Yours. Theirs. Ours
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Taste of Torah
Bahaaloscha 5774 June 7, 2014 A Taste of Torah Stories For The Soul Waiting to Show Appreciation It’s Not About Me By Rabbi Dovid Schwartzberg Rabbi Aharon Karliner (1736- Back in my days of singlehood when it doesn’t work out, our minds are elsewhere, 1772) was learning in his study one I was learning in Beth Medrash Govoha but at the end of the meeting we don’t just in Lakewood, N.J., a shidduch (match) was run off. Rather, we are required to take three day, when he heard a knock at his suggested for me with a girl from from steps back and to remain there for the time door. He paused and asked, “Who Brooklyn, N.Y. Now, the way it works is it takes to walk four cubits. It’s a way to show is it?” The man at the door replied, that after a regular morning seder (learning appreciation for the opportunity to spend “Ich (“It’s me”; literally, “I”).” Rav session) and a partial afternoon second seder, time together. Aharon did not respond. Again, you head off to get a ride to the rental car a knock at the door. Again, Rav place. There, you rent a car, drive back to In this week’s parsha, we find, twice, an Aharon said, “Who is it?” Again, the dormitory, shower and get dressed up. inverted letter nun. Once, following the verse Travel to Brooklyn, get to the girl’s house (10:33) that tells us that the Jews traveled the reply: “Ich.” Several more on time. -
YUL.Commentator.9.1995-02-28.Pdf (11.52Mb)
Official Undergraduate Newspaper of Yeshiva College February 28, 1995/ 28 Adar I 5755 YESHIVA UNIVERSITY, NEW YORK, NY Volume LIX, No. 9 Premier Philosopher and Chemistry Laureate to Lecture Next Year BY STEVEN MIODOWNIK AND EZRA TUCHMAN Lecturing at YC and Sternin the fall semester will be two nationally acclaimed scholars: Dr. Roald Hoffman, winner of the 1981 Nobel Prize in Chem istry, and Professor Robert Nozick, one of the premier phi losophers in the United States. They will be joining the YU fac ulty as Gottesman Distin guished Visiting Lecturers.The two, who were hired without prior consultation with their respective departments, are Faculty and Administration Meet Renowned philosopher nevertheless being warmly re Professor Robert Nozick ceived by faculty members. to Resolve MYP Credit Debate In addition to filling those plicants for those positions, temporary positions, Vice Pres some are angry they were not Israel Credit Reduction Reported to be Part of the Solution ident for Academic Affairs Dr. includedin the recruitment pro William Schwartz is currently cess for Hoffman and Nozick. BY MEIR ZEITCHIK mented YC Associate Dean Yeshiva College faculty" to dis headingthe search fortwo more They see the administration as Michael Hecht, who attended cuss the issue. professors to assume perma rushing to acquire a big name In a February 22 meeting the meeting. While Hecht de The proposal, as noted by nent positions in the chemistry without first inquiring if the attended by prominent mem clined to specifically outline · Hecht,is intended to appeal to and philosophy departments. person behind that name pos bers of both the YU and MYP any proposal, The Commenta all parties. -
With Just One Masechta Left to Global Siyum Hashas, a Call from Lublin to Encourage Greater Daf Yomi Participation
With Just One Masechta Left to Global Siyum Hashas, A Call from Lublin to Encourage Greater Daf Yomi Participation October 25, 2019 by Sandy Eller Video of the Siyum Seder Kodshim. View the full video of the event here. What began in Lublin has returned to Lublin, as divrei bracha delivered in honor of the penultimate siyum of the 13th Daf Yomi cycle emanated from a place whose walls still echo with the kol Torah of pre-war Poland, Rav Meir Shapiro’s Yeshivas Chachmei Lublin. With just over two months remaining until klal yisroel’s global celebration of Torah unfolds at MetLife Stadium on January 1st, 2020, Daf Yomi fever is at an all time high and there could be no better place to celebrate the completion of Seder Kodshim than Yeshivas Chachmei Lublin, Poland, where the first two Siyumei HaShas were held in 1931 and 1938. Traveling to Lublin to speak in front of the iconic yeshiva’s aron kodesh, Rabbi Meir Tzvi Spitzer, Rosh Mesivta at Yeshivas Mir Yerushalayim, described the siyum on Seder Kodshim as a major milestone that will inspire countless individuals to expand the scope of their limudim, sparking additional siyumim as the countdown towards the 13th Global Siyum HaShas of Daf Yomi heads towards its final celebratory moments. Eloquently describing the tremendous kedusha of the yeshiva as the best possible location to daven for the continued growth of klal yisroel’s unprecedented commitment to limud HaTorah b’kvius, Rabbi Spitzer noted that those who study Daf Yomi have been showered with tremendous bracha and siyata dishmaya as they bring Rav Meir Shapiro’s dream to life on a daily basis. -
