How to Write Shertukpen (Sherdukpen) Language?
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Tribal Handicraft Report
STATUS STUDY OF TRIBAL HANDICRAFT- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF ARUNACHAL PRADESH RAJASTHAN, UTTARANCHAL AND CHHATTISGARH Sponsored by: Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 Socio-Economic and Educational Development Society (SEEDS) RZF – 754/29 Raj Nagar II, Palam Colony. New Delhi 110045 Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India Planning Commission Government of India Yojana Bhawan, Sansad Marg New Delhi 110 001 STATUS STUDY OF TRIBAL HANDICRAFTS- AN OPTION FOR LIVELIHOOD OF TRIBAL COMMUNITY IN THE STATES OF RAJASTHAN, UTTARANCHAL, CHHATTISGARH AND ARUNACHAL PRADESH May 2006 Socio - Economic and Educational Development Society (SEEDS) RZF- 754/ 29, Rajnagar- II Palam Colony, New Delhi- 110 045 (INDIA) Phone : +91-11- 25030685, 25362841 Email : [email protected] Socio Economic and Educational Planning Commission Development Society (SEEDS) Government of India List of Contents Page CHAPTERS EXECUTIVE SUMMARY S-1 1 INTRODUCTION 1 1.1 Objective of the Study 2 1.2 Scope of Work 2 1.3 Approach and Methodology 3 1.4 Coverage and Sample Frame 6 1.5 Limitations 7 2 TRIBAL HANDICRAFT SECTOR: AN OVERVIEW 8 2.1 Indian Handicraft 8 2.2 Classification of Handicraft 9 2.3 Designing in Handicraft 9 2.4 Tribes of India 10 2.5 Tribal Handicraft as Livelihood option 11 2.6 Government Initiatives 13 2.7 Institutions involved for promotion of Handicrafts 16 3 PEOPLE AND HANDICRAFT IN STUDY AREA 23 3.1 Arunachal Pradesh 23 -
2001 Asia Harvest Newsletters
Asia Harvest Swing the Sickle for the Harvest is Ripe! (Joel 3:13) Box 17 - Chang Klan P.O. - Chiang Mai 50101 - THAILAND Tel: (66-53) 801-487 Fax: (66-53) 800-665 Email: [email protected] Web: www.antioch.com.sg/mission/asianmo April 2001 - Newsletter #61 China’s Neglected Minorities Asia Harvest 2 May 2001 FrFromom thethe FrFrontont LinesLines with Paul and Joy In the last issue of our newsletter we introduced you to our new name, Asia Harvest. This issue we introduce you to our new style of newsletter. We believe a large part of our ministry is to profile and present unreached people groups to Christians around the world. Thanks to the Lord, we have seen and heard of thousands of Christians praying for these needy groups, and efforts have been made by many ministries to take the Gospel to those who have never heard it before. Often we handed to our printer excellent and visually powerful color pictures of minority people, only to be disappointed when the completed newsletter came back in black and white, losing the impact it had in color. A few months ago we asked our printer, just out of curiosity, how much more it would cost if our newsletter was all in full color. We were shocked to find the differences were minimal! In fact, it costs just a few cents more to print in color than in black and white! For this reason we plan to produce our newsletters in color. Hopefully the visual difference will help generate even more prayer and interest in the unreached peoples of Asia! Please look through the pictures in this issue and see the differ- ence color makes. -
Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India. -
The Vital Link: Monpas and Their Forests
SOCIO-ECONOMIC CONTEXT AND CULTURAL DIVERSITY An Overview of the Monpas The Monpas of Wangling, Jangbi and Phumzur villages are a homogenous and close-knit community that live and work in groups. Joint family systems are prevalent in these villages. It was noted during interactions with the villagers that most of the households are related to each other. It is believed that the Monpas of these three villages are members of a huge family whose members got married, moved out of the house and settled in the three villages. For hundreds of years, they have kept themselves isolated from the mainstream Bhutanese society and have been able to preserve their local culture and tradition. However, documentary evidence does not exist to corroborate this fact. The term Monpa as explained by the Monpas of Wangling, Jangbi and Phumzur means “people of darkness”. This explains the isolation, low self-esteem and low socio-economic condition of this indigenous group of people as they see themselves. In general term, Mons, are refered to people without a religion and refers to the period before the advent of Buddhism in Bhutan. Buddhism was introduced in Bhutan by Guru Rimpoche in the eighth century. The Monpas were originally hunters and food-gatherers. The Monpa culture, tradition and practices are all intrinsically linked to the forests around them. The Monpas began to cultivate crops by gradually clearing some parts of the forests through the primitive slash and burn cultivation, known as tseri. Subsequently, they began to domesticate cattle and 22 Socio-Economic Context and Cultural Diversity maintained large areas of land for pasture locally known as tsamdo. -
