other Indian deities, in particular Viṣṇu. Rāhula is one of the main protector deities of the Rnying ma school of Tibetan Buddhism, and most of my primary sources are drawn from Rnying ma scriptures, either treasure (gter ma) cycles or tantras from the Rnying ma canon (Rnying ma rgyud ‘bum). I will argue that Rāhula’s mythos is related to, but in key respects distinct from, that of the Rnying ma anti-Buddha Rudra, and that Rāhula’s iconography and origin story collapses the dual- istic structures of classical Indian myths, as well as the symbolically polarized myths of the Buddha and Rudra. The Indian Rāhu The name “Rāhu” comes from the Sanskrit root rabh which means “to take hold of, to grasp.” It is very similar in meaning to the root grah “to seize, to grasp,” from which is derived the word graha.2 In early Sanskrit literature the term graha was applied generally to hostile spirits who 1 This article is a condensed version of my unpublished Master’s thesis “The Raven and the Serpent: ‘The Great All-Pervading Rahula’ and Dæˊmonic Buddhism in India and Tibet” (Bailey 2012).
    [Show full text]
  • 2016 Rahu-Ketu Eclipse Report for the 12 Vedic Rising Signs
    2016 Rahu-Ketu Eclipse Report for the 12 Vedic Rising Signs What you need to know about the lunar nodes! Why Vedic Astrology ? Do you sometimes feel like you’re being tossed about by the whims of the universe with no control? Do you get confused about the seemingly out-of-nowhere shifts and changes that happen in your life? Are you a deeply sensitive and intuitive person, who feels affected cycles of the moon, the seasons, and the planets? Do you sometimes feel stuck in understanding your own emotional currents and those of the greater world around you? Do you want to examine your own shadows in order to dissolve them and achieve a thriving existence, but have not known where to begin? Do you feel fear holding you back from letting go and reaching your full potential? Vedic Astrology can help you to turbo boost your process of self inquiry and spiritual development. This ancient science is tried-and-true, utilized Vedic Astrology can help you to even by saints and sages for thousands of years turbo boost your process of self to gain more insight into existence. inquiry and spiritual development. Called “Jyotisha” in sanskrit (the “science of light”), this knowledge will help to illuminate This ancient science is tried- your understanding of both the spiritual and and-true, utilized even by material worlds. saints and sages for thousands of years to gain more insight The light of Jyotisha is especially indispensable into existence. around eclipse times, when shadows are appearing and a bright light is needed to help us Called “Jyotisha” in sanskrit to see through them.
    [Show full text]