Letter from Rabbi Natan Slifkin to Rav Aharon Feldman
Rabbi Natan Slifkin 2a Nachal Raziel, Ramat Bet Shemesh 99632, Israel Tel: 077-332-0678 ~ Fax: 02-992-0678 ~ Mobile: 054-599-5058 Website: www.zootorah.com ~ E-mail: [email protected] 19 th Teves 5767 Lichvod HaRosh Yeshivah , HaRav HaGaon R’ Aharon Feldman, shlita , I am writing concerning the Rosh Yeshivah’s essay The Slifkin Affair: Issues and Perspectives . Of course this essay was very distressing for me, in light of the many treasured meetings that I have had with the Rosh Yeshivah over the years and in particular the sympathy and solidarity that the Rosh Yeshivah extended towards me during the first eight months of the controversy, when the Rosh Yeshivah told me that the ban on my books was a terrible mistake. While I have numerous points of contention with the essay, for the purposes of this letter I will only focus on the Rosh Yeshivah’s main point – the explanation of Rav Elyashiv’s view of why it is “heretical” to state that Chazal sometimes stated facts about science that are incorrect. The Rosh Yeshivah stated that this view is a minority opinion which has been rejected by most authorities, and that we are obligated to follow the majority. My Rebbeim dispute the notion that a minority opinion in hashkafah may not be adopted, except perhaps where the issue is both one of ikarei ha-das and ruled upon in one direction in the Gemara (as per the last teshuvah of the Chasam Sofer in Yoreh De’ah ). But I will not focus on that point here. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’S New Book Sin•A•Gogue: Sin and Failure in Jewish Thought
Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought (Boston: Academic Studies Press, 2019) By Rabbi Yitzchok Oratz A Bashevkin-inspired Bio Blurb:[1] Rabbi Yitzchok Oratz is Rabbi of the Monmouth Torah Links community in Marlboro, NJ. His writings can be found in various rabbinic and popular journals, including Hakira, Ohr Yisroel, Nehoroy, Nitay Ne’emanim, and on Aish, Times of Israel, Torah Links, Seforim Blog, and elsewhere. His writings are rejected as often as they are accepted, and the four books he is currently working on will likely never see the light of day. “I’d rather laugh[2] with the sinners than cry with the saints; the sinners are much more fun.”[3] Fortunate is the man who follows not the advice of the wicked, nor stood in the path of the sinners, nor sat in the session of the scorners. (Psalms 1:1) One who hopes is always happy [and] without pain . hope keeps one alive . even one who has minimal good deeds . has hope . one who hopes, even if he enters Hell, he will be taken out . his hope is his purity, literally the Mikvah [4] of Yisroel . and this is the secret of repentance . (Ramchal, Derush ha-Kivuy) [5] Rabbi David Bashevkin is a man deeply steeped in sin. -
Purim Newsletter
KAJ NEWSLETTER February 26, ‘20 א' אדר תש"פ A monthly publication of K’hal Adath Jeshurun Volume 50 Number 5 25th YAHRZEIT OF RAV SCHWAB who ,זצ''ל,This coming Purim will mark the 25th Yahrzeit of our late, revered Rav, Rav Shimon Schwab was niftar on 14 Adar I 5755, Purim Kotton, Monday evening, February 13th, 1995. (Pictured below, top in 1987; top right, Rav Schwab at the 55th Aguda שליט''א ,left, Rav Schwab with Rav Shmuel Kamenetsky Convention giving his memorable speech on excesses in spending, bottom left, Rav Schwab with Rav Rav Perlow at the 1987 Dinner; bottom right, with Rabbi Moshe Scherer and the יבלח''ט Glucksman and Pnei Menachem of Gur at the 1977 Aguda convention.) on Thursday evening, March 5th/10 Adar by Rabbi אי''ה A special Shiur to mark the occasion will be given Doniel Schwab. All members, men and women, are urged to attend. Twenty-five years ago, the entire Yeshiva attended the Levaya in Shul. The next Kolenu reported as follows: “We, together with the rest of Klal Yisroel, mourn the great loss which befell us with the passing of our revered Rav Shimon Schwab, zt”l. According to police estimates, approximately 4,000 people came from all over to pay their respects to this Godol B’Yisroel. Whether Rav Schwab spoke with first graders who just received their first Vol. 50, No. 5 KAJ NEWSLETTER Page 2 Chumash or the accomplished Chochom, Rav Schwab was always able to imbue his students with Torah and Yiras Shomayim. We pray that the Rav will be a Meilitz Yosher for his beloved Kehilla and Yeshiva and all of Klal Yisroel.” Though a quarter of a century has passed, Rav Schwab’s influence, particularly through his Seforim, is still strongly felt, both in our community and throughout the Jewish world. -
Rebbetzin Pesha Leibowitz
ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free. -
Moetzes Gedolei Hatorah of America
בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah. -
Cincinnati Torah הרות