Prayer-Guide-South-Asia.Pdf
2021 Daily Prayer Guide for all People Groups & Unreached People Groups = LR-UPGs = of South Asia Joshua Project data, www.joshuaproject.net (India DPG is separate) Western edition To order prayer resources or for inquiries, contact email: [email protected] I give credit & thanks to Create International for permission to use their PG photos. 2021 Daily Prayer Guide for all People Groups & LR-UPGs = Least-Reached-Unreached People Groups of South Asia = this DPG SOUTH ASIA SUMMARY: 873 total People Groups; 733 UPGs The 6 countries of South Asia (India; Bangladesh; Nepal; Sri Lanka; Bhutan; Maldives) has 3,178 UPGs = 42.89% of the world's total UPGs! We must pray and reach them! India: 2,717 total PG; 2,445 UPGs; (India is reported in separate Daily Prayer Guide) Bangladesh: 331 total PG; 299 UPGs; Nepal: 285 total PG; 275 UPG Sri Lanka: 174 total PG; 79 UPGs; Bhutan: 76 total PG; 73 UPGs; Maldives: 7 total PG; 7 UPGs. Downloaded from www.joshuaproject.net in September 2020 LR-UPG definition: 2% or less Evangelical & 5% or less Christian Frontier (FR) definition: 0% to 0.1% Christian Why pray--God loves lost: world UPGs = 7,407; Frontier = 5,042. Color code: green = begin new area; blue = begin new country "Prayer is not the only thing we can can do, but it is the most important thing we can do!" Luke 10:2, Jesus told them, "The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field." Why Should We Pray For Unreached People Groups? * Missions & salvation of all people is God's plan, God's will, God's heart, God's dream, Gen. -
Sociolinguistic Research Among Selected Groups in Western Arunachal Pradesh Highlighting Monpa
DigitalResources Electronic Survey Report 2018-009 Sociolinguistic Research among Selected Groups in Western Arunachal Pradesh Highlighting Monpa Binny Abraham, Kara Sako, Elina Kinny, and Isapdaile Zeliang Sociolinguistic Research among Selected Groups in Western Arunachal Pradesh Highlighting Monpa Binny Abraham, Kara Sako, Elina Kinny, and Isapdaile Zeliang SIL International® 2018 SIL Electronic Survey Report 2018-009, August 2018 © 2018 SIL International® All rights reserved Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication. Abstract This research was started in November 2003, initially among the Monpa varieties of Western Arunachal Pradesh, India, and was later expanded to Sherdukpen, Chug, Lish, Bugun and Miji because of their geographical proximity. The fieldwork continued until August 2004 with some gaps in between. The researchers were Binny Abraham, Kara Sako, Isapdaile Zeliang and Elina Kinny. The languages studied in this report, all belonging to the Tibeto-Burman family, have the following ISO codes:1 Tawang Monpa [twm], Tshangla (Dirang) [tsj], Kalaktang Monpa [kkf], Sartang (But Monpa) [onp], Sherdukpen [sdp], Hruso (Aka) [hru], (Aka) Koro [jkr], Chug [cvg], Lish [lsh], Bugun [bgg], and Miji [sjl]. [This survey report written some time ago deserves to be made available even at this late date. Conditions were such that it was not published when originally written. The reader is cautioned that more recent research may be available. -
An Ethnoecological Study in Arunachal Pradesh
Indian Journal of Traditional Knowledge Vol. 12(3), July 2013, pp. 441-453 Ecoculture and subsistence living of Monpa community in the eastern Himalayas: An ethnoecological study in Arunachal Pradesh Ranjay K Singh1,2 1College of Horticulture & Forestry, Central Agricultural University Pasighat-791 102, Arunachal Pradesh, India; 2 Present address: Central Soil Salinity Research Institute, Karnal-132001, Haryana E-mail: [email protected] Received 12.06.11, revised 25.04.13 This study explores the interconnectedness between ecocultural knowledge and subsistence livelihoods of Monpa tribal communities in the West Kameng and Tawang districts of Arunachal Pradesh, India. For such indigenous and tribal peoples, local cultures, spiritual beliefs, social and ethical norms and interconnectedness with local ecosystems is the essence of their social capital. For Monpa people, ecocultural capital plays a particularly significant role in subsistence and conservation of natural resources. The Monpa have rich and diverse socio-cultural, economic and spiritual perceptions of their natural resources and landscapes. These ecocultural and spiritual values represent a challenge for resource managers seeking to integrate them in their top-to-bottom approaches to resource use and regulation. Results indicated that the ecological knowledge codified in Monpa language and culture varied according to altitude and peoples’ access to particular ecosystems. Their overall ecocultural diversity, enhanced through cultural networks across communities, allowed the Monpa a wide degree of food availability and enhanced their health and well-being. Their diverse knowledge systems and cultural network among community members significantly affect the management practices pertaining to agriculture, animal husbandry, forest and aquatic resource’s access pattern, food availability and maintaining the health of human and nature. -