בס"ד • A PROJECT OF THE CINCINNATI COMMUNITY KOLLEL • CINCYKOLLEL.ORG תורה מסינסי Cincinnati Torah Vol. VII, No. XXV Tazria A LESSON FROM THE PARASHA A TIMELY HALACHA RABBI CHAIM HEINEMANN The Awesome Preparing For the Seder When Pesach Falls Out On Shabbos RABBI ADI ROLAND Power of Growth GUEST CONTRIBUTOR As a general rule, the Seder table should be prepared before Yom Tov so that one is able to begin the Seder immediately upon returning home from shul after nightfall THIS WEEK’S READING OF PARSHAS HACHODESH, beinu refers to Egypt as the kur habarzel, the the last of the four parshiyos, seems a bit out of “iron pot” (Devarim 4:20). Rashi there says a (OC 471:1). The rationale behind the place with the rest of the three. Chazal tell us kur is referencing a pot used to refine metals. concern of starting the Seder promptly to specifically read about and emphasize the Bnei Yisroel went through a refining process is so the children should be awake to ask mitzvah of sanctifying the month in a public throughout their tenure in Egypt. As they the Mah Nishtana and hear the father’s setting. Why this mitzvah more than any other were on the threshold of leaving, they were response, thereby properly fulfilling the one? One might be tempted to say that we on a level which was most fertile for growth; mitzvah of Sipur Yetzias Mitzrayim (telling read it because it mainly deals with the korban similar to an unadulterated piece of metal the story of leaving Egypt) (MB 3). -
Moetzes Gedolei Hatorah Confront Growing Challenges to Religious Freedom
Moetzes Gedolei HaTorah Confront Growing Challenges to Religious Freedom January 6, 2021 Photo credit: Cédric Puisney from Brussels, Belgium, CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>, via Wikimedia Commons “It starts with shechita (ritual slaughter), continues withmila (ritual circumcision), and then they start to close down Orthodox Jewish schools,” so asserted Chief Rabbi of Moscow Pinchas Goldschmidt in addressing a meeting of the Moetzes Gedolei HaTorah (Council of Torah Sages), senior rabbinic governing board of Agudath Israel of America. Rabbi Goldschmidt was appealing to the Moetzes Gedolei HaTorah for their, and Agudath Israel’s, assistance in galvanizing support to fend off growing challenges to Jewish religious life in Europe. As current President of the Conference of European Rabbis, Rabbi Goldschmidt has been extremely active on all matters pertaining to the rights and well-being of the 1.5 million Jews – 90% of whom affiliate with Orthodoxy – living on the European continent. Rabbi Goldschmidt’s presentation to the senior rabbinic leaders focused on the dangers, in both short and long terms, of the recent decision of the European Union’s Court of Justice to allow member countries to ban the practice of ritual slaughter under Jewish and Muslim dietary laws. The case originated in Belgium, where nearly two years ago laws were passed in the Flanders and Wallonia regions that require stunning prior to slaughter, effectively prohibiting shechita. These laws placed a substantial burden on religious liberty and on Jewish life in Belgium, as well as on those dependent on Belgian shechita living in other affected European countries. -
R. Tzvi Hirsch Levin, the Besamim Rosh and the Chida,A Gift for Rabbi
‘Yikar Sahaduta Dipum Bidatta’ R. Tzvi Hirsch Levin, the Besamim Rosh and the Chida ‘Yikar Sahaduta Dipum Bidatta’ R. Tzvi Hirsch Levin, the Besamim Rosh and the Chida Rabbi Moshe Maimon, Jackson NJ Some of the worst epidemics we have known in our history have indirectly been the catalyst for important contributions by scholars who produced their valuable works under quarantine. Eliezer Brodt has published in these pages considerable lists of such scholarship, from bygone plagues down to the current terrible epidemic, which highlight the vast scope of this literary bounty. I recently came across a very interesting sefer-epidemic connection which I have not seen mentioned yet. This material highlights the contribution of a scholar who was quite probably in quarantine when he produced his indices to a well-known and much debated sefer—R. Saul Berlin’s storied publication, Besamim Rosh. Perhaps most famous (or infamous) for its reputation as the ultimate rabbinic forgery, an exhaustive history of this volume has already been written (and interested readers would do well to refresh their memory with the excellent survey in this blog post by Dan Rabinowitz & Eliezer Brodt; see also Eliezer Brodt’s exhaustive bibliography on the subject in a footnote in Yeshurun, vol. 24, pp. 425-427). My own study of the saga of this sefer during the present COVID-19 quarantine era can hopefully shed light on some striking details pertaining to this account. R. Tzvi Hirsch Levin in defense of Besamim Rosh Those who have followed the rocky history associated with Besamim Rosh will recall the strenuous defense of this sefer penned by R.