Title the Brokpa and Their Social Development
The Brokpa and their Social Development: The Work of M/S Title Dunkarpa Welfare Association at Dirang Circle of West Kameng District, Arunachal Pradesh, India Tsering, Rinchin; Bora, Leema; Ando, Kazuo; Kosaka, Author(s) Yasuyuki ヒマラヤ学誌 : Himalayan Study Monographs (2010), 11: Citation 191-195 Issue Date 2010-05-01 URL http://dx.doi.org/10.14989/HSM.11.191 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Himalayan Study Monographs No.11, 191-195,Him 2010alayan Study Monographs No.11 2010 The Brokpa and their Social Development: The Work of M/S Dunkarpa Welfare Association at Dirang Circle of West Kameng District, Arunachal Pradesh, India Rinchin Tsering1), Leema Bora2), Kazuo Ando3) and Yasuyuki Kosaka4) 1)Dunkarpa Welfare Association, Dirang, Arunachal Pradesh, India 2)National Research Center on Yak, Dirang, Arunachal Pradesh, India 3)Center for Southeast Asian Studies, Kyoto University, Kyoto, Japan 4)Research Institute for Humanity and Nature, Kyoto, Japan The Monpa is one of the major 26 tribes of Arunachal Pradesh State, India, inhabiting the land at the altitude from 2000 m to 4000 m a.s.l. Monpa people at Dirang Circle are classified into two groups according to their lifestyle,“ Unpa (field cultivators at lower altitude)” and“ Brokpa (pastoralists at higher altitude).” One of the major characteristics of Brokpa’s livelihood is seasonal moving around the grazing land at the altitude from 3000 m to 4500 m with Yak, cow and their cross-breeding, or sheep. Brokpa have close relationship with Unpa in terms of landholding, agricultural production and trading, and marriage. Brokpa owe the land and staple food to Unpa, and Unpa instead obtain the cheese and butter which are important protein source for them. -
The State of Art of Tribal Studies an Annotated Bibliography
The State of Art of Tribal Studies An Annotated Bibliography Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs Contact Us: Centre of Tribal Research and Exploration, Indian Institute of Public Administration, Indraprastha Estate, Ring Road, Mahatma Gandhi Marg, New Delhi, Delhi 110002 CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) Phone: 011-23468340, (011)8375,8356 (A Centre of Excellence under the aegis of Ministry of Tribal Affairs, Government of India) Fax: 011-23702440 INDIAN INSTITUTE OF PUBLIC ADMINISTRATION Email: [email protected] NUP 9811426024 The State of Art of Tribal Studies An Annotated Bibliography Edited by: Dr. Nupur Tiwary Associate Professor in Political Science and Rural Development Head, Centre of Excellence (CoE) for Tribal Affairs CENTRE OF TRIBAL RESEARCH & EXPLORATION (COTREX) (A Centre of Excellence under Ministry of Tribal Affairs, Government of India) INDIAN INSTITUTE OF PUBLIC ADMINISTRATION THE STATE OF ART OF TRIBAL STUDIES | 1 Acknowledgment This volume is based on the report of the study entrusted to the Centre of Tribal Research and Exploration (COTREX) established at the Indian Institute of Public Administration (IIPA), a Centre of Excellence (CoE) under the aegis of the Ministry of Tribal Affairs (MoTA), Government of India by the Ministry. The seed for the study was implanted in the 2018-19 action plan of the CoE when the Ministry of Tribal Affairs advised the CoE team to carried out the documentation of available literatures on tribal affairs and analyze the state of art. As the Head of CoE, I‘d like, first of all, to thank Shri. -
Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India a Study of Monpa International Perspectives in Geography AJG Library 6
International Perspectives in Geography AJG Library 6 Kazuharu Mizuno Lobsang Tenpa Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India A Study of Monpa International Perspectives in Geography AJG Library 6 Editor in Chief: Noritaka Yagasaki , Japan Aims and Scope: The AJG Library is published by Springer under the auspices of the Association of Japanese Geographers. This is a scholarly series of international standing. Given the multidisciplinary nature of geography, the objective of the series is to provide an invaluable source of information not only for geographers, but also for students, researchers, teachers, administrators, and professionals outside the discipline. Strong emphasis is placed on the theoretical and empirical understanding of the changing relationships between nature and human activities. The overall aim of the series is to provide readers throughout the world with stimulating and up-to-date scientifi c outcomes mainly by Japanese and other Asian geographers. Thus, an “Asian” fl avor different from the Western way of thinking may be refl ected in this series. The AJG Library will be available both in print and online via SpringerLink. About the AJG The Association of Japanese Geographers (AJG), founded in 1925, is one of the largest and leading organizations on geographical research in Asia and the Pacifi c Rim today, with around 3000 members. AJG is devoted to promoting research on various aspects of human and physical geography and contributing to academic development through exchanges of information and knowledge with relevant internal and external academic communities. Members are tackling contemporary issues such as global warming, air/water pollution, natural disasters, rapid urbanization, irregular land-use changes, and regional disparities through comprehensive investigation into the earth and its people. -
Testing the Predictive Strength of the Comparative Method: an Ongoing Experiment on Unattested Words in Western Kho-Bwa Languages
Papers in Historical Phonology http://journals.ed.ac.uk/pihph Licensed under a Creative ISSN 2399-6714 Commons Volume 4, 22–44 Attribution 4.0 International DOI: 10.2218/pihph.4.2019.3037 License Testing the predictive strength of the comparative method: An ongoing experiment on unattested words in Western Kho-Bwa languages TIMOTHEUS A. BODT JOHANN-MATTIS LIST SOAS London MPI-SHH, Jena Abstract Although it is well-known to most historical linguists that the comparative method could in principle be used to predict hitherto unobserved words in genetically related languages, the task of word prediction is rarely discussed in the linguistic literature. Here, we introduce ‘reflex retrodiction’ as a new task for historical linguistics and report an ongoing experiment in which we use a computer-assisted workflow to retrodict reflexes for so far unobserved words in eight varieties of Western Kho-Bwa (a subgroup of Sino-Tibetan). Since, at the time of writing this report, the experiment is still ongoing, we do not report concrete results, but instead provide an estimate of our expectations by testing the performance of the computational part of our workflow on existing language data. Our results suggest that reflex retrodiction has the potential of becoming a useful tool for historically oriented fieldwork. 1 Introduction It is well known that the comparative method cannot only be used to re- construct languages no longer reflected in writing systems, but that it can also be used to predict structures or words in languages that have not yet been investigated or observed. Thus, when based on comparative and internal evidence, Saussure (1879) proposed the existence of coefficients sonantiques in the system of the Indo-European proto-language he pre- dicted that – if ever a language was found that retained these elements – these new sounds would surface as segmental elements in certain cog- nate sets of the so far undetected language. -
35 Chapter 2 INTER-ETHNIC CONFLICTS in NORTH EAST
Chapter 2 INTER-ETHNIC CONFLICTS IN NORTH EAST INDIA India as a whole has about 4,635 communities comprising 2,000 to 3,000 caste groups, about 60,000 of synonyms of titles and sub-groups and near about 40,000 endogenous divisions (Singh 1992: 14-15). These ethnic groups are formed on the basis of religion (Hindu, Muslim, Sikh, Christian, Jain, Buddhist, etc.), sect (Nirankari, Namdhari and Amritdhari Sikhs, Shia and Sunni Muslims, Vaishnavite, Lingayat and Shaivite Hindus, etc.), language (Assamese, Bengali, Manipuri, Hindu, etc.), race (Mongoloid, Caucasoid, Negrito, etc.), caste (scheduled tribes, scheduled castes, etc.), tribe (Naga, Mizo, Bodo, Mishing, Deori, Karbi, etc.) and others groups based on national minority, national origin, common historical experience, boundary, region, sub-culture, symbols, tradition, creed, rituals, dress, diet, or some combination of these factors which may form an ethnic group or identity (Hutnik 1991; Rastogi 1986, 1993). These identities based on religion, race, tribe, language etc characterizes the demographic pattern of Northeast India. Northeast India has 4,55,87,982 inhabitants as per the Census 2011. The communities of India listed by the „People of India‟ project in 1990 are 5,633 including 635 tribal groups, out of which as many as 213 tribal groups and surprisingly, 400 different dialects are found in Northeast India. Besides, many non- tribal groups are living particularly in plain areas and the ethnic groups are formed in terms of religion, caste, sects, language, etc. (Shivananda 2011:13-14). According to the Census 2011, 45587982 persons inhabit Northeast India, out of which as much as 31169272 people (68.37%) are living in Assam, constituting mostly the non-tribal population.